{"id":10467,"date":"2020-06-05T19:30:00","date_gmt":"2020-06-05T16:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=10467&preview=true&preview_id=10467"},"modified":"2020-06-06T14:48:56","modified_gmt":"2020-06-06T11:48:56","slug":"ulkucu-kimligin-netlestirilmesi","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/ulkucu-kimligin-netlestirilmesi\/","title":{"rendered":"\u00dclk\u00fcc\u00fc kimli\u011fin netle\u015ftirilmesi"},"content":{"rendered":"

Hz. Muhammed \u00dclk\u00fcc\u00fc m\u00fcyd\u00fc?<\/strong><\/h2>\n

\u00dclk\u00fcc\u00fcl\u00fck, 21. Y\u00fczy\u0131l\u0131n ba\u015f\u0131nda “\u00f6zg\u00fcn bir kimlik” olma sorunu ya\u015fayan bir fikir hareketidir. \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn nas\u0131l bir kimlik oldu\u011fu ve b\u00fcnyesinde bar\u0131nd\u0131rd\u0131\u011f\u0131 sorunlar\u0131 “UKDELER: \u00dclk\u00fcc\u00fc T\u00fcrk Milliyet\u00e7ili\u011fi \u00dczerine Toplu Yaz\u0131lar” isimli \u00e7al\u0131\u015fmam\u0131zda F\u0131rat Karg\u0131o\u011flu ile birlikte tart\u0131\u015fm\u0131\u015ft\u0131k. Eserin yay\u0131mlanmas\u0131yla \u00f6zg\u00fcn bir kimlik olamama sorunu olarak da tespit etti\u011fimiz olgunun ispatlan\u0131rcas\u0131na yo\u011fun tart\u0131\u015fmalar\u0131n ya\u015fanmas\u0131 gerekirken yok h\u00fckm\u00fcnde g\u00f6r\u00fclmesi ve en ufak bir tart\u0131\u015fmaya dahi yol a\u00e7mam\u0131\u015f olmas\u0131 tespit etti\u011fimiz sorunun varl\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6stermi\u015fti. Sonras\u0131nda “Yeni Nesil \u00dclk\u00fcc\u00fcler” \u00fcst ba\u015fl\u0131\u011f\u0131yla \u00e7\u0131kard\u0131\u011f\u0131m\u0131z iki ciltlik ikinci \u00e7al\u0131\u015fman\u0131n da ilki kadar olmasa da ilgi g\u00f6rmemesi \u00f6nermemizi peki\u015ftiren bir durumdur. Peki bu sorunu nas\u0131l a\u00e7\u0131klayabiliriz? Ni\u00e7in \u00fclk\u00fcc\u00fc kimli\u011fin varl\u0131\u011f\u0131n\u0131 ortaya koyabilecek d\u00fc\u015f\u00fcncelerden, hareketlenmelerden, tart\u0131\u015fmalardan uza\u011f\u0131z? Kendi i\u00e7imizde birbirimizi g\u00f6rmezden gelmek, yok saymak ne demektir? Bu k\u0131sa metinde g\u00fcndeme getirdi\u011fimiz sorular\u0131n cevaplar\u0131n\u0131 arayaca\u011f\u0131z.<\/p>\n

Bir parti ve ki\u015fi k\u00fclt\u00fc etraf\u0131nda \u00f6r\u00fclen, bilgiye \u00f6nem vermeyen mistik karakterli bir \u201chareket\u201d d\u00fc\u015f\u00fcnsel tart\u0131\u015fmay\u0131 lanetler. Ki\u015fi k\u00fclt\u00fcn\u00fcn egemen oldu\u011fu gruplarda ki\u015fiye biat rasyonel d\u00fc\u015f\u00fcncenin \u00f6n\u00fcndedir. Hedefi, hedefe var\u0131lacak yolu, y\u00f6ntemi, ara\u00e7lar\u0131 d\u00fc\u015f\u00fcnce hareketlerinde fikir; biat gruplar\u0131nda\u00a0ise\u00a0her \u015feyi bilen ki\u015fi belirler. \u00c7\u00fcnk\u00fc tart\u0131\u015fma fikrin oldu\u011fu yerde s\u00f6z konusu olur. Ki\u015fi k\u00fclt\u00fcn\u00fcn hakim oldu\u011fu ezoterik karakterli gruplarda \u00f6nemli olan k\u00fclt ki\u015finin s\u00f6z ve eylemleridir. Tek kaynak ki\u015fi olan gruplarda \u201clider her \u015feyi bilir\u201d ve \u201cliderin yanl\u0131\u015f\u0131 bizim do\u011frumuzdan iyidir\u201d yakla\u015f\u0131m hakimdir.<\/p>\n

\u00dclk\u00fcc\u00fc T\u00fcrk milliyet\u00e7ili\u011finin \u00f6n\u00fcndeki d\u00fc\u015f\u00fcnsel engelleri \u00fc\u00e7 ana kategoride ele alabiliriz:<\/p><\/blockquote>\n

    \n
  1. \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn analizini zorla\u015ft\u0131ran etkenlerin ba\u015f\u0131nda a\u015f\u0131r\u0131 derece hamas\u00ee bir literat\u00fcre ve s\u00f6yleme esir olmas\u0131 gelmektedir. Hamasetin esiri olmak, fikirden uzakla\u015fmak demektir.<\/li>\n
  2. \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn anlam\u0131n\u0131n hamasi yap\u0131ya uygun olarak zaman ve mekan \u00f6tesi bir \u00e7izgeye oturtulmaya \u00e7al\u0131\u015f\u0131lmas\u0131d\u0131r.<\/li>\n
  3. Amac\u0131\/hedefi noktas\u0131nda \u00fclk\u00fc enflasyonun ya\u015fanmas\u0131, \u00fclk\u00fcdeki mu\u011flakl\u0131k, fikri netli\u011fi engellemektedir.<\/li>\n<\/ol>\n

    \u015eimdi bunlar\u0131 daha geni\u015f olarak analiz edelim.<\/p>\n

    \"\"

    . \u00dclk\u00fcc\u00fcl\u00fck tarihe, topluma, k\u00fclt\u00fcre, olay ve olgulara kar\u015f\u0131 \u00f6zg\u00fcn bir bak\u0131\u015f a\u00e7\u0131s\u0131 yaratmakt\u0131r. Ba\u015fka bir deyi\u015fle yeni bir \u201canlam d\u00fcnyas\u0131\u201d kurmakt\u0131r. Bu yeni anlam sistemi kendimiz d\u0131\u015f\u0131ndaki d\u00fcnyaya bir alternatif sunmak demektir.<\/p><\/div>\n

    1. \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn analizini zorla\u015ft\u0131ran etkenlerin ba\u015f\u0131nda a\u015f\u0131r\u0131 derece hamas\u00ee bir literat\u00fcre ve s\u00f6yleme esir olmas\u0131d\u0131r. Hamasetin esiri olmak, fikirden uzakla\u015fmak demektir<\/span><\/strong><\/h2>\n

    \u00dclk\u00fcc\u00fcler kuram ve uygulamalar\u0131n\u0131\u00a0ele\u015ftirel ve \u00f6z\u00a0ele\u015ftirel konumlar\u0131n\u0131 s\u00fcrekli tahkim etmelidirler. Fikr\u00ee\u00a0alanda sa\u011fl\u0131kl\u0131 bir istik\u00e2met belirlemek i\u00e7in \u00f6z ele\u015ftiri gelene\u011finin olu\u015fturulmas\u0131 gerekmektedir. \u00d6z\u00a0ele\u015ftiri mek\u00e2nizmas\u0131n\u0131n olu\u015fturulabilmesinin yolu da entelekt\u00fcel birikimde ve\u00a0\u00f6zerk bir konumda olmak \u00f6n \u015fartt\u0131r. Ayr\u0131ca, mensup olunan entelekt\u00fcel gelene\u011fin titizlikle takip edilmesi, zaman i\u00e7inde in\u015fa olunan bu gelenek minvalinde bug\u00fcnk\u00fc eylem, tutum ve d\u00fc\u015f\u00fcncelerin de\u011ferlendirilmesinin yap\u0131labilmesi gerekmektedir.<\/p>\n

    Kendi fikr\u00ee\u00a0durumunun yan\u0131nda bu duru\u015fa bir anlam katman\u0131n yolu \u015f\u00fcphesiz di\u011fer d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131n\u0131 bilmekten ge\u00e7mektedir. Marksizm\u2019i, Liberalizm\u2019i, \u0130slamc\u0131l\u0131k\u2019\u0131 bilmek demek \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn ne oldu\u011funun bilincine varmak demektir. Farkl\u0131l\u0131\u011f\u0131m\u0131z kimli\u011fimizi te\u015fkil edecektir. \u0130\u015fte bilginin bulunmad\u0131\u011f\u0131 kendi fikir gelene\u011finin takip edilmedi\u011fi bir camiada \u201cbilmek\u201d \u00f6nemsenmedi\u011fi i\u00e7in bu \u201cbilmek\u201d \u00fczerine kurulacak bir ele\u015ftiri ancak teoride s\u00f6z konusu olabilir. Akla, bilime, gelene\u011fe sa\u011flam bir bi\u00e7imde dayanmayan eylem d\u00fcnyas\u0131 duyguya dayan\u0131rsa o duygular\u0131 harekete ge\u00e7irmenin yolu da bilim ve ak\u0131l de\u011fil sloganlar ve hamaset olur. Dinleyenleri etkilemek veya heyecanland\u0131rmak amac\u0131yla yap\u0131lan abart\u0131l\u0131 anlat\u0131m demek olan hamasette \u00f6nemli olan \u201cetkilemek\u201d ve \u201cheyecanland\u0131rmak\u201d olunca bilgiden ve bilimden ziyade duygu\u00a0ve\u00a0romantizm \u00f6ne \u00e7\u0131kar. Komplo teorileri de bu ba\u011flamda bilimsel d\u00fc\u015f\u00fcncenin yerini al\u0131r. Duygu ve romantizm \u00f6nemsiz midir? Diye sorulacak olursa asla ve kat\u2019a…\u00a0Sorun duygunun b\u00fct\u00fcn d\u00fc\u015f\u00fcnce ve eyleme egemenlik kurmas\u0131d\u0131r. Ya\u015fam duygudan ibaret de\u011fildir.<\/p>\n

    2. Amac\u0131\/hedefi noktas\u0131nda \u00fclk\u00fc enflasyonunun ya\u015fanmas\u0131, \u00fclk\u00fcdeki mu\u011flakl\u0131k, fikri netli\u011fi engellemektedir<\/strong><\/h2>\n

    \u00dclk\u00fcc\u00fc kimlik bir fikir hareketi olarak de\u011fil ki\u015filere ba\u011fl\u0131 bir d\u00fczlemde konumlanm\u0131\u015ft\u0131r. Bu soruna ba\u011fl\u0131 olarak da ortak bir d\u00fc\u015f\u00fcnce ve de\u011ferler ekseninde bir sadakat geli\u015ftirilememektedir. D\u00fc\u015f\u00fcncenin \u00f6nemsenmemesi beraberinde \u201c\u00fclk\u00fc\u201dn\u00fcn de mu\u011flak bir konumda yer almas\u0131n\u0131, herkesin kendince bir \u201c\u00fclk\u00fc\u201d belirlemesine sebep olmaktad\u0131r. \u00c7\u00fcnk\u00fc, \u00fclk\u00fcn\u00fcn \u00f6zelli\u011fi \u201ctekli\u011fi\u201d ve \u201cortakl\u0131\u011f\u0131\u201dd\u0131r; \u201c\u00e7oklu\u011fu\u201d ve \u201cbireyselli\u011fi\u201d de\u011fil. Bu ba\u011flamda bir \u00fclk\u00fc ancak bir d\u00fc\u015f\u00fcnceyi benimseyen kitlelerde g\u00f6r\u00fclebilen bir olgudur. \u00dclk\u00fc bireyin duygu, d\u00fc\u015f\u00fcnce ve davran\u0131\u015f\u0131n\u0131 y\u00f6nlendirir ve bi\u00e7imlendirir.<\/p>\n

    Uzun zamand\u0131r \u00dclk\u00fcc\u00fclerde bir kimlik krizi veya mensubiyet sorunu ya\u015fanmaktad\u0131r. \u00d6zellikle koalisyon h\u00fck\u00fcmetinden sonra ve bug\u00fcn AKP\u2019ye eklemlenme s\u00fcreci tahkim edildik\u00e7e, \u00dclk\u00fcc\u00fc olman\u0131n anlam\u0131n\u0131 kaybetmeye ba\u015flad\u0131\u011f\u0131 ve buna ba\u011fl\u0131 olarak da itibar\u0131n\u0131 kaybetme s\u00fcrecine girdi\u011fini \u00e7e\u015fitli olgular\u0131n g\u00f6zlemlenmesinden \u00e7\u0131karabiliyoruz. Bizim tespitimiz asl\u0131nda \u00dclk\u00fcc\u00fc T\u00fcrk milliyet\u00e7ili\u011finin i\u00e7inde bulundu\u011fu ideolojik krizin veya t\u00fckenmi\u015fli\u011fin bir yans\u0131mas\u0131d\u0131r. Bu krizden \u00e7\u0131k\u0131\u015f\u0131n yolu da, \u00e7e\u015fitli eserlerimizde vurgulad\u0131\u011f\u0131m\u0131z gibi, \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn \u00f6zg\u00fcn bir kimlik sahibi olmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr. Yani \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn yeni bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak kendini yeniden \u00fcretmesi ve mensuplar\u0131 aras\u0131nda g\u00fc\u00e7l\u00fc bir\u00a0\u201ccemaat karakterinin\u201d yarat\u0131lmas\u0131d\u0131r.<\/p>\n

    \u00dclk\u00fcc\u00fcl\u00fck tarihe, topluma, k\u00fclt\u00fcre, olay ve olgulara kar\u015f\u0131 \u00f6zg\u00fcn bir bak\u0131\u015f a\u00e7\u0131s\u0131 yaratmakt\u0131r. Ba\u015fka bir deyi\u015fle yeni bir \u201canlam d\u00fcnyas\u0131\u201d kurmakt\u0131r. Bu yeni anlam sistemi kendimiz d\u0131\u015f\u0131ndaki d\u00fcnyaya bir alternatif sunmak demektir. Bunun \u00f6nemli bir ba\u015fka etkisi de \u00dclk\u00fcc\u00fclerin u\u011fruna m\u00fccadele edecekleri somut bir \u201camac\u0131n\u201d\u00a0temay\u00fcz etmesidir. \u0130l\u00e2h\u00ee\u00a0Kelimatullah, Niz\u00e2m\u0131 Alem, T\u00fcrk-\u0130slam \u00dclk\u00fcs\u00fc gibi siyasal i\u00e7eri\u011fi ve \u00dclk\u00fcc\u00fc d\u00fc\u015f\u00fcncedeki i\u015flevinin ne oldu\u011fu belli olmayan kavramlar\u0131n \u201c\u00fclk\u00fc\u201d olarak sunulmas\u0131 krizin ba\u015fl\u0131ca kaynaklar\u0131 aras\u0131nda yer al\u0131yor.<\/p>\n

    Milay K\u00f6kt\u00fcrk\u2019\u00fcn \u201c\u00dclk\u00fc\u201dy\u00fc ve \u201c\u00dclk\u00fcc\u00fc\u201dy\u00fc sorgulayan d\u00fc\u015f\u00fcnceleri \u00fczerinde \u00f6zellikle durmak gerekmektedir. K\u00f6kt\u00fcrk\u2019e g\u00f6re:<\/p>\n

    \u201cBu ku\u015fa\u011fa a\u015f\u0131lanan idealistli\u011fin ak\u0131l d\u00fczenine uygunlu\u011fu hi\u00e7 tart\u0131\u015f\u0131lmad\u0131. Y\u00fcksek d\u00fczeyde anlaml\u0131 ve de\u011ferli bir \u015fey olarak kabul edilen idealin varl\u0131\u011f\u0131 yeterli, bu idealistlerin mevcudiyeti de memleket i\u00e7in zorunlu g\u00f6r\u00fcld\u00fc. 12 Eyl\u00fcl sonras\u0131 do\u011fan kaosun ve ard\u0131ndan ya\u015fanan da\u011f\u0131lman\u0131n biricik sebebinin darbe olmayabilece\u011fi hi\u00e7 hesaba kat\u0131lmad\u0131. As\u0131l neden, galiba idealist kalelerin kumdan yap\u0131lm\u0131\u015f olmas\u0131yd\u0131. Darbe s\u00e2dece bu kaleyi postalla ezdi, o kadar\u2026 Geride miras olarak, idealist olman\u0131n vazge\u00e7ilmez hazz\u0131 kald\u0131. O da s\u0131n\u0131rl\u0131 bireylerde! \u2026 \u0130\u015flerin bu kadar karma\u015f\u0131kla\u015ft\u0131\u011f\u0131, daha y\u00fcksek bir bilgi ve bilin\u00e7lilik, daha yo\u011fun ak\u0131l kullan\u0131m\u0131n\u0131n gerekli oldu\u011fu \u00e7a\u011f\u0131m\u0131zda, eskinin kahramanl\u0131k dolu tarihsel s\u00f6ylemleri, sadece miting meydanlar\u0131n\u0131n malzemesidir. \u0130\u015fler romantik idealist s\u00f6ylemlerle y\u00fcr\u00fct\u00fclemez. Onlar bu \u00e7a\u011flar\u0131n hayat sahnesinde ge\u00e7er ak\u00e7e de\u011fildir\u2026 Buradan, ideallerin anlams\u0131z oldu\u011fu sonucu \u00e7\u0131kar\u0131lmamal\u0131d\u0131r. \u0130dealler \u2018en de\u011ferli\u2019 m\u00fclkiyetlerimizdir. \u0130deali olmayan birey, ya\u015fama d\u00fcnyas\u0131nda esen r\u00fczg\u00e2rlarla birlikte savrulup durur. \u0130dealler idealistlerin itici g\u00fcc\u00fc, heyecan kaynaklar\u0131d\u0131r. Ama idealler de ak\u0131l d\u00fczeniyle uyumlu olmal\u0131d\u0131r. \u0130dealler eri\u015filebilir olmad\u0131k\u00e7a veya idealin gerektirdi\u011fi, \u2018ak\u0131lla donanm\u0131\u015f ger\u00e7ekle\u015ftirme iradesi\u2019 ortal\u0131kta g\u00f6z\u00fckmedik\u00e7e, sadece s\u00f6ylem idealistleri boy g\u00f6sterir. Hi\u00e7bir zaman eri\u015filemeyecek nitelikteki idealler bireyin erdemli varolu\u015fu veya tarihin miras\u0131 diye sunulursa, hem ger\u00e7eklik alg\u0131s\u0131, ge\u00e7mi\u015f alg\u0131s\u0131, hem de gelecek tasar\u0131m\u0131 u\u00e7uk olmaktan kurtulamaz. \u00c7a\u011f\u0131m\u0131z ise Don Ki\u015fot\u2019lar\u0131n de\u011fil, ayaklar\u0131 yere basan bireylerin ba\u015far\u0131 \u00e7a\u011f\u0131d\u0131r.\u201d http:\/\/www.turkocagi.org.tr\/index.php?option=com_content&view=article&id=843:fikir-meydani&catid=56:fikir-meydan&Itemid=251<\/a><\/p><\/blockquote>\n

    Bu krizden \u00e7\u0131k\u0131\u015f i\u00e7in, T\u00fcrk milliyet\u00e7ili\u011fi i\u00e7inde farkl\u0131 entelekt\u00fcel gruplar farkl\u0131 \u00e7\u00f6z\u00fcm \u00f6nerileri sunmaktad\u0131r. Bu farkl\u0131l\u0131k da \u00f6nemli \u00f6l\u00e7\u00fcde ideolojik temalardaki yakla\u015f\u0131m fark\u0131ndan do\u011fmaktad\u0131r. Farkl\u0131l\u0131klar\u0131n kayna\u011f\u0131 da T\u00fcrk toplumundaki post-modern zamanlar\u0131n bir \u00f6zelli\u011fi olan farkl\u0131 ya\u015fam bi\u00e7imlerinin, zihniyet d\u00fcnyalar\u0131n\u0131n bir yans\u0131mas\u0131d\u0131r. Kimi hazreti peygamberi ve Fatih\u2019i \u00dclk\u00fcc\u00fc kabul eden tasavvuf soslu bir \u00dclk\u00fcc\u00fcl\u00fck ortaya koyarken kimi de \u2013\u00f6zellikle AKP kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n \u00fcretti\u011fi- \u0130slam\u2019a mesafeli laik bir \u00dclk\u00fcc\u00fcl\u00fck sunmaktad\u0131r. K\u00fcrt A\u00e7\u0131l\u0131m\u0131\/\u00c7\u00f6z\u00fcm s\u00fcreci ile birlikte K\u00fcrtlere d\u00fc\u015fmanl\u0131k \u00fczerine kurulu bir tavr\u0131 da \u00fclk\u00fcc\u00fcl\u00fck olarak sunan gruplar\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belirtmek gerekmektedir.<\/p>\n

    \"\"

    \u201cKim \u00dclk\u00fcc\u00fc?\u201d sorusunun cevab\u0131nda \u201cen b\u00fcy\u00fck \u00fclk\u00fcc\u00fc peygamber\u201d cevab\u0131n\u0131n verilmesi ger\u00e7eklikten kopuklu\u011fun \u00dclk\u00fcc\u00fc kimli\u011finin s\u0131n\u0131rlar\u0131n\u0131n mu\u011flakl\u0131\u011f\u0131, silikli\u011fi, s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131, kimliksizli\u011finin tezah\u00fcr\u00fcd\u00fcr.<\/p><\/div>\n

    3. \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fc anlam\u0131n\u0131n hamas\u00ee yap\u0131ya uygun olarak zaman ve mek\u00e2n \u00f6tesi bir \u00e7izgeye oturtulmaya \u00e7al\u0131\u015f\u0131lmas\u0131<\/strong><\/h2>\n

    \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn, \u00dclk\u00fcc\u00fc say\u0131s\u0131nca farkl\u0131 tan\u0131mlara kaynakl\u0131k etmesi, do\u011fald\u0131r ki ortak de\u011ferlerin ve referanslar\u0131n yoklu\u011fu anlam\u0131na gelmektedir. Bizim temel problemati\u011fimiz \u00dclk\u00fcc\u00fc d\u00fc\u015f\u00fcncenin fikr\u00ee k\u00f6klerinden fiilen koptu\u011fu, kendini yenileyemedi\u011fi, geli\u015fmesi sekteye u\u011frad\u0131\u011f\u0131 i\u00e7in bir ortak de\u011fer, \u00e7er\u00e7eve, norm olu\u015fturamad\u0131\u011f\u0131d\u0131r. Bu yoksunlu\u011fun sonucu ise \u00dclk\u00fcc\u00fclerin hayat\u00ee sorunlarda dahi ortak bir tav\u0131r geli\u015ftirememesi, eylemsizliktir.<\/p>\n

    \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn tan\u0131mlanmas\u0131 giri\u015fimleri ba\u015fl\u0131 ba\u015f\u0131na bir soruna g\u00f6ndermede bulunur. S\u0131k\u00e7a kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z tan\u0131mlama ve i\u00e7eriklendirmeye bir \u00f6rnek verelim:<\/p>\n

    “\u00dclk\u00fcc\u00fcl\u00fck; Allah\u2019a, \u0130slam\u2019a ve topluma hizmet etmektir. G\u00fcnah Okyanusunda bir sevap adas\u0131 olabilmektir. \u00dclk\u00fcc\u00fcl\u00fck siyasi bir kimlik de\u011fil, sosyal bir ki\u015filiktir. \u00dclk\u00fcs\u00fcn\u00fcn idealizmini ve ahl\u00e2k\u0131n\u0131 ya\u015fayan insand\u0131r \u00fclk\u00fcc\u00fc. \u2026 Elbette ki en b\u00fcy\u00fck \u00fclk\u00fcc\u00fc Allah Resul\u00fc\u2019d\u00fcr ve \u00fclk\u00fcc\u00fcl\u00fck \u00f6rne\u011fidir. \u2026 \u00dclk\u00fcc\u00fc hedefi, amac\u0131 olan ki\u015fidir. Bu \u00f6zelli\u011fiyle Salih kuldur ve Salih amel i\u015fleyendir. Ba\u015fkalar\u0131n\u0131n problemlerini \u00e7\u00f6zen, sosyal yamuklu\u011fu gideren insan \u00fclk\u00fcc\u00fcd\u00fcr. Herkesten her \u015feyden\u00a0sorumludur, hacdaki \u201cLebbeyk\u201d tekmilini hayat\u0131n\u0131n her an\u0131nda verendir. Tek y\u00fczl\u00fc, iki d\u00fcnyal\u0131d\u0131r. \u2026 \u00dclk\u00fcc\u00fc, vefat\u0131ndan \u00fc\u00e7 g\u00fcn \u00f6nce; \u201cAi\u015fe! Bizim 7 Dirhemimiz vard\u0131 ne oldu? sorusuna, \u201cDuruyor Ya Resulullah\u201d cevab\u0131n\u0131 al\u0131nca: Ne! \u015eimdi bizim evimizde param\u0131z m\u0131 duruyor? Hemen ihtiya\u00e7 sahiplerine da\u011f\u0131t!\u201d diyerek Allah huzuruna do\u011fdu\u011fu gibi gidendir. \u00dclk\u00fcc\u00fc bir k\u0131sm\u0131n\u0131 de\u011fil, hepsini verendir. \u2026 Cama de\u011fil camdan bakan; parma\u011fa de\u011fil, parma\u011f\u0131n g\u00f6sterdi\u011fi yere bakand\u0131r. Olaylar\u0131n arkas\u0131n\u0131 g\u00f6rme ve yorumlama kabiliyeti kazanand\u0131r. Problemi Firavunla de\u011fil, firavunlukla olan; putlar\u0131 k\u0131rmaya devam edip, Nemrud\u2019un ate\u015fini s\u00f6nd\u00fcrecek suyun Rabbinden gelece\u011fine inanand\u0131r. \u00dclk\u00fcc\u00fc kar\u0131ncay\u0131 ezmeyen, g\u00fc\u00e7 ahl\u00e2k\u0131n\u0131 Hz. S\u00fcleyman\u2019dan aland\u0131r. \u2026 \u00dclk\u00fcc\u00fc s\u0131n\u0131r\u0131 Allah taraf\u0131ndan \u00e7izilendir ve bu s\u0131n\u0131r\u0131 hi\u00e7 a\u015fmayand\u0131r. S\u0131n\u0131rs\u0131zl\u0131\u011f\u0131n domuzluk oldu\u011funu bilendir. \u2026 \u00dclk\u00fcc\u00fcn\u00fcn i\u00e7inde daimi bir in\u015firah vard\u0131r. Duha ve \u015eerh surelerini \u00e7ok iyi bilir ve anlar; \u201cRabbin seni unutmad\u0131, dar\u0131lmad\u0131, g\u00f6\u011fs\u00fcn\u00fc geni\u015fletti ve belini iki b\u00fckl\u00fcm yapan y\u00fck\u00fcn\u00fc kald\u0131rd\u0131.\u201d Bu m\u00fcjdeyi ta i\u00e7inden hissedendir. \u201cFela havfun aleyhim velahum yahzenun (Yunus 10\/62).\u201d Allaha inan\u0131p, d\u00fczg\u00fcn yola giderek, gelecek kayg\u0131s\u0131 ve endi\u015fesi olmayan, ge\u00e7mi\u015ften de h\u00fcz\u00fcn duymayand\u0131r.”\u00a0http:\/\/www.kirmizilar.com\/tr\/index.php\/konuk-yazarlar2\/1173-ulkucu-ulkuculuk-2<\/a><\/p><\/blockquote>\n

    Benzer formatta bir \u00dclk\u00fcc\u00fc tasviri de \u015f\u00f6yledir:<\/p>\n

    “Kunduralar\u0131 eski, mideleri bo\u015f ama ba\u015flar\u0131 dik, yi\u011fit T\u00fcrk \u00e7ocuklar\u0131, kim bu \u00fclk\u00fcc\u00fcler? Onlar, Allah r\u0131zas\u0131n\u0131 kazanmak i\u00e7in cihana \u00f6nc\u00fc bir T\u00fcrkiye olu\u015fturman\u0131n gayesini g\u00fctm\u00fc\u015flerdir. Onlar, milletinin felaketini felaketi, saadetini saadeti bilmi\u015f, beklentisiz kahramanlard\u0131r. Onlar, \u201cElhamd\u00fclillah inanm\u0131\u015f, samimi bir M\u00fcsl\u00fcman\u2019\u0131m. Ben hi\u00e7bir be\u015fer\u00ee g\u00fcc\u00fcn \u00f6n\u00fcnde e\u011filmedim ve e\u011filmem. Yar\u0131n Allah\u2019\u0131n huzurunda verece\u011fim hesab\u0131n d\u0131\u015f\u0131nda hi\u00e7bir hesab\u0131n korkusunu ta\u015f\u0131m\u0131yor ve hissetmiyorum!\u201d hayk\u0131r\u0131\u015f\u0131n\u0131 ya\u015fay\u0131p ya\u015fatan ki\u015filerdir. Onlar, \u00fclkelerinin kara sevdal\u0131s\u0131 olmu\u015f, \u00fclk\u00fclerinin mukaddesat\u0131 kar\u015f\u0131s\u0131nda \u00fcrpermi\u015f, \u201cOnu incitirim.\u201d korkusu ile hep titiz davranm\u0131\u015f, dava adaml\u0131\u011f\u0131 vasf\u0131n\u0131 hayat\u0131na nak\u015fetmi\u015f ki\u015filer olarak hayat bulanlard\u0131r. Onlar, T\u00fcrk milletini buhranlar anaforundan kurtar\u0131p mill\u00ee ve manevi b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flam\u0131\u015f, ezel-ebed k\u00f6pr\u00fcs\u00fcn\u00fc do\u011fru kurmu\u015f, k\u00f6k\u00fc mazide olan bir ati hareketine mensup olanlard\u0131r. Onlar, yok edilmek istenen bir neslin, \u201cyeniden maneviyata d\u00f6n\u00fc\u015f hareketi\u201d ile dirili\u015fini sa\u011flama m\u00fccadelesi veren vefa erleridir. Onlar ele, bele, dile h\u00e2kim olma; tevazu ve fedak\u00e2rl\u0131\u011f\u0131 hayata h\u00e2kim k\u0131lma, yarat\u0131lan\u0131 sevme ve Yarat\u0131c\u0131\u2019ya izafeten ona hizmet etme d\u00fcsturlar\u0131 \u00fczerine bir \u00e7izgiyi gaye edinenlerdir. Onlar, T\u00fcrk\u2019\u00fcn tarihinden getirdi\u011fi T\u00fcrk Cihan H\u00e2kimiyeti Mefk\u00fbresi\u2019ni diriltmek, T\u00fcrk milletinin iktisadi, siyasi ve sosyal meselelerine \u00e7\u00f6z\u00fcm \u00fcretmek, yok edilmek istenen bir nesli yeniden asl\u00ee cevheri ile tan\u0131\u015ft\u0131rmak ve bar\u0131\u015ft\u0131rmak, T\u00fcrk gen\u00e7li\u011fini mill\u00ee ve ahl\u00e2ki de\u011ferleri ile donat\u0131p sars\u0131lmaz bir iman sahibi k\u0131larak milletinin hizmetine sunmak, ge\u00e7mi\u015fi ile ba\u011flar\u0131 kopar\u0131lan milletimizi tarihi ile bar\u0131\u015ft\u0131r\u0131p gelece\u011fin milliyet\u00e7i b\u00fcy\u00fck T\u00fcrkiye\u2019sini kuracak nesiller yeti\u015ftirmek i\u00e7in yollara revan olanlard\u0131r. Onlar; Bat\u0131c\u0131l\u0131\u011f\u0131, Do\u011fuculu\u011fu, bir taklit\u00e7ilik m\u00fcessesesi h\u00e2line getiren ve bug\u00fcn her t\u00fcrl\u00fc mesuliyet duygusundan yoksun, milletinin de\u011ferlerine k\u00fcfrederek milletinin ekme\u011fini yiyenlere kar\u015f\u0131 mill\u00ee bir bilincin diriltilmesini \u00fclk\u00fc edinenlerdir. Onlar, bu topraklar\u0131n bin y\u0131l\u0131 a\u015fan karde\u015fli\u011fini, gelecek bin y\u0131llara ta\u015f\u0131mak i\u00e7in do\u011fudan bat\u0131ya, kuzeyden g\u00fcneye \u201cbir olmak, iri olmak ve diri olmak\u201d i\u00e7in ger\u00e7ek karde\u015fli\u011fin me\u015falesini yakma pe\u015finde olanlard\u0131r. \u00c7\u00fcnk\u00fc onlar, \u00fclk\u00fcc\u00fcl\u00fc\u011f\u00fc; d\u00fcn bug\u00fcn \u00e7izgisinde yar\u0131nlara ait b\u00fct\u00fcn sorular\u0131n cevab\u0131n\u0131 ihtiva eden bir hayat nizam\u0131 olarak g\u00f6rd\u00fcler.”\u00a0https:\/\/www.turkocaklari.org.tr\/yazar\/gazi-karabulut\/kim-bu-ulkuculer-7269<\/a><\/p><\/blockquote>\n

    \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn tan\u0131m\u0131n\u0131n soyut, genel, zaman ve mekandan ba\u011f\u0131ms\u0131z, eri\u015filmez, evrensel bir insan tipi, a\u015fk\u0131n bir peygambervari ki\u015fi, bolca tasavvuf\u00ee bir karaktere m\u00fcndemi\u00e7 k\u0131l\u0131nm\u0131\u015f bir model olarak sunuldu\u011funu g\u00f6r\u00fcyoruz. Her din, ideoloji, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u00f6ng\u00f6rd\u00fc\u011f\u00fc bir model. B\u00fcy\u00fck hedefi, ideali, amac\u0131 olanlar\u0131n tan\u0131mlanmas\u0131 ekseninde ortaya konan \u201cKim \u00dclk\u00fcc\u00fc?\u201d sorusunun cevab\u0131nda \u201cen b\u00fcy\u00fck \u00fclk\u00fcc\u00fc peygamber\u201d cevab\u0131n\u0131n verilmesi ger\u00e7eklikten kopuklu\u011fun \u00dclk\u00fcc\u00fc kimli\u011finin s\u0131n\u0131rlar\u0131n\u0131n mu\u011flakl\u0131\u011f\u0131, silikli\u011fi, s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131, kimliksizli\u011finin tezah\u00fcr\u00fcd\u00fcr. B\u00fcy\u00fck \u00fclk\u00fcs\u00fc olan herkesin \u201c\u00dclk\u00fcc\u00fc\u201d olarak tan\u0131mland\u0131\u011f\u0131 bir s\u00f6ylemde, Hz. Peygamber, Fatih, Atat\u00fcrk, \u00dclk\u00fcc\u00fcd\u00fcr ama ayn\u0131 \u015fekilde Che, Lenin, Marks, Deniz Gezmi\u015f de \u201c\u00dclk\u00fcc\u00fcd\u00fcr\u201d. \u00c7\u00fcnk\u00fc \u00dclk\u00fcc\u00fc olman\u0131n \u00f6l\u00e7\u00fcs\u00fc \u201c\u00fclk\u00fcs\u00fc olan\u201d olarak belirlendi\u011fi bir retorikte \u00fclk\u00fcc\u00fc olmayan yoktur. Somut bir insan temsili olamayacak kadar ger\u00e7eklikten kopuk bir \u00fclk\u00fcc\u00fc profili.<\/p>\n

    \u00dclk\u00fcc\u00fc T\u00fcrk milliyet\u00e7ili\u011fini, ko\u015fulsuz ki\u015filere biat eden, sorgulamayan, tek bir d\u00fc\u015f\u00fcnsel \u00e7er\u00e7eveden \u00e7\u0131karmak ancak fikri bir zemini yeniden in\u015fa ederek m\u00fcmk\u00fcn g\u00f6r\u00fcnmektedir. \u00dclk\u00fcc\u00fcl\u00fck, ki\u015fiye mi, partiye mi yoksa d\u00fc\u015f\u00fcnceye ba\u011fl\u0131 olarak m\u0131 in\u015fa edilmelidir? Milliyet\u00e7ilik, G\u00fcng\u00f6r\u2019 \u00fcn de vurgulad\u0131\u011f\u0131 gibi kitab\u0131 ve peygamber olan bir hareket de\u011fildir. Fakat \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn g\u00fc\u00e7l\u00fc bir elit z\u00fcmresi yaratmas\u0131 m\u00fcmk\u00fcn. Bunun i\u00e7in de \u00dclk\u00fcc\u00fcl\u00fck ile Milliyet\u00e7ilik kavramsal olarak farkl\u0131 i\u00e7erikte kategorile\u015ftirilmesi gerekmektedir. Milliyet\u00e7ili\u011fi sosyolojik\/toplumsal\/k\u00fclt\u00fcrel bir zeminde konumland\u0131r\u0131rken \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fc, T\u00fcrk milliyet\u00e7ili\u011finin siyasal bir tezah\u00fcr\u00fc olarak sabitlemek mevcut olguyu tan\u0131mlamada ve sorun alan\u0131n\u0131 a\u015fmada \u00f6nemli bir ad\u0131m olabilir.<\/p>\n

     <\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    Ni\u00e7in \u00fclk\u00fcc\u00fc kimli\u011fin varl\u0131\u011f\u0131n\u0131 ortaya koyabilecek d\u00fc\u015f\u00fcncelerden, hareketlenmelerden, tart\u0131\u015fmalardan uza\u011f\u0131z? Kendi i\u00e7imizde birbirimizi g\u00f6rmezden gelmek ne demektir? Vurucu’ nun bu yaz\u0131s\u0131nda bu ve bunun gibi bir\u00e7ok sorunun cevab\u0131n\u0131 bulaca\u011f\u0131z.<\/p>\n","protected":false},"author":37,"featured_media":10470,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[2,66,68],"tags":[331,113,122,110],"yoast_head":"\n\u00dclk\u00fcc\u00fc kimli\u011fin netle\u015ftirilmesi - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/ulkucu-kimligin-netlestirilmesi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00dclk\u00fcc\u00fc kimli\u011fin netle\u015ftirilmesi - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"Ni\u00e7in \u00fclk\u00fcc\u00fc kimli\u011fin varl\u0131\u011f\u0131n\u0131 ortaya koyabilecek d\u00fc\u015f\u00fcncelerden, hareketlenmelerden, tart\u0131\u015fmalardan uza\u011f\u0131z? Kendi i\u00e7imizde birbirimizi g\u00f6rmezden gelmek ne demektir? 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