{"id":12094,"date":"2021-01-11T19:30:00","date_gmt":"2021-01-11T16:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=12094&preview=true&preview_id=12094"},"modified":"2021-01-10T13:50:23","modified_gmt":"2021-01-10T10:50:23","slug":"islam-irkciligi-reddeder","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/islam-irkciligi-reddeder\/","title":{"rendered":"\u201c\u0130sl\u00e2m \u0131rk\u00e7\u0131l\u0131\u011f\u0131 reddeder!\u201d"},"content":{"rendered":"

Bu yaz\u0131 \u0130skender \u00d6ks\u00fcz’\u00fcn Millet ve Milliyet\u00e7ilik kitab\u0131ndan iktibas edilmi\u015ftir.*<\/em><\/p>\n

\"\"

Millet ve milliyet\u00e7ilik-\u0130skender \u00d6ks\u00fcz<\/p><\/div>\n

Birinci D\u00fcnya Harbi\u2019nin arifesinde bug\u00fcn Irak\u2019ta kalan S\u00fcleymaniye\u2019nin Sorani Baban A\u015fireti Riyaset Hanedan\u0131ndan \u015eaf\u00ee mezhebinden Ahmed Naim, Sebil\u00fcl Re\u015fat dergisinde \u201c\u0130sl\u00e2m\u2019da davay\u0131 kavmiyyet\u201d ba\u015fl\u0131kl\u0131 bir makale yay\u0131nlar. Makale hemen kitap\u00e7\u0131k halinde de bas\u0131l\u0131r.[1]<\/em> Kitap yakla\u015f\u0131k yar\u0131m as\u0131r sonra, 1963\u2019te, \u201c\u0130sl\u00e2m Irk\u00e7\u0131l\u0131\u011f\u0131 Menetmi\u015ftir\u201d ba\u015fl\u0131\u011f\u0131yla tekrar yay\u0131nlan\u0131r.[2] \u00a0<\/sup>\u00a0O g\u00fcn bu g\u00fcnd\u00fcr, \u201c\u0130sl\u00e2m \u0131rk\u00e7\u0131l\u0131\u011f\u0131 reddeder\u201d, \u201cYa M\u00fcsl\u00fcmans\u0131n ya milliyet\u00e7i\u201d, \u201c\u0130slam kavmiyet\u00e7ili\u011fe kar\u015f\u0131d\u0131r\u201d gibi ba\u015fl\u0131klarla Siyas\u00ee \u0130sl\u00e2mc\u0131lar taraf\u0131ndan s\u0131k s\u0131k tekrarlanan yay\u0131nlar, b\u00fcy\u00fck \u00e7apta bu kitaba dayan\u0131r. Bu yay\u0131nlar\u0131n elinizdeki kitab\u0131n yaz\u0131ld\u0131\u011f\u0131 tarihe en yak\u0131n \u00f6rnekleri, Diyanet \u0130\u015fleri\u2019nin Din \u0130\u015fleri Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde Y\u0131ld\u0131ray Kaplan\u2019\u0131n yazan\u0131 g\u00f6r\u00fcnd\u00fc\u011f\u00fc ve genel se\u00e7imlere iki g\u00fcn kala cuma hutbesinde okutturulan \u201c\u0130slam \u0131rk\u00e7\u0131l\u0131\u011f\u0131n her
\nt\u00fcrl\u00fcs\u00fcn\u00fc reddeder\u201d ba\u015fl\u0131kl\u0131 metin, Diyanet Dergisi\u2019nin \u201cAsabiyet\u201d \u00f6zel say\u0131s\u0131nda Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Prof. Dr. Mehmet G\u00f6rmez\u2019in \u201cIrk\u00e7\u0131l\u0131k: \u0130sl\u00e2m\u2019\u0131n reddetti\u011fi zihniyet\u201d ba\u015fl\u0131kl\u0131 ba\u015fyaz\u0131s\u0131 ile[3] \u00a0 yine ayn\u0131 dergide Prof. Dr. Yusuf Ziya Keskin\u2019in \u201cKuran ve s\u00fcnnete g\u00f6re kavmiyet\u00e7ilik\u201d[4] \u00a0<\/sup>yaz\u0131lar\u0131d\u0131r.<\/p>\n

Dar\u00fcl harpte yalan m\u00fcbah<\/strong><\/h2>\n

\"\"<\/p>\n

Merhum Ali Yard\u0131m hocan\u0131n at\u0131f yapt\u0131\u011f\u0131m\u0131z makalesi okununca bu yay\u0131nlardaki yanl\u0131\u015f a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. Bunlar, \u00f6zetle:<\/p>\n

    \n
  1. Yanl\u0131\u015f terc\u00fcme,<\/li>\n
  2. Maksada uygun g\u00f6r\u00fclen hadislerin al\u0131n\u0131p, uymayanlardan hi\u00e7 bahsedilmemesi, hatta ayn\u0131 hadisin iddiaya yard\u0131mc\u0131 olacak yar\u0131s\u0131n\u0131n al\u0131n\u0131p di\u011fer yar\u0131s\u0131n\u0131n at\u0131lmas\u0131,<\/li>\n
  3. Ahmed Naim\u2019in kasten yanl\u0131\u015f kulland\u0131\u011f\u0131 \u201casabiyyet\u201d kelimesinin son d\u00f6nemde bir kere daha yanl\u0131\u015f olarak \u201c\u0131rk\u00e7\u0131l\u0131k\u201d, \u201ckavmiyet\u00e7ilik\u201d, hatta \u201cmilliyet\u00e7ilik\u201d diye \u00e7evrilmesidir.<\/li>\n<\/ol>\n

    Bir ba\u015fka deyi\u015fle duruma g\u00f6re:<\/p>\n

      \n
    1. Do\u011fru s\u00f6ylenmemektedir,<\/li>\n
    2. Do\u011frunun tamam\u0131 s\u00f6ylenmemektedir,<\/li>\n
    3. Do\u011fruya yanl\u0131\u015f ilaveler yap\u0131lmaktad\u0131r.<\/li>\n<\/ol>\n

      Kimlerin bu yolla kasten yalan s\u00f6yledi\u011fini, kimlerin bilgisizlikten bu hataya d\u00fc\u015ft\u00fcklerini tespit zordur. Yukar\u0131daki unvanlara bak\u0131ld\u0131\u011f\u0131nda bu iki h\u00e2lden hangisinin daha vahim oldu\u011funa karar vermek de kolay de\u011fildir.<\/p>\n

      Do\u011fruyu, do\u011frunun tamam\u0131n\u0131 ve do\u011frudan ba\u015fka hi\u00e7bir \u015feyi\u2026<\/strong><\/h2>\n

      \u0130lk yalanlar, Ahmed Naim[5] \u00a0taraf\u0131ndan icr\u00e2 edilmekte, sonra g\u00fcn\u00fcm\u00fcz Siyas\u00ee \u0130sl\u00e2mc\u0131lar\u0131nca s\u00fcrd\u00fcr\u00fclmektedir (Al\u0131nt\u0131lar Prof. Ali Yard\u0131m\u2019\u0131n ad\u0131 ge\u00e7en makalesindendir.):<\/p>\n

        \n
      1. Hadislerde kullan\u0131ld\u0131\u011f\u0131 \u015fekliyle \u201casabiyyet\u201d, \u201cfanatizm\u201d demektir: \u201cPeygamber Efendimizin yasaklam\u0131\u015f oldu\u011fu \u2018asabiyyet\u2019 kavram\u0131n\u0131 bir sistem olarak if\u00e2de etmemiz gerekirse, mevcut t\u00e2birler i\u00e7ersinde buna en uygun olan\u0131 \u2018Fanatizm\u2019dir.\u201d<\/em><\/li>\n
      2. Bir tutumu de\u011fil, bir fiili g\u00f6sterir.<\/li>\n<\/ol>\n

        Ali Yard\u0131m ekliyor: \u201cTerc\u00fcme bir em\u00e2nettir derken, terc\u00fcmede g\u00f6sterilmesi gereken bu titizli\u011fe i\u015f\u00e2ret etmek istemi\u015ftik. Maalesef bug\u00fcn T\u00fcrkiyemiz\u2019de, yukar\u0131daki had\u00eesin metni de\u011fil, Ahmed Naim Bey\u2019in terc\u00fcmesi y\u00fcr\u00fcrl\u00fcktedir. Bu hat\u00e2l\u0131 terc\u00fcme bir daha terc\u00fcme edilerek, ortaya, \u00ab\u0130sl\u00e2m \u0131rk\u00e7\u0131l\u0131\u011f\u0131 menetmi\u015ftir\u00bb h\u00fckm\u00fc \u00e7\u0131km\u0131\u015ft\u0131r. Birisi de kalkar bu ikinciyi terc\u00fcme etmeye giri\u015firse, art\u0131k ne ortaya \u00e7\u0131kar, bilemeyiz.\u201d
        \nA\u015fa\u011f\u0131da \u00f6nce ger\u00e7ek hadis terc\u00fcmeleri, sonra da Siyas\u00ee \u0130sl\u00e2m asabiyyetiyle sapt\u0131r\u0131lm\u0131\u015f terc\u00fcmeler verilmektedir:<\/p>\n

        \u201cHalk\u0131, fanatizm icra etmek \u00fczere toplanma\u011fa \u00e7a\u011f\u0131ran bizden de\u011fildir. Fanatizm yolunda d\u00f6\u011f\u00fc\u015f\u00fcp \u00e7arp\u0131\u015fan da bizden de\u011fildir. Ayni \u015fekilde fanatizm u\u011frunda \u00f6len kimse de bizden de\u011fildir!…\u201d<\/em><\/p>\n

        \u201cIrk\u00e7\u0131l\u0131\u011fa \u00e7a\u011f\u0131ran bizden de\u011fildir. Irk\u00e7\u0131l\u0131k davas\u0131 u\u011fruna sava\u015fan bizden de\u011fildir. Irk\u00e7\u0131l\u0131k davas\u0131 u\u011fruna \u00f6len de bizden de\u011fildir.\u201d (Diyanet \u0130\u015fleri, Din Hizmetleri Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc 5 Haziran 2015 hutbesi.)<\/em><\/p>\n

        \u201cHer kim, ul\u00fclemr\u2019in itaatinden \u00e7\u0131kar ve topluluktan ayr\u0131l\u0131r da bu h\u00e2lde iken \u00f6l\u00fcrse, o kimse c\u00e2hiliyet \u00f6l\u00fcm\u00fc ile \u00f6lm\u00fc\u015f olur!..<\/em><\/p>\n

        \u201cYine her kim, basiretsizce a\u00e7\u0131lan bir bayrak alt\u0131nda: asabiyyet i\u00e7in hiddetlenir, y\u00e2hut asabiyyete te\u015fvik eder, y\u00e2hut asabiyyet icras\u0131nda olanlara yard\u0131m ederek, bu yolda \u00f6ld\u00fcr\u00fcl\u00fcrse, i\u015fte o kimsenin \u00f6l\u00fcm\u00fc tam bir c\u00e2hiliyet \u00f6l\u00fcm\u00fcd\u00fcr.\u201d<\/em><\/p>\n

        \u201cVe yine her kim, m\u00fc\u2019min olanlar\u0131n\u0131 ay\u0131rt etmeksizin ve andla\u015fmal\u0131 olanlar\u0131n andla\u015fmalar\u0131na da ald\u0131rmaks\u0131z\u0131n, iyisine k\u00f6t\u00fcs\u00fcne sald\u0131rarak \u00fcmmetime kar\u015f\u0131 ba\u015fkald\u0131r\u0131rsa; o benden de\u011fildir, ben de ondan de\u011filimdir!…\u201d,<\/em><\/p>\n

        \u201c\u2026 [Hazreti Peygamber] bir ba\u015fka s\u00f6zlerinde Irk\u00e7\u0131l\u0131k duygular\u0131yla hareket ederek \u0130sl\u00e2m cemaatinden ayr\u0131lan, asabiyet duygusuyla \u00f6fkelenen, bu u\u011furda sava\u015fan, insanlar\u0131 b\u00f6yle bir davaya \u00e7a\u011f\u0131ran ve bu davay\u0131 g\u00fcderek k\u00f6r\u00fc k\u00f6r\u00fcne a\u00e7\u0131lm\u0131\u015f bir bayrak alt\u0131nda \u00f6len kimsenin bu \u00f6l\u00fcm\u00fcn\u00fc \u2018cahiliye \u00f6l\u00fcm\u00fc\u2019 olarak <\/em>nitelendirmi\u015f.\u201d (Prof. Mehmet G\u00f6rmez, Diyanet Dergisi, Haziran 2013, ba\u015fyaz\u0131)<\/em><\/p>\n

        Diplomatik emniyet s\u00fcpab\u0131<\/strong><\/h2>\n

        Son hadisin asl\u0131n\u0131 okudu\u011funuzda, Ali Yard\u0131m\u2019\u0131n da ifade etti\u011fi gibi, k\u0131nanan ve reddedilen asabiyyenin, ayn\u0131 zamanda bir diplomatik emniyet s\u00fcpab\u0131 oldu\u011fu g\u00f6r\u00fclmektedir, \u015f\u00f6yle ki: Do\u011fru terc\u00fcmenin son c\u00fcmlesinde, andla\u015fmal\u0131 olan k\u00e2firlerin andla\u015fmalar\u0131na riayet etmeyerek M\u00fcsl\u00fcman fanatikli\u011fiyle onlara sald\u0131rmak yasaklanmaktad\u0131r.<\/p>\n

        S\u0131k ba\u015fvurulan bir ba\u015fka yol, hadislerin bir k\u0131sm\u0131n al\u0131p bir k\u0131sm\u0131n almamakt\u0131r. Bu ya hadisi keserek yap\u0131lmakta yahut ayn\u0131 derecede sahih oldu\u011fu bilindi\u011fi h\u00e2lde hadisin geni\u015f de\u011fil, i\u015flerine yarayan dar \u015feklini kullanarak ger\u00e7ekle\u015ftirilmektedir. Mesel\u00e2 Say\u0131n Diyanet \u0130\u015fleri Ba\u015fkan\u0131, yukar\u0131da kayna\u011f\u0131 g\u00f6sterilen yaz\u0131s\u0131nda \u015fu nakilde bulunmu\u015ftur:<\/p>\n

        \u201cIrk\u00e7\u0131l\u0131k, zalim de olsa kendi kavmine arka \u00e7\u0131kmand\u0131r.\u201d <\/em><\/p>\n

        Hadisin \u201csebebi v\u00fcrud\u201duyla verilen \u015fekli \u015fudur:[6]<\/p>\n

        \u201cAshabdan V\u00e2sile b. \u00dcl-Aska\u2018 anlat\u0131yor:<\/em>
        \n\u00a0Peygamber Efendimiz\u2019e sordum:<\/em>
        \n\u00a0\u00abY\u00e2 Res\u00fblallah! Bir kimsenin kavmini sevmesi asabiyyetten say\u0131l\u0131r m\u0131?\u00bb<\/em>
        \n\u00a0Z\u00e2t-\u0131 Ris\u00e2letleri buyurdular ki :<\/em>
        \n\u00a0\u00abHay\u0131r!… Ancak ki\u015finin, zul\u00fcm ve haks\u0131zl\u0131k h\u00e2linde <\/em>olan kavmine yard\u0131m etmesi asabiyyet\u2019 tir.\u201d<\/em><\/p>\n

        Hadisin yukar\u0131da verilen \u015feklinde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi ki\u015finin kavmini sevmesinin asabiyyetten say\u0131lmayaca\u011f\u0131 k\u0131sm\u0131, \u201cHay\u0131r!\u2026\u201da kadar, ve o \u201cHay\u0131r!\u2026\u201d d\u00e2hil at\u0131lmakta, sonra asabiyyet kelimesi \u0131rk\u00e7\u0131l\u0131k kelimesiyle yer de\u011fi\u015ftirmektedir ve bu do\u011fru din\u00ee telkin olmaktad\u0131r. Diyanet \u0130\u015fleri Ba\u015fkan\u0131\u2019ndan do\u011fru bilgi beklemek hakk\u0131m\u0131zd\u0131r.<\/p>\n

        Fakat yalan s\u00f6ylemenin en kolay yolu muhakkak ki baz\u0131 hakikatlerden hi\u00e7 ama hi\u00e7 bahsetmemektir. Mesel\u00e2 yukar\u0131da verdi\u011fimiz hadisin hemen alt\u0131nda, yine Ebu Davud\u2019da, yine Edep bahsinde \u015fu hadis yer al\u0131r:<\/p>\n

        En hay\u0131rl\u0131n\u0131z, g\u00fcnah i\u015flememek kayd\u0131yla kabilesini m\u00fcdafaa edendir.<\/em><\/p>\n

        T\u0131rmiz\u00ee\u2019nin el-Cami\u2019inin \u201cFaziletler\u201d b\u00f6l\u00fcm\u00fcndeki \u015fu hadisten de hi\u00e7 bahsedilmemektedir:<\/p>\n

        \u015e\u00fcphe yok ki Allah \u0130smail\u2019in \u00e7ocuklar\u0131ndan Kinana\u2019y\u0131 se\u00e7ti, Kinana\u2019dan Kurey\u015f\u2019i se\u00e7ti, Kurey\u015f\u2019ten <\/em>Ha\u015fim\u2019i se\u00e7ti ve Beni Ha\u015fim\u2019den de beni se\u00e7ti.<\/em><\/p>\n

        \u201cAsabiyyet\u201d \u0130bni Haldun\u2019u tan\u0131yanlara hemen onun bu kelimeyi kullan\u0131\u015f tarz\u0131n\u0131 hat\u0131rlatacakt\u0131r. Ali Yard\u0131m Hoca, Haldun\u2019un \u201casabiyyet\u201de verdi\u011fi anlamla hadislerden anlad\u0131\u011f\u0131m\u0131z kadar\u0131yla Hz. Peygamber devrindeki manas\u0131n\u0131n ayn\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yler. \u00c7\u00fcnk\u00fc Haldun\u2019da asabiyet devleti bir arada tutan g\u00fc\u00e7t\u00fcr ve onsuz devlet olmaz. Asabiyet Haldun\u2019da olumlu bir ba\u011flay\u0131c\u0131l\u0131kt\u0131r, dayan\u0131\u015fmad\u0131r.<\/p>\n

        Bu yazd\u0131klar\u0131m\u0131 ara\u015ft\u0131r\u0131rken internetteki hadis sitelerinde \u201casabiyyet\u201di \u201cparty spirit\u201d yani \u201cparti ruhu ~ parti zanl\u0131k\u201dolarak \u0130ngilizceye \u00e7evirdiklerini fark ettim.[7] \u00a0\u201cPartizanl\u0131k\u201d \u201cfanatizm\u201dden \u00e7ok da uzak de\u011fil. Se\u00e7im \u00f6ncesi hutbelerine bakarsak belki bunlar\u0131n arkas\u0131ndaki as\u0131l sebepde budur: Partizanl\u0131k, parti asabiyyeti. Kusura bakmay\u0131n, galiba siz, bizim \u00fcmmetimizden de\u011filsiniz! Hadisler \u00f6yle diyor da\u2026<\/p>\n

        Dipnotlar<\/strong><\/h2>\n

        * Bu b\u00f6l\u00fcm b\u00fcy\u00fck \u00e7apta Marmara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Hadis Ana Bilim Dal\u0131 Ba\u015fkan\u0131 rahmetli Prof. Dr. Ali Yard\u0131m\u2019\u0131n Kubbealt\u0131 Akademi Dergisi\u2019ne ard arda \u00fc\u00e7 say\u0131da yay\u0131nlanan \u201cAsabiyyet milliyet\u00e7ilik demek midir?\u201dba\u015fl\u0131kl\u0131 makalesine dayan\u0131r: Ali Yard\u0131m, \u201cAsabiyyet milliyet\u00e7ilik demek midir?\u201d Kubbealt\u0131 Akademi Dergisi Y\u0131l 6 Say\u0131 4 1977, s 20; Y\u0131l 7 Say\u0131 1 1978, s.32 ve Y\u0131l 7 Say\u0131 2 1978, s. 71.<\/p>\n

        [1] Seb\u00eel\u00fcrre\u015fad, c. XII, say\u0131: 293, s. 114 – 129, 27 Cem\u00e2diyel\u00fbl\u00e2 1332 Per\u015fenbe (1914). Kitap\u00e7\u0131k: Ahmed Naim. Isl\u00e2mda Dava-y\u0131 Kavmiyet, \u0130st. 1332, 55 sayfa, Tevs\u00ee-i T\u0131b\u00e2at matbaas\u0131 Seb\u00eel\u00fcrre\u015fad K\u00fct\u00fcphanesi ne\u015friyat\u0131, Nu: 18\u00a0<\/sup><\/p>\n

        [2] Abdullah I\u015f\u0131klar taraf\u0131ndan, \u0130stanbul 1963.<\/p>\n

        [3] Mehmet G\u00f6rmez, \u201cIrk\u00e7\u0131l\u0131k: \u0130sl\u00e2m\u2019\u0131n reddetti\u011fi zihniyet\u201d, Diyanet- Ayl\u0131k Dergi, 270. say\u0131, Haziran 2013, ba\u015fyaz\u0131.<\/p>\n

        [4] Yusuf Ziya Keskin, \u201cKur\u2019an ve s\u00fcnnete g\u00f6re kavmiyet\u00e7ilik\u201d, Diyanet- Ayl\u0131k Dergi, 270. say\u0131, Haziran 2013, s. 5.<\/p>\n

        [5] Siyas\u00ee \u0130sl\u00e2mc\u0131lar\u0131n ba\u015ftac\u0131 Ahmed Naim\u2019in yalanc\u0131l\u0131\u011f\u0131 hadis sahtek\u00e2rl\u0131\u011f\u0131ndan ibaret de\u011fildir. Sicilinde intihal da vard\u0131r. Ali Yard\u0131m Hoca, at\u0131f yapt\u0131\u011f\u0131m\u0131z makalede \u015f\u00f6yle demektedir: \u201cAncak, kendisinin de bir \u00abTe\u2019lif eser\u00bb olarak takdim etti\u011fi Hadis Us\u00fbl\u00fc\u2019ne d\u00e2ir olan \u00abTecr\u00eed-i Sarih Mukaddimesi\u00bb (eski harflerle 482 shf.) maalesef, te\u2019lif de\u011fil \u00abTerc\u00fcme\u00bb bir eserdir. Ad\u0131 ge\u00e7en mukaddime, Suy\u00fbt\u00ee (\u00f6; 911\/1505),nin \u00abTedr\u00eeb\u2019\u00fcr-R\u00e2v\u00ee f\u00ee \u015eerh-i Takr\u00eeb\u2019in-Nevev\u00ee\u00bb adl\u0131 kitab\u0131n\u0131n tam bir terc\u00fcmesidir.\u201d<\/p>\n

        [6] Ali Yard\u0131m\u2019dan: Ahmed bin Hanbel, 4\/107, 160; \u0130bn M\u00e2ce, Fiten 7, hadis no: 3949<\/p>\n

        [7] Mesel\u00e2: http:\/\/sunnah.com\/abudawud\/43<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

        Prof. Dr. \u0130skender \u00d6ks\u00fcz, Millet ve Milliyet\u00e7ilik adl\u0131 kitab\u0131n\u0131n bu b\u00f6l\u00fcm\u00fcnde, \u0130slam’da “\u0131rk\u00e7\u0131l\u0131k” kavram\u0131n\u0131n siyasi \u00e7\u0131karlar u\u011fruna nas\u0131l \u00e7arp\u0131t\u0131ld\u0131\u011f\u0131n\u0131 ve toplumun nas\u0131l yanl\u0131\u015f y\u00f6nlendirildi\u011fini ortaya koyuyor. <\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[61,2,66,68],"tags":[],"yoast_head":"\n\u201c\u0130sl\u00e2m \u0131rk\u00e7\u0131l\u0131\u011f\u0131 reddeder!\u201d - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/islam-irkciligi-reddeder\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201c\u0130sl\u00e2m \u0131rk\u00e7\u0131l\u0131\u011f\u0131 reddeder!\u201d - 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D\\u00f6nem \\u00fcyeli\\u011fi, Atom enerjisi konusunda bakan dan\\u0131\\u015fmanl\\u0131\\u011f\\u0131. T\\u00f6re-Devlet Yay\\u0131nevi y\\u00f6neticisi. Bilimsel yay\\u0131nlar: 30\\u2019un \\u00fcst\\u00fcnde bilimsel yay\\u0131n\\u0131 700\\u2019\\u00fcn \\u00fczerinde at\\u0131f alm\\u0131\\u015ft\\u0131r. Y\\u00f6netim uzmanl\\u0131k alanlar\\u0131: Sa\\u011fl\\u0131k, toplam kalite y\\u00f6netimi, bili\\u015fim ve pazarlama. Bilimsel uzmanl\\u0131k alanlar\\u0131: Teorik kimya, fiziko-kimya, bilgisayar uygulamalar\\u0131 ve programlama. Siyasi - sosyal \\u00e7al\\u0131\\u015fmalar: K\\u00dcB\\u0130TEM (K\\u00fclt\\u00fcr, Bilim ve Teknik Merkezi) kuruculu\\u011fu, T\\u00fcrkoca\\u011f\\u0131 Hars Heyeti ve Y\\u00f6netim Kurulu \\u00fcyeli\\u011fi, Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi Y\\u00f6netim Kurulu \\u00fcyeli\\u011fi; T\\u00f6re, Devlet, Bozkurt, T\\u00fcrk Yurdu dergilerinde makale ve ba\\u015fka yaz\\u0131lar. Son Havadis, Yeni Ufuk, Ayy\\u0131ld\\u0131z gazetelerinde k\\u00f6\\u015fe yazarl\\u0131\\u011f\\u0131. Kitap: - T\\u00fcrk Milliyet\\u00e7ili\\u011fi Fikir Sistemi -Teori- (1977; son bask\\u0131 2016) - T\\u00fcrk\\u2019\\u00fcm \\u00d6z\\u00fcr Dilerim (2013, son bask\\u0131 2016) - Ni\\u00e7in (Geri Kald\\u0131k)? Tarih- Devlet-Ekonomi-Y\\u00f6netim (2014, son bask\\u0131 2017) - Millet ve Milliyet\\u00e7ilik (2016), - Alt Ak\\u0131l: Aptallar ve Diktat\\u00f6rler (2017) - Bilim, Din ve T\\u00fcrk\\u00e7\\u00fcl\\u00fck (2018)\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/12094"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=12094"}],"version-history":[{"count":17,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/12094\/revisions"}],"predecessor-version":[{"id":12132,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/12094\/revisions\/12132"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/12130"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=12094"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=12094"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=12094"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}