{"id":1234,"date":"2018-02-05T09:26:49","date_gmt":"2018-02-05T06:26:49","guid":{"rendered":"http:\/\/misak.millidusunce.com\/?p=1234"},"modified":"2018-03-10T12:08:49","modified_gmt":"2018-03-10T09:08:49","slug":"iyi-musluman-olmak-icin-turk-dusmanligi-mi-gerekir","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/iyi-musluman-olmak-icin-turk-dusmanligi-mi-gerekir\/","title":{"rendered":"\u0130yi M\u00fcsl\u00fcman olmak i\u00e7in T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131 m\u0131 gerekir?"},"content":{"rendered":"

T\u00fcrk askerinin kan\u0131n\u0131 d\u00f6ken \u00c2si \u015eerif H\u00fcseyin\u2019i hangi tarikat\/holding \u0130lmihal kitab\u0131nda y\u00fcceltiyor?<\/h3>\n
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\u015eefif H\u00fcseyin ve Lawrence<\/p><\/div>\n

Ge\u00e7ti\u011fimiz y\u0131l\u0131n son ay\u0131 kamuoyunda Cihan Harbindeki Medine savunmas\u0131 ve bu savunman\u0131n dirayetli komutan\u0131 Fahreddin Pa\u015fa<\/em>\u2019ya y\u00f6nelik a\u011f\u0131r hakaret ve iftiralar\u0131n tart\u0131\u015f\u0131lmas\u0131 ile ge\u00e7ti. Bu tart\u0131\u015fman\u0131n \u00fclke g\u00fcndemine tamamen yerle\u015fmesini ise Birle\u015fik Arap Emirlikleri (BAE) Hariciye Veziri Abdullah bin Zeyid<\/em>\u2019in kahraman pa\u015fay\u0131 hedef alan dayanaks\u0131z s\u00f6zlerine devlet ricalinin en y\u00fcksek makamdan hak etti\u011fi cevab\u0131 vermesi sa\u011flad\u0131. Bu sayede ad\u0131 neredeyse unutulmaya y\u00fcz tutmu\u015f yetenek sahibi hamiyetli bir generalimiz ve onun sevk idaresinde \u00e7ok \u00e7etin \u015fartlarda askerlik g\u00f6revini \u00f6v\u00fcn\u00e7le yerine getiren subay, astsubay ve mehmet\u00e7iklerimiz sayg\u0131 ve minnetle hat\u0131rland\u0131. Yani, \u00e7apul ve ya\u011fmay\u0131 din ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fc haline getiren bedevili\u011fin bir temsilcisinin \u00e7emkirmesi, zaman\u0131n ruhuna uygun bir kli\u015fe ile s\u00f6ylersek biz T\u00fcrkler i\u00e7in hay\u0131rlara vesile olmu\u015ftur. <\/em>Ancak i\u015fin bizim i\u00e7in \u00e7ok daha \u00f6nemli olan taraf\u0131na kamuoyunda, g\u00fcnl\u00fck basit siyasi polemikleri saymazsak yeterince dikkat \u00e7ekilmedi\u011fini s\u00f6ylemeliyiz.<\/p>\n

Medine\u2019de, \u00c7anakkale\u2019de, Plevne\u2019de teslim olmal\u0131ym\u0131\u015f\u0131z<\/h2>\n

Bilindi\u011fi gibi BAE Hariciye Vezirinin talihsiz beyanlar\u0131ndan k\u0131sa bir s\u00fcre \u00f6nce bir akademisyenin Fahreddin Pa\u015fa<\/em> hakk\u0131nda ayn\u0131 \u00e7er\u00e7evede y\u00fcz k\u0131zart\u0131c\u0131 beyanlar\u0131ndan kamuoyu haberdar oldu. Ad\u0131 ge\u00e7en \u015fah\u0131s daha \u00f6nce 93 Harbi\u2019nin y\u00fcz ak\u0131 Plevne savunmas\u0131 kahraman\u0131 Gazi Osman Pa\u015fa<\/em>\u2019y\u0131 da tahkir etmi\u015fti. Hatta \u00c7anakkale cephesinde de d\u00fc\u015fmanlara teslim olunmay\u0131p mukavemet edilmesini de ayn\u0131 akademisyen a\u011f\u0131r \u015fekilde ele\u015ftirmi\u015fti. Kurucu liderimizin de Aral\u0131k 1917\u2019de Kud\u00fcs<\/em>\u2019\u00fc \u0130ngilizlere teslim etti\u011fini de yazd\u0131. An\u0131lan tarihte Mustafa Kemal Pa\u015fa<\/em>\u2019n\u0131n Filistin cephesinden binlerce kilometre uzakta olmas\u0131na ra\u011fmen ger\u00e7ek d\u0131\u015f\u0131 bu a\u011f\u0131r itham\u0131 ileri s\u00fcren ki\u015fiyi T\u00fcrkiye Bilimler Akademisi (T\u00dcBA)<\/em> akademik camiaya katk\u0131lar\u0131ndan \u00f6t\u00fcr\u00fc iki defa \u00f6d\u00fcllendirilmi\u015fti.<\/p>\n

Bu yaz\u0131n\u0131n maksad\u0131 \u015fahsiyat de\u011fildir. Sadece zihni bir arka plan\u0131 if\u015fa etmek i\u00e7in burada bahse konu profes\u00f6rden s\u00f6z edilmektedir. Okurlar\u0131m\u0131n az\u0131c\u0131k sabr\u0131n\u0131 rica ederim. \u015eeyh Abdullah bin Zeyid<\/em> beyanlar\u0131 ile kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda akademisyenimizin ona kap\u0131 aralayan ifadelerinin daha sars\u0131c\u0131 oldu\u011funu kabul etmemiz gerekiyor. \u00c7\u00fcnk\u00fc Arap \u015eeyhinin T\u00fcrkiye Cumhuriyetine bir sadakat borcu mevcut de\u011fildir, ger\u00e7ekleri ayaklar alt\u0131na alma, hak ve insafla kendisini ba\u011fl\u0131 tutmamak kayd\u0131yla akl\u0131ndan ge\u00e7eni ifade edebilir (ve tabi\u00ee kar\u015f\u0131l\u0131\u011f\u0131n\u0131 al\u0131r).<\/em> Ama T\u00fcrkiye Cumhuriyeti vatanda\u015f\u0131 olan akademisyenin bu \u00fclkeye ve devlete y\u00fcksek sadakat borcu olmas\u0131 gerekmez mi? S\u00f6ylemek istedi\u011fimiz kahramanlar\u0131m\u0131z\u0131n tabu olmas\u0131, asla ele\u015ftiri konusu yap\u0131lmamas\u0131 de\u011fildir.\u00a0 Hazreti Fatih<\/em> de Sultan Abd\u00fclhamid<\/em> de Mustafa Kemal Atat\u00fcrk<\/em> de yapt\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc ele\u015ftiriden muaf tutulmamal\u0131d\u0131r. Bu \u00e7er\u00e7evede Fahreddin Pa\u015fa<\/em>\u2019n\u0131n hareket tarz\u0131 da ele\u015ftiriye a\u00e7\u0131kt\u0131r. Nitekim bu ele\u015ftiriler tek parti d\u00f6neminde ve sonras\u0131nda yap\u0131labilmi\u015ftir. Bunlara kimsenin diyece\u011fi olamaz. Bizim itiraz\u0131m\u0131z Fahreddin Pa\u015fa<\/em> ni\u00e7in \u015eerif H\u00fcseyin<\/em>\u2019e teslim olmad\u0131 mukavemet etti \u015feklindeki \u00e7arp\u0131k anlay\u0131\u015fad\u0131r.<\/p>\n

Bir ba\u015fka cemaat<\/h2>\n

Bu anlay\u0131\u015f\u0131n g\u00fcn\u00fcn esen r\u00fczg\u00e2rlardan olabildi\u011fince faydalanma eyyamc\u0131l\u0131\u011f\u0131 yan\u0131nda daha derinlerde sebeplerine i\u015faret etmek istiyoruz. Bu yaz\u0131m\u0131zda bir cemaatin kurucusu emekli \u00f6\u011fretmen Albay H\u00fcseyin Hilmi I\u015f\u0131k\u2019<\/em>\u0131n (1911-2001) iki eserinden konuyla ilgili baz\u0131 k\u0131sa aktarmalar yaparak zihinlerin nas\u0131l i\u011ffal edildi\u011fini \u00f6rnekleyece\u011fiz. Eserlerden ilki\u00a0 \u201cTam \u0130lmih\u00e2l Se\u2019\u00e2det-i Ebediye, Hakikat Kitabevi, 135. bask\u0131, 2017, 1249 s<\/em>.\u201d \u00a0Bu kitaba g\u00f6re \u015eerif H\u00fcseyin<\/em> Osmanl\u0131 Devletine sava\u015f ilan etmemi\u015f ve sava\u015fmam\u0131\u015f g\u00f6r\u00fcn\u00fcyor. Osmanl\u0131\u2019ya \u0130ngilizlerle beraber sald\u0131ran Suudi Arabistan\u2019\u0131n kurucusu Abd\u00fclaziz bin Abdurrahman idi (s. 1060).\u00a0 Oysa Cihan Harbi boyunca Osmanl\u0131\u2019ya kar\u015f\u0131 sava\u015fan Suudlar de\u011fil \u015eerif H\u00fcseyin<\/em> ve o\u011fullar\u0131 idi. \u0130ngilizlerle daha sava\u015ftan ka\u00e7 y\u0131l \u00f6nce i\u015fbirli\u011fi zemini aram\u0131\u015flard\u0131. M\u0131s\u0131rdaki \u0130ngiliz Y\u00fcksek Komiseri Sir Henry McMahon<\/em> ile \u015eerif H\u00fcseyin <\/em>yaz\u0131\u015fmalar\u0131 isyan\u0131n nas\u0131l kotar\u0131ld\u0131\u011f\u0131n\u0131n ibretlik ayr\u0131nt\u0131lar\u0131n\u0131 vermektedir. Merakl\u0131lar\u0131n \u015fu iki linke g\u00f6z atmalar\u0131n\u0131 tavsiye ediyoruz.\u00a0\u00a0 http:\/\/www.mideastweb.org\/mcmahon.htm<\/a>\u00a0\u00a0\u00a0 ve http:\/\/www.jewishvirtuallibrary.org\/the-hussein-mcmahon-correspondence-july-1915-august-1916<\/a>\u00a0 Ayr\u0131ca \u0130smail K\u00f6se<\/em>\u2019nin \u201c<\/em><\/strong>\u0130ngiliz Ar\u015fiv Belgelerinde Hicaz \u0130syan\u0131, Selis Kitaplar, 2014, 432 s.\u201d<\/strong><\/em> adl\u0131 \u00e7al\u0131\u015fmas\u0131 bahsetti\u011fimiz yaz\u0131\u015fmalar yan\u0131nda herhangi bir tevili imk\u00e2ns\u0131z k\u0131lacak \u015fekilde \u0130ngiliz i\u015fbirlik\u00e7ili\u011fini ortaya sermektedir. Daha kestirmeden ise \u0130ngiliz casusu Lawrence<\/em>\u2019in Bilgeli\u011fin Yedi S\u00fctunu<\/em><\/strong> ad\u0131yla T\u00fcrk\u00e7eye \u00e7evrilen an\u0131lar\u0131na g\u00f6z atanlar faciay\u0131 net olarak g\u00f6rebilirler.<\/p>\n

Uyan\u0131k M\u00fcsl\u00fcman T\u00fcrk aleyhtar\u0131 olur!<\/h2>\n

Ayn\u0131 kitaba g\u00f6re \u015eerif H\u00fcseyin<\/em>\u2019e kar\u015f\u0131 \u00e7\u0131kanlar \u0130slam birli\u011fine kast edenlerdi: \u201cBirinci cih\u00e2n harbi [1332 (m. 1914)-1336 (m. 1918)] sonunda, isl\u00e2m ittih\u00e2d\u0131n\u0131 par\u00e7alamak arz\u00fbsuna kavu\u015fan d\u00fc\u015fmanlar, Mekke em\u00eeri olan \u015fer\u00eef H\u00fcseyn bin Al\u00eeyi ve ileri gelenleri, Hic\u00e2zdan \u00e7\u0131kard\u0131lar<\/em>.\u201d (s. 461) Burada kast edilenler tabii b\u00f6lgede h\u00e2kimiyet m\u00fccadelesi verilen Suudilerdir. Ama mant\u0131k y\u00fcr\u00fctme ile 1916\u2019da \u0130ngilizlerden ald\u0131\u011f\u0131 emirle isyan ba\u015flatan \u015eerif H\u00fcseyin<\/em> ve hempalar\u0131na kar\u015f\u0131 Medine\u2019yi ve ikmal hatt\u0131 olan 1400 km\u2019lik demiryolu hatt\u0131n\u0131 savunan Fahreddin Pa\u015fa da olumsuz bir alg\u0131ya hedeftir diyebiliriz. Zaten son ayda g\u00fcndemi i\u015fgal eden malum akademisyen de \u201c<\/em><\/strong>\u015eerif H\u00fcseyin Pa\u015fa [sic] ve Araplara\u201d <\/strong><\/em>Medine\u2019yi teslim etmedi diye Fahreddin Pa\u015fay\u0131<\/em> tahkire yeltenmi\u015fti.<\/p>\n

H\u00fcseyin Hilmi I\u015f\u0131k<\/em> konu ile ilgili daha \u015fa\u015f\u0131rt\u0131c\u0131 beyanlar\u0131n\u0131 bir di\u011fer kitab\u0131nda yapmaktad\u0131r. \u201cKur\u2019an-\u0131 Ker\u00eemde K\u0131yamet ve Ahiret \u2013 M\u00fcslim\u00e2na Nasih\u00e2t, Hakikat Kitabevi, 100. bask\u0131, 2017, 384 s.\u201d<\/strong><\/em> ad\u0131n\u0131 ta\u015f\u0131yan bu kitapta, \u015eerif H\u00fcseyin\u2019in memleketi mahveden \u201c<\/em><\/strong>hain\u201d<\/strong><\/em> \u0130ttihadc\u0131lara kar\u015f\u0131 sadece M\u00fcsl\u00fcmanl\u0131k gayreti ile vaziyeti d\u00fczeltmek i\u00e7in harekete ge\u00e7ti\u011fi ifade edilebilmi\u015ftir: \u201cMemleketi harbden harbe, fel\u00e2ketden fel\u00e2kete s\u00fcr\u00fcklediler. D\u00eeni, isl\u00e2miyyeti b\u0131rakarak, i\u015fkencelere, e\u011flencelere, sef\u00e2hete koyuldular. Dolu-dizgin giden bu kudurmu\u015fca ak\u0131nt\u0131ya (dur!) diyen hamiyyetli vatanda\u015flar\u0131, ilerisini g\u00f6ren h\u00e2lis m\u00fcslim\u00e2nlar\u0131 s\u00fcrd\u00fcler, asd\u0131lar. Bu uyan\u0131k m\u00fcslim\u00e2nlardan biri, \u015eer\u00eef H\u00fcseyn bin Al\u00ee p\u00e2\u015fa idi \u2018rahmetullahi aleyh\u2019\u201d<\/strong><\/em> (s. 360).<\/p>\n

Bu kitap \u015eerif H\u00fcseyin\u2019<\/em>in Sultan Abd\u00fclhamid<\/em> devrinde \u0130stanbul\u2019da y\u00fcksek makamlarda hizmet g\u00f6rd\u00fc\u011f\u00fcn\u00fc ancak \u0130ttihadc\u0131lar<\/em> taraf\u0131ndan \u00fclkenin Birinci Cihan Harbine s\u00fcr\u00fcklenmesine kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in \u0130stanbul\u2019dan uzakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n ileri s\u00fcr\u00fcyor (s. 360). Oysa 1908 y\u0131l\u0131na kadar \u015eerif H\u00fcseyin<\/em> Sultan taraf\u0131ndan \u0130stanbul\u2019da 18 y\u0131l isabetle g\u00f6zetim alt\u0131nda tutulmu\u015ftu. H\u00fcseyin<\/em>, Cihan Harbi \u00e7\u0131karken de\u011fil Sultan Hamid<\/em> rejimi sonlan\u0131nca, yani yeni d\u00f6nemin toylu\u011fu sonucu Hicaz\u2019a emir olarak g\u00f6nderilmi\u015f ve orada kendisini ve ailesini felakete s\u00fcr\u00fckleyecek olan u\u011fursuz \u0130ngiliz i\u015fbirli\u011fi yolunu tutmu\u015ftu.<\/p>\n

H\u00fcseyin Hilmi I\u015f\u0131k<\/em>, \u015eerif H\u00fcseyin\u2019<\/strong><\/em>in 1916 yaz\u0131nda \u0130ngiliz i\u015fbirli\u011finin icab\u0131 olarak Osmanl\u0131\u2019ya yeni bir cephe a\u00e7t\u0131\u011f\u0131n\u0131 ilan etti\u011fi beyannamenin hakl\u0131 oldu\u011funu s\u00f6yl\u00fcyor. \u201c\u0130ttih\u00e2dc\u0131lar, bu hakl\u0131 \u00e7a\u011fr\u0131ya (isy\u00e2n bey\u00e2nn\u00e2mesi) dediler.\u201c<\/em> Dahas\u0131 \u201c\u0130ttih\u00e2dc\u0131lar, \u015eer\u00eef H\u00fcseyn p\u00e2\u015fan\u0131n bey\u00e2nn\u00e2melerinden uyanacaklar\u0131 yerde, onu vatan h\u00e2ini i\u2019l\u00e2n etdiler. \u00dczerine alaylar g\u00f6nderdiler. Senelerce karde\u015fi karde\u015fe bo\u011fdurdular. Mekkeyi ve Med\u00eeneyi o h\u00e2lis m\u00fcslim\u00e2nlara, sevgili Peygamberimizin \u2018sallallah\u00fc te\u00e2l\u00e2 aleyhi ve sellem\u2019 o\u011fullar\u0131na vermemek i\u00e7in, \u00e7ok ma\u2019s\u00fbmun \u015feh\u00eed d\u00fcsmelerine sebeb oldular.\u201d <\/em>(s. 361) Su g\u00f6t\u00fcr\u00fcr taraf\u0131 olmayan bu anlay\u0131\u015fa g\u00f6re, H\u00fcseyin, alay sancaklar\u0131m\u0131z\u0131n \u00fczerinde ayet-i kerime i\u015flendi\u011fi, devlet ba\u015fkan\u0131m\u0131z\u0131n Halife-i m\u00fcslimin s\u0131fat\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 bir d\u00f6nemde \u0130ngilizlerin i\u015fbirlik\u00e7isi olarak isyan da etse adamlar\u0131na Harem-i \u015ferifte Mehmet\u00e7ikleri katlettirse de ona mukavemet etmemek ve teslim olmak gerekir. T\u00dcBA \u00f6d\u00fcll\u00fc profes\u00f6r de bundan daha fazlas\u0131n\u0131 s\u00f6ylemiyor, zaten.<\/em><\/p>\n

\u0130ngiliz taraftarl\u0131\u011f\u0131 M\u00fcsl\u00fcmanl\u0131\u011fa halel getirmez<\/h2>\n

Kitapta H\u00fcseyin<\/em>\u2019in isyan beyannamelerinin terc\u00fcmeleri de verilmi\u015f. Beyannamelerin retori\u011finden hareketle H\u00fcseyin Hilmi I\u015f\u0131k<\/em> isyanc\u0131n\u0131n ne kadar halis M\u00fcsl\u00fcman oldu\u011funu kan\u0131tlamaya \u00e7al\u0131\u015f\u0131yor. Oysa retori\u011fin \u00e7ok defa hakikati \u00f6rtme i\u00e7in kullan\u0131lmas\u0131 bilinmeyen bir \u015fey de\u011fildir. Tabii bu isyan beyannamelerinin \u0130ngilizler taraf\u0131ndan her t\u00fcrl\u00fc ileti\u015fim ve yay\u0131n ortamlar\u0131 kullan\u0131larak \u0130slam d\u00fcnyas\u0131na ne\u015fredilmesine de bir yorum yap\u0131lm\u0131yor. \u0130ttihadc\u0131lar<\/em> \u201chain\u201d oldu\u011funa g\u00f6re onlara isyan eden H\u00fcseyin<\/em> de onun i\u015fbirli\u011fi yapt\u0131\u011f\u0131 \u0130ngiltere de makbul olmal\u0131d\u0131r.<\/p>\n

Art\u0131k H\u00fcseyin ve avenesinin \u0130ngiltere ile i\u015fbirli\u011finin ayr\u0131nt\u0131lar\u0131 s\u0131r de\u011fil. Metin H\u00fclag\u00fc<\/em> \u0130ngiliz diplomatik belgelerine dayanarak \u0130ngilizlerden ne kadar nakit ald\u0131\u011f\u0131n\u0131n d\u00f6k\u00fcm\u00fcn\u00fc bile yay\u0131nlad\u0131: \u0130ngilizlerin Hicaz \u0130syan\u0131na Maddi Yard\u0131mlar\u0131, Belleten, 1995 A\u011fustos, say\u0131 229, s. 429-445<\/em>. Dahas\u0131 H\u00fcseyin<\/em> hayat\u0131n\u0131n son d\u00f6neminde yapt\u0131\u011f\u0131 ihanetten pi\u015fman oldu\u011funu bir\u00e7ok vesile ile a\u00e7\u0131k\u00e7a itiraf etti. Kud\u00fcs\u2019te defnedilmi\u015f oldu\u011fu Mescid-i Aksa<\/em> civar\u0131ndaki Araplara mezar\u0131n\u0131n nerede oldu\u011funu sorarsan\u0131z kendisine de\u011fer atfetti\u011finiz i\u00e7in pek ho\u015f kar\u015f\u0131lanmayabilirsiniz. Ancak b\u00fct\u00fcn bunlara ra\u011fmen Mehmet\u00e7ik ile kahraman subay ve generallerini de\u011fil i\u015fbirlik\u00e7i asileri y\u00fccelten izan ve mant\u0131\u011fa uymayan \u00f6nermelerin ilmihal, k\u0131yamet, ahiret ve M\u00fcsl\u00fcmana nasihat<\/em> gibi ba\u015fl\u0131klar alt\u0131nda yo\u011fun bir \u015fekilde T\u00fcrklere sunuldu\u011fu ve maalesef etkili oldu\u011fu anla\u015f\u0131lmaktad\u0131r\u2026<\/p>\n

\u0130\u015fte tam bu \u00e7er\u00e7evede Lawrence<\/em>\u2019in yukar\u0131da ad\u0131n\u0131 and\u0131\u011f\u0131m\u0131z an\u0131lar\u0131ndaki \u201cd\u00fc\u015fman ulusun [T\u00fcrklerin] zihinlerini de d\u00fczenlemek zorundayd\u0131k\u201d<\/em> (s. 212) ifadesini hat\u0131rlamadan edemiyoruz.<\/p>\n

Bu yaz\u0131 Ayars\u0131z Dergisi\u2019nin \u015eubat 2018 tarihli say\u0131s\u0131nda \u201c\u015eerif H\u00fcseyin D\u00fc\u015fman \u0130\u015fbirlik\u00e7isi Bir Hain mi, Rahmetullahi Aleyh mi?\u201d ba\u015fl\u0131\u011f\u0131yla yay\u0131nlanan yaz\u0131n\u0131n d\u00fczeltilmi\u015f h\u00e2lidir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

I\u015f\u0131k Cemaati Plevne, \u00c7anakkale ve Medine\u2019de teslim olmam\u0131z gerekti\u011fini, savunuyor. 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