{"id":12444,"date":"2021-02-18T19:30:00","date_gmt":"2021-02-18T16:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=12444&preview=true&preview_id=12444"},"modified":"2021-02-18T02:14:17","modified_gmt":"2021-02-17T23:14:17","slug":"hic-legende-yikanmamis-gibi-frappuccino-icmek","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/hic-legende-yikanmamis-gibi-frappuccino-icmek\/","title":{"rendered":"Hi\u00e7 le\u011fende y\u0131kanmam\u0131\u015f gibi frappuccino i\u00e7mek"},"content":{"rendered":"
\"\"

g\u00f6rsel kaynak<\/a><\/p><\/div>\n

Ne ilki utan\u0131lacak bir durumdur ne de ikincisi g\u00f6rg\u00fcs\u00fczl\u00fck. Her iki eylem de; s\u0131ras\u0131yla v\u00fccut esenli\u011fi ve ki\u015fisel bak\u0131m, damak keyfi ve lezzet esrikli\u011fi ile olan dolays\u0131z alakalar\u0131ndan \u00f6t\u00fcr\u00fc, anayasayla g\u00fcvence alt\u0131na al\u0131nm\u0131\u015f temel haklar\u0131m\u0131z manzumesine d\u00e2hildir. Onlar\u0131 ayn\u0131 t\u00fcmcede telaffuz etmenin sabah g\u00fcne\u015fi gibi do\u011furdu\u011fu taze g\u00fcl\u00fcmsemenin nedeni de evvelsi g\u00fcnden belli. Fark\u0131nday\u0131m; sohbete biraz orta yerinden ve ziyadesiyle palas pand\u0131ras girdim. Amma velakin de\u011findi\u011fim neden de c\u00fcmb\u00fcr cemaatin hayat\u0131na olanca selams\u0131z ve dahi sabahs\u0131zl\u0131\u011f\u0131yla \u00f6ylesine destursuz girmi\u015f bulundu. M\u00fcsaadenizle izah edeyim efendim.<\/p>\n

(Ama \u00f6ncesinde, laf aras\u0131nda tad\u0131nda bir \u201ces\u201d vererek art\u0131k hepinizin malumu oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm \u201cParantez a\u00e7mazsa \u00f6lecek\u201d hastal\u0131\u011f\u0131yla malul oldu\u011fumdan, yukar\u0131da \u00e7akt\u0131rmadan g\u00f6ndermede bulundu\u011fum Hakan Peker \u015fark\u0131s\u0131n\u0131n istemsizce sebep oldu\u011fu bir esprinin (!) olmaz olas\u0131ca an\u0131s\u0131n\u0131 payla\u015fmak istiyorum. \u00dcniversite y\u0131llar\u0131m\u0131zd\u0131. Orta karardan az\u0131c\u0131k daha k\u00f6t\u00fc ge\u00e7en bir vize haftas\u0131n\u0131n ard\u0131ndan d\u00f6rt be\u015f kafadar kantinde oturmu\u015f, d\u00f6nem ortalamas\u0131n\u0131n yerk\u00fcreye do\u011fru dikey azal\u0131m\u0131n\u0131n genel \u015fak\u00fcl\u00fcm\u00fcze olas\u0131 etkilerinin verdi\u011fi efk\u00e2rla arpac\u0131 kumrusu gibi derin derin d\u00fc\u015f\u00fcnmekteydik. Bunun \u00fczerine bir de, ismi laz\u0131m de\u011fil bir ba\u015fka arkada\u015f\u0131m\u0131z gereksiz bir h\u0131\u015f\u0131mla dald\u0131\u011f\u0131 kantinin orta yerinde ba\u011f\u0131ra \u00e7a\u011f\u0131ra \u201cHakan Peker\u2019in z\u0131dd\u0131 ne? Hakan Pekmez!\u201d diye akl\u0131nca zek\u00e2vet kokan bir espri patlat\u0131p akabinde \u00e7ay\u0131n\u0131 ald\u0131\u011f\u0131 gibi, hudutsuz k\u0131lland\u0131rma g\u00f6revinin lay\u0131\u011f\u0131yla ifa etmenin verdi\u011fi g\u00f6n\u00fcl rahatl\u0131\u011f\u0131 i\u00e7erisinde ayn\u0131 h\u0131zla olay yerini terk etmesin mi? Ard\u0131ndan bir anda bamba\u015fka bir karanl\u0131k boyuta do\u011fru uzanan tek y\u00f6nl\u00fc yolculu\u011fumuzu nas\u0131l unuturum! Sorun da bu zaten; istesem de unutam\u0131yorum. Zira beyaz \u00e7ama\u015f\u0131rlar\u0131m\u0131z i\u00e7in vi\u015fne suyu lekesi neyse bi\u00e7are zihnimiz i\u00e7in de k\u00f6t\u00fc espri odur. Ah can\u0131m arkada\u015f\u0131m, buralar\u0131 okuyorsan bil isterim: Hat\u0131ralar\u0131m\u0131z\u0131n fon m\u00fczi\u011fi romantik \u015fark\u0131lar\u0131na laf edenin \u00e7arp\u0131laca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm Selami \u015eahin\u2019in, insan\u0131 ans\u0131z\u0131n hayattan so\u011futup en yak\u0131n u\u00e7uruma revan eden tuhaf ve feci espri anlay\u0131\u015f\u0131na kom\u015fu laf cambazl\u0131klar\u0131ndan h\u00e2l\u00e2 ve umars\u0131zca sen su\u00e7lusun! Oh \u00e7ok \u015f\u00fck\u00fcr, yirmi k\u00fcsur y\u0131l sonra da olsa nihayet karn\u0131m\u0131n \u015fi\u015fini indirdim. Art\u0131k rahat rahat kald\u0131\u011f\u0131m\u0131z yerden molas\u0131z bi\u00e7imde yola devam edebiliriz. Hani olur da ihtiya\u00e7 halinde mola verirsek de s\u00f6z\u00fcm s\u00f6z; \u00e7aylar \u015firketten!)<\/p>\n

\"\"<\/p>\n

Ne diyordum? Ha, evet: Hi\u00e7 le\u011fende y\u0131kanmam\u0131\u015f gibi frappuccino i\u00e7mek. Ya da t\u00fct\u00fcn k\u0131r\u0131m\u0131, f\u0131nd\u0131k toplama, kiraz hasat\u0131, arpa harman\u0131 ile ge\u00e7irilen bir yaz tatilinden sadece birka\u00e7 hafta sonra okuldan arkada\u015flarla \u201cFilm Ekimi\u201d b\u00fcnyesinde Tarkovsky, Fellini, Lynch filmleri izleyip d\u00fc\u015fsel imgelerden girip varolu\u015fsal sorunsallardan \u00e7\u0131kmak. Ya da bol y\u0131ld\u0131zl\u0131 otellerde d\u00fczenlenen, \u201cAkasya D\u00fc\u011f\u00fcn Saray\u0131, Salon 3\u201d tarz\u0131 daha m\u00fctevaz\u0131 mek\u00e2nlar\u0131 mesken tutmu\u015f t\u00fcrde\u015flerinden birka\u00e7 t\u0131k \u00fcst donan\u0131ml\u0131 d\u00fc\u011f\u00fcnlerin bile; Johann Strauss\u2019tan \u201cMavi Tuna\u201dyla ba\u015flamas\u0131na ra\u011fmen bir s\u00fcre sonra el mahk\u00fbm Cengiz Kurto\u011flu sular\u0131na d\u00fcmen k\u0131r\u0131p eninde sonunda \u00e7\u0131lg\u0131n tempolu bir damat halay\u0131yla son bulmas\u0131. Ya da Japon teknoloji \u015firketleriyle i\u015f birli\u011fi i\u00e7erisinde cep telefonlar\u0131 i\u00e7in en g\u00fcncel konum belirleme uygulamalar\u0131n\u0131 geli\u015ftiren y\u00fcksek m\u00fchendis \u00e7iftin \u201cAy haydi in\u015fallah, prensesimiz de buralarda okusun!\u201d niyetiyle yeni do\u011fan k\u0131zlar\u0131n\u0131n g\u00f6bek ba\u011f\u0131n\u0131 fak\u00fcltenin arka bah\u00e7esine g\u00f6mmeleri. Ya da – i\u011fneyi kendine bat\u0131rmal\u0131 insan, de\u011fil mi? \u2013 f\u00ee tarihinde benim bizzat \u015fahsen kendimin, yar\u0131 g\u0131rg\u0131r\u0131na da olsa, zeytinli\u011fimizin kar\u015f\u0131s\u0131ndaki yat\u0131r\u0131 g\u00f6lgelendiren \u00e7\u00f6\u011f\u00fcr armudunun g\u00fcmrah bir dal\u0131na, \u00fczerimde S\u00fcnger Bob ti\u015f\u00f6rt\u00fc, kafamda Kazan Akbars \u015fapkas\u0131yla (Tataristan\u2019\u0131n mill\u00ee buz hokeyi tak\u0131m\u0131; zaman\u0131n behrinde az ma\u00e7lar\u0131n\u0131 izlemedim Tatneft Arena\u2019da!) \u00e7aput ba\u011flamam\u2026 Pek\u00e2l\u00e2, d\u00fcnyan\u0131n en afilli ve g\u00f6steri\u015fli \u201ckudretten tebe\u015fir tozuna bulanm\u0131\u015f fitilli kadifeden kahverengi akademisyen ceketi\u201dnin biricik sahibi ve alan\u0131nda ger\u00e7ekten de – soyismiyle m\u00fcsemma bi\u00e7imde \u2013 bir tek olan Bo\u011fazi\u00e7i\u2019ndeki efsane sosyoloji hocam\u0131z\u0131n da sordu\u011fu gibi; \u201cBu asl\u0131nda ne ve nas\u0131l oluyor da oluyor?\u201d<\/p>\n

Cevap veriyorum:<\/p>\n

Bu asl\u0131nda d\u00fcnyan\u0131n de\u011fi\u015fim h\u0131z\u0131n\u0131n g\u00f6r\u00fclmemi\u015f bi\u00e7imde artmas\u0131n\u0131n ki\u015fisel hayat\u0131m\u0131za yans\u0131yan y\u00f6netilebilir arada kalm\u0131\u015fl\u0131klar\u0131ndan ibaret. \u0130\u00e7ine do\u011fdu\u011fumuz \u015fartlarla ya\u015fayageldik\u00e7e kendimizi i\u00e7erisinde buldu\u011fumuz d\u00fcnyan\u0131n s\u00fcrekli evrilen ko\u015fullar\u0131 aras\u0131ndaki farkl\u0131la\u015fma, yar\u0131lma ve hatta zaman zaman u\u00e7urum, yukar\u0131da \u00f6rneklendirilen t\u00fcrden z\u0131t ya da en az\u0131ndan farkl\u0131 kutuplar\u0131n dar alandaki birlikteliklerini de beraberinde getiriyor. \u00d6rnek demi\u015fken, asl\u0131nda daha somut misallerle ya\u015fam\u0131n i\u00e7erisinde \u00e7ok s\u0131k rastlanan durumlara i\u015faret etmek de m\u00fcmk\u00fcn. Do\u011fdu\u011fumuz yerle doydu\u011fumuz yer aras\u0131ndaki (benim \u00f6rne\u011fimde oldu\u011fu gibi birka\u00e7 bin kilometreyi bile bulabilecek bi\u00e7imde) mesafenin artmas\u0131. Memleketimizdeki doktora \u00f6\u011frencilerinin az\u0131msanamayacak bir y\u00fczdesinin annelerinin ilkokul mezunu olmas\u0131. Daha \u00f6nce belki de y\u00fcz y\u0131ldan uzun s\u00fcredir biteviye yemlik yulaf ekilen tarlalarda avokado \u00e7iftlikleri kurulmas\u0131. Benim ilk pasaportumu otuz iki ya\u015f\u0131nda almam ve alt\u0131 ya\u015f\u0131ndaki k\u00fc\u00e7\u00fck o\u011flumun on iki farkl\u0131 \u00fclkeyi gezmi\u015f bulunmas\u0131. Merter\u2019deki g\u00f6mlek imalathanesine bak\u0131ld\u0131\u011f\u0131nda; patronun ad\u0131n\u0131n Selahattin, g\u00f6mle\u011fi diken ustan\u0131n isminin Necati, g\u00f6mle\u011fin markas\u0131n\u0131nsa Alberto Romozotti olmas\u0131. \u00d6zetle; olumlu olumsuz, ac\u0131 tatl\u0131, ciddi g\u00fcl\u00fcn\u00e7 b\u00fct\u00fcn y\u00f6nleriyle ve \u00fclkemizin co\u011fraf\u00ee konumunun yads\u0131namaz etkisiyle varl\u0131\u011f\u0131n\u0131 daha da hissettiren k\u00fclt\u00fcr de\u011fi\u015fmelerinin tam orta yerindeyiz.<\/p>\n

Bu k\u00fclt\u00fcr de\u011fi\u015fmelerinin nas\u0131l olup da oldu\u011fu, olabildi\u011fiyse \u00e7ok daha derin bir analizi gerektiriyor. Bu ba\u011flamda, s\u00f6z konusu kavram\u0131 \u015fu ana kadar en kapsaml\u0131 bi\u00e7imde ele al\u0131p irdelemi\u015f ayd\u0131n\u0131m\u0131z olma vasf\u0131yla adeta tek ba\u015f\u0131na bir k\u00fcrs\u00fc konumunda olan bir de\u011ferimize kulak vermenin yerinde olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

Rahmetli M\u00fcmtaz Turhan\u2019dan bahsediyorum efendim ve O\u2019nun \u00f6l\u00fcms\u00fcz eseri \u201cK\u00fclt\u00fcr De\u011fi\u015fmeleri\u201dnden. \u0130\u00e7eri\u011fini ele veren alt ba\u015fl\u0131\u011f\u0131nda da ifade edildi\u011fi \u00fczere i\u015fbu k\u0131ymetli eser \u201csosyal psikoloji bak\u0131m\u0131ndan bir tetkik\u201di i\u00e7ermekte. Bunu yaparken y\u0131llara yay\u0131lm\u0131\u015f verileri b\u00fcy\u00fck bir dikkatle de\u011ferlendiren Turhan bahsi ge\u00e7en titizli\u011fin de i\u015faret etti\u011fi t\u00fcrden bir \u201cbilimsel milliyet\u00e7ilik\u201di de\u011finegeldi\u011fimiz arada kalm\u0131\u015fl\u0131\u011f\u0131n re\u00e7etesi olarak \u00f6neriyor.<\/p>\n

Birka\u00e7 k\u00f6yl\u00fck k\u00fc\u00e7\u00fck bir i\u00e7 g\u00f6\u00e7 hareketinin yol a\u00e7t\u0131\u011f\u0131 k\u00fclt\u00fcrel farkl\u0131la\u015fmalar\u0131 merce\u011fi alt\u0131na alarak \u00e7ok daha b\u00fcy\u00fck \u00e7apl\u0131 de\u011fi\u015fmeleri de a\u00e7\u0131klayabilecek t\u00fcrden sade ve mant\u0131kl\u0131 bir analiz \u00e7er\u00e7evesini \u00e7izen M\u00fcmtaz Hocam\u0131z\u0131n asl\u0131nda ne demek istedi\u011fini, bizzat kendi s\u00f6zlerinin sat\u0131r aralar\u0131nda bulmak m\u00fcmk\u00fcn:<\/p>\n

\u201c\u2026 \u0130lim ve onun tatbikat\u0131, garp medeniyetini, ge\u00e7mi\u015fin ve bug\u00fcn\u00fcn di\u011fer b\u00fct\u00fcn medeniyetlerinden ay\u0131ran hususiyetlerin ba\u015f\u0131nda gelmektedir.\u201d<\/p>\n

\u201cBir cemiyette hak\u00eeki ilim m\u00fcesseselerinin, bunlara mensup \u015fah\u0131slar\u0131n, ilm\u00ee esaslara dayanan, bir tekni\u011fin bulunup bulunmamas\u0131n\u0131n, fertlerin zihniyeti, d\u00fc\u015f\u00fcn\u00fc\u015f tarz\u0131 ve davran\u0131\u015flar\u0131 bak\u0131m\u0131ndan b\u00fcy\u00fck bir tesiri ve ehemmiyeti vard\u0131r.\u201d<\/p>\n

\u201c… Dar\u00fclf\u00fcn\u00fcnda talebeye kemiyet itibariyle \u00e7ok \u015fey \u00f6\u011fretmek isteniyor. H\u00e2lbuki yarat\u0131c\u0131 ilim melekesine malik olmak, bir\u00e7ok yarat\u0131lm\u0131\u015f bilgileri ezberlemekten bin kat faydal\u0131d\u0131r.\u201d<\/p>\n

\u201cBir millette ilm\u00ee hayat varsa o milletin m\u00fcsbet ilimleri de mill\u00ee bir mahiyeti haizdir, demek olur. \u00c7\u00fcnk\u00fc bir millet ba\u015fka memleketlerde ke\u015ffedilen ilm\u00ee neticeleri i\u011ftinam etmiyor. Belki kendisi de di\u011fer milletler gibi ilm\u00ee te\u015febb\u00fcslerde hakiki bir faaliyet icra ediyor. Bir millette ilm\u00ee hayat bulunursa mektepteki tedris art\u0131k talebeye ilm\u00ee neticeleri ezberletmek suretinde kalmaz, belki talebeyi de ilm\u00ee usulleri tatbike ve ilm\u00ee ke\u015fifleri icraya al\u0131\u015ft\u0131rmak \u015feklinde tecelli eder\u2026 Bizim mekteplerimizde tedris; haf\u0131zay\u0131 bir\u00e7ok tafsil\u00e2t ile doldurmaktan ibarettir. Yarat\u0131c\u0131 ilim hen\u00fcz mekteplerimize girmemi\u015ftir.\u201d<\/p>\n

\u0130\u015fte b\u00f6yle efendim; uzun y\u0131llar \u00f6tesinden gelen bu tespitlerin ve daha fazlas\u0131n\u0131n \u00f6zellikle \u015fu karantina g\u00fcnlerinde tad\u0131na varmak laz\u0131m.<\/p>\n

T\u0131pk\u0131 bu e\u015fsiz okuma deneyimine e\u015flik edecek demli \u00e7ay, sade kahve ya da -neden olmas\u0131n?- frappuccinonun tad\u0131na var\u0131rcas\u0131na\u2026<\/p>\n

Sonu\u00e7ta \u00f6nemli olan Ahmet Hamdi Tanp\u0131nar\u2019\u0131n milliyet\u00e7ilik tan\u0131m\u0131ndaki dengeyi koruyarak ilerlemek:<\/p>\n

\u201cDe\u011fi\u015ferek devam etmek, devam ederek de\u011fi\u015fmek.\u201d<\/p>\n

Buckinghamshire\u2019dan selamlar ve sevgiler herkese efendim.<\/p>\n","protected":false},"excerpt":{"rendered":"

Y\u0131llara yay\u0131lm\u0131\u015f verileri b\u00fcy\u00fck bir dikkatle de\u011ferlendiren Rahmetli M\u00fcmtaz Turhan bahsi ge\u00e7en titizli\u011fin de i\u015faret etti\u011fi t\u00fcrden bir \u201cbilimsel milliyet\u00e7ilik\u201di de\u011finegeldi\u011fimiz arada kalm\u0131\u015fl\u0131\u011f\u0131n re\u00e7etesi olarak \u00f6neriyor.<\/p>\n","protected":false},"author":76,"featured_media":12449,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[2],"tags":[1648,1650,1647,1649,501],"coauthors":[248],"class_list":["post-12444","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-frappuccino","tag-kultur-degismeleri","tag-legende-yikanmak","tag-mumtaz-turhan","tag-sosyoloji"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/12444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/76"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=12444"}],"version-history":[{"count":3,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/12444\/revisions"}],"predecessor-version":[{"id":12450,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/12444\/revisions\/12450"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/12449"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=12444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=12444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=12444"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=12444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}