{"id":1314,"date":"2018-02-17T19:43:21","date_gmt":"2018-02-17T16:43:21","guid":{"rendered":"http:\/\/misak.millidusunce.com\/?p=1314"},"modified":"2018-03-10T12:06:06","modified_gmt":"2018-03-10T09:06:06","slug":"atsiz-kur-sad-bozkurtlar-turana-dogru","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/atsiz-kur-sad-bozkurtlar-turana-dogru\/","title":{"rendered":"Ats\u0131z – K\u00fcr \u015ead – Bozkurtlar: Turan’a Do\u011fru"},"content":{"rendered":"

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K\u00fcr \u015ead Ad\u0131 Ne Zaman Do\u011fdu?<\/strong><\/h2>\n

Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em> Ats\u0131z\u2019\u0131n, tarihin tozlu sayfalar\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131 K\u00fcr \u015ead\u2019\u0131n hik\u00e2yesidir. 639 y\u0131l\u0131nda \u00c7in saray\u0131n\u0131 basan 41 yi\u011fidin hik\u00e2yesini Ats\u0131z Frans\u0131z kaynaklar\u0131ndan, muhtemelen H\u00fcseyin Cahit\u2019in De Guignes terc\u00fcmesinden, daha \u00fcniversite y\u0131llar\u0131nda okumu\u015f olmal\u0131d\u0131r. \u00c7in kaynaklar\u0131nda Cie-\u015f\u0131-\u015fuay olarak ge\u00e7en kahraman\u0131n ad\u0131n\u0131n T\u00fcrk\u00e7e bi\u00e7iminin K\u00fcr \u015ead olabilece\u011fini ne zaman d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr, bunu tam olarak bilmiyoruz. Fakat K\u00fcr \u015ead ad\u0131n\u0131, ilk defa 1932\u2019de yazd\u0131\u011f\u0131 Yollar\u0131n Sonu \u015fiirinde kulland\u0131\u011f\u0131n\u0131 biliyoruz:<\/p>\n

O sarayda bulunca tanr\u0131la\u015fan erleri
\nArt\u0131k g\u00f6z\u00fcm arkaya bir daha d\u00f6nmeyecek.
\nHepsi sussa da \u201cK\u00fcr \u015ead\u201d uzatarak elini:
\n\u201cHo\u015f geldin o\u011flum Ats\u0131z, kutlu olsun!\u201d diyecek.\u00a0<\/em>(Ats\u0131z 1963: 10)<\/p>\n

Asl\u0131nda Ats\u0131z, 1932 y\u0131l\u0131ndan da \u00f6nce Cie-\u015f\u0131-\u015fuay ad\u0131n\u0131, T\u00fcrk\u00e7ede K\u00fcr \u015ead olarak tasarlam\u0131\u015ft\u0131r. Bunu, 13 Nisan 1931 tarihinde, Pertev Naili\u2019nin Sabahattin Ali\u2019ye yazd\u0131\u011f\u0131 mektuptan anl\u0131yoruz: \u201cHele \u015fu Nihal\u2019den ald\u0131\u011f\u0131n mevzuu bir tiyatroya \u00e7evirirsen yok mu ya.\u201d (Ali 2015: 74)[1]<\/a>. Bu mevzu, az sonra g\u00f6r\u00fclece\u011fi gibi, Ats\u0131z\u2019\u0131n Sabahattin Ali\u2019ye verdi\u011fi K\u00fcr \u015ead mevzuudur. Nitekim Sabahattin Ali yazd\u0131\u011f\u0131 piyeste de kahraman\u0131n ad\u0131n\u0131 K\u00fcr\u015fad olarak kullanm\u0131\u015ft\u0131r. \u00d6yle anla\u015f\u0131l\u0131yor ki K\u00fcr \u015ead ad\u0131 ve kavram\u0131 Ats\u0131z\u2019da, daha \u00fcniversite y\u0131llar\u0131nda olu\u015fmu\u015ftur.<\/p>\n

\u0130lk defa 19 Nisan 1934\u2019te K\u00fcr \u015ead hakk\u0131ndaki d\u00fc\u015f\u00fcncelerini a\u00e7\u0131k bir \u015fekilde yazm\u0131\u015ft\u0131r: \u201cCihan Tarihinin En B\u00fcy\u00fck Kahraman\u0131: K\u00fcr \u015ead\u201d. Mill\u00ee T\u00fcrk Talebe Birli\u011fi\u2019ne hitaben yaz\u0131lan yaz\u0131, kendi \u00e7\u0131kard\u0131\u011f\u0131 Orhun dergisinin 6. say\u0131s\u0131nda yay\u0131mlan\u0131r.<\/p>\n

Ats\u0131z yaz\u0131da \u00f6nce, \u00c7in tarihlerinde kaydedilen olay\u0131 k\u0131saca \u00f6zetler. Sonra da K\u00fcr \u015ead\u2019\u0131n ni\u00e7in en b\u00fcy\u00fck kahraman say\u0131lmas\u0131 gerekti\u011fi konusunda yorumlar yapar. Fatih, Yavuz, Kanuni, Kapa\u011fan Ka\u011fan gibi b\u00fcy\u00fck kahramanlarla, Nam\u0131k Kemal ve Ziya G\u00f6kalp gibi \u015fahsiyetlerle k\u0131sa kar\u015f\u0131la\u015ft\u0131rmalar yapt\u0131ktan sonra Ats\u0131z \u015fu h\u00fckme var\u0131r: \u201cFakat bunlar\u0131n hi\u00e7biri K\u00fcr \u015ead gibi b\u00fcy\u00fck bir maksatla ve onunki kadar g\u00fc\u00e7 \u015fartlar i\u00e7inde olarak \u00e7arp\u0131\u015fmam\u0131\u015flard\u0131r.\u201d K\u00fcr \u015ead \u201ckahramanl\u0131k gibi feragatin de timsali\u201ddir. \u00c7\u00fcnk\u00fc ihtilal ba\u015far\u0131ya ula\u015ft\u0131\u011f\u0131 takdirde ka\u011fan olmayaca\u011f\u0131n\u0131 daha ba\u015ftan arkada\u015flar\u0131na s\u00f6ylemi\u015ftir. \u0130htilali kendisine makam edinmek i\u00e7in de\u011fil milletin kurtulu\u015fu i\u00e7in yapm\u0131\u015ft\u0131r. K\u00fcr \u015ead\u2019\u0131n g\u00f6sterdi\u011fi \u201cmisli g\u00f6r\u00fclmeyen kahramanl\u0131k \u00c7inlileri o kadar korkuttu ki onlar \u00c7in\u2019de esir bulunan b\u00fct\u00fcn T\u00fcrkleri bir an \u00f6nce T\u00fcrkeline g\u00f6ndermekten ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnmediler. Bu suretle, denilebilir ki, T\u00fcrkleri esaretten kurtaran, K\u00fcr \u015ead\u2019\u0131n kahraman ruhu oldu. K\u00fcr \u015ead\u2019\u0131n bu kahramanca sald\u0131r\u0131\u015f\u0131 olmasayd\u0131 \u00c7inliler, tabii, T\u00fcrkleri \u00c7in\u2019de al\u0131koyarak \u00c7inlile\u015ftirmek siyasetinde muvaffak olacaklard\u0131. Ve belki de bug\u00fcn yer y\u00fcz\u00fcnde b\u00fcy\u00fck T\u00fcrk milleti bulunmayacakt\u0131.\u201d K\u00fcr \u015ead\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve \u00f6nemini vurgulad\u0131ktan sonra Ats\u0131z, Mill\u00ee T\u00fcrk Talebe Birli\u011fi gen\u00e7lerinden Nam\u0131k Kemal ve G\u00f6kalp g\u00fcnleri gibi K\u00fcr \u015ead i\u00e7in de bir g\u00fcn yapmalar\u0131n\u0131 ister ve devam eder: \u201cK\u00fcr \u015ead 639\u2019da \u00f6ld\u00fc. Be\u015f y\u0131l sonra yani 1939\u2019da, onun \u00f6l\u00fcm\u00fcn\u00fcn tam 1300\u2019\u00fcnc\u00fc y\u0131l\u0131nda b\u00fcy\u00fck bir K\u00fcr \u015ead g\u00fcn\u00fc i\u00e7in \u015fimdiden haz\u0131rl\u0131k yap\u0131lsa, onun hayat\u0131 i\u00e7in bir piyes yaz\u0131lsa ve b\u00fcy\u00fck ad\u0131na \u00dcniversite meydan\u0131nda tek par\u00e7al\u0131 sade bir ta\u015fla k\u0131r\u0131k bir k\u0131l\u0131\u00e7tan ibaret bir \u00e2bide dikilse nas\u0131l olur?\u201d (Orhun 6, 19 Nisan 1934: 111-113).<\/p>\n

Sabahattin Ali\u2019nin \u201cEsirler\u201d Piyesi<\/strong><\/h2>\n

Asl\u0131nda Ats\u0131z, K\u00fcr \u015ead konusunun bir piyes h\u00e2line getirilmesi gerekti\u011fini \u00e7ok \u00f6nceden d\u00fc\u015f\u00fcnm\u00fc\u015f ve daha 1931 y\u0131l\u0131n\u0131n Nisan ay\u0131ndan \u00f6nce konuyu Sabahattin Ali\u2019ye vermi\u015ftir. Sabahattin Ali de 1933y\u0131l\u0131 ortalar\u0131nda \u201cEsirler\u201d ad\u0131n\u0131 verdi\u011fi piyesi tamamlam\u0131\u015ft\u0131r. Eserin bu tarihlerde tamamland\u0131\u011f\u0131n\u0131 01.08.1933\u2019te Ay\u015fe S\u0131tk\u0131\u2019n\u0131n Sabahattin Ali\u2019ye yazd\u0131\u011f\u0131 mektuptan \u00f6\u011freniyoruz:<\/p>\n

\u201cSenin \u2018Esirler\u2019 Pertev\u2019in evinde temsil edilmi\u015f ve a\u011flayanlar olmu\u015f. Ben, bir defa \u015f\u00f6yle okumu\u015ftum, bilhassa sonu fevkalade ho\u015fuma gitmi\u015fti. \u0130\u00e7indeki s\u00f6zler mevzudan ve heyeti umumiyesinden \u00e7ok daha g\u00fczel. Materyalist\u00e7e yerler nefis.\u201d (Ali 2015: 200).<\/p>\n

Ats\u0131z da piyesin bitti\u011finden haberdard\u0131r. Sabahattin Ali\u2019ye g\u00f6nderdi\u011fi tarihsiz[2]<\/a> bir mektupta \u015funlar\u0131 yazar:<\/p>\n

\u201c\u2026 Eserinin ad\u0131n\u0131 K\u00fcr\u015fad yap. Kiyeze\u2019nin ad\u0131n\u0131 da b\u00f6yle koy. Herkes ne derse desin. Senin terc\u00fcme-i halini yazacak olanlar (yani Pertev [Naili] ve ben) senin bu eserini hi\u00e7bir dalkavukluk maksad\u0131yla yazmad\u0131\u011f\u0131n\u0131 biliyoruz. Bu eser sana, \u00f6yle zannediyorum ki, iyi bir \u015f\u00f6hret temin edecektir. Ve yine \u00f6yle san\u0131yorum ki sen iyi bir \u015f\u00f6hret sahibi olduktan sonra art\u0131k \u00e7ocuk\u00e7a hareketlerden vazge\u00e7eceksin. Onun i\u00e7in bu tatilde bu piyesi muhakkak Dar\u00fc\u2019l-bedayi\u2019ye ver\u2026 Daha evvel de bir kere bana g\u00f6stersen iyi edersin. N\u00e2z\u0131m\u2019a falan g\u00f6stermene l\u00fczum yok. Onun dar kafas\u0131n\u0131n i\u00e7indeki ku\u015f beyni b\u00f6yle \u015feylere ak\u0131l erdiremez\u2026 Sanat ciheti i\u00e7in Faruk Nafiz\u2019e pek\u00e2l\u00e2 g\u00f6sterebilirsin.\u201d (Ali 2015: 224-225).<\/p>\n

Bu mektubu yazd\u0131\u011f\u0131 tarihte Ats\u0131z\u2019\u0131n \u201cEsirler\u201d piyesinin metnini g\u00f6rmedi\u011fi, \u201cbir kere de bana g\u00f6stersen iyi edersin\u201d demesinden anla\u015f\u0131l\u0131yor. Piyesin yay\u0131n tarihi ise bir hayli ge\u00e7tir; ancak 1936 y\u0131l\u0131 Haziran\u2019\u0131 ile Eyl\u00fcl\u2019\u00fc aras\u0131nda Varl\u0131k dergisinde tefrika edilebilmi\u015ftir[3]<\/a>. Eseri okuduktan sonra Ats\u0131z\u2019\u0131n bu piyesten hi\u00e7 memnun kalmad\u0131\u011f\u0131n\u0131 1940\u2019taki kalem kavgalar\u0131ndan anl\u0131yoruz. 03 Nisan 1939\u2019da Ulus\u2019ta tefrika edilmeye ba\u015flanan ve 1940\u2019ta kitap olarak \u00e7\u0131kan \u0130\u00e7imizdeki \u015eeytan<\/em> roman\u0131nda Sabahattin Ali, T\u00fcrk\u00e7\u00fcl\u00fck ve Turanc\u0131l\u0131k fikirlerini tezyif eder; yak\u0131ndan tan\u0131d\u0131\u011f\u0131, selamla\u015f\u0131p ahbapl\u0131k etti\u011fi T\u00fcrk\u00e7\u00fcleri farkl\u0131 isimlerle eserine al\u0131r ve onlar\u0131 a\u015fa\u011f\u0131lar, hatta vatan haini olarak g\u00f6sterir. Ats\u0131z da 19 Temmuz 1940\u2019ta yazd\u0131\u011f\u0131 \u0130\u00e7imizdeki \u015eeytanlar<\/em> eseriyle Sabahattin Ali\u2019yi \u00e7ok sert ifadelerle ele\u015ftirir. \u0130\u015fte bu kitap\u00e7\u0131kta Ats\u0131z, Sabahattin Ali\u2019nin \u201cEsirler\u201d piyesinden de bahseder:<\/p>\n

\u201c\u2026 benden, yazaca\u011f\u0131 piyes i\u00e7in, tarih\u00ee ve kahraman\u00e2ne bir mevzu istedi\u011fi zaman ona kahraman K\u00fcr \u015ead\u2019\u0131 yaz\u0131p vermi\u015ftim. Tarihin en b\u00fcy\u00fck kahraman\u0131n\u0131, iradesiz bir \u00e2\u015f\u0131k haline sokaca\u011f\u0131n\u0131 bilir miydim? Bilsem ona \u00f6\u011fretir miydim? \u2026 Kendisine vaktiyle vermi\u015f oldu\u011fum K\u00fcr \u015ead mevzuunu da N\u00e2z\u0131m Hikmetof\u2019un tesiriyle marksist bir kal\u0131ba sokmu\u015f, \u2018Esirler\u2019 diye yazd\u0131\u011f\u0131 piyeste bizim b\u00fcy\u00fck K\u00fcr \u015ead\u2019\u0131m\u0131z\u0131 m\u00fcmk\u00fcn oldu\u011fu kadar k\u00fc\u00e7\u00fclterek nefsine ma\u011fl\u00fbp bir insan haline getirmi\u015f ve bu piyesi Varl\u0131k\u2019ta tefrika etmi\u015fti. Bereket versin Dar\u00fclbedayi piyesi zay\u0131f bularak oynamad\u0131. Yoksa Sabahattin\u2019in \u00f6nceden s\u00f6yledi\u011fi gibi \u015eekspirvari bir piyes olsayd\u0131 K\u00fcr \u015ead sahnede baya\u011f\u0131 bir adam olarak y\u0131llarca g\u00f6z\u00fck\u00fcp bizi incitecekti.\u201d (Ats\u0131z 1992 III: 16, 18).<\/p>\n

Esirler piyesi 1936 y\u0131l\u0131nda Varl\u0131k dergisinde tefrika edildikten sonra da Ats\u0131z, Sabahattin Ali ile zaman zaman g\u00f6r\u00fc\u015fm\u00fc\u015f ve mektupla\u015fm\u0131\u015ft\u0131r. \u0130\u00e7imizdeki \u015eeytanlar\u2019<\/em>da Ats\u0131z \u015f\u00f6yle diyor: \u201cKendisiyle bundan sonra birka\u00e7 defa rasla\u015ft\u0131k. Her g\u00f6r\u00fc\u015fmemiz uzun m\u00fcnaka\u015falara yol a\u00e7t\u0131.\u201d (Ats\u0131z 1992 III: 18).<\/p>\n

Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc Ate\u015f \u2013 \u00c7ocuklar i\u00e7in<\/em> Dergisinde: 1937<\/strong><\/h2>\n

Aralar\u0131ndaki anla\u015fmazl\u0131k ve tart\u0131\u015fmalara ra\u011fmen Ats\u0131z, 09 Ocak 1937 tarihli mektubuyla Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em>\u2019n\u00fc yazmaya ba\u015flad\u0131\u011f\u0131n\u0131 Sabahattin Ali\u2019ye bildirmi\u015ftir:<\/p>\n

\u201cSana m\u00fcthi\u015f bir s\u0131r vereyim mi? Haydi vereyim: Ben K\u00fcr\u015fad\u2019\u0131 roman olarak yaz\u0131yorum. Beni buna sevk eden de Tahsin Demiray oldu. Benden Ate\u015f \u00c7ocuklar\u0131<\/em> diye ortamektepler talebesi i\u00e7in \u00e7\u0131kartt\u0131\u011f\u0131 haftal\u0131\u011fa milli mevzulu hik\u00e2ye veya roman istemi\u015fti. S\u00f6z vermi\u015ftim. Bu sefer beni s\u0131k\u0131\u015ft\u0131r\u0131nca kaleme sar\u0131ld\u0131m. Her ne kadar ortamektep \u00e7ocuklar\u0131 i\u00e7in yaz\u0131l\u0131yorsa da bizim m\u00fcnevverler de ortamektep seviyesinde oldu\u011fu i\u00e7in tam edebi bir roman yaz\u0131yorum demektir. Roman\u0131n ad\u0131 Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc\u2019<\/em>d\u00fcr. Senin gibi tarihi tahrif etmeyerek yaz\u0131yorum. Senin berbat etti\u011fin K\u00fcr\u015fad\u2019\u0131n \u015ferefini de iade edece\u011fim. Biliyorsun ki ben \u015fimdiye kadar hayat\u0131mda yaln\u0131z d\u00f6rt tane hik\u00e2ye yazd\u0131m. Roman hi\u00e7 yazmad\u0131m. Bu ilk kalem tecr\u00fcbemdir. Bununla beraber K\u00fcr\u015fad\u2019\u0131n a\u015fk\u0131yla muvaffak olaca\u011f\u0131m. Sen belki be\u011fenmeyeceksin. \u00c7\u00fcnk\u00fc K\u00fcr\u015fad orada bir s\u0131n\u0131f\u0131 temsil etmeyecek. Roman ve tema\u015fa i\u015flerini iyi bilen Nihat Sami [Banarl\u0131] roman\u0131n ba\u015flar\u0131n\u0131 okudu, be\u011fendi. \u0130leride kitap \u015feklinde \u00e7\u0131k\u0131nca sana g\u00f6nderirim.\u201d (Ali 2015: 337).<\/p>\n

Tahsin Demiray\u2019\u0131n \u00e7\u0131kard\u0131\u011f\u0131 derginin ad\u0131 Ate\u015f \u00c7ocuklar\u0131<\/em> de\u011fil Ate\u015f \u2013 \u00c7ocuklar i\u00e7in<\/em>\u2019dir ve 1936 Kas\u0131m\u2019\u0131nda \u00e7\u0131kmaya ba\u015flar. Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em> 7 Ocak 1937 tarihinde, derginin 7. say\u0131s\u0131nda tefrika edilmeye ba\u015flam\u0131\u015ft\u0131r.\u00a0 24 Aral\u0131k 1936 tarihli 5. say\u0131n\u0131n 9. sayfas\u0131nda sivri kaya \u00fczerinde uluyan bir bozkurt resmi alt\u0131nda \u201cBOZKURTLARIN \u00d6L\u00dcM\u00dc\u201d yaz\u0131s\u0131 vard\u0131r. Bu reklamla tefrikan\u0131n ba\u015flayaca\u011f\u0131 haber verilmi\u015f olur. 31 Aral\u0131k 1936 tarihli 6. say\u0131n\u0131n 9. sayfas\u0131nda \u015fu ilan vard\u0131r: \u201cATE\u015e\u2019in – ATE\u015e \u00c7ocuklar i\u00e7in – ATE\u015e yaz\u0131lar\u0131, ba\u015fl\u0131yor. – 1937 y\u0131l\u0131na girerken Ate\u015f\u2019in \u00e7evresinde eksiksiz olarak toplanm\u0131\u015f bulunan T\u00fcrk \u00e7ocuklar\u0131na, gen\u00e7lerine yeni y\u0131l\u0131n de\u011fil, 14 cumhuriyet y\u0131l\u0131n\u0131n en g\u00fczel yaz\u0131 ve resimlerini sunuyoruz: BOZKURTLARIN \u00d6L\u00dcM\u00dc – Bu bir masal, bu bir uydurma roman de\u011fildir. Bozkurtlar\u0131n \u00f6l\u00fcm\u00fc tam bir tarihtir. 621 y\u0131l\u0131n\u0131n bir gecesinde ba\u015flar 648 y\u0131l\u0131nda biter[4]<\/a>. 7 nci y\u00fczy\u0131lda T\u00fcrk \u00fclkelerinde ya\u015famak ve bu 1300 y\u0131l \u00f6nceki kahramanl\u0131klar\u0131n heyecan\u0131n\u0131 1300 y\u0131l sonra ya\u015famak isterseniz BOZKURTLARIN \u00d6L\u00dcM\u00dc\u2019n\u00fc gelecek say\u0131da okuyunuz.\u201d[5]<\/a> Ayn\u0131 say\u0131n\u0131n 15. sayfas\u0131nda bir ilan daha vard\u0131r: \u201cBOZKURTLAR\u2019IN \u00d6L\u00dcM\u00dc \u2013 Asya\u2019n\u0131n merkezinde bir bora, bir kas\u0131rga koptu.. \u2013 Eski ve \u015fanl\u0131 bir millete boyunduruk vurma\u011fa kalkt\u0131lar. Bu millet canl\u0131 ve enerjiliydi\u2026 – Kom\u015fular\u0131 ne entrikalar \u00e7evirdiler, bu milleti ne kadar s\u0131k\u0131\u015ft\u0131rd\u0131larsa kuvveti ve enerjisi o kadar artt\u0131 ve\u2026 – Nihayet \u2013 Asya\u2019da bir bora bir kas\u0131rga koptu\u2026 – \u0130\u015fte bu bora bu kas\u0131rga, T\u00fcrk\u00fcn, kendisini esir etme\u011fe \u00e7al\u0131\u015fanlar\u0131n ba\u015f\u0131nda kopard\u0131\u011f\u0131 boralar\u0131n en \u015fiddetlilerinden biri oldu ve koca \u00c7in imparatorlu\u011funun ba\u015f\u0131nda patlad\u0131.. \u2013 Bozkurtlar\u2019\u0131n \u00d6l\u00fcm\u00fc; T\u00fcrk\u00fcn tarihte yaratt\u0131\u011f\u0131 kas\u0131rgalar\u0131n en \u015fiddetlilerinden biridir.. \u2013 Ate\u015f \u00c7ocuklar; Gelecek say\u0131da ba\u015fl\u0131yan bu f\u0131rt\u0131nay\u0131 beraber ya\u015fay\u0131n\u0131z\u2026 –\u00a0 \u00c7\u00fcnk\u00fc bu kas\u0131rgay\u0131 da sizin gibileri yarat\u0131p ya\u015fad\u0131lar\u2026 – Bozkurtlar\u2019\u0131n \u00d6l\u00fcm\u00fc \u2013 T\u00fcrk\u00fcn \u015fanl\u0131 tarihinin bir par\u00e7as\u0131\u2026 – Gelecek say\u0131da ba\u015fl\u0131yor.\u201d \u0130lk reklam 24 Aral\u0131k 1936 tarihinde \u00e7\u0131kt\u0131\u011f\u0131na g\u00f6re Ats\u0131z\u2019\u0131n, Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc\u2019n\u00fc bu tarihten az \u00f6nce yazmaya ba\u015flad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliriz.<\/p>\n

Derginin 7. say\u0131s\u0131nda ba\u015flayan, 29. ve 32. say\u0131lar hari\u00e7 her say\u0131da devam eden tefrika 40. say\u0131da bitmi\u015ftir. \u0130lk say\u0131larda 10-12. sayfalarda bulunan tefrika uzun m\u00fcddet 4-5. sayfalara konmu\u015f, son say\u0131larda ise 8-9. sayfalara yerle\u015ftirilmi\u015ftir. Her say\u0131da konuyla ilgili iki veya \u00fc\u00e7 siyah beyaz resim bulunmaktad\u0131r. Birka\u00e7 say\u0131n\u0131n kapa\u011f\u0131nda da romanla ilgili renkli resim vard\u0131r. 40. say\u0131daki tefrikan\u0131n sonunda \u201cBirinci b\u00f6l\u00fcm\u00fcn sonu\u201d notu bulunmaktad\u0131r.<\/p>\n

Derginin 41. say\u0131s\u0131nda, tefrikan\u0131n gelecek say\u0131da devam edece\u011fi duyurulmas\u0131na ra\u011fmen tefrika devam etmemi\u015ftir. Dergi de zaten 52. say\u0131dan sonra \u00e7\u0131kmam\u0131\u015ft\u0131r.<\/p>\n

Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em>\u2019n\u00fcn 4. bask\u0131s\u0131 272 sayfad\u0131r ve birinci b\u00f6l\u00fcm 108. sayfada bitmektedir. Demek ki Ate\u015f<\/em> dergisinde roman\u0131n \u00fc\u00e7te birinden fazlas\u0131 yay\u0131mlanm\u0131\u015ft\u0131r. Kitab\u0131n ba\u015f\u0131nda bulunan \u201cRoman\u0131n Hik\u00e2yesi\u201d b\u00f6l\u00fcm\u00fc, dergide yoktur.<\/p>\n

Ate\u015f<\/em>\u2019teki tefrika ile kitap aras\u0131nda baz\u0131 k\u00fc\u00e7\u00fck farkl\u0131l\u0131klar vard\u0131r. Farkl\u0131l\u0131klarla ilgili baz\u0131 \u00f6rnekler a\u015fa\u011f\u0131da g\u00f6sterilmi\u015ftir:<\/p>\n

\u0130\u00e7ing Katun i\u00e7in dergide ara s\u0131ra kullan\u0131lan kar\u0131 <\/em>kelimesi kitapta evde\u015f <\/em>veya kad\u0131n<\/em> (s. 10) yap\u0131lm\u0131\u015ft\u0131r. Dergideki kar\u015f\u0131 yatan kara da\u011fa<\/em> yerine kitapta kar\u015f\u0131 yatan kara da\u011flara<\/em> (s. 10), tilkiye benziyen<\/em> hayvan\u0131 <\/em>yerine tilkiye benziyen bu hayvan\u0131<\/em> (s. 11), Onba\u015f\u0131lar! Hepiniz kendi \u00e7erilerinizi say\u0131n!<\/em> yerine Onba\u015f\u0131lar erlerini says\u0131n!<\/em> (s. 15), T\u00fcrkellerinin<\/em> yerine T\u00fcrkelinin<\/em> (s. 16), anl\u0131yam\u0131yorum <\/em>yerine anlam\u0131yorum<\/em> (s. 17), \u00e7in dilini<\/em> yerine \u00c7in dili<\/em> (s. 21), birka\u00e7 dakikada<\/em> yerine k\u0131sa bir zamanda<\/em> (s. 22), \u00c7uluk Ka\u011fan \u00f6ld\u00fc, diye sevinen iki \u00c7inliyi iki okta deviren<\/em> yerine \u00c7uluk Ka\u011fan \u00f6l\u00fcnce \u00c7inli vurup<\/em> ya\u015f\u0131yan<\/em> (s. 24), yah\u015f\u0131 \u015feyi<\/em> yerine yah\u015f\u0131 d\u00f6v\u00fc\u015f\u00fc<\/em> (s. 25), Ne dedin, bir daha s\u00f6yle!<\/em> yerine Ne dedin?<\/em> (s. 27), k\u0131l\u0131c\u0131n\u0131 k\u0131l\u0131\u00e7 kay\u0131\u015file<\/em> yerine k\u0131l\u0131c\u0131n\u0131 kay\u0131\u015f\u0131yla<\/em> (s. 27), kanc\u0131kl\u0131k etmek ne gerek?<\/em> yerine kanc\u0131kl\u0131k<\/em> etmek yak\u0131\u015f\u0131r m\u0131?<\/em> (s. 28)\u2026<\/p>\n

\u00d6zne \u00e7okluk olunca dergide fiil de bazen \u00e7okluk bi\u00e7iminde verilmi\u015ftir: \u2026 iki atl\u0131 yava\u015f\u00e7a<\/em> yakla\u015ft\u0131lar;<\/em> \u2026 yirmi bin atl\u0131 Ba\u011fatur \u015ead\u2019\u0131n ka\u011fan se\u00e7ildi\u011fini \u00f6\u011frenmi\u015flerdi.<\/em> Kitapta bu fiiller teklik bi\u00e7imine sokulmu\u015ftur: \u2026 yakla\u015ft\u0131 <\/em>(s. 20), \u2026 \u00f6\u011frenmi\u015fti<\/em> (s. 22).<\/p>\n

Kelime tercihlerinde de baz\u0131 farkl\u0131l\u0131klar vard\u0131r: h\u00e2kim olmas\u0131 \u2013 ba\u015fa ge\u00e7mesi<\/em> (s. 10), tiz olun \u2013<\/em> tez olun<\/em> (s. 12), tek dur \u2013 s\u0131k\u0131 dur<\/em> (s. 13), karangu gece \u2013 karanl\u0131k gece<\/em> (s. 18), sayru \u2013 sayr\u0131<\/em> (s. 19), i\u011filerek \u2013 e\u011filerek<\/em> (s. 27), denl\u00fc \u2013 denli<\/em> (107), ulca \u2013 doyumluk<\/em> (s. 108), halinden \u2013 durumundan<\/em> (s. 108)[6]<\/a>. Kitapta bug\u00fcnk\u00fc \u015fekillerin ve birka\u00e7 kelimede T\u00fcrk\u00e7e k\u00f6kenlilerin tercih edildi\u011fi g\u00f6r\u00fcl\u00fcyor.<\/p>\n

\u00c7ok az olmakla birlikte, kitaptaki metne, tefrikada bulunmayan bir c\u00fcmle eklendi\u011fi de g\u00f6r\u00fclmektedir: O da bir s\u0131\u00e7ray\u0131\u015fta at\u0131ndan inerek \u015ead\u2019a do\u011fru ilerledi<\/em> (s. 21), \u00c7\u00fcnk\u00fc o da daha<\/em> uzaktan akrablar\u0131 idi<\/em> (s. 25). Bu c\u00fcmleler tefrikada yoktur. Birinci eklemede K\u00fcr \u015ead\u2019\u0131n da, ka\u011fan se\u00e7ilen Ba\u011fatur \u015ead\u2019a do\u011fru ilerlemesi, d\u00f6nemin protokolu i\u00e7in daha uygun bulunmu\u015f olmal\u0131d\u0131r. \u0130kinci eklemede ise I\u015fbara Alp\u2019\u0131n, ka\u011fan s\u00fclalesinin akrabas\u0131 oldu\u011fu bilgisine sonradan ula\u015fma veya sonradan fark\u0131na varma s\u00f6z konusudur.<\/p>\n

F\u0131rt\u0131nadan sonraki eksik er say\u0131s\u0131, dergide 13, kitapta 12\u2019dir (San\u00e7ar\u2019\u0131n eksik eri dergide 2). Erlerin sonraki say\u0131lar\u0131 da buna g\u00f6re kitapta daima 1 eksiktir.<\/p>\n

Bir k\u0131s\u0131m de\u011fi\u015fiklikler ise imla fark\u0131ndan ibarettir: alm\u0131ya \u2013 almaya (s. 13), saym\u0131ya \u2013 saymaya (s. 15), \u00e7inli \u2013 \u00c7inli (s. 17), diyiverdi \u2013 deyiverdi (s. 21), kay\u0131\u015file \u2013 kay\u0131\u015f\u0131yla (s. 27)\u2026<\/p>\n

Tefrikada, kitapta bulunmayan baz\u0131 dipnot a\u00e7\u0131klamalar\u0131 da vard\u0131r: diz vurmak, k\u0131m\u0131z, pusat, tutsak, u\u00e7ma\u011fa varmak, kurut, \u00d6t\u00fcken, ka\u011fan olunca yeni ad alma vb.<\/p>\n

Dergide \u00e7izgiyle ayr\u0131lan \u0130-\u00e7ing Katun<\/em> yaz\u0131l\u0131\u015f\u0131ndan kitapta vazge\u00e7ilmi\u015ftir: \u0130\u00e7ing Katun<\/em>. Fakat en \u00f6nemli de\u011fi\u015fiklik Kara Ka\u011fan\u0131n ad\u0131ndad\u0131r. Dergide bu ka\u011fan\u0131n ad\u0131 K\u00fcli<\/em>\u2019dir.<\/p>\n

***<\/p>\n

Ats\u0131z\u2019\u0131n 1936\u2019da yazd\u0131\u011f\u0131 Yakar\u0131\u015f \u015fiirinde de K\u00fcr \u015ead ge\u00e7er:<\/p>\n

Ulu Tanr\u0131! K\u00fcr \u015ead\u2019\u0131n yenilmeyen ruhunu<\/em>
\nY\u00fcce Tanr\u0131 Da\u011f\u0131nda daha biraz bar\u0131nd\u0131r!<\/em>
\nGelece\u011fiz yak\u0131nda! Yar\u0131n b\u00fct\u00fcn oralar<\/em>
\nDemir bileklerdeki \u00e7elik k\u0131l\u0131\u00e7lar\u0131nd\u0131r!<\/em> (Ats\u0131z 1963: 6)<\/p>\n

Tanr\u0131 Da\u011f\u0131, Ats\u0131z\u2019\u0131n \u015fiirlerinde kutsal bir mek\u00e2n gibidir. B\u00fct\u00fcn kahramanlar\u0131n ruhlar\u0131, b\u00fct\u00fcn \u015fehitler Tanr\u0131 Da\u011f\u0131\u2019ndad\u0131r. Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc\u2019<\/em>n\u00fcn sonunda da K\u00fcr \u015ead\u2019\u0131n ruhu Tanr\u0131 Da\u011f\u0131\u2019na gider ve orada Alp Er Tunga ba\u015fta olmak \u00fczere bir atalar kafilesi taraf\u0131ndan kar\u015f\u0131lan\u0131r. 1936\u2019daki \u015fiirinde de K\u00fcr \u015ead\u2019\u0131 Tanr\u0131 Da\u011f\u0131\u2019nda d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcne g\u00f6re Ats\u0131z\u2019\u0131n, roman\u0131n sonunu daha o tarihte tasarlam\u0131\u015f oldu\u011fu anla\u015f\u0131l\u0131yor. Ats\u0131z\u2019\u0131n 1936 sonlar\u0131nda Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc\u2019 <\/em>n\u00fc yazmaya ba\u015flad\u0131\u011f\u0131n\u0131 Ate\u015f dergisindeki ilanlardan biliyoruz. Muhtemelen b\u00fct\u00fcn \u00e7at\u0131y\u0131 zihninde kurmu\u015f, sonunu da tasarlam\u0131\u015ft\u0131r. Sabahattin Ali\u2019ye yazd\u0131\u011f\u0131 mektuptan roman\u0131n ilk b\u00f6l\u00fcmlerini de 1936 sonlar\u0131nda, arkada\u015f\u0131 Nihat Sami\u2019ye okuttu\u011funu biliyoruz. Muhtemelen sadece Nihat Sami\u2019ye de\u011fil, birka\u00e7 arkada\u015f\u0131na daha, b\u00fcy\u00fck bir ihtimalle Orhan \u015eaik\u2019e de, roman\u0131n ilk b\u00f6l\u00fcmlerini okutmu\u015ftur. \u00a0<\/strong><\/p>\n

Cezaevinde Romana Devam<\/strong><\/h2>\n

T\u00fcrkiye Yay\u0131nevi taraf\u0131ndan \u00e7\u0131kar\u0131lan Ate\u015f <\/em>adl\u0131 \u00e7ocuk dergisinde birinci b\u00f6l\u00fcm\u00fc yay\u0131mlanan Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em> roman\u0131na Ats\u0131z\u2019\u0131n uzun bir ara verdi\u011fi anla\u015f\u0131l\u0131yor. Roman\u0131n yaz\u0131m\u0131na, 07 Eyl\u00fcl 1944\u2019ten birka\u00e7 g\u00fcn sonra nakledildikleri Asker\u00ee Cezaevi\u2019nde devam etmi\u015ftir:<\/p>\n

\u201cT\u00fcrk\u00e7\u00fcler, Asker\u00ee Cezaevi\u2019nin bir ko\u011fu\u015funda hep birlikte kal\u0131yorlard\u0131. Gazete ve kitap okumak serbestti\u2026 Zeki Velid\u00ee Togan, \u2018T\u00fcrk Tarihi\u2019 adl\u0131 eserini tamamlamaya \u00e7al\u0131\u015f\u0131yordu. Ats\u0131z da \u00fcnl\u00fc \u2018Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc\u2019 roman\u0131n\u0131 yazmaya ba\u015flam\u0131\u015ft\u0131.\u201d (Deliorman 2013: 72).<\/p>\n

Maltepe\u2019deki Ev: Roman, G\u00fcnd\u00fcz Yaz\u0131l\u0131yor, Gece Aile Meclisinde Okunuyor<\/strong><\/h2>\n

Ancak roman\u0131n b\u00fcy\u00fck k\u0131sm\u0131, cezaevinden \u00e7\u0131kt\u0131ktan sonra Maltepe\u2019deki evde tamamlanm\u0131\u015ft\u0131r. Ya\u011fmur Ats\u0131z mizahi \u00fcslubuyla bir hayli ayr\u0131nt\u0131 veriyor:<\/p>\n

\u201cAts\u0131z, bu –diyelim ki<\/em>– biraz n\u00e2-ho\u015f \u015fartlar\u0131n da s\u00e2ik\u0131yle daha cez\u00e2evinde ba\u015flad\u0131\u011f\u0131 \u2018Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc\u2019n\u00fc, tahliye edildikten sonra Maltepe\u2019de tamamlad\u0131. O aylar \u00e2ilenin yeg\u00e2ne d\u00fczenli geliri, Annemin Cum\u00e2 g\u00fcnleri ikindi \u00fczerleri Ni\u015fanta\u015f\u0131\u2019ndaki \u2018British High School\u2019da verdi\u011fi t\u00e2rih derslerinden gelen 30 Lira idi\u2026 Ayda otuz lira, \u00fc\u00e7 n\u00fcfus\u2026 Bu arada tabii yine ecdaddan mevrus hal\u0131lar vs. de peyderpey gidiyordu. Annem ger\u00e7i gitmesin diye \u00e7\u0131rp\u0131n\u0131yordu ama n\u00e2file\u2026 Gidiyor, hem de yok pahas\u0131na gidiyordu. \u00c7\u00fcnki muhta\u00e7 taraf\u0131n elindeki kartlar d\u00e2im\u00e2 daha zay\u0131f olanlard\u0131r. Ats\u0131z\u2019\u0131n ise b\u00fct\u00fcn bunlar muhtemelen pek umurunda bile de\u011fildi. Alg\u0131lad\u0131\u011f\u0131 bile \u015f\u00fcbheliydi.\u201d<\/p>\n

\u201cOnun tek amac\u0131, \u2018Bozkurtlar\u2019\u0131 tamamlamakd\u0131. Sar\u0131 saman k\u00e2\u011f\u0131tl\u0131 bir kal\u0131n m\u00fcsvedde defterine yine sapsar\u0131 ve reklam olsun diye bir firma taraf\u0131ndan haz\u0131rlanm\u0131\u015f yakla\u015f\u0131k 40 santim uzunlu\u011fundaki bir kur\u015funkalemle[7]<\/a>, 1945\/46 K\u0131\u015f\u0131\u2019n\u0131n o ma\u011fmum ve rut\u00fbbetli k\u0131\u015f ikindileri g\u00fcnler saat 16.00\u2019ya do\u011fru ba\u015f\u0131n\u0131 al\u0131p giderken deliler gibi roman\u0131 b\u00f6l\u00fcm b\u00f6l\u00fcm nas\u0131l tamamlamaya u\u011fra\u015fd\u0131\u011f\u0131n\u0131 an\u0131ms\u0131yorum. Ortal\u0131k karard\u0131kdan sonra da, elektrik tasarrufu i\u00e7in s\u00e2dece tek bir masa lambas\u0131yla ayd\u0131nlat\u0131lan alt katdaki oturma odas\u0131nda o g\u00fcn yazd\u0131klar\u0131n\u0131 Annemle bana okurdu. Takrir ba\u015flarken Ebeveynim aras\u0131nda, art\u0131k rit\u00fcel h\u00e2lini alm\u0131\u015f \u015f\u00f6yle bir k\u0131sa muh\u00e2vere ge\u00e7erdi:\u201d<\/p>\n

\u201c-Nas\u0131l, bu bahis yine biftek gibi kanl\u0131 m\u0131<\/em>?\u201d<\/p>\n

\u201cAts\u0131z, duruma g\u00f6re \u2018evet<\/em>\u2019 y\u00e2hut yat\u0131\u015fd\u0131r\u0131c\u0131 m\u00e2hiyetde \u2018Pek \u00f6yle korkulacak kadar de\u011fil<\/em>.\u2019 vey\u00e2 \u2018Hay\u0131r<\/em>\u2019 \u015feklinde bir cevab verir, sonra \u2018\u00e2yin\u2019<\/em> ba\u015flard\u0131.\u201d<\/p>\n

\u201cBir seferinde, yine bir Cum\u00e2 ak\u015fam\u0131 Annem o zam\u00e2n\u0131n ta\u015f\u0131tlar\u0131yla Maltepe-Ni\u015fanta\u015f\u0131-Maltepe seferinden olduk\u00e7a b\u00eet\u00e2b o g\u00fcnki bahsi dinliyor ve bu arada biraz da bast\u0131ran uykuyla m\u00fcc\u00e2dele ediyordu. Z\u00eer\u00e2 evin b\u00fct\u00fcn y\u00fck\u00fc de omuzlar\u0131ndayd\u0131. S\u00e2dece haftada yar\u0131m g\u00fcn iki derse haz\u0131rlanmak de\u011fil, benim bak\u0131m\u0131m, al\u0131\u015fveri\u015f, yemek pi\u015firme vs. de onun eline bak\u0131yordu. Ats\u0131z\u2019\u0131n d\u00fcny\u00e2 y\u0131k\u0131lsa pek k\u0131l\u0131 k\u0131p\u0131rdamazd\u0131 ol b\u00e2bda\u2026 \u0130\u015fte \u00f6yle bir ak\u015fam Bedriye Han\u0131m uykuyla uyan\u0131kl\u0131k aras\u0131 kolan vurur ve Ats\u0131z, Roman\u2019\u0131n kahramanlar\u0131ndan \u00c7al\u0131k\u2019\u0131n bir hik\u00e2yesini tasv\u00eer ederken Annem, k\u0131sa bir gaflet \u00e2n\u0131ndan sonra silkinip ba\u011f\u0131r\u0131vermi\u015fdi:\u201d<\/p>\n

\u201c-\u00c7al\u0131\u011f\u0131 \u00f6ld\u00fcr\u00fcrsen g\u00f6z\u00fcn\u00fc oyar\u0131m<\/em>!\u201d<\/p>\n

\u201cZavall\u0131 \u00c7al\u0131k\u2019a bu da pek k\u00e2r etmedi\u2026 Roman bitdi\u011fi vakit o koskoca, upuzun kalem bir kibrit \u00e7\u00f6p\u00fc kadar k\u0131salm\u0131\u015fd\u0131.\u201d (Ya\u011fmur Ats\u0131z 2005: 156-157).<\/p>\n

Ate\u015f <\/em>dergisinde tefrika edilen birinci b\u00f6l\u00fcmde \u00c7al\u0131k \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fc. Demek ki evdeki okumalar roman\u0131n ba\u015f\u0131ndan ba\u015flam\u0131\u015ft\u0131.[8]<\/a><\/p>\n

Roman\u0131n Bask\u0131lar\u0131<\/strong><\/h2>\n

Nihayet roman 13 Nisan 1946 tarihinde saat 21.00\u2019de bitirilir. Ayn\u0131 y\u0131l\u0131n Ekim ay\u0131nda T\u00fcrkiye Yay\u0131nevi taraf\u0131ndan birinci bask\u0131s\u0131 yap\u0131l\u0131r.<\/p>\n

Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em>, T\u00fcrkiye Yay\u0131nevi taraf\u0131ndan yedi defa bas\u0131lm\u0131\u015ft\u0131r: 1946, 1951, 1955, 1958, 1962, 1966, 1970. Bundan sonraki bask\u0131lar \u00d6t\u00fcken Ne\u015friyat\u2019a aittir. \u00d6t\u00fcken Ne\u015friyat, Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em> ile, daha \u00f6nce T\u00fcrkiye Yay\u0131nevi\u2019nde sekiz defa bas\u0131lm\u0131\u015f olan Bozkurtlar Diriliyor<\/em> roman\u0131n\u0131 Bozkurtlar<\/em> ad\u0131 alt\u0131nda birle\u015ftirmi\u015ftir. 1973\u2019teki bu birle\u015fik yay\u0131n i\u00e7inde roman\u0131n sekizinci bask\u0131s\u0131 yap\u0131lm\u0131\u015f olmaktad\u0131r. Eyl\u00fcl 2010 bask\u0131s\u0131, 101. bask\u0131d\u0131r (Ara\u00e7 2011). Temmuz 2017\u2019de eserin 126. bask\u0131s\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Roman\u0131n, \u00d6t\u00fcken Ne\u015friyat d\u0131\u015f\u0131nda da bask\u0131lar\u0131 yap\u0131lmaktad\u0131r. Baysan Bas\u0131m ve Yay\u0131n taraf\u0131ndan 1990 ve 1992\u2019de iki bask\u0131 yap\u0131lm\u0131\u015ft\u0131r. 2004 y\u0131l\u0131ndan itibaren \u0130rfan Yay\u0131nc\u0131l\u0131k da eseri basmaktad\u0131r. Ayr\u0131ca eser e-kitap olarak da yay\u0131mlanmakta ve genel a\u011f (internet) ortam\u0131ndaki \u00e7e\u015fitli sitelerde de roman\u0131n tam metni bulunmaktad\u0131r.<\/p>\n

Roman Destanla\u015f\u0131yor<\/strong><\/h2>\n

Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em>\u2019n\u00fcn, ba\u015fka romanlara pek nasip olmayacak yans\u0131malar\u0131 da oldu. T\u00fcrk destan \u015fairi Niyazi Y\u0131ld\u0131r\u0131m Gen\u00e7osmano\u011flu, eseri ba\u015ftan ba\u015fa destani bir \u00fcslupla \u015fiirle\u015ftirdi. \u00d6nce K\u00fcr \u015ead\u2019la ilgili k\u0131sm\u0131n\u0131 yazd\u0131 ve K\u00fcr \u015ead \u0130htil\u00e2li Destan\u0131<\/em> ad\u0131yla 1970 y\u0131l\u0131nda yay\u0131mlad\u0131. 1972\u2019de de roman\u0131n tamam\u0131 Bozkurtlar\u0131n Destan\u0131<\/em> ad\u0131yla ne\u015fredildi[9]<\/a>. Eserin ba\u015f\u0131na yazd\u0131\u011f\u0131 \u201cBirka\u00e7 S\u00f6z\u201d k\u0131sm\u0131nda Gen\u00e7osmano\u011flu \u015f\u00f6yle diyor:<\/p>\n

\u201c\u2019Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc\u2019n\u00fc, gen\u00e7 bir k\u00f6y \u00f6\u011fretmeni iken okumu\u015ftum. \u00dczerimdeki etkisi aylarca s\u00fcren bu kitab\u0131, sonralar\u0131 defalarca okuyarak \u00e2det\u00e2 ezberlemi\u015ftim. Ezberlemekle de h\u0131z\u0131m\u0131 alamam\u0131\u015f olaca\u011f\u0131m ki, onu nazma \u00e7ekmek; b\u00f6ylece, b\u00fcy\u00fck yazar\u0131n heyecanlar\u0131n\u0131 aynen tatmak ve kahramanlarla omuz omuza bulunmak istedim.\u201d<\/p>\n

\u201c\u0130lk \u00e7al\u0131\u015fmalar\u0131m\u0131 Nih\u00e2l Ats\u0131z be\u011f g\u00f6rm\u00fc\u015fler ve te\u015fvik etmi\u015flerdi. Bu te\u015fvik, benim i\u00e7in, hem b\u00fcy\u00fck bir g\u00fc\u00e7 kayna\u011f\u0131, hem de b\u00fcy\u00fck bir l\u00fctuf olmu\u015ftur.\u201d (Gen\u00e7osmano\u011flu: 1972: 5).<\/p>\n

Niyazi Y\u0131ld\u0131r\u0131m Gen\u00e7osmano\u011flu, 1950\u2019lerin ba\u015flar\u0131nda Orkun dergisinde Y\u0131ld\u0131r\u0131m Niyazi Gen\u00e7ayd\u0131n imzas\u0131yla \u015fiirleri yay\u0131mlanan T\u00fcrk\u00e7\u00fc bir \u015fairdir. 1929 y\u0131l\u0131nda do\u011fmu\u015f ve k\u00f6y enstit\u00fcs\u00fcn\u00fc bitirerek ilkokul \u00f6\u011fretmeni olmu\u015ftur. Bozkurtlar\u0131n<\/em> \u00d6l\u00fcm\u00fc<\/em>\u2019n\u00fcn yay\u0131mland\u0131\u011f\u0131 1946\u2019da 17 ya\u015f\u0131ndad\u0131r. 1940\u2019lar\u0131n son y\u0131llar\u0131nda eseri okudu\u011fu, defalarca okudu\u011fu anla\u015f\u0131l\u0131yor.<\/p>\n

\u00dclk\u00fcc\u00fc Gen\u00e7ler K\u00fcr \u015ead\u2019\u0131 Sahneye Koyuyor <\/strong><\/h2>\n

Sabahattin Ali\u2019nin Esirler<\/em> piyesinden y\u0131llar sonra bu defa \u00fclk\u00fcc\u00fc gen\u00e7ler K\u00fcr \u015ead ihtilalini piyes olarak sahneye koymu\u015flard\u0131r. \u00c7a\u011flar Sanat Tiyatrosu ad\u0131 alt\u0131nda bir tiyatro grubu olu\u015fturan \u00fclk\u00fcc\u00fc gen\u00e7ler, Gen\u00e7osmano\u011flu\u2019nun K\u00fcr \u015ead \u0130htil\u00e2li<\/em> Destan\u0131<\/em>\u2019n\u0131 K\u00fcr\u015fad \u0130htil\u00e2li<\/em> ad\u0131yla 1976 y\u0131l\u0131n\u0131n \u015eubat-Nisan aylar\u0131nda iki ay s\u00fcreyle temsil etmi\u015flerdir. Eserin rejis\u00f6r\u00fc Devlet Tiyatrolar\u0131 sanat\u00e7\u0131s\u0131 \u0130smet H\u00fcrm\u00fczl\u00fc\u2019d\u00fcr. Ankara Demirtepe\u2019deki G\u00fcneypark Gazinosu\u2019nda temsil edilen piyeste K\u00fcr \u015ead rol\u00fcn\u00fc \u0130smet H\u00fcrm\u00fczl\u00fc, K\u0131ra\u00e7 Ata rol\u00fcn\u00fc Ya\u011fmur Tunal\u0131 oynam\u0131\u015ft\u0131r (Tunal\u0131 2013: 178-187).<\/p>\n

Roman T\u00fcrk D\u00fcnyas\u0131nda \u2013 Vahabzade\u2019nin Piyesi \u00a0<\/strong><\/h2>\n

Azerbaycan\u2019\u0131n tan\u0131nm\u0131\u015f \u015fairlerinden Memmed \u0130smay\u0131l 1992 y\u0131l\u0131nda Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em> ile Bozkurtlar Diriliyor<\/em> romanlar\u0131n\u0131 Bozgurdlar <\/em>ad\u0131yla Azerbaycan T\u00fcrk\u00e7esine aktarm\u0131\u015ft\u0131r. Eser 1993\u2019te Yaz\u0131\u00e7\u0131 ne\u015friyat\u0131 taraf\u0131ndan 19.000 n\u00fcsha bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n

1988 y\u0131l\u0131nda Dede Korkut kollokyumu i\u00e7in Bak\u00fc\u2019de bulundu\u011fum s\u0131rada Bahtiyar Vahabzade\u2019yi ziyaret etmi\u015f ve Bozkurtlar\u0131n<\/em> \u00d6l\u00fcm\u00fc<\/em>\u2019n\u00fc kendisine vermi\u015ftim. Birka\u00e7 g\u00fcn sonra Azerbaycan Oteli\u2019nden bizi u\u011furlamaya geldi\u011fi zaman \u201cBozgurdlar\u0131n \u00d6l\u00fcm\u00fc\u2019n\u00fc okudum. Ats\u0131z b\u00f6y\u00fck yaz\u0131\u00e7\u0131\u201d dedi\u011fini hat\u0131rl\u0131yorum. 1997 y\u0131l\u0131nda da, \u00d6z\u00fcm\u00fcz\u00fc Kesen G\u0131l\u0131nc (G\u00f6yt\u00fcrkler)<\/em> ad\u0131yla K\u00fcr \u015ead\u2019la ilgili bir piyes yazd\u0131. Eser, 10 Nisan 1998\u2019de Azerbaycan Milli Dram Teatr\u0131\u2019nda sahneye kondu[10]<\/a>. 2000-2001 sezonunda Ankara\u2019da, Devlet Tiyatrolar\u0131 \u015einasi Sahnesi\u2019nde de Azerbaycanl\u0131 sanat\u00e7\u0131lar taraf\u0131ndan oynand\u0131. 2007 Eyl\u00fcl\u2019\u00fcnde Bak\u00fc\u2019ye giden T\u00fcrk Devlet ve Topluluklar\u0131 Kurultay\u0131 delegeleri de eseri Bak\u00fc sahnelerinde izlediler. Ahmet Yesevi Uluslar Aras\u0131 T\u00fcrk \u2013 Kazak \u00dcnivesitesinin Tiyatro Fak\u00fcltesi \u00f6\u011frencileri de hem T\u00fcrkistan\u2019da hem T\u00fcrkiye\u2019de oyunu birka\u00e7 kez sahneye koydular.<\/p>\n

Bahtiyar Vahabzade\u2019nin eseri Yavuz B\u00fclent Bakiler taraf\u0131ndan \u00d6z\u00fcm\u00fcz\u00fc Kesen K\u0131l\u0131\u00e7<\/em> (G\u00f6kt\u00fcrkler)<\/em> ad\u0131yla T\u00fcrkiye T\u00fcrk\u00e7esine de aktar\u0131lm\u0131\u015f ve eser, 1998\u2019de K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan yay\u0131mlanm\u0131\u015ft\u0131r[11]<\/a>. Eserin Azerbaycan\u2019da bas\u0131l\u0131\u015f\u0131 ise \u201cB. Vahabzade, Hara Gedir Bu D\u00fcnya: Piyesler<\/em>\u201d kitab\u0131 i\u00e7inde (s. 167-225) 2001 y\u0131l\u0131nda Azerbaycan Ne\u015friyat\u0131 taraf\u0131ndan ger\u00e7ekle\u015ftirilmi\u015ftir. Piyesin T\u00fcrkiye T\u00fcrk\u00e7esindeki varyant\u0131 da T\u00fcrkiye\u2019nin \u00e7e\u015fitli yerlerinde sahneye konmu\u015ftur.<\/p>\n

Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc<\/em>\u2019n\u00fcn K\u0131rg\u0131z T\u00fcrk\u00e7esine aktar\u0131m\u0131 K\u00f6kcaldard\u0131n \u00d6l\u00fcm\u00fc<\/em> ad\u0131n\u0131 ta\u015f\u0131r. 2000 y\u0131l\u0131nda \u00c7\u0131n\u0131bay Tursunbekov taraf\u0131ndan aktar\u0131lan eser Ankara\u2019da Bilig Yay\u0131nlar\u0131 aras\u0131nda \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

\u00d6zbekistan\u2019\u0131n tan\u0131nm\u0131\u015f \u015fair ve yazarlar\u0131ndan Tahir Kahhar da eseri K\u00f6kb\u00f6rilerning \u00d6limi<\/em> ad\u0131yla 2001 y\u0131l\u0131nda \u00d6zbek T\u00fcrkesine aktarm\u0131\u015f ve eser Ofset Print taraf\u0131ndan Ta\u015fkent\u2019te bas\u0131lm\u0131\u015ft\u0131r (Burhanidinova 2011).<\/p>\n

Ceval Kaya Nisan 2006\u2019da I. Uluslararas\u0131 T\u00fcrk D\u00fcnyas\u0131 K\u00fclt\u00fcr Kurultay\u0131\u2019nda okudu\u011fu bir bildiride Bozkurtlar<\/em> roman\u0131n\u0131 \u201cortak tarih, ortak co\u011frafya; kahramanl\u0131k, ba\u011f\u0131ms\u0131zl\u0131k, y\u00fcksek ahlak vb. ortak mesajlar\u201d sebebiyle \u201cT\u00fcrk D\u00fcnyas\u0131\u2019n\u0131n ortak de\u011feri\u201d olarak kabul etmekte ve bildirisini \u201cSon y\u0131llarda T\u00fcrkiye T\u00fcrkleri Ats\u0131z\u2019\u0131 yeniden ke\u015ffediyorlar. Bu ke\u015ffin gelecek y\u0131llarda \u00f6teki T\u00fcrk yurtlar\u0131nda da devam edece\u011fine ve \u00f6zellikle Ats\u0131z\u2019\u0131n fikirlerinin, gelece\u011fin T\u00fcrk d\u00fcnyas\u0131nda \u00e7ok etkili olaca\u011f\u0131na hi\u00e7 \u015f\u00fcphe yoktur.\u201d c\u00fcmleleriyle bitirmektedir (cevalkaya.com\/yaz\u0131lar\/ck\u02cd07\u02cd08.pdf).<\/p>\n

Daha 1990\u2019larda Bozkurtlar <\/em>T\u00fcrk leh\u00e7elerine aktar\u0131lmaya ve T\u00fcrk D\u00fcnyas\u0131\u2019nda yay\u0131mlanmaya ba\u015flad\u0131\u011f\u0131na g\u00f6re Ceval Kaya\u2019n\u0131n gelecekle ilgili tahmininde isabet olmal\u0131d\u0131r.<\/p>\n

 <\/p>\n

KAYNAKLAR<\/strong><\/p>\n

\u00a0<\/strong>Ali, Sabahattin (2015), Hep Gen\u00e7 Kalaca\u011f\u0131m<\/em> (Haz\u0131rlayan: Seveng\u00fcl S\u00f6nmez), \u0130stanbul, Yap\u0131 Kredi Yay\u0131nlar\u0131.<\/p>\n

Ara\u00e7, Yusuf Y\u0131lmaz (2011), \u201cBozkurtlar\u201d, \u00dclk\u00fcc\u00fc D\u00fcnya G\u00f6r\u00fc\u015f\u00fc (genel a\u011f gazetesi), 26.01.2011.<\/p>\n

Ats\u0131z (1934), \u201cCihan Tarihinin En B\u00fcy\u00fck Kahraman\u0131: K\u00fcr \u015ead\u201d, Orhun 6, 19 Nisan 1934.<\/p>\n

Ats\u0131z (1963), Yollar\u0131n Sonu,<\/em> Ankara, Af\u015f\u0131n Yay\u0131nlar\u0131.<\/p>\n

Ats\u0131z (1992), Makaleler -III<\/em>-, \u0130stanbul, Baysan Bas\u0131m ve Yay\u0131n.<\/p>\n

Ats\u0131z, Ya\u011fmur (2005), \u00d6mr\u00fcm\u00fcn \u0130lk 65 Y\u0131l\u0131,<\/em> \u0130stanbul, T\u00fcrk Edebiyat\u0131 Vakf\u0131 Yay\u0131nlar\u0131.<\/p>\n

Burhanidinova, Saida (2011), \u201cKitap: \u00d6zbek T\u00fcrk\u00e7esiyle Bozkurtlar\u0131n \u00d6l\u00fcm\u00fc\u201d \u2013 \u201c\u00d6zbek T\u00fcrk\u00e7esiyle Ats\u0131z\u2019\u0131n \u0130kinci Eseri, \u2018Bozkurtlar\u0131n Dirili\u015fi\u201d, Hunt\u00fcrk T\u00fcrk\u00e7\u00fc Turanc\u0131<\/em> sitesi, 18 A\u011fustos 2011, 16:28.<\/p>\n

Deliorman, Altan (2013), Ats\u0131z \u2013 Hayat\u0131-G\u00f6r\u00fc\u015fleri-Eserleri,<\/em> Ankara, Berikan Yay\u0131nevi.<\/p>\n

Gen\u00e7osmano\u011flu, Niyazi Y\u0131ld\u0131r\u0131m (1972), Bozkurtlar\u0131n Destan\u0131,<\/em> \u00d6t\u00fcken Yay\u0131nevi.<\/p>\n

Kaya, Ceval (2006), \u201cT\u00fcrk D\u00fcnyas\u0131n\u0131n Ortak De\u011feri Olarak Ats\u0131z\u2019\u0131n Bozkurtlar Roman\u0131\u201d, cevalkaya.com\/yaz\u0131lar\/ck\u02cd07\u02cd08.pdf<\/p>\n

Tunal\u0131, A. Ya\u011fmur (2013), Kavga G\u00fcnleri: 1968-1980<\/em>, Bilge K\u00fclt\u00fcr Sanat Yay\u0131nlar\u0131.<\/p>\n

 <\/p>\n

[1]<\/a> Pertev Naili konunun takip\u00e7isidir. 25 Ocak 1932\u2019de yazd\u0131\u011f\u0131 bir mektupta da Sabahattin Ali\u2019ye \u201cYahu merak ediyorum, \u015fu piyesini h\u00e2l\u00e2 bitirmedin mi?\u201d diye sormaktad\u0131r (Ali 2015: 123).<\/p>\n

[2]<\/a> Sabahattin Ali\u2019nin mektuplar\u0131n\u0131 bas\u0131ma haz\u0131rlayan Seveng\u00fcl S\u00f6nmez, mektubun, Sabahattin Ali\u2019nin Konya hapishanesinde bulundu\u011fu zaman yaz\u0131ld\u0131\u011f\u0131ndan hareketle tarihini 1933 olarak tahmin etmektedir (Ali 2015: 224).<\/p>\n

[3]<\/a> Piyes 1966 y\u0131l\u0131nda kitap olarak yay\u0131mlan\u0131r. 2003\u2019ten itibaren Yap\u0131 Kredi Yay\u0131nlar\u0131 aras\u0131nda iki \u00f6yk\u00fcyle birlikte \u00e7\u0131kar: Ka\u011fn\u0131, Ses, Esirler.<\/p>\n

[4]<\/a> Roman 648\u2019de de\u011fil 639\u2019da bitmi\u015ftir. Bu, sadece ilandaki bir hata m\u0131d\u0131r, yoksa ba\u015flang\u0131\u00e7ta Ats\u0131z olaylar\u0131 648\u2019e kadar getirmeyi d\u00fc\u015f\u00fcnm\u00fc\u015f m\u00fcd\u00fcr? Ats\u0131z\u2019\u0131n b\u00f6yle d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc sanm\u0131yorum. Fakat Bozkurtlar Diriliyor<\/em>\u2019un ilk b\u00f6l\u00fcm\u00fcnde ihtilalden korkan \u00c7inlilerin K\u00f6k T\u00fcrkleri \u00c7in Seddi\u2019nin d\u0131\u015f\u0131na \u00e7\u0131karmas\u0131 anlat\u0131l\u0131r. Romanda tarihi verilmeyen bu olay 641\u2019de olmu\u015ftur.<\/p>\n

[5]<\/a> \u0130lanlarda, kelimeler ve c\u00fcmleler aras\u0131nda bulunan \u00e7izgiyi, yeni bir sat\u0131ra ge\u00e7ildi\u011fini g\u00f6stermek i\u00e7in ben koydum.<\/p>\n

[6]<\/a> Ats\u0131z\u2019\u0131n tahliyesinden sonra roman Maltepe\u2019deki evde tamamlanm\u0131\u015ft\u0131r. \u00d6nce yaz\u0131lanlar da d\u00e2hil olmak \u00fczere Ats\u0131z yazd\u0131klar\u0131n\u0131 Bedriye Han\u0131ma okuyordu (Ya\u011fmur Ats\u0131z 2005: 156-157). De\u011fi\u015fikliklerin bir k\u0131sm\u0131 Bedriye Han\u0131m taraf\u0131ndan teklif edilmi\u015f olmal\u0131d\u0131r.<\/p>\n

[7]<\/a> Bense bu kitab\u0131, istedi\u011fim zaman istedi\u011fim yere eklemeler yapabildi\u011fim bilgisayar konforuyla yaz\u0131yorum.<\/p>\n

[8]<\/a> \u00c7al\u0131k, 1958\u2019deki d\u00f6rd\u00fcnc\u00fc bask\u0131n\u0131n 90. sayfas\u0131nda \u00f6l\u00fcr. Birinci b\u00f6l\u00fcm ise bu bask\u0131da 108. sayfada bitmi\u015ftir.<\/p>\n

[9]<\/a> Haydar Ali Diri\u00f6z, Bozkurtlar\u0131n Destan\u0131<\/em>\u2019n\u0131n 6176 m\u0131sradan meydana geldi\u011fini s\u00f6yl\u00fcyor (Tural 1976: CXXVI).<\/p>\n

[10]<\/a> Eserin sahneye konmas\u0131yla ilgili bilgiyi sa\u011flayan Orhan Baldane\u2019ye te\u015fekk\u00fcr ederim.<\/p>\n

[11]<\/a> Eserin i\u00e7 kapa\u011f\u0131nda \u201cB\u00fcy\u00fck T\u00fcrk yazar\u0131 Nihal Ats\u0131z\u2019\u0131n aziz h\u00e2t\u0131ras\u0131na! \u2013 Bahtiyar Vahapz\u00e2de\u201d \u015feklinde bir ithaf ibaresi bulunmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ercilasun\u2019un Ats\u0131z kitab\u0131 bitmek \u00fczere. Kitaptan bir b\u00f6l\u00fcm\u00fc sunuyoruz. K\u00fcr \u015ead ad\u0131n\u0131 Ats\u0131z ne zaman d\u00fc\u015f\u00fcnd\u00fc? Bozkurtlar roman\u0131 ne zaman yaz\u0131lmaya ba\u015fland\u0131? Bahtiyar Vahabzade\u2019ye roman nas\u0131l ula\u015ft\u0131? B\u00fct\u00fcn sorular\u0131n cevab\u0131 bu yaz\u0131da. <\/p>\n","protected":false},"author":10,"featured_media":1317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[2,68],"tags":[],"yoast_head":"\nAts\u0131z - K\u00fcr \u015ead - Bozkurtlar: Turan'a Do\u011fru - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/atsiz-kur-sad-bozkurtlar-turana-dogru\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ats\u0131z - K\u00fcr \u015ead - Bozkurtlar: Turan'a Do\u011fru - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"Ercilasun\u2019un Ats\u0131z kitab\u0131 bitmek \u00fczere. Kitaptan bir b\u00f6l\u00fcm\u00fc sunuyoruz. 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Seattle\/ABD (misafir ara\\u015ft\\u0131rmac\\u0131). 1967-1971: Atat\\u00fcrk \\u00dcniversitesi. Eserleri: - Arpa\\u00e7ay K\\u00f6ylerinden Derlemeler (Prof. Dr. Sel\\u00e2hattin Olcay ve Dr. Ensar Aslan'la birlikte) (Ankara 1976). - Bug\\u00fcnk\\u00fc T\\u00fcrk Alfabeleri I-II (Ankara 1977). - Kars \\u0130li Ag\\u0131zlar\\u0131 - Ses Bilgisi (Ankara 1983). - Kutadgu Bilig Grameri \\u2013 Fiil (Ankara 1984). - Dilde Birlik (\\u0130stanbul 1984). - Uygur Halk Masallar\\u0131 (\\u015eek\\u00fcr Turan'la birlikte) (Ankara 1989). - \\u00d6rneklerle Bug\\u00fcnk\\u00fc T\\u00fcrk Alfabeleri (Ankara 1990). - Mo\\u011folistan ve \\u00c7in G\\u00fcnl\\u00fc\\u011f\\u00fc (Ankara 1991). - Kar\\u015f\\u0131la\\u015ft\\u0131rmal\\u0131 T\\u00fcrk Leh\\u00e7eleri S\\u00f6zl\\u00fc\\u011f\\u00fc 1-2 (ortak) (Ankara 1991, 1992). - T\\u00fcrk D\\u00fcnyas\\u0131 \\u00dczerine \\u0130ncelemeler (Ankara 1998). - T\\u00fcrk Dili I-II-III-IV (Leyla Karahan ile birlikte) (Ankara 1994-1996). - G\\u00fclnar -roman- (\\u0130stanbul 1998). - Ba\\u015flang\\u0131\\u00e7tan Yirminci Y\\u00fczy\\u0131la T\\u00fcrk Dili Tarihi (Ankara 2004). - 2BA Beden Beyin Ak\\u0131m\\u0131 -roman- (Ankara 2006). - Kar\\u015f\\u0131la\\u015ft\\u0131rmal\\u0131 T\\u00fcrk Leh\\u00e7eleri Grameri-I Fiil - Basit \\u00c7ekim (Ortak) (Ankara 2006). - Makaleler \\u2013 Dil-Destan-Tarih-Edebiyat (Yay\\u0131na haz\\u0131rlayan: Ekrem Ar\\u0131ko\\u011flu) (Ankara 2007). - T\\u00fcrk Leh\\u00e7eleri Grameri (Edit\\u00f6r) (Ankara 2007). - K\\u00e2\\u015fgarl\\u0131 Mahmud - D\\u00eev\\u00e2nu Lug\\u00e2ti\\u2019t-T\\u00fcrk \\u2013 Giri\\u015f-Metin-\\u00c7eviri-Notlar-Dizin (Ziyat Akkoyunlu ile birlikte) (Ankara 2014). - T\\u00fcrk\\u2019\\u00fcn Kay\\u0131p Kitab\\u0131-Ulu Han Ata -roman- (Ankara 2016). - T\\u00fcrk Ka\\u011fanl\\u0131\\u011f\\u0131 ve T\\u00fcrk Beng\\u00fc Ta\\u015flar\\u0131 (Ankara 2016). - Bir\\u00e7ok ilm\\u00ee ve fikr\\u00ee makale. - K\\u00f6\\u015fe Yaz\\u0131lar\\u0131 (2008'den itibaren Yeni\\u00e7a\\u011f gazetesinde).\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/1314"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=1314"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/1314\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/1317"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=1314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=1314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=1314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}