{"id":13219,"date":"2021-05-23T19:30:44","date_gmt":"2021-05-23T16:30:44","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=13219"},"modified":"2022-07-16T01:11:40","modified_gmt":"2022-07-15T22:11:40","slug":"selcuklu-doneminde-turk-fars-iliskileri","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/","title":{"rendered":"Sel\u00e7uklu d\u00f6neminde T\u00fcrk-Fars ili\u015fkileri"},"content":{"rendered":"

Bu yaz\u0131 2021 May\u0131s ay\u0131nda T\u00fcrk Yurdu Dergisi’nde yay\u0131mlanm\u0131\u015ft\u0131r.<\/em><\/p>\n

\u0130ran propagandas\u0131 Azerbaycan T\u00fcrklerinde mill\u00ee kimli\u011fin olu\u015fmas\u0131na engel olmak, T\u00fcrkleri \u0130ran devleti y\u00f6r\u00fcngesinde tutmak amac\u0131yla \u00e7e\u015fitli tezler \u00fcretmi\u015f, onlar\u0131 beyin y\u0131kama arac\u0131 olarak kullanm\u0131\u015ft\u0131r. En etkili ara\u00e7 Sizler T\u00fcrk de\u011filsiniz, \u0130ran dilli Azeri\u2019siniz. Mo\u011follar 70 y\u0131lda sizlerin dilini de\u011fi\u015ftirmi\u015ftir <\/em>iddias\u0131 olmu\u015ftur. Bu tezler g\u00fcn\u00fcm\u00fczde de resm\u00ee tutum olarak kullan\u0131l\u0131r. K\u00f6r\u00fcklenen ak\u0131l d\u0131\u015f\u0131 tezler aras\u0131nda Siz bu topraklar\u0131n yabanc\u0131lar\u0131s\u0131n\u0131z<\/em>; Siz dev\u015firmesiniz; Aras Nehri\u2019nin kuzeyindeki topraklar Azerbaycan de\u011fildir; Azerbaycan\u2019\u0131n kahraman halk\u0131 hepsinden daha \u00e7ok \u0130ran\u2019\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7in \u00e7al\u0131\u015fm\u0131\u015ft\u0131r; Azerbaycan, \u0130ran\u2019\u0131n ba\u015f\u0131d\u0131r; \u0130ran\u2019\u0131n dini lideri Hamene\u00ee bir T\u00fcrk\u2019t\u00fcr; Tek resm\u00ee dil Fars\u00e7a olmasa \u00fclke da\u011f\u0131l\u0131r\u2026 <\/em>\u00f6nemli propaganda ara\u00e7lar\u0131d\u0131r. T\u00fcrk halk\u0131n\u0131 ezmek ve bilin\u00e7lenmesini engellemek i\u00e7in \u00f6nce mill\u00ee de\u011ferlerine \u015f\u00fcphe tohumu atmak, b\u00f6ylece de\u011ferlerinden so\u011futmak, sonraki s\u00fcre\u00e7te ise bu de\u011ferlere nefret hissi a\u015f\u0131lamak ve sonu\u00e7 olarak asimile s\u00fcrecini (mankurtla\u015ft\u0131rmay\u0131<\/em>) tamamlamak istediler. On y\u0131llarca t\u00fcrl\u00fc zehirli fikirler devlet b\u00fct\u00e7esi kullan\u0131larak yayg\u0131nla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u0130ran\u2019daki T\u00fcrk fikir adamlar\u0131 bu t\u00fcrl\u00fc tezleri \u0131rk\u00e7\u0131l\u0131k olarak tan\u0131mlam\u0131\u015f, \u015fartlar\u0131n verdi\u011fi imk\u00e2nlar d\u00e2hilinde bu iddialar\u0131 \u00e7\u00fcr\u00fctme\u011fe \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. T\u00fcrk tarihine yakla\u015f\u0131m meselesi T\u00fcrk ayd\u0131nlar\u0131 taraf\u0131ndan ideolojik m\u00fccadele alan\u0131; mill\u00ee varl\u0131k ve onurun savunmas\u0131nda \u00f6nemli fakt\u00f6r olarak belirlenmi\u015ftir. Akademik yaz\u0131larda \u0130ran co\u011frafyas\u0131nda T\u00fcrklerin rol\u00fcn\u00fc tahrif eden iddialar\u0131n tarihi ger\u00e7eklere uygun olmad\u0131\u011f\u0131 vurgulanmaktad\u0131r. Bunun yan\u0131 s\u0131ra T\u00fcrk fikir adamlar\u0131 hakl\u0131 olarak sitem ediyorlar; T\u00fcrkler, \u0130ran devletine ve Fars k\u00fclt\u00fcr\u00fcne bu kadar hizmet verdikleri halde neden b\u00f6yle adaletsiz muamele g\u00f6r\u00fcyor?<\/p>\n

Resm\u00ee \u0130ran tarih\u00e7ili\u011finin en \u00f6nemli tezlerinden birisi de 1000 y\u0131ldan uzun s\u00fcre devam eden zaman kesiminde \u015fimdiki \u0130ran co\u011frafyas\u0131nda devleti temsil eden T\u00fcrk hanedanlar\u0131n\u0131n \u0130ran\u2019a hep mutsuzluk getirmesidir. <\/em>Bu karalama faaliyetlerinde nasibini alan tarih\u00ee olgulardan birisi de Sel\u00e7uklu hanedan\u0131 ve B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019dir (1037-1157).<\/p>\n

Meselenin di\u011fer bir ilgin\u00e7 taraf\u0131 da \u015fudur ki; Sovyet d\u00f6neminde \u015fekillenen Kuzey Azerbaycan\u2019daki resm\u00ee tarih\u00e7ilikte Sel\u00e7uklu hanedan\u0131 hakk\u0131ndaki tezler \u0130ran\u2019daki tezlerden fazla farkl\u0131 olmam\u0131\u015ft\u0131r. Resmi tarih\u00e7ili\u011fe g\u00f6re, Sel\u00e7uklu Devleti g\u00fcn\u00fcm\u00fcz yerel halka yabanc\u0131d\u0131r, bu topraklarda zorla yerle\u015ftirilen T\u00fcrk dilli etnoslar \u2026bug\u00fcnk\u00fc T\u00fcrk dilli Azerbaycan halk\u0131n\u0131n \u015fekillenmesine getirip \u00e7\u0131karm\u0131\u015ft\u0131r<\/em>.[1]<\/a> Ba\u015fka bir deyi\u015fle, buran\u0131n ahalisi T\u00fcrk de\u011filmi\u015f, dilleri de\u011fi\u015ftirilmi\u015f yerel halklarm\u0131\u015f.<\/em> Sel\u00e7uklulara\/O\u011fuzlara yabanc\u0131 yakla\u015f\u0131m edebiyata da yans\u0131m\u0131\u015f, hassas milli kimlik sorununa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Sel\u00e7uklu hanedan\u0131 ve B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019nin i\u015flemleri konusunun \u0130ran\u2019daki milletler aras\u0131 ili\u015fkileri etkileyen bir y\u00f6n\u00fc de vard\u0131r. Resm\u00ee \u0130ran tarih\u00e7ili\u011fi ve propagandas\u0131n\u0131n on y\u0131llarca bilin\u00e7lere yerle\u015ftirdi\u011fi d\u00fc\u015fman alg\u0131lama g\u00fcnl\u00fck hayatta da etkisini g\u00f6stermi\u015ftir. \u0130\u015f o hadde ula\u015fm\u0131\u015ft\u0131r ki; stadyumlarda Farslar Merg Ber Tork<\/em>! [T\u00fcrk\u2019e \u00f6l\u00fcm!] diye slogan at\u0131yorlar. Ya da kar\u015f\u0131 taraf Tebriz, Bak\u0131, Ankara; Farslar Hara, Biz Hara<\/em>! [Tebriz, Bak\u00fc, Ankara; Farslar kim, biz kim!] diye cevap veriyor. \u00a0Bu meselenin akademik a\u00e7\u0131dan g\u00fcncelli\u011fi de i\u015fte budur. Bu noktada Azerbaycan T\u00fcrklerinin yazg\u0131s\u0131nda Sel\u00e7uklu miras\u0131n\u0131n tam olarak hen\u00fcz ayd\u0131nl\u0131\u011fa \u00e7\u0131kar\u0131lmad\u0131\u011f\u0131n\u0131 vurgulamak gerektir.<\/p>\n

O\u011fuz Y\u00fckseli\u015fi<\/h2>\n

\"\"<\/p>\n

\u0130ran tarih\u00e7ili\u011finin Sel\u00e7uklular konusuna yakla\u015f\u0131m\u0131 adeta onlar\u0131 \u0130ran topraklar\u0131n\u0131n i\u015fgalcisi<\/em> tan\u0131mlamas\u0131yla ba\u015flar.\u00a0 21. y\u00fczy\u0131l \u015fartlar\u0131ndan bakarak 1000 y\u0131l \u00f6nceki hareketlerine g\u00f6re Sel\u00e7uklular\u0131 i\u015fgalci<\/em> olarak k\u0131namak, ge\u00e7mi\u015fi a\u015f\u0131r\u0131 derecede siyasile\u015ftirmek ve baya\u011f\u0131la\u015ft\u0131rmak gayretidir. Taassuba ve destans\u0131 g\u00f6r\u00fc\u015flere kap\u0131lmadan bu d\u00f6nem tarihini k\u0131saca de\u011ferlendirme\u011fe \u00e7al\u0131\u015fal\u0131m.<\/p>\n

G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda hi\u00e7bir halk\u0131n ezeli topraklar\u0131nda (oykumende<\/em>) ya\u015fad\u0131klar\u0131 hakk\u0131nda bir tane bile ger\u00e7ek olgu yoktur. Bu kanaat Persler\/Farslar i\u00e7in de ge\u00e7erlidir. Pers unsurunun bu co\u011frafyada (\u015fimdiki \u0130ran\u2019da) nas\u0131l, ne zaman yerle\u015fti\u011fi, yani buralar\u0131n yabanc\u0131s\u0131 <\/em>oldu\u011fu hakk\u0131nda onlarca tarih\u00ee kaynak mevcuttur. En az\u0131ndan \u0130ran\u2019da me\u015fhur olan Naser Purpirar\u2019\u0131n kitaplar\u0131n\u0131 incelemek yeterlidir.<\/p>\n

Ayr\u0131ca bir zamanlar Araplar\u0131n, Portekizlerin, \u0130spanyollar\u0131n, Ruslar\u0131n, \u0130ngilizlerin, \u015fimdi de \u00c7inlilerin atalar\u0131n\u0131n d\u00fcnyaya yay\u0131lmalar\u0131n\u0131[2]<\/a> akademik ya da siyasi platformlarda sorgulayana rastlam\u0131yoruz. Uluslararas\u0131 hukukun olmad\u0131\u011f\u0131 1648 \u00f6ncesi cihangirlik d\u00f6neminde bu ba\u015fka halklar i\u00e7in kahramanl\u0131k sayfalar\u0131 say\u0131ld\u0131\u011f\u0131 gibi, genel T\u00fcrk tarihinde de gurur verici d\u00f6nem say\u0131lmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu d\u00f6nemin temel tetikleyicisi g\u00fc\u00e7t\u00fc; kal\u0131c\u0131 geni\u015flemeyi g\u00fc\u00e7l\u00fc, sa\u011fl\u0131kl\u0131 milletler ger\u00e7ekle\u015ftirebilmi\u015flerdi.<\/p>\n

Konu a\u00e7\u0131lm\u0131\u015fken; T\u00fcrkler (Avrupa Hunlar\u0131) ilk geni\u015fleme \u00e7abas\u0131n\u0131 4.\u20135. yy\u2019da g\u00f6sterdiler. Me\u015fhur\u00a0Kavimler G\u00f6\u00e7\u00fc<\/em>\u00a0denilen hadise onlar\u0131n ad\u0131yla an\u0131l\u0131r. Atilla \u015fimdiki Paris\u2019e, Roma\u2019ya kadar gidip \u00e7\u0131km\u0131\u015ft\u0131. Ama zehirlenip \u00f6ld\u00fcr\u00fcld\u00fckten sonra (453) Hunlar eski yurtlar\u0131 Urallara geri \u00e7ekildiler. \u0130kinci geni\u015fleme \u00e7abas\u0131 11. yy\u2019da ya\u015fand\u0131. O\u011fuzlar g\u00fcn\u00fcm\u00fcz Azerbaycan, T\u00fcrkiye, \u0130ran, Irak, Suriye arazilerine yerle\u015fmeye ba\u015flad\u0131lar. Bu yaln\u0131z asker\u00ee ilerleyi\u015f de\u011fildi. T\u00fcrkistan\u2019\u0131n s\u0131n\u0131rlar\u0131na s\u0131\u011fmayan T\u00fcrkl\u00fck, askerinin yan\u0131nda \u00f6rf-\u00e2deti, k\u00fclt\u00fcr\u00fc, saz\u0131-s\u00f6z\u00fc, sanat\u0131 ile bat\u0131ya do\u011fru yol ald\u0131.[3]<\/a><\/p>\n

B\u00f6ylece, Sel\u00e7uklular cihangirlik d\u00f6neminin ola\u011fan k\u0131l\u0131\u00e7 hakk\u0131na dayanarak kendi iradelerini yaymaya \u00f6zen g\u00f6sterdiler. T\u00fcrklerin tutkulu enerjisi b\u00fcy\u00fck oranda uzun mesafelerin kat edilmesine, sava\u015flara ve devlet in\u015fas\u0131na harcanm\u0131\u015ft\u0131r. 11. y\u00fczy\u0131lda buna direnenler de o zaman i\u00e7in hayal bile olmayan \u201culuslararas\u0131 hukuka\u201d dayanmad\u0131lar, \u00e7e\u015fitli yollarla kar\u015f\u0131 g\u00fc\u00e7lerini artt\u0131rmaya yeltendiler.<\/p>\n

\u0130lgin\u00e7 sorulardan birisi \u015fudur: Sel\u00e7uklular neden \u015fimdiki \u0130ran co\u011frafyas\u0131nda bu kadar h\u0131zla ilerleye bildiler? D\u00fcnya tarihinin bu m\u00fchim hadisesinin arkas\u0131nda duran sebepler nedir?<\/p>\n

Eski T\u00fcrkler sadece \u00f6zg\u00fcrce ve ba\u011f\u0131ms\u0131z ya\u015fayabilece\u011fi topra\u011f\u0131 vatan olarak g\u00f6r\u00fcr, bu ko\u015fullar\u0131n mevcut olmad\u0131\u011f\u0131 yerleri ise kolayl\u0131kla terk edebilirlerdi (T\u00fcrk yay\u0131lmas\u0131n\u0131n birinci nedeni). Eski T\u00fcrklerde a\u015f\u0131r\u0131 hareketlili\u011fin nedenlerini a\u00e7\u0131klayabilmek i\u00e7in, T\u00fcrk d\u00fcnya h\u00e2kimiyeti fikrini de hat\u0131rlamak gerektir (2). Di\u011fer bir neden M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul eden O\u011fuzlar i\u00e7in \u0130slam\u00ee adaleti yaymak, art\u0131 M\u00fcsl\u00fcmanlar\u0131n bu topraklar\u0131n\u0131 (\u015fimdiki \u0130ran\u2019\u0131) Bizans tehditlerinden kurtarmak dini bir g\u00f6rev say\u0131lmaktayd\u0131.<\/p>\n

    \n
  1. yy. T\u00fcrklerinin askeri g\u00fcc\u00fcn\u00fcn ve yay\u0131lma olas\u0131l\u0131\u011f\u0131n\u0131n di\u011fer bir \u00f6nemli kayna\u011f\u0131 konar-g\u00f6\u00e7er hayvanc\u0131l\u0131\u011f\u0131d\u0131r. Hayvanc\u0131l\u0131kla me\u015fgul olan \u00e7oban ilk gen\u00e7lik y\u0131llar\u0131ndan yeti\u015fmi\u015f bir asker niteli\u011fine sahip olmal\u0131yd\u0131. At \u00fcst\u00fcnden yerdekine yukar\u0131dan bakan g\u00f6\u00e7ebenin y\u00fckseklik kompleksine kap\u0131lmas\u0131 ola\u011fan haldi. G\u00f6\u00e7ebeyi tan\u0131mlayan esas keyfiyetler onun cesareti, mertli\u011fi, d\u00fcr\u00fcstl\u00fc\u011f\u00fc idi. Sonunu d\u00fc\u015f\u00fcnen kahraman olamaz<\/em> bu \u00e7oban-askerin yer yer g\u00f6r\u00fclen irrasyonel davran\u0131\u015f\u0131n\u0131 izah eden temel ilke say\u0131labilir. Eski T\u00fcrkler ticarete, tar\u0131ma, zanaatk\u00e2rl\u0131\u011fa (demircilik ve silah \u00fcretimi istisna), genellikle yerle\u015fik hayata yukar\u0131dan bakm\u0131\u015f, bu alanlar\u0131 temsil edenleri a\u015fa\u011f\u0131 s\u0131n\u0131ftan saym\u0131\u015ft\u0131r.[4]<\/a><\/li>\n<\/ol>\n

    \u00c7a\u011fda\u015f d\u00f6nemde devlet kuruculu\u011fu, mill\u00ee yarat\u0131c\u0131l\u0131\u011f\u0131n zirvesidir mant\u0131\u011f\u0131 eski ve Orta\u00e7a\u011flar d\u00f6nemi i\u00e7in de ge\u00e7erlidir. Cihangirlik d\u00f6neminin \u015fartlar\u0131na en iyi haz\u0131rlanm\u0131\u015f topluluklardan olan eski T\u00fcrkler, b\u00fcy\u00fck fetihleriyle d\u00fcnya tarihine damgas\u0131n\u0131 vurmu\u015f, geni\u015f topraklarda birka\u00e7 d\u00fcnya devleti kurabilmi\u015fti. Onlardan biri de B\u00fcy\u00fck Sel\u00e7uklu Devleti idi.<\/p>\n

    Etno-Demografik De\u011fi\u015fim ve Alg\u0131lanmas\u0131<\/h2>\n

    \"\"<\/p>\n

    11.-12. yy\u2019lar Sel\u00e7uklular d\u00f6neminde etno-demografik s\u00fcre\u00e7ler konusuna g\u00f6z atal\u0131m. \u00d6ncelikle bu d\u00f6nemin Azerbaycan\u2019\u0131n T\u00fcrk yurduna d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc bir d\u00f6nem oldu\u011funu g\u00f6stermeliyiz. Zeki Velidi Togan\u2019a g\u00f6re, Arslan Yabgu 1025\u2019de S\u0131rderya ile Amuderya aras\u0131nda yerle\u015fen O\u011fuzlardan 100 bin kadar asker toplayabilirdi. Bu da yar\u0131m milyon n\u00fcfusa tekab\u00fcl eder. O\u011fuz kitlesinin \u015fimdiki \u0130ran co\u011frafyas\u0131na yerle\u015fmesi zaman ald\u0131. 1043\u2019de Tu\u011frul Bey\u2019in maiyetinde 15 bin hane vard\u0131.[5]<\/a> Sultan Melik\u015fah\u2019a (1072-1092) kadar hi\u00e7bir yerde ciddi isk\u00e2n i\u015finin vaki olmad\u0131\u011f\u0131 belirtilmektedir. Azerbaycan\u2019da O\u011fuzlar\u0131n kati olarak yerle\u015fmeleri 1076\u2019dan itibaren ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

    Zamanla yerel n\u00fcfusun \u00e7o\u011funlu\u011funu olu\u015fturanlar \u015fimdiki \u0130ran\u2019\u0131n kuzey bat\u0131s\u0131nda art\u0131k T\u00fcrk\u00e7e konu\u015fuyordu ve T\u00fcrk\u00e7e n\u00fcfusun genel konu\u015fma dili haline gelmi\u015fti. Horasan ve Fars\u2019\u0131n baz\u0131 b\u00f6lgelerinde de T\u00fcrkler \u00e7o\u011funluk haline geldi. T\u00fcrk\u00e7enin bu b\u00f6lgelerde \u00e7o\u011funlu\u011fun dili haline gelmesiyle ilgili \u00e7ok say\u0131da tarih\u00ee kaynaklar mevcuttur.[6]<\/a> Bunlardan, genellikle kaynak olarak g\u00f6sterilen Sultan Celalettin\u2019in \u00f6zel k\u00e2tibi \u015eihab\u00fcddin en-Nesevi\u2019nin eseridir. En-Nesevi\u2019nin yazd\u0131\u011f\u0131 gibi, \u00f6rne\u011fin, Arran\u2019da (Kuzey Azerbaycan\u2019da) \u201cT\u00fcrkmenler \u00f6ylesine \u00e7ok say\u0131dayd\u0131lar ki, onlar bir araya toplan\u0131rsa, kar\u0131nca y\u0131\u011f\u0131n\u0131 ya da \u00e7ekirge bulutuna benzerlerdi.\u201d[7]<\/a>\u00a0 Azerbaycan\u2019da T\u00fcrklerin say\u0131s\u0131n\u0131n h\u0131zla artmas\u0131n\u0131n yan\u0131 s\u0131ra, Sel\u00e7uklular d\u00f6neminde Azerbaycan\u2019\u0131n T\u00fcrk olmayan n\u00fcfusunun burada ya\u015famaya devam etti\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n

    T\u00fcrklerin Azerbaycan\u2019da \u00e7o\u011funlu\u011fa ve kom\u015fu \u00fclkelerde \u00f6nemli bir kitleye d\u00f6n\u00fc\u015fmesinde O\u011fuzlar\u0131n yan\u0131 s\u0131ra K\u0131p\u00e7ak T\u00fcrklerinin de bu co\u011frafyaya yerle\u015fmesi ile izah edilebilir. Ara\u015ft\u0131rmalar, bug\u00fcnk\u00fc Kuzey Azerbaycan\u2019da T\u00fcrk unsurunun G\u00fcney\u2019e oranla \u00e7ok daha fazla oldu\u011funu ve daha yo\u011fun bir \u015fekilde yerle\u015fti\u011fini g\u00f6steriyor. Faruk S\u00fcmer\u2019e g\u00f6re, bu, Arran\u2019\u0131n \u201cT\u00fcrkmenlerin ya\u015fam tarz\u0131na uygun olmas\u0131ndan daha \u00e7ok, buran\u0131n bir u\u00e7 vilayet olmas\u0131yla ili\u015fkilidir.\u201d[8]<\/sup><\/a> Co\u011frafi olarak geni\u015fleyen T\u00fcrk d\u00fcnyas\u0131nda u\u00e7 vilayetlerin n\u00fcfus yap\u0131s\u0131nda T\u00fcrklerin nispeten \u00e7ok olmas\u0131 tipik bir durumdur. Bu vilayetler d\u00fczenli ak\u0131nlar i\u00e7in bir \u00fcs olarak kullan\u0131lmaktayd\u0131. T\u00fcrklerin Azerbaycan\u2019\u0131n kuzeyinde g\u00fcneyine oranla daha \u00f6nce ve daha temelli bir \u015fekilde yerle\u015fmesinin bir di\u011fer nedeni, 11.-12. yy\u2019larda buraya yeni K\u0131p\u00e7ak\u00a0ak\u0131nlar\u0131n\u0131n olmas\u0131d\u0131r.<\/p>\n

    Bu d\u00f6nem, K\u0131p\u00e7aklar\u0131n esas kitlesi, Kuzey Kafkasya\u00a0da d\u00e2hil olmak \u00fczere Tuna Havzas\u0131na kadar olan b\u00fcy\u00fck bir alana yerle\u015fmi\u015fti. K\u0131p\u00e7ak\u00a0devleti b\u00f6lgenin en kudretli devletlerinden biri veya birincisi olarak, b\u00f6lge hayat\u0131nda \u00f6nemli rol oynamaktayd\u0131.[9]<\/sup><\/a> \u0130slam\u00a0kaynaklar\u0131nda De\u015ft-i K\u0131p\u00e7ak<\/em>\u00a0(K\u0131p\u00e7ak Bozk\u0131r\u0131) olarak bilinen bu T\u00fcrk yurdunda ya\u015fanan siyasi s\u00fcre\u00e7ler, kom\u015fu Rus\u00a0knezliklerini, Bizans\u2019\u0131 ve G\u00fcney Kafkasya\u2019y\u0131 do\u011frudan etkilemekteydi.[10]<\/sup><\/a><\/p>\n

    K\u0131p\u00e7aklar, eski Hun kap\u0131s\u0131n\u0131 (Derbent) ge\u00e7erek \u0130slam\u2019\u0131 kabul ettikten sonra Sel\u00e7uklular\u0131n hizmetine girmi\u015ftir. Atabey \u0130ldeniz\u2019in o\u011flu K\u0131z\u0131l Arslan 1174 y\u0131l\u0131nda Tebriz\u2019i ele ge\u00e7irdi\u011finde ordusunda \u00e7ok say\u0131da K\u0131p\u00e7ak\u00a0askeri bulunmaktayd\u0131. Zeki Velidi\u00a0Togan\u2019a g\u00f6re, K\u0131p\u00e7aklar Tebriz n\u00fcfusunun \u00f6nemli bir k\u0131sm\u0131n\u0131 olu\u015fturuyordu. 50 bin aileden olu\u015fan K\u0131p\u00e7aklar\u0131n k\u0131sa s\u00fcre sonra Derbent\u2019in g\u00fcneyine g\u00f6\u00e7 etti\u011fine dair tarih\u00ee kaynaklarda bilgiler mevcuttur.[11]<\/sup><\/a><\/p>\n

    K\u0131p\u00e7aklar\u0131n bir di\u011fer grubu Daryal\u00a0ge\u00e7idini a\u015farak, H\u0131ristiyanl\u0131\u011f\u0131 kabul etmi\u015f, G\u00fcrc\u00fc\u00a0h\u00fck\u00fcmdarlar\u0131n\u0131n hizmetine girerek, G\u00fcrcistan\u2019\u0131n ve Kafkasya\u2019n\u0131n 12.-13. yy\u2019lar tarihinde \u00f6nemli rol oynam\u0131\u015ft\u0131r. G\u00fcrc\u00fc Kral\u0131 David, 1118 y\u0131l\u0131nda kay\u0131npederi Atrak\u2019\u0131n \u00f6nderli\u011finde gelen 40 bin ki\u015filik K\u0131p\u00e7ak\u00a0ordusunu (aile fertleriyle birlikte 300.000 ki\u015fi) kar\u015f\u0131lamak i\u00e7in kendisi Daryal ge\u00e7idine gitmi\u015f, K\u0131p\u00e7aklar\u0131 \u00fclkesinin \u00e7e\u015fitli yerlerine \u00f6zellikle do\u011fusuna yerle\u015ftirmi\u015ftir. Krali\u00e7e Tamar\u00a0(Tamara, 1184-1213) d\u00f6neminde, Ba\u015fbu\u011f Sevin\u00e7 Han\u00a0\u00f6nderli\u011finde gelen K\u0131p\u00e7aklar\u0131n ikinci b\u00fcy\u00fck dalgas\u0131 buradaki T\u00fcrk unsurunu daha da g\u00fc\u00e7lendirdi. K\u0131p\u00e7aklar\u0131n say\u0131s\u0131, G\u00fcrc\u00fc belgelerinde G\u00fcrcistan\u2019\u0131n kendisinin iki isimle bilinece\u011fi derecede artm\u0131\u015ft\u0131: Kartveloba<\/em>\u00a0(G\u00fcrc\u00fc obas\u0131, topra\u011f\u0131) ve Didi Turkoba<\/em>\u00a0(B\u00fcy\u00fck T\u00fcrk obas\u0131, topra\u011f\u0131).[12]<\/sup><\/a> K\u0131p\u00e7ak komutanlar Kubasar, Kutlu Arslan\u00a0ve Sevin\u00e7, G\u00fcrc\u00fc ordusu ve devletinin y\u00f6netiminde b\u00fcy\u00fck rol oynamaktayd\u0131. K\u0131p\u00e7aklar\u0131n G\u00fcrcistan\u2019a davetinin en b\u00fcy\u00fck sonucu, G\u00fcrc\u00fc devletinin s\u0131n\u0131rlar\u0131n\u0131n geni\u015fletilmesiydi. K\u0131p\u00e7ak silah\u0131n\u0131n kudretiyle G\u00fcrc\u00fc krallar\u0131 M\u00fcsl\u00fcman emirli\u011finin yakla\u015f\u0131k 500 y\u0131l merkezi olan Tiflis\u2019i alarak devletin ba\u015fkenti yapt\u0131lar, birka\u00e7 kez \u015eirvan\u2019a seferler d\u00fczenleyerek onu kendilerine ba\u011f\u0131ml\u0131 k\u0131ld\u0131lar, \u0130spir ve Oltu\u2019ya kadar ilerlediler, son ve zay\u0131f \u0130ldenizler\u00a0h\u00fck\u00fcmdarlar\u0131 Ebu Bekir ve \u00d6zbek d\u00f6neminde Azerbaycan\u2019\u0131n bir\u00e7ok kentlerini ya\u011fmalay\u0131p, sonunda 1139 depreminden kendine gelemeyen Gence\u2019yi talan ederek, \u015fehir kap\u0131s\u0131n\u0131 ganimet olarak ele ge\u00e7irdiler.[13]<\/sup><\/a><\/p>\n

    G\u00fcrcistan\u2019a yerle\u015fen K\u0131p\u00e7aklar\u0131n bir k\u0131sm\u0131 H\u0131ristiyanl\u0131\u011f\u0131 kabul ederek G\u00fcrc\u00fcle\u015fti. Ancak bazen onlarla G\u00fcrc\u00fc\u00a0devleti aras\u0131nda ihtilaflar ya\u015fanm\u0131\u015f, K\u0131p\u00e7aklar\u00a0G\u00fcrc\u00fc krallar\u0131 i\u00e7in bir sorun haline gelmi\u015fti. \u00d6rne\u011fin, 1123\u2019te, \u015eirvan\u00a0b\u00f6lgesinde ayn\u0131 dili konu\u015fan Sel\u00e7uklu\u00a0ordusuyla sava\u015fmay\u0131 reddeden K\u0131p\u00e7ak\u00a0ordusu, silah\u0131n\u0131 G\u00fcrc\u00fc askeri birliklerine kar\u015f\u0131 y\u00f6neltti. G\u00fcrcistan\u2019\u0131 terk eden K\u0131p\u00e7aklar, muhtemelen Azerbaycan\u2019a yerle\u015ftiler.<\/p>\n

    \"\"<\/p>\n

    T\u00fcrk boylar\u0131n\u0131n Azerbaycan\u2019da daha fazla yerle\u015fmesinin (\u00f6rne\u011fin, Fars\u2019a, Kirman\u2019a vs. k\u0131yasla) nedeni olarak adeta buran\u0131n do\u011fas\u0131n\u0131n g\u00f6\u00e7ebe hayvanc\u0131l\u0131\u011f\u0131n geli\u015fmesine daha uygun olmas\u0131 fakt\u00f6r\u00fc belirtilir.\u00a0 Geni\u015f otlaklar\u0131n varl\u0131\u011f\u0131 nedeninin yan\u0131 s\u0131ra, T\u00fcrklerin kitle \u015feklinde ak\u0131nlar\u0131na dek k\u00fclt\u00fcr bak\u0131m\u0131ndan Azerbaycan co\u011frafyas\u0131n\u0131n kom\u015fu \u00fclkelere k\u0131yasla daha mozaik olmas\u0131n\u0131 da g\u00f6stermeliyiz. Keza ahalinin s\u0131kl\u0131\u011f\u0131n\u0131n 11. y\u00fczy\u0131la kadar fazla y\u00fcksek olmad\u0131\u011f\u0131 varsay\u0131m\u0131n\u0131 da ilave edebiliriz. \u0130\u015fte ahalinin seyrekli\u011fi nedeninden T\u00fcrk boylar\u0131 bu co\u011frafyada serbest yerle\u015fmi\u015fler. Konar-g\u00f6\u00e7er ahali yerel tar\u0131mc\u0131 ahalinin yerini dar etmedi, bo\u015f topraklarda yerle\u015fti. Tarihi kaynaklar\u0131n hi\u00e7birinde yeni yerle\u015fen T\u00fcrklerle art\u0131k yerli say\u0131lan ahali aras\u0131nda arazi nedeniyle \u00e7at\u0131\u015fmalar\u0131n ya\u015fand\u0131\u011f\u0131na dair bir kay\u0131t yoktur. \u0130ngiliz ara\u015ft\u0131rmac\u0131 Ann K. C. Lambton Sel\u00e7uklu\/O\u011fuz yerle\u015fmesinin ekonomide durgunluk olu\u015fturmas\u0131 hakk\u0131nda iddialara itiraz ederek \u201cSel\u00e7uklu m\u00fcdahalesi genellikle nizam\u0131 bozmad\u0131, aksine k\u0131s\u0131tl\u0131 miktarda g\u00f6\u00e7ebenin kendi s\u00fcr\u00fcleri ile \u0130ran\u2019a gelmesi \u00fclkenin refah\u0131n\u0131 olumlu etkiledi: onlar \u015fehirlerin s\u00fct mahsulleri, et ve y\u00fcnle teminine yard\u0131m sa\u011fl\u0131yor, ticaret i\u015flerini nakliye ile temin ediyordu\u201d diye yaz\u0131yor.[14]<\/a><\/p>\n

    Azerbaycan\u2019\u0131n tam T\u00fcrkle\u015fmesi<\/em> (Rus\u00e7adaki \u2018splo\u015fnaya tyurkizasiya\u2019 teriminin \u00e7evirisi) d\u00f6nemi olarak kabul edilen 11. yy. veya ba\u015fka bir y\u00fczy\u0131la dair tart\u0131\u015fmalar, \u00e7e\u015fitli, hatta birbirine ters versiyonlar\u0131n \u00f6ne s\u00fcr\u00fclmesi anla\u015f\u0131l\u0131r bir durumdur. \u015eimdiye kadar bu konuyla ilgili \u00e7e\u015fitli yazarlar\u0131n birbirinden farkl\u0131 fikirleri olmu\u015ftur. Orta\u00e7a\u011flar\u2019da istatisti\u011fin veya etnik yap\u0131ya ili\u015fkin ayr\u0131nt\u0131l\u0131 ara\u015ft\u0131rmalar\u0131n yap\u0131lmamas\u0131, farkl\u0131 fikirlerin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n nedenidir. Hi\u00e7 \u015f\u00fcphesiz, bu konuda a\u00e7\u0131kl\u0131\u011fa b\u00fcy\u00fck ihtiya\u00e7 vard\u0131r. Bunun bilim i\u00e7in \u00f6nemi tart\u0131\u015f\u0131lmazd\u0131r. \u201cDo\u011fal derinle\u015ftirme y\u00f6ntemi\u201d (Prof. S\u00fcleyman Aliyarl\u0131) ile yap\u0131lacak ara\u015ft\u0131rmalar, sonu\u00e7ta bu konulara netlik kazand\u0131rabilir.<\/p>\n

    G\u00f6r\u00fcn\u00fcrde b\u00fcy\u00fck siyasi \u00f6neminin oldu\u011fu d\u00fc\u015f\u00fcn\u00fclse de, eninde sonunda b\u00f6lgeye daha erken veya g\u00f6rece ge\u00e7 yerle\u015fimin, yerli<\/em> veya gelme<\/em> olman\u0131n o kadar da \u00f6nemli olmad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. T\u00fcrklerin bu co\u011frafyada ya\u015famas\u0131n\u0131 en eski d\u00f6nemlere \u00e7eken primordial (ezelci) yakla\u015f\u0131m ile bu olay\u0131 olabildi\u011fince geriye ta\u015f\u0131yan Pan-\u0130ranist yakla\u015f\u0131m aras\u0131ndaki tutars\u0131z \u00e7eli\u015fkilerin sebebi, bu konunun a\u015f\u0131r\u0131 siyasile\u015ftirilmesidir. Bir dizi \u0130ran, Sovyet, \u00f6zellikle Ermeni\u00a0vs. yazarlar\u0131n T\u00fcrkleri bu b\u00f6lgeye yabanc\u0131<\/em> ilan ederek a\u015fa\u011f\u0131lamaya \u00e7al\u0131\u015fmas\u0131, en \u00f6nemlisi T\u00fcrklere buraya yerle\u015fim hakk\u0131n\u0131 tan\u0131mamas\u0131 bilinmektedir. Oysa, yukar\u0131da da belirtildi\u011fi gibi, \u00f6rne\u011fin, Fars\u00a0kabileleri de bug\u00fcn ya\u015fad\u0131klar\u0131 co\u011frafyaya, M.\u00d6. I. biny\u0131lda Avrasya steplerinden g\u00f6\u00e7 etmi\u015f, buradaki yerli kabileleri kendine tabi ederek devlet (Ahameni\u015f \u0130mparatorlu\u011fu) kurmu\u015flar. Bu durumda, T\u00fcrkleri \u00a0yabanc\u0131<\/em> veya i\u015fgalci <\/em>\u00a0ilan ederek, buraya yerle\u015fim hakk\u0131ndan mahrum b\u0131rakmak, Farslar\u0131 yerli<\/em> ve bu yerlerin sahibi olarak kabul etmek, sadece bilimsel ve objektif olmayan \u0131rk\u00e7\u0131 bir yakla\u015f\u0131md\u0131r.<\/p>\n

    Daha \u00f6nemli nokta ise, bize g\u00f6re, T\u00fcrklerin kitle halinde yerle\u015fmesinin ortaya \u00e7\u0131kt\u0131\u011f\u0131 zaman, belirli bir y\u00fczy\u0131l de\u011fil, onun mahiyetidir ve bu, \u00fczerinde daha ayr\u0131nt\u0131l\u0131 durmaya de\u011fer bir konudur. Pan-\u0130ranist mahiyetli s\u00f6zde bilimsel yaz\u0131lara g\u00f6re, Azerbaycan\u2019\u0131n eski \u0130ran<\/em>\u00a0dilli ve Kafkas dilli n\u00fcfusunun dili T\u00fcrkler<\/em>\u00a0taraf\u0131ndan zorla de\u011fi\u015ftirildi\u011fi<\/em> i\u00e7in a) halk yeniden etnik k\u00f6kenine<\/em> geri d\u00f6nmeli, Fars\u00a0dili ve k\u00fclt\u00fcr\u00fcn\u00fc geri getirerek Farsla\u015fmal\u0131d\u0131r (\u0130ran); b) Kuzey Azerbaycan\u2019da T\u00fcrk milleti de\u011fil, asl\u0131nda Kafkas dilli ve \u0130ran dilli kabilelerin kal\u0131nt\u0131lar\u0131 olan Azerbaycanl\u0131lar<\/em>\u00a0ya\u015fam\u0131\u015f ve bug\u00fcn de ya\u015famaktad\u0131r (Sovyetler Birli\u011fi, \u00e7a\u011fda\u015f Azerbaycan Cumhuriyeti). Bu kuram\u0131 gerek\u00e7elendirmek i\u00e7in her \u015feyden \u00f6nce, Azerbaycan\u2019\u0131n T\u00fcrkle\u015fmesi<\/em> denilen olaya \u00f6zg\u00fcn bir yakla\u015f\u0131m gerekiyordu. Burada sadece, bug\u00fcnk\u00fc Azerbaycan (Kuzey ve G\u00fcney) n\u00fcfusunun \u00e7o\u011funlu\u011funu dev\u015firme ilan eden bu kuram\u0131n amac\u0131n\u0131n bir daha mill\u00ee bilincin geli\u015fmesini engellemek, T\u00fcrklerde a\u015fa\u011f\u0131l\u0131k kompleksini olu\u015fturmak oldu\u011funu belirtmeliyiz.<\/p>\n

    Seyyid Ahmet Kesrevi\u2019nin Azeri<\/em>\u00a0veya Azerbaycan\u2019\u0131n Kadim Dili<\/em> adl\u0131 eseri, \u00e7eli\u015fkili fikirler, kesin olmayan, yar\u0131m, gerek\u00e7elendirilmeyen tezlerle doludur. Yay\u0131nland\u0131\u011f\u0131 yakla\u015f\u0131k 100 y\u0131l boyunca, k\u00fc\u00e7\u00fck hacimli (80 sayfa) bu kitap\u00e7\u0131\u011fa ili\u015fkin \u00e7ok say\u0131da hem ele\u015ftirel, hem de takdir edici metinler yay\u0131nlanm\u0131\u015ft\u0131r. Burada, konumuz i\u00e7in ilgin\u00e7 olmas\u0131 sebebiyle, kitab\u0131n ana tezine g\u00f6r\u00fc\u015f bildirmeyi gerekli g\u00f6r\u00fcyoruz. Pan-\u0130ranistlerin devaml\u0131 ba\u015fvurdu\u011fu bu eserin ana fikri k\u0131saca \u015fundan ibarettir: Ariler, on ay k\u0131\u015f, iki ay yaz<\/em> olan tarih\u00ee vatanlar\u0131ndan (\u2018buzlu kuzeyden\u2019), \u00fc\u00e7 veya d\u00f6rt bin y\u0131l \u00f6nce<\/em> g\u00fcneye do\u011fru ilerleyerek buradaki farkl\u0131 yerlileri<\/em> yendi; tarih bilgisi olanlar, T\u00fcrklerin A\u015fkaniler <\/em>[Partlar] d\u00f6neminde b\u00fcy\u00fck kitleler halinde \u0130ran<\/em>\u2019\u0131n s\u0131n\u0131rlar\u0131na dayanarak devlet kurduklar\u0131n\u0131 biliyordur<\/em>, Sasaniler ve Araplar T\u00fcrkleri \u00f6nleyebildi; Sasani\u00a0padi\u015fahlar\u0131 sava\u015flarda daha k\u00fc\u00e7\u00fck T\u00fcrk gruplar\u0131n\u0131 ele ge\u00e7irerek \u00fclkeye yerle\u015ftirdi, onlar da az oldu\u011fundan eriyip gittiler; hicri 6. yy\u2019a kadar (M.S. 13. yy.) buran\u0131n n\u00fcfusu Azeri yar\u0131-dili<\/em>nde konu\u015fuyordu; Sel\u00e7uklular b\u00fcy\u00fck kitlelerle buray\u0131 i\u015fgal ettiler; kulaklar giderek T\u00fcrk diline al\u0131\u015ft\u0131<\/em>, Mo\u011fol istilas\u0131ndan sonra T\u00fcrkler<\/em>\u00a0her ge\u00e7en g\u00fcn daha c\u00fcretli ve kudretli ve yerlilerden \u00fcst\u00fcn oldular<\/em>\u00a0vs.[15]<\/sup><\/a><\/p>\n

    Kesrevi\u2019nin takip\u00e7ileri bu tezleri geli\u015ftirmi\u015f, daha do\u011frusu daha da siyasile\u015ftirmi\u015fler. Bu takip\u00e7iler, Mo\u011follar<\/em>\u00a0ve Sel\u00e7uklular\u0131n Azeri<\/em>\u00a0dilinde konu\u015fan<\/em> n\u00fcfusun dilini zorla de\u011fi\u015ftirdiklerini, bu nedenle tarih\u00ee adaleti tesis etmek i\u00e7in<\/em> bug\u00fcn kendilerini yanl\u0131\u015fl\u0131kla T\u00fcrk g\u00f6renler\u2019<\/em>in eski soy k\u00f6k\u00fcne geri d\u00f6nmesi gerekti\u011fini iddia etmeye ba\u015flam\u0131\u015flard\u0131r. B\u00f6ylece, her T\u00fcrk, onlar\u0131n yazd\u0131klar\u0131na g\u00f6re, en az\u0131ndan ge\u00e7mi\u015finden ku\u015fku duymal\u0131, kendisini bir dev\u015firme olarak g\u00f6rmeli, ba\u015fka bir deyi\u015fle, kendisine yeni atalar aramal\u0131yd\u0131.<\/p>\n

    De\u011fi\u015fik kaynaklarda T\u00fcrk ak\u0131nlar\u0131n\u0131n (Sakalardan ba\u015flayarak) \u00e7ap\u0131n\u0131 g\u00f6steren \u00e7ok say\u0131da b\u00fcy\u00fck rakamlar verilmi\u015ftir. Azerbaycan\u2019a birbiri ard\u0131na, dalga dalga yerle\u015fen T\u00fcrklerin say\u0131s\u0131n\u0131n daha erken Orta\u00e7a\u011flar\u2019da y\u00fcz binlerle \u00f6l\u00e7\u00fcld\u00fc\u011f\u00fcn\u00fc hat\u0131rlatmakta yarar vard\u0131r.[16]<\/a> G\u00fcn\u00fcm\u00fcz Azerbaycan\u2019\u0131nda ya\u015fayanlar bu T\u00fcrklerin evlatlar\u0131d\u0131r. Azerice<\/em>\u00a0konu\u015fanlara gelince, bu, \u0130ran\u00a0dilleri grubunda yer alan yerel leh\u00e7elerden biridir ve 20. yy\u2019da G\u00fcney Azerbaycan\u2019\u0131n yedi k\u00f6y\u00fcnde Tat\u00e7a<\/em> ad\u0131yla kullan\u0131lmaktayd\u0131 (kullan\u0131l\u0131yor).<\/p>\n

    Sel\u00e7uklular, de\u011fil kendi dillerini zorla yerli halka kabul ettirmek, aksine, a\u015fa\u011f\u0131da da geni\u015f bir bi\u00e7imde ele al\u0131nd\u0131\u011f\u0131 gibi, Fars\u00a0dili ve edebiyat\u0131na, Fars\u00e7a\u00a0(ve Arap\u00e7a) e\u011fitim sistemine hamilik etmi\u015f, Fars\u00e7ay\u0131 b\u00fcrokrasi (devlet<\/em>) dili yapm\u0131\u015f, baz\u0131 T\u00fcrk h\u00fck\u00fcmdarlar anadilde de\u011fil, Fars\u00e7a \u015fiirler yazm\u0131\u015flard\u0131r. Dahas\u0131, T\u00fcrk\u00e7e\u00a0e\u011fitim sisteminin, kitle ileti\u015fim ara\u00e7lar\u0131n\u0131n olmad\u0131\u011f\u0131 Orta\u00e7a\u011f\u2019da tarihi, dili, k\u00fclt\u00fcr\u00fc, ya\u015fam tarz\u0131, mizac\u0131 vs. tamamen farkl\u0131 olan bir etnosu (yerli Azerileri<\/em>) k\u0131sa bir s\u00fcre i\u00e7inde toptan asimile etmek imk\u00e2ns\u0131zd\u0131r. Baz\u0131 say\u0131ca az etnik gruplar\u0131n sonraki y\u00fczy\u0131llarda T\u00fcrkle\u015fmesi hakk\u0131nda s\u0131n\u0131rl\u0131 tarih\u00ee ger\u00e7ekler, toplu asimile ile ilgili fikir y\u00fcr\u00fctmeye kesinlikle esas olamaz. K\u0131sacas\u0131, Kesrevi ve devamc\u0131lar\u0131n\u0131n Azerbaycan\u2019\u0131n T\u00fcrkle\u015fmesi<\/em> konusunda yazd\u0131klar\u0131 bilimsel de\u011fere sahip de\u011fil ve \u0130ran\u2019\u0131n\u00a0 \u0131rk\u00e7\u0131 siyasetini savunma ama\u00e7l\u0131d\u0131r.<\/p>\n

    Kuzey Azerbaycan\u2019da T\u00fcrkl\u00fc\u011f\u00fcn ink\u00e2r\u0131 farkl\u0131 bir \u015fekilde ger\u00e7ekle\u015fse de, mahiyet olarak ayn\u0131d\u0131r. 1936\u2019da Halklar\u0131n Atas\u0131<\/em> olarak tan\u0131mlanan Josef Stalin\u2019in do\u011frudan emriyle Sovyet Azerbaycan\u2019\u0131nda n\u00fcfusun \u00e7o\u011funlu\u011funun (T\u00fcrklerin) Azerbaycanl\u0131<\/em>\u00a0oldu\u011fu, konu\u015ftu\u011fu dilin de uygun olarak Azerbaycan dili<\/em>, Azerbaycanca<\/em> oldu\u011fu ilan edildi. Bu emre g\u00f6re, etnik kimli\u011finden kopar\u0131lm\u0131\u015f olan bu kitlenin atalar\u0131 Medler olarak kabul edilmeliydi. Yani, sadece T\u00fcrk<\/em> ad\u0131 yasaklanm\u0131yor, onlara yeni ata (ecdat) yarat\u0131l\u0131yordu. Bu konsepte uygun olarak, yeni yaratt\u0131klar\u0131 toplumun tarihi de yapay olarak derinle\u015ftirilmekteydi. Bir s\u00fcre sonra, Azerbaycanl\u0131lar\u0131n atalar\u0131 aras\u0131nda mitolojik Atropaten halk\u0131<\/em>\u00a0ilk s\u0131rada yer ald\u0131. Resm\u00ee kuram\u0131 ifade eden Azerbaycan Tarihi<\/em>\u00a0kitab\u0131nda (1958) \u015f\u00f6yle yaz\u0131lm\u0131\u015ft\u0131r: \u201cAtropaten devleti, genellikle \u00e7a\u011fda\u015f Azerbaycanl\u0131lar\u0131n as\u0131l atalar\u0131ndan birini te\u015fkil eden yerli halk\u0131n ya\u015fad\u0131\u011f\u0131 alan\u0131 kapsamaktayd\u0131\u2026 Atropaten halk\u0131n\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131 s\u00fcrecinde onun dili de olu\u015fuyordu. Bu dil, muhtemelen daha sonra Azeri<\/em>\u00a0<\/em>adland\u0131r\u0131lan dildir. O, Fars\u00e7adan \u00e7ok farkl\u0131 ve Tal\u0131\u015flar\u0131n diline daha yak\u0131nd\u0131.\u201d[17]<\/sup><\/a> Bu kurama g\u00f6re, daha sonra Azerbaycan\u2019\u0131 i\u015fgal eden T\u00fcrk boylar\u0131, bu \u0130ran\u00a0dillilerin dilini zorla de\u011fi\u015fmi\u015f, sonu\u00e7ta T\u00fcrk dilli – \u0130ran as\u0131ll\u0131 kar\u0131\u015f\u0131m<\/em> ortaya \u00e7\u0131km\u0131\u015ft\u0131r. B\u00f6ylece, \u0130ran\u2019da oldu\u011fu gibi, burada da Azerbaycan n\u00fcfusunun \u00e7o\u011funlu\u011fu (T\u00fcrkler) bu bilimsel olmayan kurama g\u00f6re, atalar\u0131 hakk\u0131nda umutsuz olmal\u0131, tarih bilinci kusurlu kalmal\u0131yd\u0131.<\/p>\n

    Sel\u00e7uklular\u0131n Fars\u00e7ay\u0131 ve Fars Edebiyat\u0131n\u0131 Himayesi<\/h2>\n

    \"\"<\/p>\n

    T\u00fcrklerin Azerbaycan\u2019da yerle\u015fmesi tarihinin yan\u0131 s\u0131ra T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn burada h\u00e2kim olmas\u0131 konusu da \u00f6nemli akademik meselelerdendir. T\u00fcrk k\u00fclt\u00fcr\u00fc, egemen k\u00fclt\u00fcr stat\u00fcs\u00fcne sahip olmas\u0131 i\u00e7in yayg\u0131nl\u0131\u011f\u0131n\u0131 ve geli\u015fmesini birka\u00e7 y\u00fczy\u0131l devam ettirdi. Bununla birlikte, 11.-12. yy\u2019larda T\u00fcrk k\u00fclt\u00fcr\u00fc g\u00fc\u00e7l\u00fc Fars k\u00fclt\u00fcr gelene\u011fini ortadan kald\u0131ramad\u0131; resm\u00ee devlet dili Fars\u00e7ayd\u0131, Fars edebiyat\u0131 y\u00fcksek k\u00fclt\u00fcrel de\u011fer olarak g\u00f6r\u00fclmekteydi.<\/p>\n

    Sel\u00e7uklular, e\u011fitimde Fars\u00e7an\u0131n yan\u0131 s\u0131ra, Fars dili ve edebiyat\u0131n\u0131 da \u00f6zenle himaye ettiler. \u00d6mer Hayyam\u2019\u0131n (1040-1123) Melik\u015fah\u2019\u0131n g\u00f6zdesi, Enveri\u2019nin Sultan Sencer\u2019in \u201cba\u015f \u015fairi-ba\u015f tac\u0131\u201d haline gelmesi, Sel\u00e7uklular ve Atabeyler d\u00f6neminde yeti\u015fmesi, bunun sembolik ifadesi olarak kabul edilebilir. Arap k\u00fclt\u00fcr gelene\u011finin zay\u0131flamas\u0131na paralel olan bu s\u00fcre\u00e7, Fars k\u00fclt\u00fcr\u00fcn\u00fcn h\u00e2kim k\u00fclt\u00fcre, en az\u0131ndan egemen se\u00e7kinlerin k\u00fclt\u00fcr\u00fcne d\u00f6n\u00fc\u015fmesiyle sonu\u00e7land\u0131. T\u00fcrkler, Fars dili ve edebiyat\u0131n\u0131n benzeri g\u00f6r\u00fclmemi\u015f geli\u015fiminde do\u011frudan rol oynad\u0131. Azerbaycan sakinleri Eb\u00fcl-Ula Gencevi, Mehseti, Feleki, Hakani, Nizami ve di\u011ferleri, klasik Fars edebiyat\u0131n\u0131n olu\u015fumu ve geli\u015fimine katk\u0131da bulundular. Siyasi h\u00e2kimiyetin T\u00fcrklere ge\u00e7i\u015fi T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn de\u011fil, \u00f6zellikle Fars k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fmesiyle sonu\u00e7lanmas\u0131, Azerbaycan\u2019\u0131n sonraki hayat\u0131nda da derin izler b\u0131rakm\u0131\u015f bir olayd\u0131. Bu olay\u0131n makul nedenlerinin bulunmas\u0131, Azerbaycan\u2019\u0131n 11.-12. yy\u2019lar ve sonraki d\u00f6nemler millet-devlet olu\u015fumu s\u00fcrecinin ara\u015ft\u0131r\u0131lmas\u0131 i\u00e7in \u00f6nemlidir.<\/p>\n

    Emin Resulzade T\u00fcrk tarihinin en hassas ve \u00e7eli\u015fkili meselesi olan \u015fimdiki \u0130ran co\u011frafyas\u0131nda b\u00fcy\u00fck imparatorluklar kurmu\u015f T\u00fcrk hanedanlar\u0131n\u0131n neden Fars\u00e7ay\u0131 devlet dili yapmalar\u0131, Fars edebiyat\u0131n\u0131n geli\u015fmesini himaye etmeleri konusuna a\u00e7\u0131kl\u0131k getirmi\u015ftir. Teorik genellemeler a\u00e7\u0131s\u0131ndan eserin en dikkati \u00e7eken b\u00f6l\u00fcm\u00fcnde – T\u00fcrk h\u00e2kimiyeti alt\u0131nda Fars edebiyat\u0131<\/em> – yazar sorunu \u015f\u00f6yle \u015fekillendirir: “Neden bin y\u0131ldan beri, \u0130slam Do\u011fusunun h\u00fckumet s\u00fcren s\u00fclaleleri, pek az ve \u00f6nemsiz istisnalarla, hemen T\u00fcrklerden olmu\u015f iken, klasik \u0130slam\u00ee T\u00fcrk edebiyat\u0131n\u0131n do\u011fu\u015fu Fars edebiyat\u0131n\u0131n kalk\u0131nmas\u0131ndan 3-4 y\u00fczy\u0131l sonraya kalm\u0131\u015ft\u0131r?” Daha sonra yazar bu sorunu daha a\u00e7\u0131k \u015fekilde beyan etmektedir: “Ba\u011fdat halifelerini dini birer sembol haline getirerek, siyasi iktidar\u0131 kendi ellerine alan T\u00fcrk sultanlar\u0131n\u0131n, idarede Arap\u00e7adan ba\u015fka bir dil kulland\u0131rmalar\u0131 anla\u015f\u0131labilir bir olayd\u0131r; fakat bu dil, neden T\u00fcrk\u00e7e de\u011fil de, Fars\u00e7a oluyor? “[18]<\/a><\/p>\n

    Resulzade bu hassas konunun birka\u00e7 sebebini g\u00f6steriyor. Birinci sebep: “… \u00c7\u00fcnk\u00fc Asya \u00e7\u00f6llerinin derinliklerinden ak\u0131p gelen ve Yak\u0131n Do\u011fu’da saltanatlar kuran T\u00fcrkler g\u00f6\u00e7ebe idiler. G\u00f6\u00e7ebelerin konduklar\u0131 memleketlerde, yerel medeniyetlere uymalar\u0131 ise ola\u011fan bir \u015feydir.\u201d Resulzade\u2019nin T\u00fcrkler g\u00f6\u00e7ebe idiler<\/em> kli\u015fe iddias\u0131n\u0131n durumu tam yans\u0131tmad\u0131\u011f\u0131n\u0131 belirtmemiz gerekir. \u00c7\u00fcnk\u00fc T\u00fcrkler (Sel\u00e7uklular d\u00e2hil) bu d\u00f6nem klasik g\u00f6\u00e7ebe (nomad<\/em>) durumunu \u00e7oktan a\u015fm\u0131\u015f, hayvanc\u0131l\u0131kla u\u011fra\u015fanlar konar-g\u00f6\u00e7er hayat tarz\u0131na ge\u00e7mi\u015f, hat\u0131r\u0131 say\u0131l\u0131r bir k\u0131sm\u0131 ise yerle\u015fik \u015fehir n\u00fcfusunu temsil etmekteydiler. Bunun yan\u0131 s\u0131ra B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019ni kuranlar s\u00f6z konusu g\u00f6\u00e7ebeler<\/em> de\u011fil, T\u00fcrkistan\u2019da vb. co\u011frafyalarda ka\u00e7 as\u0131rd\u0131r devlet gelene\u011fi olan kavmin bir par\u00e7as\u0131 idi.\u00a0 Sel\u00e7uklu yay\u0131lmas\u0131n\u0131n ilk d\u00f6nemlerinde buraya yerle\u015fenler \u00e7o\u011funlukla askerler ve devleti temsil eden di\u011fer unsurlar idi. O\u011fuzlar\u0131n ve K\u0131p\u00e7aklar\u0131n bu co\u011frafyadaki \u015fehirlerin n\u00fcfusunda \u00e7o\u011funlu\u011fa sahip olmalar\u0131 tabii ki zaman ald\u0131.<\/p>\n

    Resulzade, Fars dili ve edebiyat\u0131n\u0131n stat\u00fcs\u00fcn\u00fcn artmas\u0131n\u0131n ikinci \u00f6nemli nedenini \u015f\u00f6yle ifade ediyor: “\u0130ran tesiri, Fars\u00e7ay\u0131 dinin ve Kuran\u2019\u0131n dili olan Arap\u00e7an\u0131n yerine ge\u00e7irecek kadar ilerlemek imk\u00e2n\u0131n\u0131 bulmam\u0131\u015ft\u0131. Siyaset\u00e7e, Arap merkeziyet\u00e7ili\u011fiyle m\u00fccadele ve rekabet halinde bulunan T\u00fcrk sultanlar\u0131 ise, pek tabii olarak, g\u00fcvendikleri yerel ayan z\u00fcmresinin ya\u015fad\u0131\u011f\u0131 ve ya\u015fatt\u0131\u011f\u0131 \u015fehirli “Acem” adetleriyle beraber, kulland\u0131klar\u0131 edebi dili (Fars\u00e7ay\u0131 ) dahi hem kendileri kabul ediyor, hem de onun yay\u0131lmas\u0131nda amil oluyorlar.\u201d [19]<\/a> Di\u011fer bir deyi\u015fle, Sel\u00e7uklular, Arap etkisini zay\u0131flatmak i\u00e7in Fars unsurunu kullanmay\u0131 uygun g\u00f6rd\u00fcler.<\/p>\n

    Resulzade’ye g\u00f6re, Fars dilinin b\u00fcrokrasi, edebiyat diline d\u00f6n\u00fc\u015fmesi ak\u0131l almaz bir olay de\u011fildir. O, 18. y\u00fczy\u0131l Avrupa’s\u0131n\u0131 \u00f6rnek g\u00f6stererek g\u00f6r\u00fc\u015flerini aktar\u0131yor: \u201c\u2026bu y\u00fczy\u0131lda Frans\u0131z olmayan Avrupal\u0131 yazarlar dahi eserlerini Frans\u0131zca yazm\u0131\u015flard\u0131r. Genellikle bu dil, o \u00e7a\u011flarda, Avrupa’n\u0131n b\u00fcy\u00fck bir b\u00f6lgesi i\u00e7in, genel idare, bilgi ve edebiyat dili olmu\u015ftur.”\u00a0 Burada 16.-17. y\u00fczy\u0131la kadar Latincenin Avrupa’da bilim ve edebiyat dili i\u015flevini yerine getirmesi tarihi ger\u00e7ekli\u011fi de ilave edilebilir.<\/p>\n

    Fars\u00e7an\u0131n rol\u00fcn\u00fcn artmas\u0131 meselesinin d\u00f6rd\u00fcnc\u00fc nedeni olarak yazar, \u015fehir hayat\u0131nda “\u0130ran’\u0131n [Farslar\u0131n] eski k\u00fclt\u00fcrel geleneklerinin etkisini ta\u015f\u0131d\u0131\u011f\u0131n\u0131” g\u00f6sterir. Yeni y\u00f6netim bu \u015fehirleri y\u00f6netmek i\u00e7in “yerel ayd\u0131nlar\u0131n bilgi ve tecr\u00fcbelerine muhta\u00e7 idiler.”<\/p>\n

    Sel\u00e7uklular\u0131n resm\u00ee dil siyasetinin di\u011fer bir ilgin\u00e7 taraf\u0131na da de\u011finelim. Fars \u0131rk\u00e7\u0131lar\u0131n\u0131n iddialar\u0131n\u0131n aksine, Sel\u00e7uklular\u0131n T\u00fcrk\u00e7eyi yerli halka dayatmad\u0131klar\u0131, zorla T\u00fcrkle\u015fme siyaseti uygulamad\u0131klar\u0131 <\/em>bir ger\u00e7ek. Bu bir yana, <\/em>\u00e7a\u011f\u0131m\u0131z Farslar\u0131n konu\u015ftuklar\u0131 dilin (Deri-Farsi<\/em>) Fars b\u00f6lgelerinde yay\u0131lmas\u0131 i\u015fte Sel\u00e7uklu d\u00f6neminin ve Sel\u00e7uklu h\u00fck\u00fcmdarlar\u0131n\u0131n faaliyetlerinin sonucudur. Bu d\u00f6nemde halk genellikle Pehlevi<\/em> dilini kullanmaktayd\u0131. Sel\u00e7uklular yeni Deri<\/em> (derbar-saray s\u00f6zc\u00fc\u011f\u00fcnden) dilini g\u00fcn\u00fcm\u00fcz Afganistan ve Tacikistan\u2019dan getirdiler. Deri<\/em>\/Farsi dili k\u0131s\u0131tl\u0131 say\u0131da okur-yazar\u0131n sarayda ve idari yaz\u0131\u015fmalarda kulland\u0131\u011f\u0131 dile d\u00f6n\u00fc\u015ft\u00fc. Onlar bu dili medreselerde \u00f6\u011freniyorlard\u0131, daha sonralar kitleler aras\u0131nda yayg\u0131nla\u015ft\u0131.<\/p>\n

    T\u00fcrk siyasi se\u00e7kinleri ile etnosun temel kitlesi aras\u0131nda ortaya \u00e7\u0131kan farkl\u0131l\u0131klar daha sonra kendini g\u00f6steren sorunlar\u0131n temelini olu\u015fturdu. Zeki Velidi Togan\u2019\u0131n Sultan Melik\u015fah\u2019\u0131n tarih\u00ee rol\u00fcne ili\u015fkin s\u00f6yledikleri dikkat \u00e7ekmektedir: \u201cSel\u00e7uklular\u0131n en b\u00fcy\u00fck sultan\u0131 ve \u0130slam\u0131n en kudretli \u015fahsiyetlerinden olan Melik\u015fah, t\u0131pk\u0131 Hindistan\u2019daki Timurilerin en b\u00fcy\u00fc\u011f\u00fc olan Ekber\u015fah gibi, T\u00fcrk devlet an\u2019anelerinin en m\u00fchim cihetlerine veda etmi\u015f ve bununla ahfad\u0131n\u0131n [sonrak\u0131 nesillerin] yabanc\u0131 bir millet aras\u0131nda temess\u00fcl etmesi [erimesi] hususunu m\u00fcbrem [ka\u00e7\u0131n\u0131lmaz] bir hale getirmi\u015f bir zatt\u0131.\u201d[20]<\/a>\u00a0 Melik\u015fah\u2019\u0131n o\u011flu Sencer, babas\u0131n\u0131n siyasetini devam ettirerek saray\u0131 ve devlet kurumlar\u0131n\u0131 Farslarla doldurdu ve Fars dili ve edebiyat\u0131n\u0131n yayg\u0131nla\u015fmas\u0131 i\u00e7in \u00f6zel ortam olu\u015fturdu. Zeki Velidi, Fars memur ve vergi toplayanlar\u0131n hareketlerinden \u00f6fkelenen O\u011fuzlar\u0131n, Sultan Sencer\u2019i rehin alarak hapiste tutmas\u0131n\u0131 \u201cger\u00e7ek T\u00fcrk\u00e7\u00fc davran\u0131\u015flardan biri\u201d olarak de\u011ferlendiriyor.<\/p>\n

    Sel\u00e7uklu Devlet Yap\u0131s\u0131nda Farslar<\/h2>\n

    \"\"<\/p>\n

    \u00c7\u00fcr\u00fcm\u00fc\u015f hilafetin b\u00fcy\u00fck bir arazisinde siyasi h\u00e2kimiyeti eline alan T\u00fcrk hanedanlar\u0131 Arap merkeziyet\u00e7ilerine kar\u015f\u0131 yerli Fars g\u00f6revlilerinden faydaland\u0131lar. Sel\u00e7uklu h\u00fck\u00fcmdarlar\u0131 bu \u0130ran unsuruna \u00f6zel ilgi ve himaye ile yakla\u015f\u0131yor, onlar\u0131n temsilcilerine devlet y\u00f6netiminde yer veriyorlard\u0131. Alp Arslan ve Melik\u015fah\u2019\u0131n de\u011fi\u015fmeyen veziri, bilinen Siyasetname<\/em> yazar\u0131 Nizam\u00fclm\u00fclk\u2019t\u00fc.[21]<\/a><\/p>\n

    Fars\u00a0unsuru, bir zamanlar Arap\u00a0sald\u0131r\u0131s\u0131 ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n kaybedilmesine silahl\u0131 direni\u015fle kar\u015f\u0131l\u0131k verdi. Bug\u00fcnk\u00fc \u0130ran co\u011frafyas\u0131n\u0131n farkl\u0131 b\u00f6lgelerindeki silahl\u0131 kalk\u0131\u015fmalar\u0131n yan\u0131 s\u0131ra, \u015euubiye\u00a0hareketi k\u00fclt\u00fcr konular\u0131na da \u00f6nem vermekteydi. \u00c7a\u011fda\u015f \u0130ran\u2019\u0131n tarih uzman\u0131 Nasir Purpirar, Farslar\u0131n ana kitab\u0131 olan \u015eahname<\/em>\u2019<\/em>nin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n da \u015euubiye hareketinin faaliyetlerinin bir sonucu oldu\u011funa inan\u0131yor.[22]<\/a> S\u00f6z konusu tarih\u00e7iye g\u00f6re, \u0130ranl\u0131 se\u00e7kinler, Arap ideolojik ve k\u00fclt\u00fcrel de\u011ferleri ve T\u00fcrk siyasi h\u00e2kimiyetine (Gaznelilere) kar\u015f\u0131 m\u00fccadele etmek i\u00e7in, eski etnik de\u011ferlerini, \u00f6ncelikle Sasani\u00a0de\u011ferlerini metheden ve yayg\u0131nla\u015ft\u0131ran eseri ortaya \u00e7\u0131karmak i\u00e7in d\u00f6nemin \u00fcnl\u00fc Fars \u015fairlerini seferber etmi\u015f, onlara gerekli folklor ve di\u011fer materyalleri sa\u011flamak amac\u0131yla bir grup insan\u0131 \u00e7al\u0131\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015ft\u0131. Alt\u0131 \u015fairin \u00e7al\u0131\u015fmas\u0131n\u0131 inceleyen \u015euubi sipari\u015f\u00e7iler, \u0130ran\u2019\u0131n eski kudretini yans\u0131tmad\u0131\u011f\u0131<\/em> i\u00e7in bu \u00e7al\u0131\u015fmalar\u0131 reddetmi\u015f, arzu edilen muhte\u015femlikte destan yaratmak i\u00e7in \u015fair Firdevsi\u00a0Tus\u00ee\u2019yi g\u00f6revlendirmi\u015fler. Firdevsi, toplanan materyalleri ve haz\u0131r eserleri de kendi manzum destan\u0131na ekleyerek, yakla\u015f\u0131k 30 y\u0131l boyunca 60 bin beyitten olu\u015fan \u015eahname\u2019<\/em>nin \u00fczerinde \u00e7al\u0131\u015ft\u0131. \u015eahname\u2019<\/em>nin orijinal versiyonu tamamland\u0131\u011f\u0131nda, \u015euubiye art\u0131k bir \u00f6rg\u00fct olarak zay\u0131flay\u0131p Horasan\u2019da ortadan kaybolmu\u015ftu. Firdevsi, eserine Gazneli Mahmut\u2019u metheden b\u00f6l\u00fcmler ekleyerek Sultan\u2019a sunar. Sultan Mahmut, bu manzum destanda T\u00fcrkleri ve Araplar\u0131 k\u00f6t\u00fcleyen b\u00f6l\u00fcmler oldu\u011fundan Firdevsi\u2019yi \u00f6d\u00fcllendirmeyi reddeder. Muhtemelen, \u015eahname\u2019<\/em>nin son versiyonunda Sultan Mahmut\u2019un hicivnamesinin yer almas\u0131 da bununla izah edilmelidir.<\/p>\n

    Her ne kadar \u0130ran unsuru Sel\u00e7uklu \u0130mparatorlu\u011fu y\u00f6netiminde yayg\u0131n \u015fekilde temsil edilmi\u015f olsa da ve Fars k\u00fclt\u00fcr\u00fc Sel\u00e7uklular taraf\u0131ndan himaye edilse de, Arap \u0130slam hilafeti gibi, T\u00fcrk Sel\u00e7uklu h\u00e2kimiyetini de \u0130ranl\u0131lar\u0131n bir k\u0131sm\u0131, \u00f6zellikle Sasani k\u00f6kenli Fars aristokrasisi kabul etmedi. Bu d\u00f6nemde ortaya \u00e7\u0131kan \u0130smaililer (ya da \u201cHa\u015fha\u015f\u201d s\u00f6z\u00fcnden t\u00fcreyen Ha\u015fha\u015filer<\/em>, Avrupa dillerinde \u2013 Assasinler\/Katiller<\/em>) hareketi ideolojik olarak \u015eiiliye dayan\u0131yor, siyasi ter\u00f6rle d\u00fc\u015fmanlardan Fars unsurunun \u00f6c\u00fcn\u00fc al\u0131yordu. Alamut \u0130smaililerinin ha\u015fha\u015fla sarho\u015f olmu\u015f kimselerden kurdu\u011fu sistem, siyasi ter\u00f6r havas\u0131 estirmekle me\u015fguld\u00fc. S\u00f6z konusu intikam duygusunun etkisiyle \u201ck\u00f6k\u00fc soyu belli olmayan \u00e7ocuk\u201d olarak g\u00f6rd\u00fckleri Nizam\u00fclm\u00fclk \u00f6ld\u00fcr\u00fcld\u00fc, k\u0131sa bir s\u00fcre sonra \u201ckaba T\u00fcrk\u201d dedikleri Melik\u015fah\u2019\u0131 zehirlediler.<\/p>\n

    Sonu\u00e7<\/h2>\n

    \"\"<\/p>\n

    B\u00fcy\u00fck Sel\u00e7uklu \u0130mparatorlu\u011fu d\u00f6nemi, Azerbaycan\u2019\u0131n gerek kuzeyinde, gerekse g\u00fcneyinde T\u00fcrk unsurunun say\u0131s\u0131n\u0131n e\u015fi g\u00f6r\u00fclmemi\u015f \u015fekilde artt\u0131\u011f\u0131, siyasi h\u00e2kimiyetin T\u00fcrk hanedanlar\u0131na (Sel\u00e7uklular, \u0130ldenizler) ge\u00e7ti\u011fi d\u00f6nemdir. T\u00fcrklerin n\u00fcfus bak\u0131m\u0131ndan \u00e7o\u011funlu\u011fa ula\u015fmas\u0131, Azerbaycan\u2019\u0131n ger\u00e7ekten T\u00fcrk yurduna d\u00f6n\u00fc\u015fmesi bu d\u00f6nemin tarihi ger\u00e7e\u011fidir. Onlar\u0131n Azerbaycan\u2019daki varisleri bu s\u00fcrecin ba\u015f\u0131n\u0131 \u00e7eken devlet ve asker\u00ee dehalar\u0131 (\u00c7a\u011fr\u0131 Bey, Sultan Tu\u011frul, Sultan Alparslan, Sultan Melik\u015fah vb.) gere\u011fince de\u011ferlendirmeli, bu \u015fahsiyetlerin milli kimlikte ve tarih bilincinde hak ettikleri yerleri almalar\u0131 sa\u011flanmal\u0131d\u0131r.[23]<\/a><\/p>\n

    Sel\u00e7uklu d\u00f6neminde k\u00f6kl\u00fc de\u011fi\u015fikliklerin olmas\u0131na ra\u011fmen, T\u00fcrk k\u00fclt\u00fcr\u00fc hen\u00fcz bu co\u011frafyan\u0131n h\u00e2kim k\u00fclt\u00fcr\u00fcne d\u00f6n\u00fc\u015femedi. Azerbaycan\u2019da etnik geli\u015fimin yeni bir nitel a\u015famaya ge\u00e7i\u015fi, sonraki y\u00fczy\u0131llardaki siyasi geli\u015fim d\u00f6nemine kald\u0131. Bu d\u00f6nemin \u015fartlar\u0131ndan en k\u00e2rl\u0131 \u00e7\u0131kan Fars k\u00fclt\u00fcr\u00fc oldu. Sel\u00e7uklular, \u0130ldenizler ve \u015eirvan\u015fahlar\u0131n \u015fahs\u0131nda siyasi h\u00e2kimiyet onun koruyucusu haline geldi. \u201c\u0130ran, Arap istilas\u0131ndan sade siyaset\u00e7e kurtulmak i\u00e7in de\u011fil, k\u00fclt\u00fcrce dirilmek ve y\u00fckselmek i\u00e7in dahi T\u00fcrk kuvvet ve zek\u00e2s\u0131ndan b\u00fcy\u00fck \u00f6l\u00e7\u00fcde faydalanm\u0131\u015ft\u0131r.\u201d(M. Emin Resulzade)[24]<\/a><\/p>\n

    Ahmed A\u011fao\u011flu birka\u00e7 eserinde Sel\u00e7uklu d\u00f6nemindeki T\u00fcrk-Fars ili\u015fkileri meselesinin genel T\u00fcrk tarihinde, \u00f6zellikle Azerbaycan T\u00fcrklerinin kaderinde oynad\u0131\u011f\u0131 role dikkat \u00e7ekmi\u015ftir. Yazar, \u0130ran\u2019daki \u00e7e\u015fitli kavimler aras\u0131nda T\u00fcrk unsurunun en canl\u0131, en faal oldu\u011fu<\/em> ger\u00e7ekli\u011fini vurguluyor; \u201c\u0130ran\u2019\u0131 bin seneden beri idare eden, ona bazen cihan\u015f\u00fcmul bir k\u0131ymet verdiren T\u00fcrklerdir\u2026 \u0130ran\u2019\u0131n son bin senelik tarihi hakikatte ve do\u011frudan do\u011fruya T\u00fcrk tarihinin bir \u015fubesidir.\u201d[25]<\/a> Ama bu parlak g\u00f6r\u00fcnt\u00fcn\u00fcn alt\u0131nda olumsuz durum gizlidir; \u201c\u2026T\u00fcrkler ba\u015fka yerlerde g\u00f6sterdikleri zaf\u0131 [zaaf\u0131] burada dahi g\u00f6stermi\u015flerdir. Filen ve maddeten h\u00e2kim olduklar\u0131 halde manevi h\u00e2kimiyetlerini kurmakta kusur g\u00f6stermi\u015flerdir. H\u00fckumet, ordu, ticaret, ziraat ve hatta edebiyat ellerinde iken \u015fahsiyetlerinin en canl\u0131 ve en devaml\u0131 amili olan dillerini tamim ettirememi\u015flerdir [genelle\u015ftirememi\u015flerdir]. Tersine olarak ba\u015fkalar\u0131n\u0131n dillerini devlet dili olarak kabul etmi\u015flerdir ve sahibi olduklar\u0131 devlete T\u00fcrk dedirtme\u011fi ihmal eylemi\u015flerdir. Bu suretle devlet millile\u015fmek kabiliyetini kaybetmi\u015ftir.\u201d[26]<\/a><\/p>\n

    Ayr\u0131ca Sel\u00e7uklular\u0131n b\u00fcy\u00fck bir co\u011frafyada yeni ortama mazhar olmalar\u0131, d\u00fcnya ve genel T\u00fcrk tarihinde g\u00f6rkemli yeri olan s\u00fcre\u00e7 ba\u015flatmalar\u0131 vurgulanmal\u0131d\u0131r. \u00d6zel dikkat talep eden olgulardan birisi Sel\u00e7uklular\u0131n \u015fimdiki \u0130ran topraklar\u0131n\u0131 Bizans ve Ha\u00e7l\u0131lardan korumalar\u0131d\u0131r. Buras\u0131 Sel\u00e7uklu sayesinde \u0130slam topra\u011f\u0131 olarak kald\u0131.<\/p>\n

    B\u00f6ylece, Sel\u00e7uklu olgusu \u00e7ok tarafl\u0131 yakla\u015f\u0131m gerektiren bir tarihi ger\u00e7ekliktir. Onu tek tarafl\u0131, garezli \u015fekilde alg\u0131lamak tarihi tahrif etmek demektir. Sel\u00e7uklu miras\u0131n\u0131 sorgulamaya kalkacak birisi bulunursa, bunu yapmaya T\u00fcrklerin daha \u00e7ok hakk\u0131 oldu\u011fu ortadad\u0131r.<\/p>\n

    [1]<\/a> Nail\u0259 V\u0259lixanl\u0131 (red.), Az\u0259rbaycan tarixi,<\/em> 2. Cild, Bak\u0131: Elm, 1998, s. 425-438.<\/p>\n

    [2]<\/a> Asurlular, eski Romal\u0131lar, Yunanlar, Almanlar, Frans\u0131zlar, \u0130sve\u00e7liler, Hollandal\u0131lar, Persler, Mo\u011follar\u2026 antik ve Orta\u00e7a\u011flarda d\u00fcnyaya yay\u0131lsalar bile yeni co\u011frafyalarda tutunamad\u0131lar. K\u0131s\u0131r kald\u0131lar.<\/p>\n

    [3]<\/a> Yayg\u0131n \u201cO\u011fuz g\u00f6\u00e7\u00fc\u201d kavram\u0131 yerine neden \u201cO\u011fuz yay\u0131lmas\u0131n\u0131\u201d kulland\u0131\u011f\u0131m\u0131z hakk\u0131nda bkz: https:\/\/millidusunce.com\/oguz-gocu-konusunu-yeniden-degerlendirme\/<\/a><\/p>\n

    [4]<\/a> https:\/\/millidusunce.com\/misak\/gocebelik-utanc-mi-gurur-mu\/<\/p>\n

    [5]<\/a> Zeki Velidi Togan,\u00a0 Umumi T\u00fcrk Tarihine Giri\u015f<\/em>, \u0130stanbul: Enderun, 1981, s. 191.<\/p>\n

    [6]<\/a> Zeki Velidi Togan,\u00a0 \u2018Azerbaycan\u2019, \u0130slam Ansiklopedisi<\/em>, 6. Cilt, \u0130stanbul: MEB, 1961, s. 100-103.<\/p>\n

    [7]<\/a> \u0428\u0438\u0445\u0430\u0431 \u0430\u0434-\u0434\u0438\u043d \u041c\u0443\u0445\u0430\u043c\u043c\u0430\u0434 \u0430\u043d-\u041d\u0430\u0441\u0430\u0432\u0438, \u0416\u0438\u0437\u043d\u0435\u043e\u043f\u0438\u0441\u0430\u043d\u0438\u0435 \u0421\u0443\u043b\u0442\u0430\u043d\u0430 \u0414\u0436\u0430\u043b\u0430\u043b \u0430\u0434-\u0434\u0438\u043d\u0430 \u041c\u0430\u043d\u043a-\u00a0 \u0431\u0443\u0440\u043d\u044b<\/em>. \u041f\u0435\u0440\u0435\u0432\u043e\u0434 \u0417.\u041c. \u0411\u0443\u043d\u0438\u044f\u0442\u043e\u0432\u0430, \u0411\u0430\u043a\u0443: \u042d\u043b\u043c, 1973, \u0441. 274.<\/p>\n

    [8]<\/a> \u00d6rne\u011fin, bkz: Faruk S\u00fcmer, \u2018Azerbaycan\u2019\u0131n T\u00fcrkle\u015fmesi Tarihine Umumi Bir Bak\u0131\u015f\u2019, T\u00fcrk Tarih Kurumu, Belleten, <\/em>Cilt XXI, Say\u0131 83, Temmuz 1957, s. 430.s. 431.<\/p>\n

    [9]<\/a> \u00d6rne\u011fin, bkz: Akdes Kurat, IV-XVIII y\u00fczy\u0131llarda Karadeniz<\/em>\u00a0kuzeyindeki T\u00fcrk kavimleri ve devletleri<\/em>, Ankara: T\u00fcrk Tarih Kurumu Basimevi, 1972; \u0130brahim Kafeso\u011flu, T\u00fcrk Milli K\u00fclt\u00fcr\u00fc,<\/em> s. 174-184.<\/p>\n

    [10]<\/a>Murad Ac\u0131\u2019n\u0131n son kitaplar\u0131nda bu konularla ilgili ilgin\u00e7 bilgiler almak m\u00fcmk\u00fcnd\u00fcr: \u041c\u0443\u0440\u0430\u0434 \u0410\u0434\u0436\u0438, \u0422\u044e\u0440\u043a\u0438 \u0438 \u043c\u0438\u0440: \u0441\u043e\u043a\u0440\u043e\u0432\u0435\u043d\u043d\u0430\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u044f<\/em>, \u041c\u043e\u0441\u043a\u0432\u0430: \u0410\u0421\u0422, 2006; \u041c\u0443\u0440\u0430\u0434 \u0410\u0434\u0436\u0438, \u0415\u0432\u0440\u043e\u043f\u0430,\u0422\u044e\u0440\u043a\u0438, \u0412\u0435\u043b\u0438\u043a\u0430\u044f \u0441\u0442\u0435\u043f\u044c,<\/em> \u041c\u043e\u0441\u043a\u0432\u0430: \u0410\u0421\u0422, 2007; \u041c\u0443\u0440\u0430\u0434 \u0410\u0434\u0436\u0438, \u0414\u044b\u0445\u0430\u043d\u0438\u0435 \u0410\u0440\u043c\u0430\u0433\u0435\u0434\u0434\u043e\u043d\u0430,<\/em> \u041c\u043e\u0441\u043a\u0432\u0430: \u0410\u0421\u0422, 2007; \u041c\u0443\u0440\u0430\u0434 \u0410\u0434\u0436\u0438, \u041f\u043e\u043b\u044b\u043d\u044c \u041f\u043e\u043b\u043e\u0432\u0435\u0446\u043a\u043e\u0433\u043e \u043f\u043e\u043b\u044f<\/em>, \u041c\u043e\u0441\u043a\u0432\u0430: \u0410\u0421\u0422, 2008.<\/p>\n

    [11]<\/a> Zeki Velidi\u00a0Togan, \u2018Azerbaycan\u2019, \u0130slam Ansiklopedisi,<\/em> 2. Cilt, \u0130stanbul, 1961, s. 102.<\/p>\n

    [12]<\/a> \u0412.\u041b.\u0413\u0443\u043a\u0430\u0441\u044f\u043d, \u2018\u041e\u0431 \u0430\u0437\u0435\u0440\u0431\u0430\u0439\u0434\u0436\u0430\u043d\u043e-\u0433\u0440\u0443\u0437\u0438\u043d\u0441\u043a\u0438\u0445 \u044f\u0437\u044b\u043a\u043e\u0432\u044b\u0445 \u043a\u043e\u043d\u0442\u0430\u043a\u0442\u0430\u0445\u2019,\u0421\u043e\u0432\u0435\u0442\u0441\u043a\u0430\u044f \u0442\u044e\u0440\u043a\u043e\u043b\u043e\u0433\u0438\u044f<\/em>, 1980, N 4, \u0441. 25; Ermeni\u00a0k\u00f6kenli ABD\u00a0tarih\u00e7isi bu olay\u0131 tamamen aksine yorumluyor, \u00f6rne\u011fin, Didi Turkoba<\/em>\u2019n\u0131 yanl\u0131\u015f olarak B\u00fcy\u00fck T\u00fcrk belas\u0131<\/em> olarak \u00e7eviriyor. Ronald Grigor Suny, The Making of the Georgian Nation<\/em>, Bloomington: Indiana University Press, 1988, p. 34.<\/p>\n

    [13]<\/a> Geni\u015f bilgi i\u00e7in bkz: Fahreddin K\u0131rz\u0131o\u011flu, Yukar\u0131 K\u00fcr ve \u00c7oruk boylar\u0131nda K\u0131p\u00e7aklar<\/em>, <\/em>Ankara: TTK, 1992, <\/em>s.89-148.<\/p>\n

    [14]<\/a> \u042d\u043d\u043d \u041a. \u0421. \u041b\u044d\u043c\u0431\u0442\u043e\u043d, \u2018\u0410\u0441\u043f\u0435\u043a\u0442\u044b \u0440\u0430\u0441\u0441\u0435\u043b\u0435\u043d\u0438\u044f \u0421\u0435\u043b\u044c\u0434\u0436\u0443\u043a\u043e\u0432-\u041e\u0433\u0443\u0437\u043e\u0432 \u0432 \u0418\u0440\u0430\u043d\u0435\u2019, \u0412. \u0412. \u041d\u0430\u0443\u043c\u043a\u0438\u043d, \u041c. \u0411. \u041f\u0438\u0430\u0442\u0440\u043e\u0432\u0441\u043a\u0438\u0439 (\u0440\u0435\u0434.), \u041c\u0443\u0441\u0443\u043b\u044c\u043c\u0430\u043d\u0441\u043a\u0438\u0439 \u043c\u0438\u0440. 950-1150,<\/em> \u041c\u043e\u0441\u043a\u0432\u0430: \u041d\u0430\u0443\u043a\u0430, 1981, \u0441. 139.<\/p>\n

    [15]<\/a> [Seyyid \u018fhm\u0259d] K\u0259sr\u0259vi T\u0259brizi, Az\u0259ri, ya Z\u0259bane Bastane Az\u0259rbayqan,<\/em> \u00e7ape dovvom, Tehran: \u00c7apxaneye Taban, 1317, s. 8-25.<\/p>\n

    [16]<\/a> Ayr\u0131nt\u0131l\u0131 bilgi i\u00e7in bkz: Nesib Nesibli, Azerbaycan Tarihi: Millet, Devlet ve Siyaset<\/em>, Ankara: Alt\u0131nordu, 2019, 5.b\u00f6l\u00fcm, s. 91-109.<\/p>\n

    [17]<\/a> Az\u0259rbaycan tarixi,<\/em> I cild, Bak\u0131: Az. SSR EA-n\u0131n n\u0259\u015friyyat\u0131, 1958, s. 63.<\/p>\n

    [18]<\/a> Mehmet Emin Resulzade, Azerbaycan \u015eairi Nizami<\/em>, Ankara: Milli E\u011fitim Bas\u0131mevi, 1951, s. 17 ve 19.<\/p>\n

    [19]<\/a> A.g.e, s. 20.<\/p>\n

    [20]<\/a> Zeki Velidi Togan,\u00a0 Umumi T\u00fcrk Tarihine Giri\u015f<\/em>, s.194.<\/p>\n

    [21]<\/a>Nizam\u00fclm\u00fclk,\u00a010 000\u2019den fazla Fars unsurun Sel\u00e7uklu\u00a0Devleti\u2019nde devlet i\u015flerine, e\u011fitime, idari i\u015flerine al\u0131nd\u0131\u011f\u0131n\u0131 kaydediyor: \u201cBen b\u00fct\u00fcn \u00fclkelere, eyaletlere Fars\u00e7a bilen, Fars\u00e7a konu\u015fan, Fars\u00a0e\u011fitimli memurlar, denet\u00e7iler, m\u00fcfetti\u015fler g\u00f6nderiyorum.\u201d Prof. S\u00fcleyman \u018fliyarl\u0131n\u0131n m\u0259ruz\u0259si, Qarapapaqlar,<\/em> Say\u0131 5 (13), Temmuz 2008, s. 31.<\/p>\n

    [22]<\/a> Naser Purpirar, Poli Ber Goze\u015fte<\/em>, Tehran: Kareng, 1380, s.290.<\/p>\n

    [23]<\/a> Sultan Tu\u011frul\u2019un t\u00fcrbesi Rey\u2019de, Sultan Alparslan ve Sultan Melik\u015fah\u2019in t\u00fcrbesi ise Merend \u015fehrindedir. Bu t\u00fcrbelerin yerel T\u00fcrklerin \u00f6nemli ziyaret yerlerine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi kurucu atalar\u0131na \u015f\u00fckran borcunun yerine getirilmesi olur.<\/p>\n

    [24]<\/a> Mehmet Emin Resulzade, Azerbaycan \u015eairi Nizami<\/em>, s. 17.<\/p>\n

    [25]<\/a> Ahmed A\u011fao\u011flu, \u0130ran ve \u0130nk\u0131lab\u0131<\/em>, Ankara, 1941, s.11.<\/p>\n

    [26]<\/a> A.g.e, s. 11-12.<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u0130ran tarih\u00e7ilerinin, \u00fclkedeki T\u00fcrk kimli\u011fini bast\u0131rmak i\u00e7in ortaya att\u0131klar\u0131 mesnetsiz iddialar\u0131 Prof. Dr. Nesib L. Nesibli, Sel\u00e7uklu tarihindeki T\u00fcrk-Fars ili\u015fkilerini ve b\u00f6lgedeki T\u00fcrk hakimiyetini inceleyerek \u00e7\u00fcr\u00fct\u00fcyor.<\/p>\n","protected":false},"author":130,"featured_media":13221,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[2,66,68,69],"tags":[1237,630,1357,1821,1820,609,1822],"yoast_head":"\nSel\u00e7uklu d\u00f6neminde T\u00fcrk-Fars ili\u015fkileri - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<meta name=\"description\" content=\"Sel\u00e7uklu hanedan\u0131 ve B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019nin i\u015flemleri konusunun \u0130ran\u2019daki milletler aras\u0131 ili\u015fkileri etkileyen bir y\u00f6n\u00fc de vard\u0131r. Resm\u00ee \u0130ran tarih\u00e7ili\u011fi ve propagandas\u0131n\u0131n on y\u0131llarca bilin\u00e7lere yerle\u015ftirdi\u011fi d\u00fc\u015fman alg\u0131lama g\u00fcnl\u00fck hayatta da etkisini g\u00f6stermi\u015ftir.\" \/>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sel\u00e7uklu d\u00f6neminde T\u00fcrk-Fars ili\u015fkileri - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"Sel\u00e7uklu hanedan\u0131 ve B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019nin i\u015flemleri konusunun \u0130ran\u2019daki milletler aras\u0131 ili\u015fkileri etkileyen bir y\u00f6n\u00fc de vard\u0131r. Resm\u00ee \u0130ran tarih\u00e7ili\u011fi ve propagandas\u0131n\u0131n on y\u0131llarca bilin\u00e7lere yerle\u015ftirdi\u011fi d\u00fc\u015fman alg\u0131lama g\u00fcnl\u00fck hayatta da etkisini g\u00f6stermi\u015ftir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/\" \/>\n<meta property=\"og:site_name\" content=\"M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"article:published_time\" content=\"2021-05-23T16:30:44+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-07-15T22:11:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2021\/05\/PhotoFunia-1621697509.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"675\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Tahmini okuma s\u00fcresi\">\n\t<meta name=\"twitter:data1\" content=\"22 dakika\">\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Organization\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#organization\",\"name\":\"Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi\",\"url\":\"https:\/\/millidusunce.com\/misak\/\",\"sameAs\":[],\"logo\":{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#logo\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/09\/mdmLogo-yazisiz.jpg\",\"width\":422,\"height\":422,\"caption\":\"Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi\"},\"image\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#logo\"}},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#website\",\"url\":\"https:\/\/millidusunce.com\/misak\/\",\"name\":\"M\\u0130SAK- Mill\\u00ee Strateji Ara\\u015ft\\u0131rma Kurulu\",\"description\":\"D\\u00fcnyaya T\\u00fcrk\\u00e7\\u00fc Bak\\u0131\\u015f\",\"publisher\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":\"https:\/\/millidusunce.com\/misak\/?s={search_term_string}\",\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#primaryimage\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2021\/05\/PhotoFunia-1621697509.jpg\",\"width\":1200,\"height\":675},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#webpage\",\"url\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/\",\"name\":\"Sel\\u00e7uklu d\\u00f6neminde T\\u00fcrk-Fars ili\\u015fkileri - M\\u0130SAK- Mill\\u00ee Strateji Ara\\u015ft\\u0131rma Kurulu\",\"isPartOf\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#primaryimage\"},\"datePublished\":\"2021-05-23T16:30:44+00:00\",\"dateModified\":\"2022-07-15T22:11:40+00:00\",\"description\":\"Sel\\u00e7uklu hanedan\\u0131 ve B\\u00fcy\\u00fck Sel\\u00e7uklu Devleti\\u2019nin i\\u015flemleri konusunun \\u0130ran\\u2019daki milletler aras\\u0131 ili\\u015fkileri etkileyen bir y\\u00f6n\\u00fc de vard\\u0131r. Resm\\u00ee \\u0130ran tarih\\u00e7ili\\u011fi ve propagandas\\u0131n\\u0131n on y\\u0131llarca bilin\\u00e7lere yerle\\u015ftirdi\\u011fi d\\u00fc\\u015fman alg\\u0131lama g\\u00fcnl\\u00fck hayatta da etkisini g\\u00f6stermi\\u015ftir.\",\"breadcrumb\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"item\":{\"@type\":\"WebPage\",\"@id\":\"https:\/\/millidusunce.com\/misak\/\",\"url\":\"https:\/\/millidusunce.com\/misak\/\",\"name\":\"Anasayfa\"}},{\"@type\":\"ListItem\",\"position\":2,\"item\":{\"@type\":\"WebPage\",\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/\",\"url\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/\",\"name\":\"Sel\\u00e7uklu d\\u00f6neminde T\\u00fcrk-Fars ili\\u015fkileri\"}}]},{\"@type\":\"Article\",\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#webpage\"},\"author\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#\/schema\/person\/b4d3406fc7184588228a108773833889\"},\"headline\":\"Sel\\u00e7uklu d\\u00f6neminde T\\u00fcrk-Fars ili\\u015fkileri\",\"datePublished\":\"2021-05-23T16:30:44+00:00\",\"dateModified\":\"2022-07-15T22:11:40+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#webpage\"},\"commentCount\":3,\"publisher\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#organization\"},\"image\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#primaryimage\"},\"keywords\":\"fars,iran,Mehmet Emin RESULZADE,\\u015fahname,Sel\\u00e7uklu,T\\u00fcrk,T\\u00fcrk-Fars ili\\u015fkileri\",\"articleSection\":\"S\\u0130YASET-TAR\\u0130H,T\\u00dcRKL\\u00dcK-T\\u00dcRK\\u00c7\\u00dcL\\u00dcK,YAKIN-CO\\u011eRAFYA\",\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/millidusunce.com\/misak\/selcuklu-doneminde-turk-fars-iliskileri\/#respond\"]}]},{\"@type\":\"Person\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#\/schema\/person\/b4d3406fc7184588228a108773833889\",\"name\":\"Nesib Nesibli\",\"image\":{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#personlogo\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/f061784a08fd934adb4a02a357cfbbe0?s=96&d=mm&r=g\",\"caption\":\"Nesib Nesibli\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/13219"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/130"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=13219"}],"version-history":[{"count":9,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/13219\/revisions"}],"predecessor-version":[{"id":13312,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/13219\/revisions\/13312"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/13221"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=13219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=13219"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=13219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}