{"id":13351,"date":"2021-06-03T19:30:00","date_gmt":"2021-06-03T16:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=13351&preview=true&preview_id=13351"},"modified":"2021-06-03T02:54:26","modified_gmt":"2021-06-02T23:54:26","slug":"turk-fikir-sistemi","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/turk-fikir-sistemi\/","title":{"rendered":"T\u00fcrk Fikir Sistemi"},"content":{"rendered":"

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Ayhan Tu\u011fcugil mahlas\u0131yla \u0130skender \u00d6ks\u00fcz taraf\u0131ndan <\/em><\/p>\n

yaz\u0131lan, T\u00f6re dergisinin 1976 Ocak 56.say\u0131s\u0131nda yay\u0131mlanan <\/em><\/p>\n

\u201c\u0130deolojiler Sava\u015f\u0131 ve T\u00fcrkiye\u201d ba\u015fl\u0131kl\u0131 makalenin ikinci b\u00f6l\u00fcm\u00fcd\u00fcr. <\/em><\/p>\n

T\u00fcrkiye’de, “Peki acaba biz hangi fikir sistemini se\u00e7elim? Bizim mill\u00ee, \u00f6z fikir sistemimiz hangisi olsun?” sorusu muhakkak ki son derece l\u00fczumsuzdur. T\u00fcrkler, son ya\u011fmurla yery\u00fcz\u00fcne inmi\u015f, nevzuhur bir millet de\u011fillerdir. Binlerce y\u0131ll\u0131k tarihe sahip bir milleti, ilk elbisesini arayan yeni do\u011fmu\u015f bir bebe\u011fe benzetmek herhalde ak\u0131ll\u0131 i\u015fi de\u011fil… T\u00fcrkler d\u00fcnyan\u0131n en eski milletlerinden, T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi de d\u00fcnyan\u0131n en eski milliyet\u00e7iliklerinden biridir. T\u00fcrkiye Cumhuriyeti\u2019nin temelinde de bu fikir sistemi vard\u0131r. Son ba\u011f\u0131ms\u0131z T\u00fcrk Devleti’nin b\u00fct\u00fcn anayasalar\u0131nda, T\u00fcrk Milliyet\u00e7ili\u011fi hareket noktas\u0131d\u0131r. T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi, T\u00fcrkiye\u2019de yaln\u0131z siyas\u00ee, yaln\u0131z hukuk\u00ee bir vak\u0131a de\u011fil, ayn\u0131 zamanda bir i\u00e7tima\u00ee ger\u00e7ektir. Sapt\u0131rmalar hangi noktaya var\u0131rsa vars\u0131n, son tahlilde bu devletten T\u00fcrk Milliyet\u00e7ili\u011fini s\u00f6k\u00fcp atmak, ancak milletiyle, sosyolojik anlamda cemiyetiyle birlikte bu devleti y\u0131kmakla m\u00fcmk\u00fcnd\u00fcr. Cesareti olan deneyebilir; fakat tarihte bu i\u015fi becerebilen \u00e7\u0131kmam\u0131\u015ft\u0131r. Bilge Han’\u0131n “T\u00fcrk! \u00dcstte g\u00f6k \u00e7\u00f6kmedik\u00e7e, altta yer delinmedik\u00e7e senin ilini ve t\u00f6reni kim y\u0131kabilir?” s\u00f6z\u00fc, Osmanl\u0131’n\u0131n “Devlet-i ebed m\u00fcddet” kavram\u0131 ve Mustafa Kemal’in “fakat T\u00fcrkiye Cumhuriyeti ilelebed payidar kalacakt\u0131r!” s\u00f6zleri, h\u00fcsn\u00fcniyetli dilekler de\u011fil, binlerce y\u0131ll\u0131k bir tarih tecr\u00fcbesinin ifadeleridir.<\/p>\n

T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi, yaln\u0131z k\u00f6kl\u00fcl\u00fc\u011f\u00fc de\u011fil, ayn\u0131 zamanda sistem olarak g\u00fc\u00e7l\u00fcl\u00fc\u011f\u00fc, i\u015flenmi\u015fli\u011fi ve geli\u015fmi\u015fli\u011fi a\u00e7\u0131s\u0131ndan da di\u011fer fikir sistemlerine k\u0131yasla \u00fcst\u00fcnd\u00fcr. Orkun kitabelerine 8. as\u0131rda kaz\u0131lan “Milletim i\u00e7in g\u00fcnd\u00fcz oturmad\u0131m, gece uyumad\u0131m, \u00e7al\u0131\u015ft\u0131m!” s\u00f6zleri, tarihte en iyi terc\u00fcman taraf\u0131ndan bile Avrupal\u0131’ya anlat\u0131lamazd\u0131. \u00c7\u00fcnk\u00fc Avrupal\u0131 hen\u00fcz millet kavram\u0131na sahip de\u011fildi. 20. asr\u0131n Avrupa milliyet\u00e7ilikleri, dolikosefal-brakisefal kafa av\u0131na \u00e7\u0131kt\u0131klar\u0131nda Ziya G\u00f6kalp, T\u00fcrk Milliyet\u00e7ili\u011finin “milletler ailesi” kavram\u0131n\u0131 va\u2019zetmi\u015fti. Nihayet Atat\u00fcrk’\u00fcn bu yaz\u0131n\u0131n ba\u015f\u0131na ald\u0131\u011f\u0131m\u0131z s\u00f6zleri, T\u00fcrk Milliyet\u00e7ilerinin daha 1920′ lerde Fikir Sistemleri sava\u015f\u0131n\u0131 g\u00f6rebildiklerinin a\u00e7\u0131k delilidir.<\/p>\n

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K\u00f6kl\u00fcl\u00fc\u011f\u00fc, sistem olarak geli\u015fmi\u015fli\u011fi ve T\u00fcrkiye Cumhuriyeti\u2019nin temel felsefesini te\u015fkil etmesi a\u00e7\u0131s\u0131ndan, T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’nin durumu ne derece olumluysa, g\u00fcn\u00fcm\u00fcz\u00fcn T\u00fcrk ayd\u0131n\u0131 taraf\u0131ndan benimsenmesi, anla\u015f\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan da maalesef ayn\u0131 derecede olumsuzdur. Bir taraftan kom\u00fcnist fikir sisteminin taarruzu alt\u0131nda, siyaset alan\u0131nda mant\u0131k d\u0131\u015f\u0131 bir bat\u0131 aleyhtarl\u0131\u011f\u0131na kap\u0131lan kafalar, korkun\u00e7 bir \u00e7eli\u015fkiyle, fikir alan\u0131nda bat\u0131ya tam tutsak olmu\u015f, bat\u0131dan ba\u015fka bir kaynaktan fikir sistemi do\u011famayaca\u011f\u0131na sofuca iman etmi\u015flerdir. \u0130ster kom\u00fcnist, ister sosyal demokrat, ister liberal-kapitalist olsunlar, kendi fikir sistemlerinin bat\u0131 men\u015feli olmas\u0131n\u0131n a\u015fa\u011f\u0131l\u0131k duygusunu ta\u015f\u0131yan bu adamlar, bat\u0131 d\u0131\u015f\u0131ndan, bilhassa T\u00fcrk’ten bir fikir sistemi \u00e7\u0131kamayaca\u011f\u0131na o kadar emindirler ki T\u00fcrk Milliyet\u00e7ili\u011fine de mutlaka yine bat\u0131 men\u015feli bir Nazi veya Fa\u015fist etiketi yap\u0131\u015ft\u0131rmadan rahat edememekte, a\u015fa\u011f\u0131l\u0131k duygular\u0131n\u0131 teskin edememektedirler.<\/p>\n

Bir ba\u015fka sapma, T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi yerine “Atat\u00fcrk\u00e7\u00fcl\u00fck” teklifidir. Atat\u00fcrk\u00e7\u00fcl\u00fck, Atat\u00fcrk’\u00fcn \u00f6l\u00fcm\u00fcnden sonra icat edilmi\u015f bir kli\u015fe, bir istismar vas\u0131tas\u0131d\u0131r. \u0130stismar o dereceye varm\u0131\u015ft\u0131r ki kom\u00fcnistinden siyas\u00ee \u00fcmmet\u00e7isine kadar b\u00fct\u00fcn fikir yelpazesi, bir\u00e7ok siyas\u00ee parti “Atat\u00fcrk\u00e7\u00fc”, “Ger\u00e7ek Atat\u00fcrk\u00e7\u00fc”, “En ger\u00e7ek Atat\u00fcrk\u00e7\u00fc” rozetlerini \u00e7ekinmeden takabilmi\u015flerdir. Kafalardaki bulutlar o derece yo\u011fun hale gelmi\u015ftir ki, kelli felli adamlar T\u00fcrk Milliyet\u00e7ileri ile kom\u00fcnistlerin kar\u015f\u0131s\u0131na ge\u00e7ip “Atat\u00fcrk\u00e7\u00fc \u00e7izgide birle\u015fin!” vecizesini s\u00f6yleyebilmi\u015flerdir. Bu sa\u00e7mal\u0131k, \u0130stikl\u00e2l Harbi\u2019nde Kuvay\u0131 Milliyeciler ile Yunan i\u015fgal kuvvetlerine “Atat\u00fcrk\u00e7\u00fc \u00e7izgide birle\u015fin” demekten farkl\u0131 de\u011fildir. Ayn\u0131 tip kafalardan biri, T\u00fcrk Hava Yollar\u0131’na ait bir u\u00e7a\u011f\u0131 Bulgaristan’a ka\u00e7\u0131ranlar i\u00e7in, “Bir T\u00fcrk genci bunu yapmaz” l\u00e2f\u0131n\u0131 sarf etmi\u015f, Bulgaristan’dan gelen, \u201cBizim T\u00fcrk oldu\u011fumuzu sana kim s\u00f6yledi?\u201d cevab\u0131 ile \u015fa\u015f\u0131r\u0131p kalm\u0131\u015ft\u0131. E\u011fer Atat\u00fcrk ya\u015fasayd\u0131 ilk hakk\u0131ndan gelece\u011fi ekip, herhalde bu Atat\u00fcrk\u00e7\u00fcler olurdu. T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’ni reddedip Atat\u00fcrk\u00e7\u00fcl\u00fck’\u00fc teklif etmek, \u0130sl\u00e2miyeti reddedip yerine Hz. \u00d6mercilik\u2019i, kom\u00fcnizmi reddedip yerine Lenincilik\u2019i, Nazizmi reddedip yerine Hitlercilik\u2019i teklif etme\u011fe benzer. T\u00fcrk Milliyet\u00e7ili\u011finin ismi Atat\u00fcrk\u00e7\u00fcl\u00fck de\u011fildir ama Atat\u00fcrk, kesinlikle bir T\u00fcrk Milliyet\u00e7isidir. CHP’nin bug\u00fcnk\u00fc y\u00f6neticilerinin hasbelkader ve zorlukla ta\u015f\u0131d\u0131klar\u0131 ve 1920 ve 1930’lar\u0131n T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’nin doktrini olan “Alt\u0131 Ok”la, T\u00fcrk Milliyet\u00e7ili\u011finin bug\u00fcnk\u00fc doktrini “Dokuz I\u015f\u0131k” aras\u0131ndaki tarih\u00ee ve tabi\u00ee ba\u011f\u0131 g\u00f6rmeyenler, e\u011fer kas\u0131tla hareket etmiyorlarsa aptald\u0131rlar. Gazete k\u00fclt\u00fcr\u00fc ile bile Ziya G\u00f6kalp \u2014 Atat\u00fcrk s\u00fcreklili\u011fini fark etmemek, \u00f6zel bir geri zek\u00e2ya ihtiya\u00e7 g\u00f6sterir.<\/p>\n

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Ayd\u0131n\u0131m\u0131zdaki bu fikir kar\u0131\u015f\u0131kl\u0131\u011f\u0131n\u0131n, b\u00fct\u00fcn bu sapmalar\u0131n temelinde yine cemiyetimize y\u00f6nelen yabanc\u0131 fikir sistemi sald\u0131r\u0131lar\u0131 yatar. Yabanc\u0131 ideolojiler, T\u00fcrkiye’deki yeg\u00e2ne ba\u015far\u0131 imk\u00e2nlar\u0131n\u0131n T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’nin ma\u011flubiyetinde yatt\u0131\u011f\u0131n\u0131 \u00e7ok erken fark ettiler. Fakat devletin temelini te\u015fkil eden bu sistemin do\u011frudan \u00fczerine y\u00fcr\u00fcmek pek ak\u0131l k\u00e2r\u0131 de\u011fildi. M\u00fccadeleleri 30-35 sene s\u00fcrd\u00fc. B\u00fct\u00fcn sa\u00e7mal\u0131\u011f\u0131na ra\u011fmen kesif bir propaganda h\u00fccumu ile \u00f6nce T\u00fcrk Milliyet\u00e7ili\u011finden farkl\u0131 bir “Atat\u00fcrk\u00e7\u00fcl\u00fck” yanl\u0131\u015f\u0131 yaratmak ve bunu T\u00fcrk Milliyet\u00e7ili\u011fine kar\u015f\u0131 kullanmak, ilk ba\u015far\u0131l\u0131 ad\u0131md\u0131. Asl\u0131nda “Atat\u00fcrk\u00e7\u00fcl\u00fck” kullan\u0131l\u0131rken de ayd\u0131n\u0131m\u0131zda mevcut, fakat sistemsiz olan T\u00fcrk Milliyet\u00e7ili\u011finden faydalan\u0131l\u0131yordu. \u0130kinci bir taarruz hatt\u0131, \u00f6nce “ink\u0131l\u00e2plar\u0131 korumak” anlam\u0131ndaym\u0131\u015f gibi takdim edilen bir “devrimcilik” kavram\u0131ndan yava\u015f yava\u015f “ihtil\u00e2lcilik” anlam\u0131na gelen bir kavrama ge\u00e7i\u015fti. \u00d6nceleri “devrimci” ink\u0131l\u00e2p\u00e7\u0131, \u00f6zellikle “ink\u0131l\u00e2plar\u0131n m\u00fcdafisi” manas\u0131nda kullan\u0131l\u0131rken yava\u015f yava\u015f “ihtil\u00e2lci”, \u00f6zellikle “kom\u00fcnist ihtil\u00e2lcisi” manas\u0131n\u0131 kazand\u0131. Devrimci Gen\u00e7lik Federasyonu (Dev-Gen\u00e7); Devrimci \u0130\u015f\u00e7i Sendikalar\u0131 Konfederasyonu (D\u0130SK)’teki “Devrim” kelimeleriyle herhalde \u015fapka, harf, takvim, v. s. “ink\u0131l\u00e2plar\u0131” kastedilmemektedir. “Gerici” kelimesi de bir zamanlar “irtica” anlam\u0131na kullan\u0131rken g\u00fcn ge\u00e7tik\u00e7e “devrimci”nin z\u0131dd\u0131, d\u00fc\u015fman\u0131, yani “kom\u00fcnist ihtil\u00e2le direnen” manas\u0131n\u0131 ald\u0131 (kom\u00fcnist terminolojide- “reaksiyoner” veya “kar\u015f\u0131 devrimci”) Milliyet\u00e7i hisler ve Cumhuriyet ayd\u0131n\u0131n\u0131n sistemsiz milliyet\u00e7ili\u011fi bu \u015fekilde sapt\u0131r\u0131l\u0131rken ikinci bir cephe, kozmopolitlik propagandas\u0131yla a\u00e7\u0131ld\u0131. T\u00fcrk Milliyet\u00e7ili\u011fi do\u011frudan hedef al\u0131nm\u0131yor, fakat \u00e7a\u011f\u0131m\u0131zda art\u0131k b\u00fct\u00fcn milliyet\u00e7iliklerin modas\u0131n\u0131n ge\u00e7ti\u011fi, “\u00e7a\u011fda\u015f” fikrin, milliyetten s\u0131yr\u0131lm\u0131\u015f bir d\u00fcnya vatanda\u015fl\u0131\u011f\u0131 oldu\u011fu anlat\u0131l\u0131yordu. T\u00fcrk Milliyet\u00e7ili\u011fi iyi, ho\u015f olabilirdi ama “\u00e7a\u011fd\u0131\u015f\u0131” idi. Milliyeti reddetmek ise “geni\u015f g\u00f6r\u00fc\u015fl\u00fcl\u00fck” , “dar kal\u0131plardan kurtulmak” idi. Bu fikirlerin reva\u00e7 bulmas\u0131nda, yabanc\u0131 misyon okullar\u0131n\u0131n da hayli rol oynad\u0131\u011f\u0131na i\u015faret etmek gerekir. D\u00fcnya 20. as\u0131rda ve tam milletler m\u00fccadelesinin doru\u011fundayken, kategorik milliyet d\u00fc\u015fman\u0131 kom\u00fcnistler bile milliyet\u00e7ili\u011fi kabul eder ve yana yak\u0131la “millet ger\u00e7e\u011fi”nden bahsederken asl\u0131nda kozmopolitlik fikrinin, kendisi \u00e7a\u011fd\u0131\u015f\u0131 idi. Ama propagandada, fikir sistemleri sava\u015f\u0131nda, bir fikrin, bir slogan\u0131n ba\u015far\u0131 sa\u011flamas\u0131 i\u00e7in muhakkak do\u011fru olmas\u0131 gerekmez ki… S\u0131k, s\u0131k tekrarlanmas\u0131, ba\u011f\u0131r\u0131larak tekrarlanmas\u0131 ve hep bir a\u011f\u0131zdan tekrarlanmas\u0131 k\u00e2fidir.<\/p>\n

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Tamamen kelimeler ve kavramlarla oynamaya ve propaganda sanat\u0131n\u0131n b\u00fct\u00fcn inceliklerini kullanmaya dayanan bu taarruz, asl\u0131nda “ayd\u0131n”, “m\u00fcnevver” s\u0131fatlar\u0131na asla l\u00e2y\u0131k olmayan bir k\u0131s\u0131m “okumu\u015flar\u0131m\u0131z” \u00fczerinde, son derece tesirli oldu. Bu kademe a\u015f\u0131ld\u0131ktan sonra yabanc\u0131 ideoloji h\u00fccumunun i\u015fi art\u0131k kolayla\u015fm\u0131\u015ft\u0131. Nihayet 1968 -1971 d\u00f6neminde kom\u00fcnizm, etnik b\u00f6l\u00fcc\u00fcl\u00fck – k\u00fcrt\u00e7\u00fcl\u00fck, mezhep\u00e7ilik b\u00fct\u00fcn a\u00e7\u0131kl\u0131\u011f\u0131yla ortaya \u00e7\u0131kt\u0131 ve serbest\u00e7e propaganda edilir oldu. Art\u0131k “Atat\u00fcrk\u00e7\u00fcl\u00fck” istismar\u0131na bile ihtiya\u00e7 duyulmayan, asl\u0131nda zaten d\u00fc\u015fman olduklar\u0131 bu T\u00fcrk Milliyet\u00e7isi’ne de rahatl\u0131kla sald\u0131rabiliyorlard\u0131. Bir “beyin y\u0131kama” \u015fiddeti g\u00f6steren haz\u0131rlay\u0131c\u0131 propagandan\u0131n zay\u0131flatt\u0131\u011f\u0131 kafalar, bu esas h\u00fccum kar\u015f\u0131s\u0131nda kolayca teslim oldu. 1950’lerin “Atat\u00fcrk\u00e7\u00fcleri”, 1960’lar\u0131n “devrimcileri” , ya kendileri de ne olduklar\u0131n\u0131 anlamadan basbaya\u011f\u0131 kom\u00fcnist oluverdiler yahut da kom\u00fcnizmi k\u00fcrt\u00e7\u00fcl\u00fc\u011f\u00fc, mezhep\u00e7ili\u011fi a\u00e7\u0131k a\u00e7\u0131k g\u00f6rd\u00fckleri halde y\u0131kanm\u0131\u015f beyinlerindeki devre bir t\u00fcrl\u00fc kapanamayan ve Lenin’de “Atat\u00fcrk\u00e7\u00fcl\u00fck”, Mao’da “devrimcilik” arayan entelekt\u00fcel bunaklar haline geldiler.<\/p>\n

12 Mart 1971, u\u00e7urumun kenar\u0131ndaki son ba\u011f\u0131ms\u0131z T\u00fcrk Devleti’ni kurtarmak i\u00e7in ordunun giri\u015fti\u011fi bir harekettir. Acil bir ihtiyaca cevap olarak kap\u0131y\u0131 \u00e7alan bir tehlikeye kar\u015f\u0131; bir sol darbe te\u015febb\u00fcs\u00fcyle ayn\u0131 g\u00fcnlerde do\u011fdu ve \u00f6nce yan\u0131ld\u0131. Bu “devrimci”lerin “ink\u0131l\u00e2p\u00e7\u0131” oldu\u011fu safsatas\u0131na bir nebze olsun h\u00e2l\u00e2 inan\u0131yordu. Baz\u0131 reformlar, yani ink\u0131l\u00e2plar vadeden bir h\u00fck\u00fcmet kurulursa “devrimci gen\u00e7ler”in, evlerine gidip oturacaklar\u0131n\u0131 sand\u0131. Darbelenerek, vurularak uyand\u0131 ve sonunda hareket; ger\u00e7ek\u00e7i ray\u0131na oturdu. Fakat h\u00e2l\u00e2 \u00e7a\u011fda\u015f harbin, Fikir Sistemleri Sava\u015f\u0131\u2019n\u0131n tekniklerinden habersizdi. Canlar\u0131n\u0131 di\u015flerine takarak ger\u00e7ekle\u015ftirdikleri i\u015fler, kesif bir propaganda h\u00fccumuyla \u00e7ok k\u0131sa zamanda tesirsizle\u015ftirildi. T\u00fcrkiye Cumhuriyeti mahkemelerinin mahk\u00fbm etti\u011fi su\u00e7lular siyas\u00ee-hukuk\u00ee oyunlarla serbest b\u0131rak\u0131lmakla kal\u0131nmad\u0131; propaganda ile de bir anda kahraman, devletin sahipleri ise su\u00e7lu mevkiine ge\u00e7irildiler. 12 Mart, tabi\u00ee olarak T\u00fcrk Milliyet\u00e7ili\u011fine dayan\u0131yordu ama fikir, sistem olarak bilinmiyordu. 12 Mart’\u0131n g\u00fcc\u00fc vard\u0131 ama propagandas\u0131 yoktu, hakk\u0131yla anlad\u0131\u011f\u0131 bir fikir sistemi yoktu. \u00c7a\u011fda\u015f harbin bu modern sil\u00e2hlar\u0131, fikir sistemi ve propaganda, 12 Mart’\u0131 da bir anda \u0130kinci D\u00fcnya Harbi\u2019nin Majino Hatt\u0131 gibi silip s\u00fcp\u00fcr\u00fcverdi. Bug\u00fcn d\u00fc\u015fman, daha b\u00fcy\u00fcyerek, daha tecr\u00fcbelenerek kald\u0131\u011f\u0131 yerden h\u00fccumunu devam ettirmektedir.<\/p>\n

Yeni sava\u015f, T\u00fcrkiye cephesinde b\u00fct\u00fcn \u015fiddetiyle devam ediyor. Yenilmek istemeyen bir T\u00fcrkiye’nin tek kurtulu\u015f yolu, her harpte oldu\u011fu gibi bunda da bu harbin sil\u00e2h\u0131n\u0131 kullanmakt\u0131r. Fikir Sistemi taarruzuna, fikir sistemi ile cevap vermektir. T\u00fcrklerin tabi\u00ee fikir sistemi, T\u00fcrkiye Cumhuriyeti’nin temelindeki sistem, T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’dir. \u00d6nce \u00f6\u011frenilecek, sonra da uygulanacak sistem budur.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Bilge Han’\u0131n “T\u00fcrk! \u00dcstte g\u00f6k \u00e7\u00f6kmedik\u00e7e, altta yer delinmedik\u00e7e senin ilini ve t\u00f6reni kim y\u0131kabilir” s\u00f6z\u00fc, “Devlet-i ebed m\u00fcddet” kavram\u0131 ve Mustafa Kemal’in “T\u00fcrkiye Cumhuriyeti ilelebed payidar kalacakt\u0131r!” s\u00f6zleri, binlerce y\u0131ll\u0131k tarih tecr\u00fcbesinin ifadesidir.<\/p>\n","protected":false},"author":171,"featured_media":13152,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[2,66,68],"tags":[1254,1811,1837,1564,112,1812],"yoast_head":"\nT\u00fcrk Fikir Sistemi - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<meta name=\"description\" content=\"T\u00fcrklerin tabi\u00ee fikir sistemi, T\u00fcrkiye Cumhuriyeti'nin temelindeki sistem, T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi'dir. \u00d6nce \u00f6\u011frenilecek, sonra da uygulanacak sistem budur.\" \/>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/turk-fikir-sistemi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrk Fikir Sistemi - 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