{"id":13649,"date":"2021-06-24T19:00:00","date_gmt":"2021-06-24T16:00:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=13649&preview=true&preview_id=13649"},"modified":"2021-06-24T23:46:02","modified_gmt":"2021-06-24T20:46:02","slug":"ulkuculer-ve-turk-milliyetciligi-egitimi","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/ulkuculer-ve-turk-milliyetciligi-egitimi\/","title":{"rendered":"\u00dclk\u00fcc\u00fcler ve T\u00fcrk milliyet\u00e7ili\u011fi e\u011fitimi"},"content":{"rendered":"

Fikir Sistemleri Sava\u015f\u0131nda, propaganda taarruzu alt\u0131nda standart T\u00fcrkiye okumu\u015fu tam bir ma\u011flubiyete u\u011fram\u0131\u015ft\u0131r. \u015ea\u015fk\u0131n, karars\u0131z, iktidars\u0131zd\u0131r. Ayd\u0131n kesimin \u00e7o\u011funlu\u011fundaki bu \u00e7\u00f6k\u00fc\u015fe kar\u015f\u0131l\u0131k ayd\u0131nlar, gen\u00e7lik ve ilim adamlar\u0131 aras\u0131nda bir b\u00f6l\u00fcm, aksine, b\u00fcy\u00fck bir zindelikle yeni sava\u015ftaki yerini alm\u0131\u015ft\u0131r. Dostlar\u0131n \u201c\u00fclk\u00fcc\u00fcler\u201d, d\u00fc\u015fmanlar\u0131n \u201ckomandolar\u201d ad\u0131n\u0131 verdikleri bu grup, T\u00fcrkiye’de yeni sava\u015fa \u00e7a\u011fda\u015f sil\u00e2hla, fikir sistemiyle at\u0131lm\u0131\u015f ve b\u00fct\u00fcn maddi imk\u00e2ns\u0131zl\u0131klara ra\u011fmen d\u00fc\u015fman\u0131 durduran ve ad\u0131m ad\u0131m, cephe cephe gerileten bir g\u00fc\u00e7 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ba\u015far\u0131lar\u0131n\u0131n, \u00f6zellikle T\u00fcrkiye’deki b\u00fct\u00fcn m\u00fcesseseler sald\u0131r\u0131 kar\u015f\u0131s\u0131nda gerilerken bunlar\u0131n ilerlemesinin yeg\u00e2ne sebebi, hareketlerine T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’ni rehber edinmeleri; fikir sistemi sald\u0131r\u0131s\u0131na, kendi fikir sistemleriyle cevap vermeleridir. D\u00fc\u015fman da bunun fark\u0131ndad\u0131r ve ilk hedef, boy hedefi olarak Milliyet\u00e7i Hareket’i se\u00e7mi\u015ftir. \u00c7ok rey alan sa\u011fc\u0131 partiler, b\u00fcy\u00fck madd\u00ee imk\u00e2nlara sahip di\u011fer sa\u011fc\u0131 kurulu\u015flar bir tarafa b\u0131rak\u0131lm\u0131\u015f, b\u00fct\u00fcn sald\u0131r\u0131 \u00fclk\u00fcc\u00fcler \u00fczerine teksif edilmi\u015ftir. Buna ra\u011fmen d\u00fc\u015fman, Milliyet\u00e7i Hareket’le kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her noktada gerilemi\u015f, Milliyet\u00e7i Hareket ise, \u00e7a\u011f\u0131m\u0131z harbinin tekni\u011fini bilmeyen seyircileri \u00e7ok \u015fa\u015f\u0131rtan bir geli\u015fme g\u00f6stermi\u015ftir. Bug\u00fcn T\u00fcrkiye’de \u00fclk\u00fcc\u00fclerin son ba\u011f\u0131ms\u0131z T\u00fcrk Devleti’ni savunmad\u0131klar\u0131 bir b\u00f6lge, \u00fclk\u00fcc\u00fc te\u015fkil\u00e2tlar\u0131n \u201cBiz var\u0131z! \u00d6nce bizi yenmeniz l\u00e2z\u0131m!\u201d diyerek ideolojik taarruzun kar\u015f\u0131s\u0131na dikilmedikleri bir kesim kalmam\u0131\u015f gibidir.<\/p>\n

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Ancak, bu s\u00fcratli b\u00fcy\u00fcme bir problemi, bir bo\u015flu\u011fu da beraberinde getirdi. Yeni harbin T\u00fcrkiye \u00fczerindeki tehdidinin hen\u00fcz a\u00e7\u0131k se\u00e7ik belirmedi\u011fi ve Milliyet\u00e7i Hareket’in siyasette kendi ismiyle ortaya \u00e7\u0131kmad\u0131\u011f\u0131 1965 \u00f6ncesinde T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’nin mensuplar\u0131 say\u0131ca az, fakat e\u011fitim, yeti\u015fme bak\u0131m\u0131ndan \u00fcst\u00fcnd\u00fcler. Azl\u0131k, e\u011fitim gruplar\u0131n\u0131n kolayca kurulmas\u0131n\u0131 ve an\u00ee tehlike yoklu\u011fu da cidd\u00ee, derin \u00e7al\u0131\u015fma imk\u00e2n\u0131 sa\u011fl\u0131yordu. O zamanlar T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi usta-\u00e7\u0131rak m\u00fcnasebeti i\u00e7inde kolayca verilebiliyor, \u00f6\u011frenenlere daha \u00e7ok, sistemin inceliklerine, derinliklerine inmek i\u00e7in geni\u015f bir okuma-tart\u0131\u015fma g\u00f6revi d\u00fc\u015f\u00fcyordu. 1965 sonras\u0131nda, \u00f6zellikle son y\u0131llarda g\u00f6r\u00fclen h\u0131zl\u0131 b\u00fcy\u00fcme, k\u00fc\u00e7\u00fck e\u011fitim gruplar\u0131n\u0131 imk\u00e2ns\u0131z k\u0131larken, yabanc\u0131 ideoloji sald\u0131r\u0131s\u0131n\u0131n her an canl\u0131 duran tehdidi de bizi devaml\u0131 harekete zorluyor ve \u00fclk\u00fcc\u00fclere rahat\u00e7a okumak, ara\u015ft\u0131rmak, tart\u0131\u015fmak i\u00e7in daha az zaman b\u0131rak\u0131yordu. Bu durum, k\u00fc\u00e7\u00fck ve derinlemesine \u00e7al\u0131\u015fan e\u011fitim gruplar\u0131ndan, fikri h\u0131zla \u00f6\u011fretecek geni\u015f e\u011fitim s\u0131n\u0131flar\u0131na-seminerlerine, fikir sistemimizin s\u00f6zl\u00fc anlat\u0131m\u0131ndan da kitapla \u00f6\u011fretimine ge\u00e7i\u015fi zorlad\u0131.<\/p>\n

Sonu\u00e7 olarak, bug\u00fcn \u00fclk\u00fcc\u00fclerin, T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’nin yolunda, onun direktifiyle hareket etmelerine ra\u011fmen, hepsinin T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’ne tam h\u00e2kim olduklar\u0131 iddia edilemez. Lider kadrolar fikir sistemini bilmekte ve hareketteki kararlar\u0131n\u0131 bu sisteme g\u00f6re almaktad\u0131rlar. T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’ni iyi bilen bir grubun herhangi bir mesele \u00fczerinde konu\u015fmas\u0131, d\u0131\u015far\u0131dan seyredenler i\u00e7in \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r. Meseleyi tart\u0131\u015fanlar, ilk defa birbirlerini tan\u0131m\u0131\u015f bile olsalar, aralar\u0131nda \u00e7ok iyi tan\u0131\u015fan, hayat boyu birlikte bulunmu\u015f insanlarda bile nadir rastlanan bir anla\u015fma g\u00f6r\u00fcl\u00fcr. Kar\u0131\u015f\u0131k g\u00f6r\u00fcnen meseleler \u00e7ok k\u0131sa zamanda \u00e7\u00f6z\u00fcl\u00fcp ge\u00e7iliverir ve umumiyetle fikir birli\u011fi do\u011far. Bu grubu al\u0131p da\u011f\u0131t\u0131n. Birbirleriyle dan\u0131\u015famayacaklar\u0131 yerlere g\u00f6nderin ve sonra tutup hepsine belli bir konudaki fikirlerini sorun. Verdikleri cevaplar o derece intibak halinde olacakt\u0131r ki, T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’ni bilemeyen biri, b\u00fct\u00fcn tedbirlere ra\u011fmen bu insanlar\u0131n yine de gizlice haberle\u015ftiklerine yemin edebilir.<\/p>\n

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T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemini bilenler birbirlerini kolay tan\u0131r. Ayn\u0131 \u015fekilde, sistemi tam \u00f6\u011frenmemi\u015f olanlar da kolay tespit edilir. Milliyet\u00e7i Hareket’e yeni kat\u0131lan baz\u0131 arkada\u015flar\u0131m\u0131za, \u201cT\u00fcrk milliyet\u00e7ili\u011fi nedir?\u201d sorusunu y\u00f6neltti\u011fimizde zaman zaman fikrin tam \u00f6\u011frenilmedi\u011fini ortaya koyan cevaplar al\u0131r\u0131z: Mesel\u00e2 \u201cT\u00fcrk milletini sevmektir\u201d cevab\u0131, sistemin \u201ctercih\u201d kavram\u0131n\u0131n bilinmedi\u011fini g\u00f6sterir ve eksiktir. \u201cT\u00fcrk milliyet\u00e7ili\u011fi; tar\u0131m kentleri kurmak, sanayile\u015fmek, Ortak Pazar’a kar\u015f\u0131 \u00e7\u0131kmak vs.’dir.\u201d cevab\u0131 ise T\u00fcrk milliyet\u00e7ili\u011finin fikir sistemi ile uygulama unsurunun kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131n i\u015faretidir. Mesel\u00e2 bu ikinci cevab\u0131, \u201cSiyas\u00ee \u00fcmmet\u00e7iler de T\u00fcrkiye’nin sanayile\u015fmesini istiyor ve Ortak Pazar’a kar\u015f\u0131 \u00e7\u0131k\u0131yorlar; di\u011fer taraftan sosyal demokratlar, \u201ck\u00f6y kent\u201d ad\u0131yla tar\u0131m kentlerini benimsiyorlar. O halde onlar da T\u00fcrk milliyet\u00e7isi mi?\u201d sorusu, epey sars\u0131c\u0131 bir darbe indirir. Yanl\u0131\u015f cevap misalleri verdik. Yanl\u0131\u015f sorular da vard\u0131r. \u201cT\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’nin ekonomik temeli nedir?\u201d sorusu gibi. Fikir sistemlerinin ekonomik temele oturaca\u011f\u0131, sadece Marksizm’in bir kabul\u00fcd\u00fcr. T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi iktisat temeline oturmaz. Aksine, sistemimizin iktisat uygulamas\u0131, iktisat g\u00f6r\u00fc\u015f\u00fc T\u00fcrk milliyet\u00e7ili\u011fi temeline oturur.<\/p>\n

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Peki, zaman darl\u0131\u011f\u0131 s\u00f6z konusu oldu\u011funa ve m\u00fccadele devaml\u0131 hareket istedi\u011fine g\u00f6re, T\u00fcrk milliyet\u00e7ili\u011fini sistem olarak \u00f6\u011frenmek yerine, yava\u015f yava\u015f ve hareketle birlikte \u00f6\u011frensek olmaz m\u0131? \u00d6nce T\u00fcrk milliyet\u00e7ili\u011finin gerektirdi\u011fi bilgileri toplasak, bunlar\u0131 bir sisteme oturtmak arkadan gelse? Bu d\u00fc\u015f\u00fcncelerin yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 ve fikri sistem olarak \u00f6\u011frenme gere\u011fini \u015f\u00f6yle maddelendirebiliriz:<\/p>\n

1) Yukar\u0131da da temas edildi\u011fi gibi, sistemi bilenler kar\u015f\u0131la\u015ft\u0131klar\u0131 meseleleri h\u0131zla tahlil edip \u00e7\u00f6z\u00fcme ula\u015ft\u0131rabilirler. Birbirleriyle s\u00fcratle anla\u015f\u0131rlar. Sistemsiz bilgi sahipleri, daha \u00f6nce okuduklar\u0131, \u00f6\u011frendikleri bir meseleyle kar\u015f\u0131la\u015ft\u0131klar\u0131nda rahat edebilirler. Fakat, konu hakk\u0131nda daha \u00f6nce okumam\u0131\u015flarsa meseleye bak\u0131\u015flar\u0131 rastgele bir vatanda\u015f\u0131nkinden, hi\u00e7bir fikir sistemine mensup olmayan bir kimseden farks\u0131zd\u0131r. Rastgele karar verecekler ve bu karar sistemle \u00e7eli\u015fki h\u00e2linde olabilecektir.<\/p>\n

2) Sistem olarak \u00f6\u011frenilmi\u015f fikrin m\u00fcdafaas\u0131, propaganda edilmesi \u00e7ok daha kolayd\u0131r. T\u00fcrk milliyet\u00e7ili\u011finin her konudaki g\u00f6r\u00fc\u015f\u00fcn\u00fc ayr\u0131 ayr\u0131, kopuk kopuk anlatmak, kars\u0131m\u0131zdakini her konuda yeni ba\u015ftan ikna etmek yerine e\u011fer sistemi biliyorsak, bir d\u00fc\u015f\u00fcnce zinciriyle \u00e7\u0131kabiliriz. Bu taktirde sistemin ba\u015flang\u0131\u00e7 noktalar\u0131n\u0131 \u2014 gayesini, metodunu ve kabullerini \u2014 kar\u015f\u0131m\u0131zdakine kabul ettirdikten sonra b\u00fct\u00fcn uygulamalar mecburen kabul edilecektir. Di\u011fer taraftan, sistemsiz \u00e7\u0131k\u0131\u015flar propagandan\u0131n tekrar prensibine de uymaz. Mesel\u00e2 bir \u00fclk\u00fcc\u00fc \u00fc\u00e7 konuda; diyelim ki pahal\u0131l\u0131k, d\u0131\u015f politika ve okullardaki anar\u015fi mevzular\u0131nda; \u00fc\u00e7 ayr\u0131 konu\u015fma yapt\u0131. E\u011fer konu\u015fan, sistemi bilmiyorsa iddialar\u0131 birbirinden kopuk \u00fc\u00e7 iddia olacak ve her iddia sadece bir kere m\u00fcdafaa edilecektir. E\u011fer sistem bilinerek konu\u015fulmu\u015fsa, \u00fc\u00e7 iddian\u0131n m\u00fc\u015fterek \u00e7\u0131k\u0131\u015f noktas\u0131n\u0131 dinleyenler de fark edecek ve konu ne olursa olsun, asl\u0131nda T\u00fcrk milliyet\u00e7ili\u011finin propagandas\u0131 sa\u011flanacakt\u0131r. \u0130\u015fin muhasebesini yaparsak: Sistemi bilen, \u00fc\u00e7 ayr\u0131 iddias\u0131n\u0131 birer kere savundu\u011fu gibi, ayn\u0131 anda \u00fc\u00e7 defa da T\u00fcrk milliyet\u00e7ili\u011fini m\u00fcdafaa etmi\u015f demektir.<\/p>\n

3) Fikri sistem olarak \u00f6\u011frenen, kar\u015f\u0131 fikirleri de bir sistem olarak ve kendi sistemi a\u00e7\u0131s\u0131ndan ele alarak tenkit edebilir. G\u00fc\u00e7l\u00fc fikirler sistem haline geldiklerinde propaganda ve anlat\u0131mla daha da g\u00fc\u00e7l\u00fc olurlar. Buna kar\u015f\u0131l\u0131k hatal\u0131 ideolojiler, sistemi halinde d\u00fc\u015f\u00fcn\u00fcld\u00fcklerinde zay\u0131f ve yanl\u0131\u015f noktalar daha belirli hale gelir ve kolayca \u00e7\u00fcr\u00fct\u00fclebilirler.<\/p>\n

4) Nihayet, sistemi \u00f6\u011frenmeden bilgileri almaya \u00e7al\u0131\u015fmak zamandan tasarruf de\u011fil, aksine, zaman kayb\u0131na yol a\u00e7ar. Burada ezbercilikle, anlayarak \u00f6\u011frenme aras\u0131ndaki fark\u0131 misal alabiliriz. Herhangi bir konuda ezbere ka\u00e7an, \u00f6nceleri, anlayarak gidenden daha k\u0131sa zamanda daha \u00e7ok \u015fey \u00f6\u011frenmi\u015f gibi g\u00f6r\u00fcn\u00fcr. Fakat konu geni\u015fleyip \u00f6\u011frenilen k\u0131s\u0131mlar artt\u0131k\u00e7a ezberci, alt\u0131ndan kalkamayaca\u011f\u0131 bir y\u00fckle kar\u015f\u0131la\u015f\u0131r. Unutma\u011fa, unutmamak i\u00e7in daha \u00e7ok \u00e7al\u0131\u015f\u0131p ezberleme\u011fe mecbur kal\u0131r. Anlayan ise, ba\u015flang\u0131\u00e7taki temposuyla rahatl\u0131kla devam eder. \u00c7\u00fcnk\u00fc unutma ve kar\u0131\u015ft\u0131rma tehlikesi \u2014 anlayarak \u00f6\u011frendi\u011fi i\u00e7in \u2014 yoktur.<\/p>\n

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Bug\u00fcn, fikir sistemleri sava\u015f\u0131 \u00e7a\u011f\u0131nda, T\u00fcrkiye’nin galibiyeti T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi’nin iktidar\u0131 demektir. Bu iktidar\u0131n \u015fart\u0131 ise, gen\u00e7lik, ayd\u0131nlar ve ilim adamlar\u0131 aras\u0131nda h\u0131zla yay\u0131lan T\u00fcrk milliyet\u00e7ili\u011finin fikir sistemi olarak kavranmas\u0131n\u0131n da ayn\u0131 h\u0131za eri\u015febilmesi ve sonunda b\u00fct\u00fcn T\u00fcrk milletini sarmas\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ayhan Tu\u011fcugil mahlas\u0131yla Prof. Dr. \u0130skender \u00d6ks\u00fcz taraf\u0131ndan yaz\u0131lan T\u00f6re dergisinin 1976 Ocak 56.say\u0131s\u0131nda yay\u0131mlanan \u201c\u0130deolojiler Sava\u015f\u0131 ve T\u00fcrkiye\u201d ba\u015fl\u0131kl\u0131 makalenin \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcd\u00fcr. <\/p>\n","protected":false},"author":171,"featured_media":13151,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[66,67,68],"tags":[1894,1895,1815,353,1893,1891,112,1892,329,113,1890,110],"yoast_head":"\n\u00dclk\u00fcc\u00fcler ve T\u00fcrk milliyet\u00e7ili\u011fi e\u011fitimi - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<meta name=\"description\" content=\"Ayhan Tu\u011fcugil mahlas\u0131yla Prof. Dr. \u0130skender \u00d6ks\u00fcz taraf\u0131ndan yaz\u0131lan T\u00f6re dergisinin 1976 Ocak 56.say\u0131s\u0131nda yay\u0131mlanan \u201c\u0130deolojiler Sava\u015f\u0131 ve T\u00fcrkiye\u201d ba\u015fl\u0131kl\u0131 makalenin \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcd\u00fcr.\" \/>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/ulkuculer-ve-turk-milliyetciligi-egitimi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00dclk\u00fcc\u00fcler ve T\u00fcrk milliyet\u00e7ili\u011fi e\u011fitimi - 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