{"id":1420,"date":"2018-03-06T19:30:11","date_gmt":"2018-03-06T16:30:11","guid":{"rendered":"http:\/\/misak.millidusunce.com\/?p=1420"},"modified":"2018-03-10T12:03:28","modified_gmt":"2018-03-10T09:03:28","slug":"azeri-mi-azerbaycan-turku-mu","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/azeri-mi-azerbaycan-turku-mu\/","title":{"rendered":"Azeri mi Azerbaycan T\u00fcrk\u00fc m\u00fc?"},"content":{"rendered":"<p>&nbsp;<\/p>\n<div id=\"attachment_1418\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1418\" class=\"size-large wp-image-1418\" src=\"http:\/\/misak.millidusunce.com\/wp-content\/uploads\/2018\/03\/FuzuliSehriyar-1024x449.jpg\" alt=\"T\u00fcrk\u00e7enin iki dev \u015fairi: Fuzuli ve \u015eehriyar\" width=\"1024\" height=\"449\" srcset=\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/03\/FuzuliSehriyar-1024x449.jpg 1024w, https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/03\/FuzuliSehriyar-150x66.jpg 150w, https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/03\/FuzuliSehriyar-300x132.jpg 300w, https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/03\/FuzuliSehriyar-768x337.jpg 768w, https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/03\/FuzuliSehriyar.jpg 1200w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><p id=\"caption-attachment-1418\" class=\"wp-caption-text\">T\u00fcrk\u00e7enin iki dev \u015fairi: Fuzuli ve \u015eehriyar<\/p><\/div>\n<p>\u201cK\u0131z\u0131lba\u015flar\u201d, ilk defa \u015eeyh Haydar taraf\u0131ndan yap\u0131lan ve kullan\u0131lan k\u0131z\u0131l ba\u015fl\u0131k (k\u0131z\u0131l b\u00f6rk) tak\u0131yorlard\u0131 ama bunun ad\u0131 \u201cK\u0131z\u0131l ba\u015fl\u0131k\u201d de\u011fildi; \u201cHaydar\u00ee tac\u201dd\u0131. Do\u011fal olarak K\u0131z\u0131lba\u015f ad\u0131, \u015eeyh Haydar\u2019\u0131n etraf\u0131nda toplanan m\u00fcritlerin kendilerine verdi\u011fi bir isim de\u011fildi. Ba\u015fkalar\u0131 hatta \u00f6nce d\u00fc\u015fmanlar\u0131 \u201cK\u0131z\u0131lba\u015f\u201d dedi onlara. Ba\u015fta bu isme mesafeli davrand\u0131lar sonra benimsediler. \u0130lk ba\u015flarda Pir Sultan dilince;<\/p>\n<p>\u201cGidi Yezit bize K\u0131z\u0131lba\u015f demi\u015f,<\/p>\n<p>Me\u011fer \u015eah&#8217;\u0131 sevmi\u015f dese yoludur.<\/p>\n<p>Yetmi\u015f iki millet sevmedi \u015eah\u0131,<\/p>\n<p>Biz severiz \u015eah-\u0131 Merdan Ali&#8217;dir\u201d diyerek K\u0131z\u0131lba\u015f ad\u0131na mesafeli durdular. Tepki, birka\u00e7 y\u00fczy\u0131l sonra kabule d\u00f6n\u00fc\u015ft\u00fc. Hatta K\u0131z\u0131lba\u015f ad\u0131, bir madalya gibi g\u00f6\u011f\u00fcslerde ta\u015f\u0131nmaya ba\u015fland\u0131. K\u0131z\u0131lba\u015f olmak, \u201cAllah\u2019a hamd\u201d nedeni olmu\u015ftu. 19. y\u00fczy\u0131l \u015fairlerinden Kemteri dilince;<\/p>\n<p>\u201cEhl-i imana K\u0131z\u0131lba\u015f dediler ey Kemter\u00ee<\/p>\n<p>Nezd-i m\u00fcnkirde bihamdill\u00e2h K\u0131z\u0131lba\u015f olmu\u015fum\u201d haline d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n<p>K\u0131z\u0131lba\u015f \u00f6rne\u011finde oldu\u011fu gibi, bir toplulu\u011fa d\u0131\u015far\u0131dan verilen ad\u0131n s\u00fcre\u00e7 i\u00e7inde kabul edilmesi; zamana ve co\u011frafyaya g\u00f6re anlam de\u011fi\u015fimine u\u011framas\u0131, tarihte s\u0131k g\u00f6r\u00fclen olaylardand\u0131r.<\/p>\n<p>***<\/p>\n<p>T\u00fcrkmen ismi de bunun gibidir. Esas olarak T\u00fcrkmenler ve O\u011fuzlar farkl\u0131 T\u00fcrk kavimleridir. Tarihte ilk defa toplu halde M\u00fcsl\u00fcmanl\u0131\u011fa ge\u00e7en T\u00fcrkmen adl\u0131 bir T\u00fcrk boyunun ad\u0131, sonralar\u0131 M\u00fcsl\u00fcmanl\u0131\u011fa ge\u00e7en O\u011fuzlar\u0131n ortak ad\u0131 olmu\u015ftur. (Her ne kadar T\u00fcrkmen ad\u0131na \u201cT\u00fcrk menend\u201d (T\u00fcrk\u2019e benzer) gibi baz\u0131 a\u00e7\u0131klamalar getirilmi\u015fse de, bunlar\u0131n asl\u0131 yoktur; palavrad\u0131r. T\u00fcrkmen kelimesi, t\u0131pk\u0131 \u015fi\u015fman, kocaman gibi T\u00fcrk\u00e7e bir kelimedir.) O\u011fuzlar bu isme, \u00fc\u00e7 y\u00fcz y\u0131l boyunca direndiler. T\u00fcrkmen de\u011fil, O\u011fuz olduklar\u0131nda \u0131srar ettiler. \u0130slam\u2019\u0131 kabullerinden ancak \u00fc\u00e7 y\u00fcz y\u0131l sonra T\u00fcrkmen ad\u0131n\u0131 benimsemeye ba\u015flad\u0131lar.<\/p>\n<p>***<\/p>\n<p>Ermeni ad\u0131 da d\u0131\u015far\u0131dan verilen bir isimdir. Ermeniler, kendilerine \u201cHay\u201d derler. Kavimlerinin ad\u0131 budur. Ancak d\u0131\u015far\u0131dan \u201cErmeni\u201d denile denile, sonunda onlar da Ermeni ad\u0131na al\u0131\u015ft\u0131lar; bu ismi kabul ettiler. Bug\u00fcn uluslararas\u0131 yaz\u0131nda da d\u0131\u015far\u0131dan verilen Ermeni ismi, yayg\u0131n olarak kullan\u0131lmaktad\u0131r. Ermeni ad\u0131, Osmanl\u0131 topraklar\u0131n\u0131n en az\u0131ndan bir k\u0131sm\u0131nda ve Osmanl\u0131 tarihinin en az\u0131ndan bir d\u00f6neminde b\u00fct\u00fcn gayrim\u00fcslimleri ifade eden \u00e7at\u0131 bir kavramd\u0131. \u0130\u015fte, d\u0131\u015far\u0131dan verilen bir ismin, zamana ve mek\u00e2na g\u00f6re anlam de\u011fi\u015fmesine u\u011framas\u0131n\u0131n bir ba\u015fka \u00f6rne\u011fi\u2026<\/p>\n<p>\u015e\u00fcphesiz, bu \u00f6rnekler \u00e7o\u011falt\u0131labilir. Ancak g\u00fcncel bir \u00f6rnekle konuyu kapatmak istiyorum.<\/p>\n<p>***<\/p>\n<p>Bug\u00fcn de benzer bir kullan\u0131m\u0131 Azerbaycan sahas\u0131nda ya\u015fayan T\u00fcrkler i\u00e7in kullan\u0131yoruz ve yanl\u0131\u015f yap\u0131yoruz. Hem de b\u00fcy\u00fck bir yanl\u0131\u015f\u2026 Azerbaycan T\u00fcrklerine, \u201cAzeri\u201d demek i\u00e7in asl\u0131nda hakl\u0131 gerek\u00e7elerimiz var: Kendimizi T\u00fcrk kimli\u011fi ile ifade ediyoruz ve ba\u015fka bir siyasi organizasyona ba\u011fl\u0131 olan toplulu\u011fa psikolojik olarak \u201cT\u00fcrk\u201d d\u0131\u015f\u0131nda ba\u015fka bir kimlik nispet ediyoruz. Devletlerinin ad\u0131 ile onlara farkl\u0131 bir mensubiyet atfediyoruz.<\/p>\n<p>\u201cAzeri\u201d ismi do\u011fal olarak Azerbaycan T\u00fcrklerinin ho\u015funa gitmiyor. Onlar\u0131n da hakl\u0131 gerek\u00e7eleri var:\u00a0 Onlar kendilerine \u201cT\u00fcrk\u201d diyor ve b\u00fct\u00fcn d\u00fcnya da (gerginlik ya\u015fad\u0131klar\u0131 Ermeniler de d\u00e2hil) onlar\u0131 bu isimle biliyor. Gerginlik ya\u015fad\u0131klar\u0131 bir devletin bile onlara \u201cT\u00fcrk\u201d deyip, karde\u015f bildikleri bizlerin \u201cAzeri\u201d demesi, tepkilerini daha da duygusal bir \u015fekle sokuyor.<\/p>\n<p>Hepimizin hakl\u0131 gerek\u00e7eleri var ama son tahlilde hakl\u0131 olan Azerbaycan T\u00fcrkleri. Tarihte olmad\u0131\u011f\u0131 gibi bug\u00fcn de \u201cAzeri\u201d denilen bir halk yok; T\u00fcrk var. T\u00fcrk\u2019e, T\u00fcrk demek de hepimizin ortak \u00f6devi.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bir toplulu\u011fa d\u0131\u015far\u0131dan verilen ad\u0131n s\u00fcre\u00e7 i\u00e7inde kabul edilmesi; zamana ve co\u011frafyaya g\u00f6re anlam de\u011fi\u015fimine u\u011framas\u0131, tarihte s\u0131k g\u00f6r\u00fcl\u00fcr: Haydar\u00ee tac takanlar\u0131n zamanla K\u0131z\u0131lba\u015f ismini kabullenmesi ve Hay kavminin Ermeni olmas\u0131 \u00f6rnektir. <\/p>\n","protected":false},"author":33,"featured_media":1417,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[2,68,69],"tags":[54,52,53,55,57,56],"coauthors":[35],"class_list":["post-1420","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-turkluk-turkculuk","category-yakin-cografya","tag-azerbaycan","tag-ermeni","tag-hay","tag-kizilbas","tag-oguz","tag-turkmen"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/1420","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=1420"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/1420\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/1417"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=1420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=1420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=1420"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=1420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}