Mesele, ne kadarl\u0131k bir dilimden zaman\u0131 ve d\u00fcnyay\u0131 alg\u0131lad\u0131\u011f\u0131n\u0131za ba\u011fl\u0131d\u0131r. E\u011fer 1950-1985 aras\u0131ndaki 35 y\u0131ll\u0131k bir dilim i\u00e7inde iseniz, zaman\u0131 ve d\u00fcnyay\u0131 da o dilim i\u00e7inden de\u011ferlendirmi\u015f iseniz \u201cD\u00fcnyada iki b\u00fcy\u00fck g\u00fc\u00e7 var; biri Amerika, biri Rusya; di\u011ferleri de az geli\u015fmi\u015f veya geli\u015fmekte olan \u00fclkelerdir; bu de\u011fi\u015fmez.\u201d dersiniz. Oysa 1989\u2019da Berlin Duvar\u0131\u2019n\u0131n y\u0131k\u0131lmas\u0131yla pek \u00e7ok \u015fey de\u011fi\u015fmi\u015f, d\u00fcnyan\u0131n siyasi haritas\u0131na bir\u00e7ok ba\u011f\u0131ms\u0131z \u00fclke eklenmi\u015ftir.<\/p>\n
E\u011fer 1950-1990 aras\u0131nda Belgrad\u2019da ya\u015fayan Bir S\u0131rp, H\u0131rvat veya T\u00fcrk iseniz, zaman\u0131 ve d\u00fcnyay\u0131 o 40 y\u0131ll\u0131k dilim i\u00e7inde de\u011ferlendirmi\u015f iseniz \u201cYugoslavya, \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkelerine liderlik eden g\u00fc\u00e7l\u00fc ve sa\u011flam bir federasyondur.\u201d dersiniz. Oysa bug\u00fcn, Tito\u2019nun Yugoslavya\u2019s\u0131ndan \u00e7\u0131km\u0131\u015f sekiz \u00fclke vard\u0131r.<\/p>\n
E\u011fer 1980-2000 aras\u0131nda Ba\u011fdat’ta ya\u015fayan bir Arap iseniz, zaman\u0131 ve d\u00fcnyay\u0131 o 20 y\u0131l i\u00e7inden de\u011ferlendirmi\u015f iseniz \u201cBaas rejimi de\u011fi\u015fmez, Saddam ebed\u00ee liderimizdir.\u201d dersiniz. Oysa Saddam lin\u00e7 edilmi\u015ftir ve Irak bug\u00fcn \u00fc\u00e7 par\u00e7ad\u0131r. Yar\u0131n ne olaca\u011f\u0131 da belli de\u011fildir.<\/p>\n
Ge\u00e7mi\u015f tarihlere gidip \u00f6rnekleri daha da \u00e7o\u011faltabilirsiniz. G\u00fcne\u015f batmayan imparatorluktan ka\u00e7 ba\u011f\u0131ms\u0131z \u00fclke \u00e7\u0131kt\u0131\u011f\u0131n\u0131 hat\u0131rlayabilirsiniz. Avusturya – Macaristan \u0130mparatorlu\u011funu, Osmanl\u0131 Y\u00fcce Devletini hat\u0131rlayabilirsiniz.<\/p>\n
S\u00f6z\u00fcn \u00f6z\u00fc, d\u00fcnyan\u0131n s\u00fcrekli olarak de\u011fi\u015fmekte oldu\u011fudur. \u0130\u00e7inde bulundu\u011funuz 20 y\u0131l\u0131n, 40 y\u0131l\u0131n, hatta 50 veya 100 y\u0131l\u0131n penceresinden d\u00fcnyaya bakmamak gerekti\u011fidir. 35 y\u0131ld\u0131r de\u011fi\u015fmeyen bir d\u00fcnya, 20 y\u0131ld\u0131r de\u011fi\u015fmeyen bir rejim, 18 y\u0131ld\u0131r de\u011fi\u015fmeyen bir iktidar\u2026 Evet, b\u00fct\u00fcn bunlar an\u0131lan zaman dilimleri i\u00e7in do\u011frudur; ancak sadece o zaman dilimleri i\u00e7in do\u011frudur. Belki 5-10 y\u0131l, belki 20-30 y\u0131l daha fazlas\u0131 i\u00e7in do\u011frudur. Ama i\u015fte o kadar. D\u00fcnyada de\u011fi\u015fmeyen tek \u015fey de\u011fi\u015fmedir. Tabiat de\u011fi\u015fir, insan de\u011fi\u015fir, rejimler de\u011fi\u015fir, \u00fclkeler ve devletler de\u011fi\u015fir.<\/p>\n
Her insan kendisini bir sosyal toplulu\u011fa mensup hisseder. Kimisi a\u015firetine, kimisi milletine, kimisi de meslekta\u015flar\u0131na. Mensubiyet duygular\u0131n\u0131n baz\u0131lar\u0131 daha zay\u0131f baz\u0131lar\u0131 daha g\u00fc\u00e7l\u00fc olabilir. Mesela hem\u015ferilerinize, meslekta\u015flar\u0131n\u0131za daha zay\u0131f, milletinize daha g\u00fc\u00e7l\u00fc mensubiyet duygular\u0131na sahip olabilirsiniz. Aksi de olabilir tabii ama genellikle millet mensubiyeti daha bask\u0131nd\u0131r. E\u011fer a\u015firetinize veya kabilenize ba\u011fl\u0131l\u0131\u011f\u0131 \u00f6ne \u00e7\u0131kar\u0131rsan\u0131z d\u00fcnyadaki konumunuz \u00e7ok g\u00fc\u00e7l\u00fc olmayabilir. Oysa a\u015firet ve kabileyi a\u015f\u0131p millet ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 \u00f6ne \u00e7\u0131kar\u0131rsan\u0131z daha g\u00fc\u00e7l\u00fc olabilirsiniz. B\u00fct\u00fcn bunlar\u0131n d\u00fcnya tarihinde \u00e7e\u015fitli \u00f6rnekleri vard\u0131r.<\/p>\n
Ben bir T\u00fcrk\u2019\u00fcm ve T\u00fcrk\u00e7\u00fcy\u00fcm. En g\u00fc\u00e7l\u00fc ba\u011fl\u0131l\u0131k duygum T\u00fcrk milletine kar\u015f\u0131d\u0131r. T\u00fcrk milletini son y\u00fczy\u0131l\u0131n par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131 i\u00e7inde g\u00f6rmem. Bence T\u00fcrkl\u00fck bir b\u00fct\u00fcnd\u00fcr ve b\u00fcy\u00fck bir T\u00fcrk D\u00fcnyas\u0131 vard\u0131r. Zaman\u0131 ve d\u00fcnyay\u0131 100 y\u0131ll\u0131k bir dilim i\u00e7inden alg\u0131lamam, y\u00fczlerce hatta binlerce y\u0131ll\u0131k bir dilim i\u00e7inden alg\u0131lar\u0131m.<\/p>\n
Geni\u015f bir zaman alg\u0131lamas\u0131 kimilerince \u201chayal\u201d olarak nitelense de bence 20-30 y\u0131ll\u0131k \u201ck\u0131s\u0131r\u201d bir alg\u0131lamadan iyidir. D\u00fcnyay\u0131 daha geni\u015f bir perspektiften g\u00f6r\u00fcr\u00fcz. B\u00f6yle bir bak\u0131\u015f a\u00e7\u0131s\u0131 i\u00e7in mevcut \u015fartlar\u0131 g\u00f6rmemek gerekmez. \u201cHayal\u201d mevcut \u015fartlar\u0131 g\u00f6rmeyenler i\u00e7in s\u00f6z konusu olabilir. Hem mevcut durum ve \u015fartlar\u0131 bilip g\u00f6rmek, hem de zaman\u0131 daha geni\u015f bir pencereden alg\u0131lamak m\u00fcmk\u00fcnd\u00fcr ve bence do\u011fru olan budur.<\/p>\n
Mesela ben 1911 y\u0131l\u0131nda Selanik\u2019in, T\u00fcrkiye\u2019nin ikinci b\u00fcy\u00fck k\u00fclt\u00fcr ve ticaret merkezi oldu\u011funu bilirim. Gen\u00e7 Kalemler<\/em> dergisinin orada \u00e7\u0131kt\u0131\u011f\u0131n\u0131, \u00d6mer Seyfettin, Ali Canip ve Ziya G\u00f6kalp\u2019\u0131n \u201cyeni lisan\u201d hareketini orada ba\u015flatt\u0131klar\u0131n\u0131, G\u00f6kalp\u2019\u0131n \u201cTuran\u201d \u015fiirinin Selanik\u2019teki bu dergide yay\u0131mland\u0131\u011f\u0131n\u0131 bilirim. 1900\u2019lerin ba\u015flar\u0131nda Rusya M\u00fcsl\u00fcmanlar\u0131n\u0131n yapt\u0131klar\u0131 kurultaylarda ilkokulun ilk d\u00f6rt y\u0131l\u0131nda mahalli leh\u00e7elerle, 5. s\u0131n\u0131ftan itibaren \u0130stanbul\u2019da kullan\u0131lan T\u00fcrk\u00e7e ile \u00f6\u011fretim yap\u0131lmas\u0131 karar\u0131 ald\u0131klar\u0131n\u0131 bilirim. 1917\u2019den sonraki \u015fartlarda buna imk\u00e2n bulamad\u0131klar\u0131n\u0131 da bilirim. Kadimcileri, cedit\u00e7ileri, Stalin D\u00f6nemindeki represya ile binlerce T\u00fcrk ayd\u0131n\u0131n\u0131n \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc de bilirim. T\u00fcrk ve T\u00fcrk\u00e7e aidiyetinin nas\u0131l ortadan kald\u0131r\u0131ld\u0131\u011f\u0131n\u0131 da bilirim. Bunlar \u00e7ok uzak olmayan tarihlerdir ve T\u00fcrk milletinin yak\u0131n ge\u00e7mi\u015fine ait belle\u011fini olu\u015fturur, olu\u015fturmal\u0131d\u0131r.<\/p>\n Yak\u0131n ge\u00e7mi\u015fte b\u00fcy\u00fck travmalar ya\u015fad\u0131k. Do\u011fu T\u00fcrkistan\u2019\u0131 \u00c7inliler, par\u00e7a par\u00e7a olmu\u015f \u0130dil-Ural ve Bat\u0131 T\u00fcrkistan\u2019\u0131 Ruslar yuttular. Son y\u00fczy\u0131llar\u0131n bu ac\u0131 olaylar\u0131 kuzey ve do\u011fu T\u00fcrkl\u00fc\u011f\u00fc i\u00e7in tam bir travmad\u0131r. Bunun etkilerinin bug\u00fcn de ortadan kalkt\u0131\u011f\u0131 s\u00f6ylenemez.<\/p>\n Bat\u0131 T\u00fcrkl\u00fc\u011f\u00fc de yak\u0131n ge\u00e7mi\u015fte b\u00fcy\u00fck travmalar ya\u015fad\u0131. D\u00fcnyan\u0131n b\u00fcy\u00fck k\u0131sm\u0131na h\u00fckmeden koskoca Osmanl\u0131 T\u00fcrkl\u00fc\u011f\u00fc, her yerinden yara alm\u0131\u015f bir kocaman dev gibi y\u0131k\u0131ld\u0131 gitti. Ye\u015fil Balkanlardaki y\u00fczlerce y\u0131ll\u0131k vatan topraklar\u0131 elimizden \u00e7\u0131kt\u0131. \u00dcsk\u00fcp, Selanik, \u015eumnu, Filibe, Girit, K\u0131br\u0131s\u2026 Hepsini birer birer kaybettik. Milyonlarca insan ka\u011fn\u0131 arabalar\u0131yla, atlarla, gemilerle Edirne\u2019ye, \u0130stanbul\u2019a, Bursa\u2019ya, \u0130zmir\u2019e akt\u0131 ve y\u0131\u011f\u0131ld\u0131. \u201cAk topraklar\u201d deyip g\u00f6\u00e7t\u00fckleri Balkan topraklar\u0131ndan K\u0131r\u0131ml\u0131lar tekrar bir g\u00f6\u00e7 dalgas\u0131na u\u011frad\u0131lar. Sanki uzak ge\u00e7mi\u015fteki G\u00f6\u00e7 Destan\u0131 tekrarland\u0131.<\/p>\n Bat\u0131 T\u00fcrkl\u00fc\u011f\u00fc Osmanl\u0131\u2019dan ibaret de\u011fildi. Kuzeydeki dev, par\u00e7a par\u00e7a olmu\u015f Azerbaycan hanl\u0131klar\u0131n\u0131 da yuttu. \u015eeki, Bak\u00fc, Gence, Nah\u00e7\u0131van birer birer Rus pen\u00e7esine d\u00fc\u015ft\u00fc. Vidadiler, Molla Penahlar, Ga\u00e7ak Nebiler kendi yurtlar\u0131nda tutsak, kendi yurtlar\u0131nda mazlum oldular. Sel\u00e7uklu\u2019nun, Karakoyunlu\u2019nun, Akkoyunlu\u2019nun, Safevi\u2019nin bin y\u0131ll\u0131k T\u00fcrk topra\u011f\u0131, Fars\u2019\u0131n eline ge\u00e7ti. Asil T\u00fcrk, \u201cT\u00fcrk-i har\u201d oldu. T\u00fcrk dilinde bast\u0131klar\u0131 \u015fiirlerini, efsanelerini toprak alt\u0131na g\u00f6mmeye mecbur kald\u0131lar. Bu da b\u00fcy\u00fck bir travma idi. \u0130ran T\u00fcrkl\u00fc\u011f\u00fc son yirmi y\u0131ld\u0131r bu travman\u0131n etkilerini \u00fczerinden atabiliyor ve \u201cHaray haray, men T\u00fcrk\u2019em.\u201d diye hayk\u0131r\u0131yor.<\/p>\n Erzurum, Van, Bitlis, Diyarbak\u0131r, Urfa\u2026\u00a0 Bu \u015fehirlerde ve daha nicelerinde ya\u015fayan T\u00fcrkler, 15. y\u00fczy\u0131lda Osmanl\u0131 uyru\u011funda de\u011fildiler; Karakoyunlu ve Akkoyunlu T\u00fcrk devletlerinin tebaas\u0131 idiler. Kerk\u00fck, Musul\u2019dan tutmu\u015f, Erdebil\u2019e, Nah\u00e7\u0131van\u2019a kadar hepsi ayn\u0131 T\u00fcrkmen devletlerinin s\u0131n\u0131rlar\u0131 i\u00e7inde idiler. Sonra Do\u011fu ve G\u00fcneydo\u011fu Anadolu Osmanl\u0131\u2019da, di\u011ferleri Safevi\u2019de kald\u0131. Fuzuli \u00e7ok tipik bir \u00f6rnektir. Belli bir ya\u015fa kadar Safevi, belli bir ya\u015ftan sonra Osmanl\u0131 tebaas\u0131d\u0131r.<\/p>\n S\u0131n\u0131rlar\u0131n de\u011fi\u015fti\u011fini g\u00f6r\u00fcr\u00fcm ama, T\u00fcrk\u00e7enin ya\u015fad\u0131\u011f\u0131 Anadolu\u2019yu da, Azerbaycan\u2019\u0131 da, Kerk\u00fck ve Musul\u2019u da vatan bilirim. \u00c2\u015f\u0131k Elesger\u2019in, \u00c2\u015f\u0131k \u015eenlik\u2019in, \u015eehriyar\u2019\u0131n, Mehmet Sad\u0131k\u2019\u0131n dili hep birdir; Nesim\u00ee dilidir, Fuzul\u00ee dilidir. Horyat\u0131, bayat\u0131s\u0131, kesik manisi hep ayn\u0131 dille yaz\u0131l\u0131r.<\/p>\n B\u00fcy\u00fck Sel\u00e7uklular D\u00f6neminde Anadolu, Suriye, Irak, \u0130ran ve T\u00fcrkistan\u2019\u0131n \u00f6nemli bir k\u0131sm\u0131 ayn\u0131 devletin s\u0131n\u0131rlar\u0131 i\u00e7indeydi. Tem\u00fcrl\u00fcler \u00e7a\u011f\u0131nda da bir s\u00fcre \u00f6yleydi. Alt\u0131nordu, b\u00fct\u00fcn kuzey T\u00fcrkl\u00fc\u011f\u00fcn\u00fc, \u00c7a\u011fatayl\u0131lar b\u00fct\u00fcn do\u011fu T\u00fcrkl\u00fc\u011f\u00fcn\u00fc toplam\u0131\u015ft\u0131. D\u00fcnyan\u0131n tarihi nas\u0131l de\u011fi\u015ferek bug\u00fcne geldiyse T\u00fcrk\u2019\u00fcn tarihi de de\u011fi\u015fe de\u011fi\u015fe bug\u00fcne geldi. Tarih ve tarihin i\u00e7indeki siyasi olu\u015fumlar durmadan de\u011fi\u015fti\u011fine g\u00f6re bundan sonra hi\u00e7bir \u015feyin de\u011fi\u015fmeyece\u011fini kim s\u00f6yleyebilir? Kald\u0131 ki de\u011fi\u015febilirli\u011fe dair \u00e7ok yak\u0131n tarihten \u00f6rnekler de verdim. \u00d6yleyse T\u00fcrk D\u00fcnyas\u0131\u2019n\u0131n birli\u011fi hayal de\u011fildir.<\/p>\n Yukar\u0131da vurgulad\u0131m: Mevcut durumu ve \u015fartlar\u0131 bilmek. Evet, T\u00fcrk D\u00fcnyas\u0131 birle\u015febilir, tek bir siyasi olu\u015fum h\u00e2line gelebilir. Kendilerine T\u00fcrk\u00e7\u00fc diyen, Turanc\u0131 diyen benim gibi insanlar b\u00f6yle bir siyasi birli\u011fi \u00fclk\u00fc olarak benimseyebilirler. Fakat \u00fclk\u00fc sahibi olan insanlar, ger\u00e7eklerden hi\u00e7bir zaman kopmadan \u00fclk\u00fcc\u00fcl\u00fcklerini s\u00fcrd\u00fcrmelidirler.<\/p>\n T\u00fcrk D\u00fcnyas\u0131\u2019n\u0131n bug\u00fcnk\u00fc ger\u00e7e\u011fi nedir? Ne kadar\u0131 ba\u011f\u0131ms\u0131zd\u0131r ve ne kadar ba\u011f\u0131ms\u0131zd\u0131r? Ba\u011f\u0131ml\u0131 ve ba\u011f\u0131ms\u0131z, d\u00fcnyadaki b\u00fct\u00fcn T\u00fcrklerin ger\u00e7ek say\u0131s\u0131 nedir? Bunlar\u0131n bilgi ve k\u00fclt\u00fcr seviyesi nedir? Mill\u00ee bilin\u00e7 seviyeleri nedir? N\u00fcfus, tabii kaynaklar, ekonomi, insan kaynaklar\u0131\u2026 B\u00fct\u00fcn bu alanlarda ve daha ba\u015fkalar\u0131nda olumsuzluklar ve tehditler nelerdir? Buna kar\u015f\u0131l\u0131k imk\u00e2nlar ve f\u0131rsatlar nelerdir?\u00a0 B\u00fct\u00fcn bu sorulara ve daha ba\u015fkalar\u0131na cevap verip ger\u00e7ek durumu tespit etmeden yap\u0131lacak hareketler, giri\u015filecek te\u015febb\u00fcsler hayal k\u0131r\u0131kl\u0131\u011f\u0131 ile sonu\u00e7lanabilir. \u00d6yle ise \u00f6nce ger\u00e7ek durumun bilinmesi ve \u00fclk\u00fcye gidecek yolun ona g\u00f6re planlanmas\u0131 gerekir. Bunu kim yapacak? Bunu her seviyede ki\u015fi ve kurumlar yapabilir. Devlet(ler), devlete ba\u011fl\u0131 resm\u00ee kurumlar yapabilece\u011fi gibi \u00f6zel \u015fah\u0131slar ve sivil toplum kurulu\u015flar\u0131 da yapabilir. E\u011fer tebaas\u0131 oldu\u011funuz devlet bunu yapm\u0131yorsa ki\u015filer ve sivil toplum kurulu\u015flar\u0131 olarak bunlar\u0131 yapmaya \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z. \u00c7evrenizde sizin gibi d\u00fc\u015f\u00fcnenlerin say\u0131s\u0131n\u0131 art\u0131r\u0131rs\u0131n\u0131z; kamuoyunu gittik\u00e7e geni\u015fleterek devleti, devletleri zorlars\u0131n\u0131z.<\/p>\n Atat\u00fcrk, T\u00fcrk Tarih Kurumu, T\u00fcrk Dil Kurumu gibi kurulu\u015flarla ve \u00f6zellikle lise m\u00fcfredatlar\u0131nda uygulad\u0131\u011f\u0131 e\u011fitim politikas\u0131 ile T\u00fcrkiye T\u00fcrklerinin, d\u00fcnya T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn bir par\u00e7as\u0131 oldu\u011fu fikrini daima canl\u0131 tuttu. Me\u015frutiyet y\u0131llar\u0131ndan Cumhuriyet\u2019e intikal eden T\u00fcrk\u00e7\u00fcler, Ziya G\u00f6kalplar, Hamdullah Suphiler, Mehmet Eminler, Yusuf Ak\u00e7uralar, Hasan Ferit Canseverler\u00a0 b\u00fct\u00fcn T\u00fcrkl\u00fck fikrini i\u015flemeye devam ettiler. Cumhuriyet d\u00f6neminin T\u00fcrk\u00e7\u00fc ve Turanc\u0131lar\u0131, T\u00fcrkiye d\u0131\u015f\u0131ndan gelmi\u015f T\u00fcrklerin kurduklar\u0131 dernekler d\u00fcnya T\u00fcrkl\u00fc\u011f\u00fc fikrini yaymaya, \u00f6\u011fretmeye \u00e7al\u0131\u015ft\u0131lar.<\/p>\n T\u00fcrkiye, Atat\u00fcrk D\u00f6neminden beri, bulundu\u011fu tutsakl\u0131k \u015fartlar\u0131na dayanamayarak vatanlar\u0131n\u0131 b\u0131rakmak zorunda kalan b\u00fct\u00fcn T\u00fcrklerin s\u0131\u011f\u0131na\u011f\u0131 oldu. Ats\u0131zlar, Zeki Velid\u00eeler, Reha O\u011fuzlar, Nejdet San\u00e7arlar, Fethi Teveto\u011fullar\u0131, \u0130smet T\u00fcmt\u00fcrkler dergileriyle, dernekleriyle, kitaplar\u0131yla Turan diye diye \u00f6m\u00fcrlerini tamamlad\u0131lar. Bilim adamlar\u0131, H\u00fcseyin Nam\u0131klar, Ahmet Cafero\u011flular, Re\u015fid Rahmetiler, Abd\u00fclkadir \u0130nanlar, Ahmet Temirler, Tahir ve Saadet \u00c7a\u011fataylar, \u015e\u00fckr\u00fc El\u00e7inler, \u0130brahim Kafeso\u011flular, Bahaeddin \u00d6geller, Faruk S\u00fcmerler, Muharrem Erginler ve daha niceleri\u2026 1960\u2019larda ve sonras\u0131nda T\u00fcrk K\u00fclt\u00fcr\u00fcn\u00fc Ara\u015ft\u0131rma Enstit\u00fcs\u00fc, 1990\u2019larda T\u00fcrk D\u00fcnyas\u0131 Ara\u015ft\u0131rmalar\u0131 Vakf\u0131\u2026 T\u00fcrkl\u00fck bilimini derinle\u015ftirerek, yayarak ve y\u00fccelterek T\u00fcrk D\u00fcnyas\u0131\u2019n\u0131 bize ve hepimize \u00f6\u011frettiler. Alparslan T\u00fcrke\u015f ve arkada\u015flar\u0131 siyaset yoluyla b\u00fct\u00fcn T\u00fcrkl\u00fck d\u00fc\u015f\u00fcnce ve \u00fclk\u00fcs\u00fcn\u00fc geni\u015f halk kitlelerine yayd\u0131lar.<\/p>\n Kuzey K\u0131br\u0131s T\u00fcrk Cumhuriyeti\u2019nden sonra 1990\u2019larda be\u015f ba\u011f\u0131ms\u0131z T\u00fcrk cumhuriyeti daha ortaya \u00e7\u0131kt\u0131. Onlar\u0131 ilk tan\u0131yan \u00fclke T\u00fcrkiye Cumhuriyeti oldu. T\u00fcrkiye\u2019nin T\u00fcrk cumhuriyetlerini ilk tan\u0131yan \u00fclke olmas\u0131, hi\u00e7 \u015f\u00fcphesiz Atat\u00fcrk d\u00f6neminden beri izlenen e\u011fitim politikalar\u0131n\u0131n ve yukar\u0131da bir k\u0131sm\u0131n\u0131 sayd\u0131\u011f\u0131m \u00fclk\u00fcc\u00fclerin \u00e7al\u0131\u015fmalar\u0131n\u0131n sonucudur. O d\u00f6nemde D\u0131\u015f \u0130\u015fleri Bakanl\u0131\u011f\u0131\u2019nda g\u00f6rev yapan diplomatlar\u0131n ve \u00f6zellikle kendisi de Bulgaristan\u2019dan gelip T\u00fcrkiye\u2019de okumu\u015f bulunan Bilal \u015eim\u015fir\u2019in katk\u0131lar\u0131n\u0131 da unutmamak gerekir.<\/p>\n Ba\u011f\u0131ms\u0131zl\u0131klar\u0131n arkas\u0131ndan gelen ilk sivil giri\u015fim, T\u00fcrk Devlet ve Topluluklar\u0131 Dostluk, Karde\u015flik ve \u0130\u015f Birli\u011fi Vakf\u0131 (T\u00dcDEV)\u2019na aittir. Alparslan T\u00fcrke\u015f\u2019in kurdu\u011fu bu vak\u0131f, 1993\u2019te ilk T\u00fcrk Kurultay\u0131n\u0131 d\u00fczenlemi\u015f ve bu kurultayda b\u00fct\u00fcn T\u00fcrk D\u00fcnyas\u0131\u2019n\u0131n resm\u00ee veya sivil \u00f6nc\u00fclerini bir araya getirmi\u015ftir. Cumhurba\u015fkan\u0131 ba\u015fta olmak \u00fczere o zamanki devlet adamlar\u0131n\u0131n \u00f6rs \u00fczerinde demir d\u00f6vd\u00fc\u011f\u00fc bu kurultay(lar)da al\u0131nan kararlar, ileriki y\u0131llarda hayata ge\u00e7mi\u015f ve T\u00fcrk D\u00fcnyas\u0131 ili\u015fkilerinde epeyi mesafe al\u0131nm\u0131\u015ft\u0131r. T\u00dcDEV kurultaylar\u0131 ve bu kurultaylar\u0131n yaratt\u0131\u011f\u0131 ortam sayesinde, \u00f6teden beri T\u00fcrk\u00e7\u00fc ve Turanc\u0131 fikirler ta\u015f\u0131yan Nam\u0131k Kemal Zeybek gibi siyaset adamlar\u0131n\u0131n giri\u015fimleriyle bir\u00e7ok \u00f6nemli ad\u0131mlar at\u0131lm\u0131\u015f, bir\u00e7ok kurumlar kurulmu\u015ftur. Hi\u00e7 \u015f\u00fcphesiz bu ad\u0131mlarda ve kurulu\u015flarda o d\u00f6nemlerin karar al\u0131c\u0131 mevkilerinde bulunmu\u015f olan di\u011fer siyaset adamlar\u0131n\u0131n ve b\u00fcrokratlar\u0131n da rolleri vard\u0131r.<\/p>\n T\u0130KA, T\u00dcRKSOY, T\u00fcrk Konseyi, T\u00fcrk Parlamenterler Birli\u011fi, T\u00fcrk Akademisi, Yunus Emre Enstit\u00fcs\u00fc\u2026\u00a0 \u00c7a\u011fda\u015f T\u00fcrk Leh\u00e7eleri ve Edebiyatlar\u0131 b\u00f6l\u00fcmleri\u2026 T\u00fcrk D\u00fcnyas\u0131 bilim adamlar\u0131n\u0131n kat\u0131ld\u0131\u011f\u0131 kurultay, bilgi \u015f\u00f6leni ve \u00e7al\u0131\u015ftaylar\u2026 B\u00fct\u00fcn bu kurulu\u015f ve faaliyetlerle ilgili d\u00fc\u015f\u00fcnceler ilk T\u00dcDEV kurultaylar\u0131nda konu\u015fulmu\u015f, tart\u0131\u015f\u0131lm\u0131\u015f, bir k\u0131sm\u0131 kararlar h\u00e2line getirilmi\u015fti.<\/p>\n O g\u00fcnden bug\u00fcne epeyi mesafe ald\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. T\u00fcrk i\u015f adamlar\u0131 T\u00fcrk D\u00fcnyas\u0131\u2019nda b\u00fcy\u00fck i\u015fler yap\u0131yorlar. Az da olsa di\u011fer T\u00fcrk cumhuriyetlerinden de i\u015f adamlar\u0131 T\u00fcrkiye\u2019de \u00e7al\u0131\u015f\u0131yor. Bu, \u201ci\u015fte birlik\u201d demektir. Gasp\u0131ral\u0131 \u0130smail\u2019in \u00fc\u00e7 umdesinden biri. T\u00fcrkiye T\u00fcrk\u00e7esi, b\u00fct\u00fcn T\u00fcrk D\u00fcnyas\u0131\u2019nda \u00f6\u011freniliyor. Televizyon dizileri de buna yard\u0131mc\u0131 oluyor. T\u00fcrkiye T\u00fcrk\u00e7esini bilenlerin oran\u0131 belli bir seviyeye gelirse T\u00fcrkler ortak bir ileti\u015fim diline sahip olurlar. Bu da \u201cdilde birlik\u201d demektir. \u201cFikirde birlik\u201d de \u00f6yle san\u0131ld\u0131\u011f\u0131 gibi yava\u015f gitmiyor. Bug\u00fcn iki Azerbaycan\u2019da T\u00fcrk birli\u011fi fikrine inananlar\u0131n say\u0131s\u0131 T\u00fcrkiye\u2019dekinden fazlad\u0131r. \u00d6zbekistan\u2019da, Kazakistan\u2019da T\u00fcrk birli\u011fi, bozkurt gibi temalar\u0131 i\u015fleyen m\u00fczik gruplar\u0131 vard\u0131r. Evet, \u201cdilde, fikirde, i\u015fte birlik\u201d y\u00fcr\u00fcyor. H\u0131z\u0131 yava\u015f bulabilirsiniz, ama b\u00f6yle bir s\u00fcre\u00e7 vard\u0131r ve y\u00fcr\u00fcyor. T\u00fcrk gen\u00e7leri ne kadar bilgili, \u00e7a\u011fda\u015f ve bilin\u00e7li olursa s\u00fcre\u00e7 o kadar h\u0131zl\u0131 y\u00fcr\u00fcr.<\/p>\n Do\u011fu T\u00fcrkistan, Tataristan, Ba\u015fkurdistan, \u00c7uva\u015fistan, Saha Yeri (Yakutistan), T\u0131va, Hakas, Altay, K\u0131r\u0131m, Kuzey Kafkasya\u2019n\u0131n T\u00fcrk ve T\u00fcrk k\u00fclt\u00fcr\u00fcyle yo\u011frulmu\u015f halklar\u0131\u2026 B\u00fct\u00fcn bu \u00fclke ve halklar\u0131n da bir g\u00fcn ba\u011f\u0131ms\u0131z olmayaca\u011f\u0131n\u0131 kim s\u00f6yleyebilir? Ama Putin? Ama \u00c7in? E\u011fer 20 y\u0131ll\u0131k bir zaman diliminden d\u00fcnyaya bakmak gibi \u201ck\u0131s\u0131r\u201d bir alg\u0131lamay\u0131 benimsiyorsan\u0131z bu soruyu sorunuz. Ama zaman\u0131 ve d\u00fcnyay\u0131 alg\u0131lama pencereniz 20-30 y\u0131lla s\u0131n\u0131rl\u0131 de\u011filse gelece\u011fi daha ayd\u0131nl\u0131k g\u00f6rebilirsiniz. Tabii \u015fartlar\u0131 do\u011fru tespit etmek, iyi de\u011ferlendirmek, bilimle ve bilin\u00e7le \u00e7al\u0131\u015fmak \u015fart\u0131yla.<\/p>\n","protected":false},"excerpt":{"rendered":" T\u00fcrk i\u015f adamlar\u0131 T\u00fcrk D\u00fcnyas\u0131\u2019nda b\u00fcy\u00fck i\u015fler yap\u0131yorlar. Az da olsa di\u011fer T\u00fcrk cumhuriyetlerinden de i\u015f adamlar\u0131 T\u00fcrkiye\u2019de \u00e7al\u0131\u015f\u0131yor. Bu, \u201ci\u015fte birlik\u201d demektir. Gasp\u0131ral\u0131 \u0130smail\u2019in \u00fc\u00e7 umdesinden biri.<\/p>\n","protected":false},"author":10,"featured_media":12422,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[68],"tags":[283,2063,309,264],"coauthors":[11],"class_list":["post-14237","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-turkluk-turkculuk","tag-dogu-turkistan","tag-tudev","tag-turan","tag-turk-dunyasi"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/14237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=14237"}],"version-history":[{"count":3,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/14237\/revisions"}],"predecessor-version":[{"id":14246,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/14237\/revisions\/14246"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/12422"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=14237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=14237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=14237"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=14237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}