T\u00fcrklerin, tarih sahnesine hareketli ve sava\u015f\u00e7\u0131 bir millet olarak \u00e7\u0131kmas\u0131, T\u00fcrk soyunun di\u011fer halklara g\u00f6re \u00e7ok geni\u015f bir co\u011frafyada ya\u015famas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Eski T\u00fcrkler, h\u00e2kimiyet bilin\u00e7lerinin \u00e7ok y\u00fcksek olmas\u0131ndan kaynaklanan bu hareketlilik sayesinde, \u00e7ok say\u0131da toplumla kar\u015f\u0131la\u015fm\u0131\u015f ve onlarla m\u00fccadele i\u00e7inde olmu\u015ftur. T\u00fcrklerle sava\u015farak egemenliklerini ve ulusal kimliklerini kazanm\u0131\u015f olan bir k\u0131s\u0131m halklar\u0131n, a\u00e7\u0131k ya da \u00f6rt\u00fcl\u00fc yo\u011fun T\u00fcrk d\u00fc\u015fmanl\u0131klar\u0131, \u00e7ok hakl\u0131 olmasalar bile, son derece anla\u015f\u0131labilir bir durumdur. Ancak, soy bak\u0131m\u0131ndan ya da k\u00fclt\u00fcrel kimlik olarak baz\u0131 T\u00fcrk gruplar\u0131n, \u00f6zellikle siyasal \u00fcmmet\u00e7ilerin, liberal solcular\u0131n ve b\u00f6l\u00fcc\u00fclerin, T\u00fcrk Kimli\u011fi konusundaki kay\u0131ts\u0131zl\u0131klar\u0131n\u0131n ve \u015fiddetli d\u00fc\u015fmanl\u0131klar\u0131n\u0131n olas\u0131 nedenleri, psikolojik veriler ve kavramlar arac\u0131l\u0131\u011f\u0131yla \u00e7\u00f6z\u00fcmlenmelidir. Bu yaz\u0131da, sadece \u00fclkemizde olduk\u00e7a g\u00fc\u00e7lenmi\u015f g\u00f6r\u00fclen siyasal \u0130slamc\u0131 anlay\u0131\u015f\u0131n kimlik karma\u015fas\u0131 \u00e7\u00f6z\u00fcmlenmeye \u00e7al\u0131\u015f\u0131lacakt\u0131r.<\/p>\n
A\u011f\u0131r bir ki\u015filik bozuklu\u011fu ve par\u00e7alanmas\u0131 olan \u015fizofreni, beyin ve sinir sistemindeki baz\u0131 fizyolojik bozukluklarla ilgili nedenlerden ileri gelebilece\u011fi gibi, \u00e7e\u015fitli nedenlerden kaynaklanan zihinsel i\u015flev bozukluklar\u0131na ba\u011fl\u0131 olarak da ortaya \u00e7\u0131kabilmektedir. \u0130\u015flevsel \u015fizofrenin en \u00f6nemli belirtisi, sanr\u0131lar (ger\u00e7ekte olmayan \u015feyleri g\u00f6rmek ve i\u015fitmek vb.), a\u015f\u0131r\u0131 zihinsel tutars\u0131zl\u0131klar, \u015fiddetli d\u00fc\u015f\u00fcnce bozukluklar\u0131, \u00e7eli\u015fkili konu\u015fmalar, kelime ve kavramlar\u0131n anlamlar\u0131n\u0131 kar\u0131\u015ft\u0131rma, \u00e7e\u015fitli hayat olaylar\u0131 kar\u015f\u0131s\u0131nda anlaml\u0131 ve uygun tepkiler verememek gibi davran\u0131\u015f bozukluklar\u0131d\u0131r.<\/p>\n
Ki\u015fisel bir ki\u015filik bozuklu\u011fu olarak bilinen \u015fizofreninin yan\u0131 s\u0131ra, son y\u00fczy\u0131l i\u00e7inde giderek artan dini inan\u00e7lar\u0131n siyasalla\u015fmas\u0131 s\u00fcreci ve ideolojik saplant\u0131lar\u0131n \u015fiddetlenmesi sonucunda, sosyal veya k\u00fclt\u00fcrel \u015fizofreni vakalar\u0131nda da art\u0131\u015f olmu\u015ftur. Daryush Shayegan\u2019\u0131n, \u0130ran toplumunun modernle\u015fme s\u00fcrecindeki uyumsuzlu\u011funu inceleyen \u201cYaral\u0131 Bilin\u00e7 – Geleneksel Toplumlarda K\u00fclt\u00fcrel \u015eizofreni\u201d adl\u0131 \u00e7al\u0131\u015fmas\u0131nda ortaya koydu\u011fu k\u00fclt\u00fcrel \u015fizofreni kavram\u0131, asl\u0131nda dini de\u011ferlerini siyasalla\u015ft\u0131ran b\u00fct\u00fcn inan\u00e7 sahipleri i\u00e7in ge\u00e7erli bir olgu gibi g\u00f6r\u00fcnmektedir. K\u00fclt\u00fcrel \u015fizofreni, ak\u0131l ve bilim yoluyla geli\u015femedikleri ve toplumsal sorunlar\u0131n\u0131 \u00e7\u00f6zemedikleri i\u00e7in derin hayal k\u0131r\u0131kl\u0131\u011f\u0131 ve eziklik ya\u015fayan bir k\u0131s\u0131m gruplar\u0131n dini de\u011ferlerini \u00e7arp\u0131tarak, siyasalla\u015fan inan\u00e7lar\u0131n\u0131 hem kendi toplumlar\u0131na hem de d\u00fcnyaya bir silah gibi kullanma \u00e7abalar\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n
K\u00fclt\u00fcrel \u015fizofrenide, belirli ki\u015fi ya da gruplar\u0131n, inand\u0131klar\u0131n\u0131 iddia ettikleri inan\u00e7 de\u011ferleri ile bunlarla ilgili davran\u0131\u015flar\u0131 aras\u0131nda \u00e7ok keskin \u00e7eli\u015fkiler vard\u0131r. Kendi temel \u00f6\u011fretilerinden sapt\u0131r\u0131lm\u0131\u015f inan\u00e7 ve ideolojik saplant\u0131lar, \u00e7ok ciddi tutars\u0131zl\u0131k ve \u00e7eli\u015fkilere yol a\u00e7makta; baz\u0131 ki\u015filerin hayat\u0131nda mensubu olduklar\u0131 ve i\u00e7inde ya\u015fad\u0131klar\u0131 k\u00fclt\u00fcr sisteminin \u00f6\u011feleri aras\u0131nda da bir tak\u0131m par\u00e7alanma ve uyumsuzluklar meydana gelmektedir. K\u00fclt\u00fcrel b\u00fct\u00fcnl\u00fc\u011f\u00fcn bozulmas\u0131 sonucunda, h\u00e2kim k\u00fclt\u00fcr \u00f6\u011feleri olan toplumun ana dili, bayra\u011f\u0131, devletin anayasal d\u00fczeni, h\u00e2kim inan\u00e7lar\u0131, ahlaki de\u011ferleri, m\u00fczik ve edebiyat\u0131, kurucu \u00f6nderleri ve kahramanlar\u0131, mill\u00ee bayram g\u00fcnleri gibi ortak payla\u015f\u0131lan toplumsal de\u011ferler tart\u0131\u015f\u0131lmaya a\u00e7\u0131lm\u0131\u015ft\u0131r.\u00a0 Ki\u015fisel zihin par\u00e7alanmas\u0131ndan ba\u015flayarak h\u00e2kim k\u00fclt\u00fcr \u00f6\u011felerine y\u00f6nelik reddedi\u015f tavr\u0131, zaman i\u00e7inde mill\u00ee kimlik alg\u0131s\u0131nda da ya\u015fanarak \u015fiddetli bir kimlik yan\u0131lsamalar\u0131 meydana getirmi\u015ftir.<\/p>\n
Mill\u00ee kimli\u011fi reddetme noktas\u0131na gelen dinci ideolojiler ile topluluklar (cemaat ve tarikat olu\u015fumlar\u0131), kendilerini tan\u0131mlayacak ba\u015fka bir kimlik in\u015fa etme ihtiyac\u0131 hissetmi\u015flerdir. Mill\u00ee k\u00fclt\u00fcr ve onun izd\u00fc\u015f\u00fcm\u00fc olan mill\u00ee kimlik kar\u015f\u0131s\u0131na yeni bir kimlik \u00e7\u0131karma davran\u0131\u015f\u0131nda ortaya konan temel fig\u00fcrler, kendi inan\u00e7lar\u0131n\u0131 temsil edecek \u00f6\u011feler oldu\u011fu kadar, toplumdaki ana kitlenin de\u011ferlerine y\u00f6nelik d\u00fc\u015fmanl\u0131\u011f\u0131 bir g\u00f6steriye d\u00f6n\u00fc\u015ft\u00fcren \u00f6\u011felerdir. Bu t\u00fcr gruplar\u0131n, mill\u00ee kimli\u011fe (T\u00fcrkl\u00fc\u011fe, T\u00fcrk\u00e7eye, Atat\u00fcrk\u2019e ve Cumhuriyet de\u011ferlerine vb.) y\u00f6nelik a\u015fa\u011f\u0131lay\u0131c\u0131 ve k\u00fc\u00e7\u00fclt\u00fcc\u00fc sald\u0131r\u0131lar\u0131, asl\u0131nda ger\u00e7ekte olmayan yapay bir kimlik olu\u015ftururken kendilerine siyasal bir d\u00fc\u015fman yaratma \u00e7abalar\u0131d\u0131r.<\/p>\n
Hayat\u0131n\u0131n bir kesitinde, siyasal \u0130slamc\u0131larla kar\u015f\u0131la\u015fan her ki\u015fi, \u015fu \u015fizofrenik soruya mutlaka muhatap olmu\u015ftur; \u201cT\u00fcrk m\u00fcs\u00fcn? M\u00fcsl\u00fcman m\u0131s\u0131n?\u201d Bu sorudaki en b\u00fcy\u00fck zihinsel ilkellik ve \u00e7eli\u015fki, T\u00fcrkl\u00fc\u011f\u00fcn bir din gibi alg\u0131lanmas\u0131 ve g\u00f6r\u00fclmesidir. Bir ki\u015fiye, \u00e7e\u015fitli dinler aras\u0131ndan hangisine mensup olundu\u011funa ili\u015fkin soru sorulabilir; s\u00f6z gelimi, \u201cHristiyan m\u0131s\u0131n? M\u00fcsl\u00fcman m\u0131s\u0131n?\u201d. Ayn\u0131 \u015fekilde, bir ki\u015fiye, \u00e7e\u015fitli milliyet kimlikleri aras\u0131ndan hangisine ait olundu\u011fu da sorulabilir; s\u00f6z gelimi, \u201cT\u00fcrk m\u00fcs\u00fcn? Arap m\u0131s\u0131n?\u201d. Birisi, din mensuplu\u011funa, di\u011feri milliyet mensuplu\u011funa kar\u015f\u0131l\u0131k gelen iki ayr\u0131 olgunun, birbirleriyle t\u00fcrde\u015fmi\u015f gibi bir soru c\u00fcmlesine konu olmas\u0131, basit bir dil yetersizli\u011fi olmay\u0131p, \u00e7ok ciddi bir zihinsel par\u00e7alanma vakas\u0131d\u0131r. T\u00fcrk\u00e7eyi, hen\u00fcz yeterince\u00a0\u00a0 \u00f6\u011frenememi\u015f k\u00fc\u00e7\u00fck bir \u00e7ocuk ve bir yabanc\u0131 ya da biyolojik k\u00f6kenli zihin bozuklu\u011fu olan bir ki\u015fi de\u011filse, yeti\u015fkin bir ki\u015finin toplum hayat\u0131nda ve dilinde \u00e7ok \u00f6nemli yeri olan iki temel olgunun adland\u0131r\u0131lmas\u0131nda b\u00f6yle bir kar\u0131\u015f\u0131kl\u0131k ya\u015famas\u0131 ve bunda da \u00e7ok \u0131srarl\u0131 olmas\u0131 a\u00e7\u0131k bir \u015fizofrenik g\u00f6stergedir.<\/p>\n
\u201cT\u00fcrk m\u00fcs\u00fcn? M\u00fcsl\u00fcman m\u0131s\u0131n?\u201d bi\u00e7imindeki bir soru, bildi\u011fim kadar\u0131yla T\u00fcrklerden ba\u015fka kimseye pek sorulmaz; s\u00f6z gelimi, \u201cArap m\u0131s\u0131n? \u201cM\u00fcsl\u00fcman m\u0131s\u0131n?\u201d ya da \u201cAcem misin? \u201cM\u00fcsl\u00fcman m\u0131s\u0131n?\u201d vb.\u00a0 Bu sorunun muhatab\u0131, \u00e7o\u011funlukla T\u00fcrkler olmaktad\u0131r. \u00dclkemizdeki siyasal \u0130slamc\u0131lar\u0131n ve topluluklar\u0131n bu soruyu sormalar\u0131ndaki en b\u00fcy\u00fck pay, her daim Arapl\u0131\u011f\u0131 ve Arap\u00e7ay\u0131, Kur\u2019an\u2019\u0131n temel h\u00fck\u00fcmlerinden daha fazla \u00f6nemseyen ve \u201cM\u00fcsl\u00fcman Karde\u015fler\u201d ideolojisinin etkisi alt\u0131nda yeti\u015fmi\u015f olan bir k\u0131s\u0131m ilahiyat\u00e7\u0131 ve siyaset\u00e7ilere ait olmal\u0131. \u201cM\u00fcsl\u00fcman Karde\u015fler\u201d ideolojisi arac\u0131l\u0131\u011f\u0131yla, Kur\u2019an\u2019daki \u201cb\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n karde\u015fli\u011fi\u201d \u00fczerinden inkar\u0131 m\u00fcmk\u00fcn olmayan bir motto kullan\u0131larak, ki\u015fisel ve siyasi emellerine ula\u015fmada kendilerini destekleyecek bir kitle yaratma projesi olarak \u201ctek \u00fcmmet\u201d olma propagandas\u0131 yap\u0131lmaktad\u0131r. \u0130slamiyet\u2019in temel \u00f6\u011fretisini sunan Kur\u2019an\u2019\u0131n bu do\u011frultuda bir d\u00fczenlemesi olmad\u0131\u011f\u0131 gibi, tam tersine \u201ctek \u00fcmmet\u201d yaratma anlay\u0131\u015f\u0131n\u0131n kap\u0131s\u0131, a\u00e7\u0131k ve se\u00e7ik olarak kapat\u0131lm\u0131\u015ft\u0131r. Nahl S\u00fbresinin 93. Ayetinde, \u201cAllah, isteseydi sizi tek \u00fcmmet yarat\u0131rd\u0131; ama isteyen sapar, isteyen do\u011fru yolu se\u00e7er; ku\u015fkusuz siz yapt\u0131klar\u0131n\u0131zdan (tercihlerinizden) sorumlusunuz\u201d denilmektedir. Demek ki, \u201ctek \u00fcmmet\u201d amac\u0131, Allah\u2019\u0131n iradesini temsil etmiyor.\u00a0 Kald\u0131 ki, Hucur\u00e2t S\u00fbresinin 13. Ayetinde \u201cEy insanlar, ku\u015fkusuz sizi bir erkek ve kad\u0131ndan yaratt\u0131k; tan\u0131\u015fas\u0131n\u0131z diye sizi milletlere ve kabilelere ay\u0131rd\u0131k,\u2026\u201d denmek suretiyle bu konudaki Allah\u2019\u0131n iradesinin \u201cmillet\u201d olgusu oldu\u011fu a\u00e7\u0131k\u00e7a bildiriliyor. O zaman, birileri \u201cAllah\u2019a din mi \u00f6\u011fretiyor?\u201d. Cevab\u0131n\u0131, yine Kur\u2019an veriyor: \u201cDe ki, kendi dininizi Allah\u2019a m\u0131 \u00f6\u011fretiyorsunuz!…\u201d (Hucur\u00e2t,16). Ayr\u0131ca, b\u00f6yle bir projenin, hayata ge\u00e7irilir taraf\u0131 olmad\u0131\u011f\u0131 gibi, M\u00fcsl\u00fcman toplumlarca herhangi bir kar\u015f\u0131l\u0131\u011f\u0131 da yoktur.<\/p>\n
Sonu\u00e7 olarak, Allah\u2019\u0131n insanl\u0131\u011f\u0131n ortak ya\u015fam bi\u00e7imi olarak \u00f6ng\u00f6rd\u00fc\u011f\u00fc sosyal yap\u0131 \u201cmillet\u201d olu\u015fumudur. \u0130nsanl\u0131k ve uygarl\u0131k tarihinin verileri, modern sosyolojinin bulgular\u0131, g\u00fcn\u00fcm\u00fcz toplumlar\u0131n\u0131n deneyimleri, en ideal sosyal yap\u0131n\u0131n \u201cmillet\u201d olma ger\u00e7ekli\u011fi oldu\u011funu g\u00f6stermektedir. Bu durumda, siyasal \u0130slamc\u0131lar, yapay bir \u00fcmmet varsay\u0131m\u0131 \u00fczerinden hem insanl\u0131\u011f\u0131n ortak deneyimine hem de inand\u0131klar\u0131n\u0131 iddia ettikleri Allah\u2019\u0131n buyruklar\u0131na a\u00e7\u0131k\u00e7a kar\u015f\u0131 \u00e7\u0131kmaktalar. Siyasal \u0130slamc\u0131 ideolojiler ve topluluklar, inand\u0131klar\u0131n\u0131 iddia ettikleri \u0130sl\u00e2m\u00ee de\u011ferler ile kendilerinin fiili davran\u0131\u015flar\u0131 aras\u0131nda \u00e7ok ciddi zihinsel ve davran\u0131\u015fsal \u00e7eli\u015fkiler ya\u015famaktad\u0131rlar.<\/p>\n
Hi\u00e7 kimse, \u201c\u00fcmmet\u00e7ilik\u201d maskesi alt\u0131nda \u201cT\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131\u201d yapmaya ve kendi kimlik \u015fizofrenisinin sanr\u0131lar\u0131yla ba\u015fka insanlar\u0131n milliyet duygular\u0131n\u0131 a\u015fa\u011f\u0131lama hakk\u0131na sahip de\u011fildir. Yine, hi\u00e7 kimse kendi hayal k\u0131r\u0131kl\u0131\u011f\u0131 ve ezikli\u011finin yol a\u00e7t\u0131\u011f\u0131 zihin \u00e7eli\u015fkilerinin h\u0131nc\u0131n\u0131, T\u00fcrk kimli\u011finden, T\u00fcrk\u00e7eden, T\u00fcrk bayra\u011f\u0131ndan, Atat\u00fcrk\u2019ten ve Cumhuriyet de\u011ferlerinden \u00e7\u0131karmaya kalk\u0131\u015fmas\u0131n!…<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrklerle sava\u015farak egemenliklerini ve ulusal kimliklerini kazanm\u0131\u015f olan bir k\u0131s\u0131m halklar\u0131n, a\u00e7\u0131k ya da \u00f6rt\u00fcl\u00fc yo\u011fun T\u00fcrk d\u00fc\u015fmanl\u0131klar\u0131, \u00e7ok hakl\u0131 olmasalar bile, son derece anla\u015f\u0131labilir bir durumdur. Ancak, soy bak\u0131m\u0131ndan ya da k\u00fclt\u00fcrel kimlik olarak baz\u0131 T\u00fcrk gruplar\u0131n, \u00f6zellikle siyasal \u00fcmmet\u00e7ilerin, liberal solcular\u0131n ve b\u00f6l\u00fcc\u00fclerin, T\u00fcrk Kimli\u011fi konusundaki kay\u0131ts\u0131zl\u0131klar\u0131n\u0131n ve \u015fiddetli d\u00fc\u015fmanl\u0131klar\u0131n\u0131n olas\u0131 nedenleri, psikolojik veriler ve kavramlar arac\u0131l\u0131\u011f\u0131yla \u00e7\u00f6z\u00fcmlenmelidir. Bu yaz\u0131da, sadece \u00fclkemizde olduk\u00e7a g\u00fc\u00e7lenmi\u015f g\u00f6r\u00fclen siyasal \u0130slamc\u0131 anlay\u0131\u015f\u0131n kimlik karma\u015fas\u0131 \u00e7\u00f6z\u00fcmlenmeye \u00e7al\u0131\u015f\u0131lacakt\u0131r.<\/p>\n","protected":false},"author":187,"featured_media":15576,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[61],"tags":[2321,609,113,308,701],"coauthors":[2225],"class_list":["post-15572","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-din","tag-sizofreni","tag-turk","tag-turk-milliyetciligi","tag-turkluk","tag-ummetcilik"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/187"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=15572"}],"version-history":[{"count":4,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15572\/revisions"}],"predecessor-version":[{"id":15577,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15572\/revisions\/15577"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/15576"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=15572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=15572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=15572"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=15572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}