{"id":15831,"date":"2022-07-21T19:00:00","date_gmt":"2022-07-21T16:00:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=15831&preview=true&preview_id=15831"},"modified":"2022-07-21T01:39:27","modified_gmt":"2022-07-20T22:39:27","slug":"kibris-harekatinin-manasi","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/kibris-harekatinin-manasi\/","title":{"rendered":"K\u0131br\u0131s Harek\u00e2t\u0131n\u0131n manas\u0131"},"content":{"rendered":"

K\u0131br\u0131s Bar\u0131\u015f Harek\u00e2t\u0131\u2019n\u0131n ard\u0131ndan Necmettin Hac\u0131emino\u011flu <\/em><\/p>\n

taraf\u0131ndan <\/em>yaz\u0131lan bu makale 1974 y\u0131l\u0131nda T\u00f6re Dergisinin<\/em><\/p>\n

\u00a039-40. Say\u0131lar\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Milletlerin hayat\u0131nda \u00f6yle ba\u015far\u0131lar vard\u0131r ki, onun manevi de\u011feri ve manas\u0131, sa\u011flad\u0131\u011f\u0131 maddi kazanc\u0131n \u00e7ok \u00fcst\u00fcndedir. Hatta b\u00fcy\u00fck maddi zararlara sebep oldu\u011fu h\u00e2lde, manevi bak\u0131mdan paha bi\u00e7ilmez de\u011ferler ta\u015f\u0131r. Gene \u00f6yle yenilgiler vard\u0131r ki, maddi kay\u0131p olarak hi\u00e7bir \u015fey ifade etmez ama manevi y\u00f6nden milleti y\u0131kar, \u00e7\u00f6kertir. Manaya de\u011fer veren \u015ferefli insanlar\u0131n hayatlar\u0131nda g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi…<\/p>\n

\u0130\u015fte K\u0131br\u0131s harek\u00e2t\u0131 da T\u00fcrk Milleti i\u00e7in manevi de\u011feri maddi kazanc\u0131n\u0131 \u00e7ok a\u015fan bir ba\u015far\u0131d\u0131r. Ger\u00e7i bir yandan oradaki y\u00fcz yirmi bin T\u00fcrk\u2019\u00fcn hayat\u0131, bir yandan da adan\u0131n, T\u00fcrkiye’nin g\u00fcvenli\u011fi bak\u0131m\u0131ndan sahip oldu\u011fu hususiyetler asla k\u00fc\u00e7\u00fcmsenemeyecek derecede \u00f6nemlidir. Fakat bu harek\u00e2t\u0131n sa\u011flad\u0131\u011f\u0131 \u201cmanevi gelir\u201d her \u015feyin \u00fcst\u00fcnde\u00addir. E\u011fer, bir\u00e7oklar\u0131n\u0131n sand\u0131\u011f\u0131 gibi, gaye yaln\u0131z adadaki T\u00fcrklerin hayat\u0131n\u0131 kurtarmak olsayd\u0131, bunu ba\u015f\u00adka t\u00fcrl\u00fc halletmek de m\u00fcmk\u00fcnd\u00fc. Onlar\u0131, \u015fimdiye kadar yap\u0131ld\u0131\u011f\u0131 \u00fcze\u00adre, topluca ana vatana g\u00f6\u00e7 ettirir\u00addiniz. Di\u011fer yandan, K\u0131br\u0131s’a sadece b\u00fct\u00fcn T\u00fcrkiye\u2019nin asker\u00ee g\u00fcvenli\u011fini ilgilendirdi\u011fi i\u00e7in de\u011fer vermi\u015f ol\u00adsayd\u0131k, feza \u00e7a\u011f\u0131 silahlar\u0131n\u0131n \u00fclkeler de\u011fil, k\u0131talar aras\u0131 mesafeleri bile ortadan kald\u0131rd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek, me\u00adseleyi hafife al\u0131rd\u0131k. Bu sebepledir ki, T\u00fcrk devletinin, belki de yavru vatanda ya\u015fayan soyda\u015flar\u0131m\u0131z\u0131n say\u0131s\u0131ndan fazla Mehmet\u00e7i\u011fi feda etmeyi g\u00f6ze alarak giri\u015fti\u011fi hare\u00adk\u00e2t\u0131n manas\u0131 \u00e7ok b\u00fcy\u00fck ve bamba\u015f\u00adkad\u0131r. Bu tav\u0131r tam T\u00fcrk\u2019\u00e7edir. T\u00fcrk\u2019\u00fcn tarihi gelene\u011fine, milli karakterine, yarat\u0131l\u0131\u015f felsefesine ve cihangirlik \u00fclk\u00fcs\u00fcne g\u00f6redir. De\u011fil yenilmek ve gerilemeye, yerinde saymaya bile tahamm\u00fcl edemeyen ta\u015fk\u0131n co\u015fkun ve cesur ruhunun tabi\u00ee icab\u0131d\u0131r. Onun i\u00e7indir ki, bizce K\u0131br\u0131s yal\u00e7\u0131n kayal\u0131klardan ibaret bombo\u015f bir ada dahi olsayd\u0131, T\u00fcrk milleti Yunanistan’a \u201cPeki.\u201d demezdi. Dememelidir. Ba\u015fkalar\u0131 i\u00e7in sadece bir asker\u00ee \u00fcs de\u011feri ta\u015f\u0131yan K\u0131br\u0131s, bizim bak\u0131m\u0131m\u0131zdan mill\u00ee bir \u015feref d\u00e2vas\u0131d\u0131r. Bir kere harek\u00e2t \u00f6nemli bir imtihand\u0131r. Kendi kendimizle hesapla\u015fmad\u0131r. Dost ve d\u00fc\u015fman\u0131 tan\u0131mam\u0131za imk\u00e2n veren bir tecr\u00fcbedir Ald\u0131\u011f\u0131m\u0131z mesafeyi g\u00f6steren bir \u00f6l\u00e7\u00fcd\u00fcr. \u0130\u015fte, konuyu ancak bu anlay\u0131\u015fla ele al\u0131rsak, do\u011fru ve iyi de\u011ferlendirebiliriz. \u015eimdi harek\u00e2t\u0131n muhasebesini yapal\u0131m.<\/p>\n

Asker\u00ee bak\u0131mdan<\/h2>\n

Harek\u00e2t\u0131n muhakkak ki en \u015ferefli yan\u0131 kazand\u0131\u011f\u0131m\u0131z asker\u00ee zaferdir. B\u00f6yle bir zafer dostlar\u0131m\u0131z\u0131 al\u0131\u015f\u0131lm\u0131\u015f olandan daha fazla sevindirirken, d\u00fc\u015fmanlar\u0131m\u0131z\u0131 da k\u0131skan\u00e7l\u0131kla k\u0131vrand\u0131rm\u0131\u015f ve deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Do\u011frusunu s\u00f6ylemek gerekirse, herkes \u00fczerinde beklenmeyen bir s\u00fcrpriz \u015fa\u015fk\u0131nl\u0131\u011f\u0131 yaratm\u0131\u015ft\u0131r. An\u00adla\u015f\u0131l\u0131yor ki hi\u00e7 kimse silahl\u0131 kuvvet\u00adlerimizden bu \u00f6l\u00e7\u00fcde bir ba\u015far\u0131 \u00fcmit etmiyormu\u015f. Gerek\u00e7eleri de \u015fu\u00addur:<\/p>\n

1- T\u00fcrk ordusu elli y\u0131ldan beri sava\u015f g\u00f6rmemi\u015fti. Bu, tarihimizin sava\u015fs\u0131z ge\u00e7en en uzun aral\u0131\u011f\u0131yd\u0131. Bunca durgunluktan sonra ordumuz acaba rahata al\u0131\u015farak uyu\u015fmu\u015f muydu?<\/p>\n

2- T\u00fcrk ordusu, Cumhuriyet\u2019in kurulu\u015fundan beri, sava\u015f\u00e7\u0131 de\u011fil ba\u00adr\u0131\u015f\u00e7\u0131 bir felsefeyle yeti\u015ftiriliyordu. H\u00fccum i\u00e7in de\u011fil, savunmak i\u00e7in ha\u00adz\u0131rlan\u0131yordu. E\u011fitiminin hedefi buna g\u00f6re tayin edilmi\u015fti. Tamamen yan\u00adl\u0131\u015f yorumlanan \u201cYurtta sulh cihan\u00adda sulh!\u201d s\u00f6z\u00fc, git gide, \u201ckimseye bir kar\u0131\u015f toprak vermeyiz, kimseden de bir kar\u0131\u015f toprak istemeyiz.\u201d \u015feklinde form\u00fclle\u015fmi\u015fti. Sonra, eskilerin \u201cbir lokma bir h\u0131rka\u201d tekerlemesi ile ifa\u00adde etti\u011fi bu dervi\u015f felsefesi, devlet adamlar\u0131 taraf\u0131ndan ordumuza da benimsetilmek istenmi\u015fti. B\u00f6yle bir hava i\u00e7inde yeti\u015fen silahl\u0131 kuvvetle\u00adrin sava\u015f kabiliyetini yitirmesi nor\u00admal de\u011fil miydi?<\/p>\n

3- Son elli y\u0131l i\u00e7inde gerek sa\u00adva\u015f tekni\u011fi, gerekse silah ve malze\u00adme geni\u015f \u00f6l\u00e7\u00fcde ilerlemi\u015f, de\u011fi\u015fmi\u015f ve artm\u0131\u015ft\u0131. Bu \u015fartlar alt\u0131nda art\u0131k y\u00fcreklerdeki cesaret ve kalplerdeki iman ikinci, \u00fc\u00e7\u00fcnc\u00fc plana d\u00fc\u015f\u00fcyordu. Kimse, \u201cZafer s\u00fcng\u00fcn\u00fcn ucun\u00addad\u0131r.\u201d ilkesine g\u00fcvenmemeliydi. H\u00e2l b\u00f6yle olunca, yar\u0131m as\u0131r \u00f6nceki \u015fartlara g\u00f6re b\u00fcy\u00fck ba\u015far\u0131lar g\u00f6s\u00adteren T\u00fcrk askeri, bakal\u0131m bug\u00fcn de ayn\u0131 seviyeyi tutturabilir miydi? Yoksa \u201cT\u00fcfek icat oldu mertlik bo\u00adzuldu\u00bb s\u00f6z\u00fcn\u00fcn ifade etti\u011fi mazere\u00adti tekrarlamak zorunda m\u0131 kalacak\u00adt\u0131?<\/p>\n

4-T\u00fcrk ordusu, son on be\u015f y\u0131l\u00adda d\u00f6rt defa siyasete kar\u0131\u015fm\u0131\u015ft\u0131r. Bir orduyu en fazla y\u0131pratan ve onun sava\u015f g\u00fcc\u00fcn\u00fc zay\u0131flatan \u015fey de budur. O y\u00fczden zaman ve enerjisinin yar\u0131s\u0131n\u0131 bir k\u0131s\u0131m \u00e2ciz ve hain politi\u00adkac\u0131lar\u0131n meydana s\u00fcrd\u00fc\u011f\u00fc i\u00e7 d\u00fc\u015f\u00admanlar\u0131 temizlemek i\u00e7in harcam\u0131\u015f\u00adt\u0131r. Ayr\u0131ca gene d\u00f6rt defa ken\u00addi b\u00fcnyesinde k\u00fc\u00e7\u00fcmsenemeyecek \u201coperasyonlar\u201d yapm\u0131\u015ft\u0131r. B\u00f6ylece hem maddi hem manevi bak\u0131mlardan y\u0131p\u00adran\u0131p zay\u0131f d\u00fc\u015fm\u00fc\u015f olmal\u0131d\u0131r.<\/p>\n

5-T\u00fcrk ordusu kendisine uzun m\u00fcddet yetecek modern silah ve sa\u00adva\u015f malzemesine sahip de\u011fildir. Onun i\u00e7in tek ba\u015f\u0131na bir sava\u015fa gi\u00adremez girse de kazanamaz.<\/p>\n

\u0130\u015fte ilk bak\u0131\u015fta herkesi inand\u0131ra\u00adbilecek kadar kuvvetli ve isabetli g\u00f6\u00adr\u00fclen bu tahminler, K\u0131br\u0131s harek\u00e2\u00adt\u0131n\u0131n ba\u015far\u0131lmas\u0131 ile tamamen iflas etmi\u015ftir. T\u00fcrk askeri bilinen b\u00fct\u00fcn tarihi hasletlerini muhafaza etmek\u00adtedir. \u00c7a\u011f\u0131n b\u00fct\u00fcn imk\u00e2n ve \u015fartla\u00adr\u0131na derhal intibak etmi\u015ftir. O gene d\u00fcnyan\u0131n en g\u00fc\u00e7l\u00fc en sava\u015f\u00e7\u0131 as\u00adkeridir. \u015eairin:<\/p>\n

\u201cF\u0131trat de\u011fi\u015fir sanma, bu kan yi\u00adne o kand\u0131r!\u201d h\u00fckm\u00fc tam bir hakikatin ifadesidir. Her t\u00fcrl\u00fc menfi \u00e7abalara ra\u011fmen T\u00fcrk\u2019\u00fcn mill\u00ee b\u00fcnyesi hen\u00fcz sars\u0131l\u00admam\u0131\u015ft\u0131r.<\/p>\n

Siyasi bak\u0131mdan<\/h2>\n

1-K\u0131br\u0131s harek\u00e2t\u0131 ispat etmi\u015ftir ki T\u00fcrkiye’de siyasi iktidar mevkiin\u00adde bulunanlar, kendi felsefeleri ne olursa olsun, T\u00fcrk milletinin ve or\u00addusunun mill\u00ee davalar kar\u015f\u0131s\u0131nda ta\u00adk\u0131nd\u0131\u011f\u0131 kararl\u0131 tav\u0131ra uymak zorun\u00addad\u0131rlar. \u00dc\u00e7 be\u015f zavall\u0131 politikac\u0131 ile be\u015f on kozmopolit ayd\u0131n\u0131n menfi tel\u00adkinleri, T\u00fcrk devletinin varl\u0131\u011f\u0131n\u0131 il\u00adgilendiren meselelerde hi\u00e7bir mana ta\u015f\u0131m\u0131yor. Tarih\u00ee devlet anlay\u0131\u015f\u0131m\u0131z, bir alt\u0131n damar\u0131 gibi, b\u00fct\u00fcn organ\u00adlarda devam ediyor. Aldat\u0131lm\u0131\u015f olan\u00adlar k\u0131sa zamanda uyan\u0131yor.<\/p>\n

2- Bu harek\u00e2t, \u00fcmit edilir ki bizim bat\u0131 d\u00fcnyas\u0131na g\u00f6z\u00fc kapal\u0131 hayran ve teslim olan budala ayd\u0131nlar\u0131m\u0131zla saf siyaset adamlar\u0131m\u0131z\u0131n da g\u00f6zle\u00adrini a\u00e7\u0131p kendilerine gelmelerini sa\u011f\u00adlam\u0131\u015ft\u0131r. Herkes bir kere daha g\u00f6r\u00adm\u00fc\u015f ve inanm\u0131\u015ft\u0131r ki, T\u00fcrk\u2019\u00fcn T\u00fcrk\u2019\u00adten ba\u015fka dostu yoktur. Bat\u0131n\u0131n ne kadar maymunu olursak, onlar\u0131n \u00f6n\u00fcnde ne kadar diz \u00e7\u00f6ker, boyun e\u011fer, el ovu\u015fturursak ve takla atar\u00adsak, g\u00f6zlerinde k\u0131ymetimiz o derece d\u00fc\u015fmektedir. Bu metotlarla H\u0131risti\u00adyan d\u00fcnyas\u0131n\u0131 bize \u0131s\u0131nd\u0131rmam\u0131z ve onlara \u015firin g\u00f6r\u00fcnmemiz m\u00fcmk\u00fcn de\u011fildir. Onun i\u00e7in mutlaka mill\u00ee k\u00fclt\u00fcr\u00fcm\u00fcze ve benli\u011fimize d\u00f6nme\u00adliyiz. T\u00fcrkl\u00fck ve tarih \u015fuuru i\u00e7inde bulunarak, kendimizi herkese kabul ettirmeliyiz. D\u00fcnyadaki yerimizi ve a\u011f\u0131rl\u0131\u011f\u0131m\u0131z\u0131 yeni ba\u015ftan tayin etme\u00adliyiz.<\/p>\n

3- Milletleraras\u0131 meselelerde hakk\u0131n\u0131z\u0131 alabilmeniz i\u00e7in \u201chukuken hakl\u0131\u201d olman\u0131z yetmez. Hakl\u0131l\u0131\u011f\u0131n yan\u0131nda, kuvvetli, kararl\u0131, atak ve \u015fahsiyetli olmak da l\u00e2z\u0131md\u0131r. Kuvve\u00adtin \u00f6l\u00e7\u00fcs\u00fc n\u00fcfusun \u00e7oklu\u011fu, ordu\u00adnun sava\u015f\u00e7\u0131l\u0131\u011f\u0131, a\u011f\u0131r sanayi ile harp sanayiinin mill\u00ee olu\u015fudur. Kararl\u0131, atak ve \u015fahsiyetli olabilmek i\u00e7in de millet fertlerinin uzak mill\u00ee hedeflere ula\u015fmak \u00fclk\u00fcs\u00fc ile yeti\u015ftirilmesi ge\u00adrekir. E\u011fer biz yar\u0131m as\u0131r boyunca bu anlay\u0131\u015f\u0131 benimsemi\u015f olsayd\u0131k, K\u0131br\u0131s davas\u0131 \u015fimdiye kadar \u00e7oktan halledilip, s\u0131ra bat\u0131 Trakya, On \u0130ki ada ve Kerk\u00fck’e gelmi\u015fti.<\/p>\n

4-T\u00fcrkiye’de herkesin \u201ctehlikeli fikir\u201d sayd\u0131\u011f\u0131 Turanc\u0131l\u0131k \u00fclk\u00fcs\u00fc, de\u00admek ki ne bo\u015f bir hayal, ne de b\u00fc\u00ady\u00fck bir tehlike imi\u015f. Devlet niyet ederse yahut mecbur kal\u0131rsa, vak\u00adtiyle elimizden zorla kopar\u0131lm\u0131\u015f va\u00adtan par\u00e7alar\u0131n\u0131 yeniden kazanabiliyormu\u015f. \u00dcstelik, b\u00f6yle bir hareket b\u00fct\u00fcn millet\u00e7e tam bir g\u00f6n\u00fcl birli\u011fi h\u00e2linde tasvip ediliyormu\u015f.<\/p>\n

5- G\u00fc\u00e7l\u00fc ve kararl\u0131 bir mill\u00ee hareket kar\u015f\u0131s\u0131nda \u201cs\u00fcper devletlerin\u201d de \u201cd\u00fcnya kamuoyu\u201dnun da tesiri mutlak de\u011fil, s\u0131n\u0131rl\u0131d\u0131r. Kimse ba\u015fka\u00ads\u0131 i\u00e7in tehlikeyi g\u00f6ze almaz ve fe\u00addakarl\u0131\u011fa katlanamaz. Bundan do\u00adlay\u0131 ilerdeki mill\u00ee meselelerimizi de ayn\u0131 metotla halletmemiz gerekmek\u00adtedir. Ayr\u0131ca hem mill\u00ee menfaatimiz, hem tarihin y\u00fcklendi\u011fi vazife, hem de d\u00fcnya muvazenesini sa\u011flamak bak\u0131m\u0131ndan Orta Do\u011fu ve \u0130sl\u00e2m \u00e2le\u00adminde g\u00f6r\u00fclen \u201clider bo\u015flu\u011funu\u201d doldurma\u011fa mecbur oldu\u011fumuz da anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

K\u0131br\u0131s harek\u00e2t\u0131m\u0131z yaln\u0131z Enosis hayallerini de\u011fil, standart ayd\u0131n\u0131m\u0131z\u0131n kafas\u0131ndaki bir y\u0131\u011f\u0131n yanl\u0131\u015f d\u00fc\u015f\u00fcnceyi de g\u00f6mm\u00fc\u015ft\u00fcr. Bu bak\u0131mdan harek\u00e2t\u0131n, belki sa\u011flad\u0131\u011f\u0131 maddi kazan\u00e7lardan daha \u00e7ok ideolojik faydas\u0131 da olmu\u015ftur.<\/p>\n","protected":false},"author":171,"featured_media":15834,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[66],"tags":[1921,714,82,2382,1986,1802],"coauthors":[1716],"class_list":["post-15831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyaset-tarih","tag-1921","tag-enosis","tag-kibris","tag-kibris-baris-harekati","tag-necmettin-hacieminoglu","tag-tore-dergisi"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/171"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=15831"}],"version-history":[{"count":3,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15831\/revisions"}],"predecessor-version":[{"id":15835,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15831\/revisions\/15835"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/15834"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=15831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=15831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=15831"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=15831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}