Lester R. Brown\u2019\u0131n, \u201cYirmidokuzuncu G\u00fcn\u201d adl\u0131 \u00e7al\u0131\u015fmas\u0131 var. Kitab\u0131n temel amac\u0131, d\u00fcnya n\u00fcfusu ile d\u00fcnyan\u0131n mevcut ya\u015fam alanlar\u0131 aras\u0131ndaki a\u015f\u0131r\u0131 dengesizli\u011fe, her konumdaki karar verici ki\u015fi ve kurumlar ile toplumlar\u0131n dikkatini \u00e7ekmek.<\/p>\n
Kitab\u0131n giri\u015fi, Frans\u0131zlar\u0131n okul \u00e7ocuklar\u0131na, \u2018\u00fcstel b\u00fcy\u00fcmenin\u2019 nas\u0131l oldu\u011funu \u00f6\u011fretmeye yarayan metaforik bir bilmeceyle ba\u015flamaktad\u0131r. \u201cBir nil\u00fcfer g\u00f6l\u00fcnde tek bir yaprak vard\u0131r. Her g\u00fcn, g\u00f6ldeki yapraklar\u0131n say\u0131s\u0131 iki kat\u0131na \u00e7\u0131kmaktad\u0131r. \u0130kinci g\u00fcn, iki yaprak; \u00fc\u00e7\u00fcnc\u00fc g\u00fcn d\u00f6rt yaprak; d\u00f6rd\u00fcnc\u00fc g\u00fcn sekiz ve b\u00f6ylece s\u00fcrer gider. E\u011fer, g\u00f6l otuzuncu g\u00fcn tamamen doluysa ka\u00e7\u0131nc\u0131 g\u00fcn yar\u0131 dolmu\u015ftur? Yan\u0131t: 29. G\u00fcn\u201d. Yazar, d\u00fcnyan\u0131n biyolojik sistemlerini olu\u015fturan ya\u015fam alanlar\u0131n\u0131 \u2018g\u00f6l\u2019 metaforuyla anlat\u0131rken, d\u00fcnya n\u00fcfusundaki dengesiz ve orant\u0131s\u0131z art\u0131\u015f\u0131 ise nil\u00fcfer yapraklar\u0131n\u0131n \u00e7o\u011falmas\u0131yla anlatmak istemi\u015ftir. 29. G\u00fcn, ayr\u0131ca nil\u00fcfer yapraklar\u0131n\u0131n a\u015f\u0131r\u0131 \u00e7o\u011falmas\u0131yla g\u00f6l\u00fcn kendi canl\u0131 varl\u0131klar\u0131 i\u00e7in asla geriye d\u00f6nd\u00fcr\u00fclemez bir “ba\u015fkala\u015fma” e\u015fi\u011fidir.<\/p>\n
Lester R. Brown, bu \u00e7al\u0131\u015fmas\u0131nda insanl\u0131\u011f\u0131n ya\u015fam\u0131n\u0131 sa\u011flayan d\u00f6rt biyolojik sistem oldu\u011funu belirtmektedir. Bunlar; okyanuslar, denizler ve di\u011fer su alanlar\u0131; otlaklar, ormanlar ve ekim alanlar\u0131d\u0131r. Yery\u00fcz\u00fcn\u00fcn bu biyolojik sistemleri, temel besin ve g\u0131da maddeleri sa\u011flaman\u0131n yan\u0131nda, \u00e7e\u015fitli ekonomik sekt\u00f6rler i\u00e7in \u00f6nemli birer hammadde i\u015flevi g\u00f6r\u00fcrler. Okyanustan ve denizlerden \u00e7\u0131kar\u0131lan bal\u0131k ve di\u011fer su \u00fcr\u00fcnleri, y\u00fcksek nitelikli proteinin yan\u0131nda, kanatl\u0131 ve di\u011fer canl\u0131lar i\u00e7in \u00f6nemli birer yem hammaddesi olarak kullan\u0131lmaktad\u0131r. Ormanlar etkili bir iklim d\u00fczenleyicisi i\u015flevi g\u00f6rmenin ve insanlar\u0131n \u0131s\u0131nma ihtiyac\u0131n\u0131 kar\u015f\u0131laman\u0131n yan\u0131nda, konut, k\u00e2\u011f\u0131t ve mobilya gibi onlarca i\u015fkolunun hammaddesidir. Yery\u00fcz\u00fcndeki otlaklar et, s\u00fct, ya\u011f ve peynir gibi insanlar\u0131n en temel protein kaynaklar\u0131 ile ayakkab\u0131, deri ve y\u00fcnl\u00fc giysiler sa\u011flamaktad\u0131r. Ekim alanlar\u0131 tah\u0131l- meyve- sebze ve ya\u011f bitkileri, giysi- dokuma iplikleri \u00fcretilen bitkiler vb. gibi tar\u0131msal ve end\u00fcstriyel \u00fcr\u00fcnlerin \u00fcretilmesine elveri\u015fli topraklard\u0131r<\/p>\n
Brown\u2019a g\u00f6re, d\u00fcnya n\u00fcfusunun hen\u00fcz 4 milyar oldu\u011fu 1978 y\u0131l\u0131nda, do\u011fal biyolojik sistemin ta\u015f\u0131ma kapasitesi yani besleyebilece\u011fi canl\u0131 say\u0131s\u0131 neredeyse dolmak \u00fczeredir. Biyolojik sistemlerin, kendi h\u00e2line b\u0131rak\u0131lsa kendini yenileme g\u00fcc\u00fc vard\u0131r; ama k\u00f6t\u00fc kullan\u0131m, kirlilik ve di\u011fer y\u0131k\u0131c\u0131 etkenlerden dolay\u0131 do\u011fan\u0131n yenileme g\u00fcc\u00fc giderek kaybolmaktad\u0131r. \u0130nsanlar\u0131n i\u00e7me, kullan\u0131m ve sulama sular\u0131 giderek azal\u0131rken; okyanus, denizler, g\u00f6ller ve nehirlerdeki protein kayna\u011f\u0131 bal\u0131klar t\u00fcr ve miktar olarak azalmaktad\u0131r. Ormanlar, yang\u0131nlar, yakacak ve in\u015faat i\u00e7in yanl\u0131\u015f kesimler y\u00fcz\u00fcnden h\u0131zla tahrip olmaktad\u0131r. Otlaklar a\u015f\u0131r\u0131 t\u00fcketim, k\u00fcresel \u0131s\u0131nmaya ba\u011fl\u0131 \u00e7\u00f6lle\u015fme ve kalabal\u0131k kent n\u00fcfusu i\u00e7in imara a\u00e7ma uygulamalar\u0131ndan dolay\u0131 giderek canl\u0131 besleme kapasitesini kaybetmektedir. Ekim alanlar\u0131 kent \u00e7evrelerine y\u0131\u011f\u0131lan n\u00fcfusun bar\u0131nmas\u0131 i\u00e7in betonla\u015ft\u0131r\u0131l\u0131yor, topra\u011fa g\u00fcbre verme ve zararl\u0131lara kar\u015f\u0131 zehirleme maksad\u0131yla a\u015f\u0131r\u0131 kimyasal maddelerin kullan\u0131m\u0131 araziyi verimsizle\u015ftiriyor, k\u00fcresel \u0131s\u0131nma nedeniyle \u00f6zellikle g\u00fcney yar\u0131m k\u00fcrenin s\u0131cak b\u00f6lgelerinde tar\u0131m alanlar\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131 yitiriliyor.<\/p>\n
Muhammed Abdus SALAM\u2019\u0131n 1988 y\u0131l\u0131nda haz\u0131rlad\u0131\u011f\u0131 bir raporda, \u00fclkelerin ya\u015fam standartlar\u0131n\u0131n as\u0131l belirleyicisinin, bilim ve teknolojiyle olan ba\u011flant\u0131lar\u0131 oldu\u011fu savunulmaktad\u0131r. Yazar, G\u00fcney ile Kuzey \u00fclkeleri aras\u0131ndaki ekonomi ve teknoloji temelli a\u00e7\u0131\u011f\u0131n giderek geni\u015fledi\u011fi tespitini yap\u0131yor. G\u00fcney\u2019de bilim ve teknolojinin hacminin k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fcn acilen giderilmesi i\u00e7in ulusal y\u00f6netim sistemlerinin sa\u011flayaca\u011f\u0131 \u00f6zel fonlar sayesinde iyi bir bilim ve teknoloji e\u011fitiminin zorunlulu\u011funa i\u015faret ediyordu.\u00a0 Aksi takdirde, Asya ve Afrika\u2019daki bir\u00e7ok \u00fclkede, dini fanatizmin ve a\u015f\u0131r\u0131 s\u0131n\u0131f farkl\u0131l\u0131\u011f\u0131n\u0131n, \u00e7ok ciddi istikrars\u0131zl\u0131klara ve i\u00e7 \u00e7at\u0131\u015fmalara yol a\u00e7aca\u011f\u0131 uyar\u0131s\u0131nda bulunuyordu.<\/p>\n
1990\u2019l\u0131 y\u0131llardan itibaren k\u00fcreselle\u015fme s\u00fcrecinin ba\u015flamas\u0131yla, \u2018yeni d\u00fcnya d\u00fczeni\u2019 sayesinde, \u00fclkeler aras\u0131nda ekonomik ve sosyal geli\u015fme farkl\u0131l\u0131klar\u0131n\u0131n azalaca\u011f\u0131 \u00f6ng\u00f6r\u00fcl\u00fcyordu. Ancak, bu y\u00f6ndeki abart\u0131l\u0131 iyimserlikler, g\u00fcn\u00fcm\u00fczde bo\u015f \u00e7\u0131kt\u0131; hatta \u00fclkeler aras\u0131nda ve her \u00fclkenin kendi i\u00e7inde farkl\u0131l\u0131klar daha \u00e7ok artt\u0131. Bat\u0131 d\u0131\u015f\u0131ndaki \u00fclkelerde otoriter y\u00f6netimler, artan e\u015fitsizlik ve dengesizliklere ko\u015fut olarak daha da sertle\u015ftiler. Kendi halklar\u0131na kar\u015f\u0131 yo\u011fun psikolojik sava\u015f teknikleri kullan\u0131yorlar. G\u00fcney ile Kuzey, Do\u011fu ile Bat\u0131 \u00fclkeleri aras\u0131ndaki bilimsel zihniyet, ekonomik, teknolojik ve siyasi geli\u015fme farkl\u0131l\u0131klar\u0131, yoksul \u00fclkelerdeki yolsuzluklar ve k\u00f6t\u00fc y\u00f6netim tarzlar\u0131 y\u00fcz\u00fcnden derinle\u015fti. Geri kalm\u0131\u015f \u00fclke halklar\u0131, d\u0131\u015far\u0131da zengin \u00fclkeler ile i\u00e7eride kendi y\u00f6netici s\u0131n\u0131flar\u0131n\u0131n s\u00f6m\u00fcr\u00fcs\u00fc alt\u0131nda s\u0131k\u0131\u015f\u0131p kald\u0131lar. Bu \u00fclkelerde, insanlar\u0131n \u00f6nemli bir k\u0131sm\u0131, kendi y\u00f6netim sistemlerini daha adaletli ve toplumcu bir yap\u0131ya d\u00f6n\u00fc\u015ft\u00fcremeyince, g\u00f6zlerini d\u0131\u015f \u00e2leme \u00e7evirdiler. \u0130nsanlar, anlams\u0131z ideolojik ve dinsel \u00e7at\u0131\u015fmalardan, yolsuzluklardan ve yoksulluktan usand\u0131klar\u0131ndan, daha iyi ya\u015fam standartlar\u0131na kavu\u015fmak amac\u0131yla Bat\u0131l\u0131 zengin \u00fclkelere g\u00f6\u00e7 etmeye can at\u0131yorlar.<\/p>\n
K\u00fcreselle\u015fme s\u00fcrecinin b\u00fct\u00fcn insanl\u0131\u011fa zenginlik, bar\u0131\u015f ve demokrasi getirece\u011fi iddia edilmi\u015fti. Zengin \u00fclkelerin y\u00f6netim mekanizmalar\u0131, zenginliklerinin as\u0131l kaynaklar\u0131 olan enerji, hammadde, fason \u00fcretim ve k\u00e2rl\u0131 pazar imk\u00e2nlar\u0131n\u0131 garantilemek ad\u0131na, \u00e7evre \u00fclkelerin merkezi y\u00f6netimleriyle i\u015f birli\u011fi yapt\u0131lar. K\u00fcresel g\u00fc\u00e7lerin sermayeleri, \u00e7evre \u00fclkelerindeki y\u00f6netici s\u0131n\u0131f ile yerli sermayenin rant ama\u00e7l\u0131 g\u00f6steri\u015f yat\u0131r\u0131mlar\u0131na akt\u0131. S\u00f6zgelimi, d\u00fc\u015f\u00fck kapasite ile i\u015fleyen, “pahada fazla, verimlilikte d\u00fc\u015f\u00fck” ve \u00fclkeyi “d\u0131\u015f g\u00fc\u00e7lere” kar\u015f\u0131 a\u015f\u0131r\u0131 bor\u00e7land\u0131r\u0131c\u0131 otobanlar, k\u00f6pr\u00fcler, havaalanlar\u0131 vb. yap\u0131ld\u0131. Bu \u00fclkelerde, yerel h\u00fck\u00fcmetler, \u00f6ncelikle gelir ve istihdam art\u0131r\u0131c\u0131 yat\u0131r\u0131mlar yerine, m\u00fcttefikleri olan yanda\u015f zengin s\u0131n\u0131f\u0131n \u00fcretimden \u00e7ok t\u00fcketime d\u00f6n\u00fck yat\u0131r\u0131mlar\u0131n\u0131 desteklediler. Onlar da toplumun s\u0131rt\u0131na y\u00fcklenen bu yanl\u0131\u015f kamu harcamalar\u0131ndan kazand\u0131klar\u0131 paralar\u0131, l\u00fcks ve g\u00f6steri\u015fli otomobillere ve binalara harcad\u0131lar.<\/p>\n
K\u00fcresel g\u00fc\u00e7ler, demokratik d\u00fczenin kendilerinin ekonomik ve siyasi geli\u015fmelerinde b\u00fcy\u00fck bir rol oynad\u0131\u011f\u0131n\u0131 iyi bildikleri h\u00e2lde, s\u0131rf kendi g\u00fcd\u00fcmlerinde olduklar\u0131 i\u00e7in geri kalm\u0131\u015f \u00fclkelerin otoriter y\u00f6netimlerine b\u00fcy\u00fck destek verdiler. Ayr\u0131ca, toplumsal geli\u015fmenin ve huzurun ancak laiklik, bilim ve teknoloji gibi de\u011ferlerle sa\u011fland\u0131\u011f\u0131n\u0131 iyi bilmelerine ra\u011fmen, bu imk\u00e2n ve f\u0131rsatlar\u0131n d\u00fcnyan\u0131n di\u011fer toplumlar\u0131na yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131nda hi\u00e7bir duyarl\u0131l\u0131k g\u00f6stermediler. Bat\u0131 d\u0131\u015f\u0131 toplumlardaki y\u00f6netimler \u00fczerindeki kendi denetimlerini peki\u015ftirmek maksad\u0131yla \u00f6zellikle din temelli cemaatlerle ve \u00e7e\u015fitli ideolojik ter\u00f6rist topluluklarla a\u00e7\u0131ktan ya da \u00f6rt\u00fcl\u00fc i\u015f birli\u011fi yapt\u0131lar. Bu \u00fclkelerin halklar\u0131n\u0131, dini cemaat ve tarikat b\u00fcy\u00fcs\u00fcyle oyalarken, o \u00fclkelerin do\u011fal kaynaklar\u0131n\u0131n rantlar\u0131n\u0131 kendi toplumlar\u0131n\u0131n refah\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fcler.<\/p>\n
K\u00fcreselle\u015fme ile zaten bozuk olan dengeler, daha fazla alt\u00fcst oldu. \u00c7ok uluslu \u015firketler ve onlarla i\u015f birli\u011fi yapan yerel y\u00f6netici s\u0131n\u0131flar k\u00fcreselle\u015fme s\u00fcrecinin nimetlerini ya\u015farken, k\u00fcreselle\u015fmenin olumsuz sonu\u00e7lar\u0131 geri kalm\u0131\u015f \u00fclkelerin \u00fczerinde kald\u0131. Toplumlar\u0131n \u00e7o\u011funda, insanlar\u0131n \u00f6nemli bir k\u0131sm\u0131, yeterli g\u0131da ve bar\u0131nma ile kaliteli e\u011fitim ve sa\u011fl\u0131k hizmetlerine eri\u015femedi. \u00c7evre kirlili\u011fi kapsam\u0131nda, hava, toprak ve su kirlili\u011fi artt\u0131. Ya\u015fam alanlar\u0131n\u0131n daralmas\u0131 ve tar\u0131msal \u00fcretimin girdilerinin a\u015f\u0131r\u0131 y\u00fckselmesi sonucunda \u00e7ift\u00e7ilerin \u00f6nemli bir k\u0131sm\u0131 \u00fcretimden \u00e7ekildi. \u0130klim krizi ve yerel y\u00f6neticilerin neden oldu\u011fu vek\u00e2let sava\u015flar\u0131ndan dolay\u0131 yoksul \u00fclke n\u00fcfusunun \u00f6nemli bir k\u0131sm\u0131n\u0131n, kendi yurtlar\u0131n\u0131 terk etmek istedikleri ortaya \u00e7\u0131kt\u0131. B\u00fct\u00fcn bu g\u00f6stergeler, \u00fclkeler aras\u0131ndaki geli\u015fmi\u015flik farkl\u0131l\u0131klar\u0131n\u0131n art\u0131k dayan\u0131lmaz bir a\u015famaya geldi\u011fini ve d\u00fcnya n\u00fcfusunda \u00fclkeler aras\u0131 b\u00fcy\u00fck g\u00f6\u00e7 dalgalar\u0131n\u0131n tetiklendi\u011fini g\u00f6steriyor.<\/p>\n
D\u00fcnya ekonomisinde geri kalm\u0131\u015f toplumlardaki b\u00fcy\u00fck kitleleri olu\u015fturan \u00e7aresiz insanlar i\u00e7in en ideal ya\u015fam \u00e7evresi olarak geli\u015fmi\u015f Kuzey Amerika ve Avrupa \u00fclkeleri \u00e7ok \u00e7ekici yerler olarak g\u00f6r\u00fcl\u00fcyor. Asya\u2019n\u0131n, Afrika\u2019n\u0131n ve Orta Do\u011funun yoksul ve \u00e7at\u0131\u015fmal\u0131 b\u00f6lgelerinden insanlar, kendi kanlar\u0131ndan ve dinlerinden olan y\u00f6netim sistemlerinden ka\u00e7arak, ba\u015fka toplumlarda yeni bir hayat kurma amac\u0131yla \u00f6l\u00fcmc\u00fcl yolculuklara \u00e7\u0131k\u0131yorlar. G\u00fcney\u2019den Kuzey\u2019e, Do\u011fu\u2019dan Bat\u0131\u2019ya g\u00f6\u00e7 yollar\u0131n\u0131n \u00fczerinde T\u00fcrkiye bulunuyor.\u00a0 K\u00fcresel g\u00fc\u00e7ler, kendi yurtlar\u0131nda karanl\u0131k k\u00fcreselle\u015fme politikalar\u0131n\u0131n ma\u011fduru olan ve Bat\u0131 ile Kuzey \u00fclkelerine y\u00f6nelmi\u015f y\u0131\u011f\u0131nlar\u0131, T\u00fcrkiye\u2019de durdurmak ve T\u00fcrkiye\u2019de yerle\u015fmelerini sa\u011flamak i\u00e7in stratejiler geli\u015ftiriyorlar.<\/p>\n
T\u00fcrk ekonomisi, yanl\u0131\u015f g\u00f6steri\u015f yat\u0131r\u0131mlar\u0131yla a\u015f\u0131r\u0131 d\u0131\u015f ve i\u00e7 bor\u00e7lanmaya maruz b\u0131rak\u0131lmas\u0131 yetmezmi\u015f gibi, ekonomi bilimine tamamen ters kararlarla T\u00fcrk Liras\u0131n\u0131n de\u011ferinin d\u00fc\u015f\u00fcr\u00fclmesi sonucu, d\u0131\u015f m\u00fcdahalelere ve dayatmalara kar\u015f\u0131 olduk\u00e7a k\u0131r\u0131lgan hale gelmi\u015f bulunuyor. Bu noktada, toplumun ge\u00e7mi\u015fin g\u00f6rkemli zamanlar\u0131ndan kalan duygu ve d\u00fc\u015f\u00fcnceler kullan\u0131lmak suretiyle s\u0131\u011f\u0131nmac\u0131lar\u0131n \u00fclkemizde al\u0131konulmas\u0131yla ilgili temelsiz bir \u201cmuhacir-ensar\u201d propagandas\u0131 yap\u0131l\u0131yor. S\u0131\u011f\u0131nmac\u0131lar\u0131n say\u0131s\u0131n\u0131n ne kadar oldu\u011fu ve ne kadar olaca\u011f\u0131 tam bilinmiyor. Bu konuda, birtak\u0131m \u00f6rt\u00fcl\u00fc politikalar izlendi\u011fi anla\u015f\u0131l\u0131yor. S\u00f6z gelimi, \u00fclkeye ka\u00e7ak yollardan girmeye \u00e7al\u0131\u015fan s\u0131\u011f\u0131nmac\u0131lar\u0131n yakaland\u0131klar\u0131na ili\u015fkin fazla bir habere rastlanmaz iken, Bat\u0131\u2019ya T\u00fcrkiye \u00fczerinden ka\u00e7mak isteyenlerin \u00e7ok h\u0131zl\u0131 bir bi\u00e7imde yakalan\u0131p \u00fclke i\u00e7inde tutulmas\u0131yla ilgili \u00e7ok say\u0131da haberler duyuluyor. K\u0131saca, T\u00fcrklerden, atalar\u0131n\u0131n vatan topraklar\u0131na kanlar\u0131n\u0131 ak\u0131tarak ve can vererek kazand\u0131klar\u0131 yurtlar\u0131n\u0131, ba\u015fkalar\u0131yla payla\u015fmalar\u0131 bekleniyor.<\/p>\n
B\u00fct\u00fcn d\u00fcnyada, k\u00fcreselle\u015ftirme politikalar\u0131, iklim de\u011fi\u015fikli\u011fi ve k\u00f6t\u00fc y\u00f6netimler y\u00fcz\u00fcnden, yak\u0131n gelecekte \u00e7ok ciddi bir g\u0131da ve beslenme krizi korkusu varken; T\u00fcrklerin ya\u015fam alanlar\u0131n\u0131n, yersiz ve gereksiz bi\u00e7imde s\u0131\u011f\u0131nmac\u0131larla doldurulmas\u0131, \u201c29. G\u00fcn\u201d metaforu do\u011frultusunda T\u00fcrk Yurdunun bir “ba\u015fkala\u015fma” s\u00fcrecine sokuldu\u011fu anlam\u0131na gelmez mi? Arada baz\u0131 kesiklikler olsa bile, en az yedi bin y\u0131ll\u0131k T\u00fcrk Yurdu olan T\u00fcrkiye\u2019yi, \u201cAB ile \u0130mzalanan Geri Kabul Anla\u015fmas\u0131\u201d ile payla\u015f\u0131ma a\u00e7man\u0131n d\u00fcnya dillerindeki kar\u015f\u0131l\u0131\u011f\u0131 nedir?<\/p>\n
\u0130yi g\u00fczel de, zengin Bat\u0131\u2019n\u0131n s\u00f6m\u00fcrgele\u015ftirdi\u011fi ve i\u00e7ini bo\u015faltt\u0131\u011f\u0131 Afrika\u2019n\u0131n, Asya\u2019n\u0131n ve Orta Do\u011fu\u2019nun vas\u0131fs\u0131z ve sorunlu kalabal\u0131klar\u0131, ne m\u00fcnasebetle “muhacir” oluyor? Biz, neden \u201censar\u201d oluyoruz? Sahiden d\u00fcnyada bizden ba\u015fka \u201censar\u201d yok mu?<\/p>\n
Lester R. Brown (1979):<\/strong> Yirmidokuzuncu G\u00fcn, D\u00fcnya Kaynaklar\u0131 Kar\u015f\u0131s\u0131nda \u0130nsan \u0130htiya\u00e7lar\u0131, (\u00c7ev. Kemal TOSUN ve Di\u011ferleri), \u0130.\u00dc. \u0130\u015fletme Fak\u00fcltesi \u0130.E. Yay\u0131\u0131nlar\u0131:43<\/p>\n Muhammed Abdus SALAM (1990): <\/strong>G\u00fcneyin Geli\u015fmesinde Bilim, Teknoloji ve Bilim E\u011fitimi \u00dczerine Notlar, (\u00c7ev. Orhan D\u00dcZG\u00dcNE\u015e), K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 Yay\u0131nlar\u0131:1261, Ankara,<\/p>\n","protected":false},"excerpt":{"rendered":" D\u00fcnyada k\u00fcreselle\u015ftirme politikalar\u0131, iklim de\u011fi\u015fikli\u011fi ve k\u00f6t\u00fc y\u00f6netimler y\u00fcz\u00fcnden yak\u0131n gelecekte \u00e7ok ciddi bir g\u0131da ve beslenme krizi var. T\u00fcrklerin ya\u015fam alanlar\u0131 yersiz bi\u00e7imde s\u0131\u011f\u0131nmac\u0131larla dolduruluyor. \u201c29. G\u00fcn\u201d metaforu do\u011frultusunda T\u00fcrk Yurdu bir ba\u015fkala\u015ft\u0131rma s\u00fcrecine s\u00fcr\u00fckleniyor.<\/p>\n","protected":false},"author":187,"featured_media":15836,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[63],"tags":[349,636,2385,252,384,2383,2384],"coauthors":[2225],"class_list":["post-15838","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekonomi","tag-ekonomi","tag-goc","tag-iklim-krizi","tag-kuresel-ekonomi","tag-kuresel-iklim","tag-kuresellesme","tag-muhacir-ensar"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/187"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=15838"}],"version-history":[{"count":14,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15838\/revisions"}],"predecessor-version":[{"id":15854,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/15838\/revisions\/15854"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/15836"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=15838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=15838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=15838"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=15838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}