{"id":16829,"date":"2023-02-23T19:00:53","date_gmt":"2023-02-23T16:00:53","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=16829"},"modified":"2023-02-23T15:28:54","modified_gmt":"2023-02-23T12:28:54","slug":"siyasal-islam-duzeninin-anatomisi","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/siyasal-islam-duzeninin-anatomisi\/","title":{"rendered":"Siyasal \u0130sl\u00e2m d\u00fczeninin anatomisi"},"content":{"rendered":"

G\u00fcn\u00fcm\u00fcz\u00fcn en b\u00fcy\u00fck tart\u0131\u015fmalar\u0131ndan biri , yirmi y\u0131l\u0131 a\u015fk\u0131n s\u00fcredir \u00fclkemizi y\u00f6netenlerin gayr-\u0131 resm\u00ee ideolojisi olarak bilinen siyasal \u0130sl\u00e2m\u2019\u0131n \u00fclkemize katk\u0131lar\u0131d\u0131r. M\u00e2l\u00fbmunuz \u00fczere \u201ckatk\u0131\u201d olumlu bir kelimedir. Ama her olumlu kelimenin kullan\u0131ld\u0131\u011f\u0131 c\u00fcmle olumlu anlamlar i\u00e7ermeyebilir. \u00d6rne\u011fin; \u201c\u0130\u00e7ilebilir 100 litre suyun i\u00e7erisine 1 litrelik zift ekleyerek suya katk\u0131da bulunduk.\u201d c\u00fcmlesinde \u201ckatk\u0131\u201d kelimesi olumlu bir anlam veriyormu\u015f gibi g\u00f6z\u00fckse de esas\u0131nda o 1 litrelik zift 100 litrelik suyu i\u00e7ilemez h\u00e2le getirmi\u015ftir. Ama sonu\u00e7 itibariyle zift suya ink\u00e2r edilemez bir katk\u0131 sa\u011flam\u0131\u015ft\u0131r. Bu tan\u0131m do\u011frultusunda SiyasalSiyasal \u0130sl\u00e2m asl\u0131nda nedir ya da tarihten bu g\u00fcne \u0130sl\u00e2m\u2019a ve insanl\u0131\u011fa ne gibi\u00a0 bir katk\u0131s\u0131 olmu\u015ftur? Cevab\u0131 sizlere b\u0131rak\u0131yorum\u2026<\/em><\/p>\n

657\u2019den beri…<\/em><\/strong><\/h2>\n

Siyasal \u0130sl\u00e2m\u2019\u0131n tarihte ilk filizlendi\u011fi yer S\u0131ff\u00een sava\u015f\u0131 meydan\u0131d\u0131r ( 26 Temmuz 657). \u0130sl\u00e2m Peygamberi Hz. Muhammed\u2019 in irtih\u00e2linin 25.y\u0131l\u0131nda ger\u00e7ekle\u015fen bu h\u00e2diseyle Siyasal \u0130sl\u00e2m ideolojisinin ana dire\u011fi ortaya \u00e7\u0131kt\u0131 ve baz\u0131 temel esaslar\u0131 belirgin h\u00e2le geldi.<\/p>\n

3. \u0130sl\u00e2m halifesinin iktidar\u0131nda, halifenin mensup oldu\u011fu \u00dcmeyyeo\u011fullar\u0131 (Emev\u00ee) ailesinden kimselerin y\u00f6netimin kritik g\u00f6revlerine liy\u00e2kat g\u00f6zetmeksizin getirilmesi ve beyt\u00fc\u2019l m\u00e2l\u0131n (haz\u00eenenin) hortumlanmas\u0131 ve netice itibar\u0131yla Halife Osman ibn Affan\u2019\u0131n ayaklanan muhalif bir grup taraf\u0131ndan suikaste kurban gitmesi sonu gelmeyen b\u00fcy\u00fck bir fitneye yol a\u00e7t\u0131.<\/p>\n

4. \u0130sl\u00e2m halifesi \u00d6mer ibn Hattab zaman\u0131nda \u015eam V\u00e2lili\u011fine atanan Muaviye ibn Eb\u00fb S\u00fcfyan, y\u00f6netim merkezinden uzakta olman\u0131n avantaj\u0131n\u0131 kullanarak Bizans ile iyi ili\u015fkiler kurdu. Asker\u00ee ve mali a\u00e7\u0131dan g\u00fc\u00e7lendi ve Halife Osman\u2019\u0131n katlinden sonra \u00fclke y\u00f6netimini ele ge\u00e7irmek istedi. B\u00f6ylece Emev\u00eeler \u0130sl\u00e2m toplumunda ayr\u0131 bir hizip h\u00e2line geldiler.<\/p>\n

Bu hizibin ba\u015f\u0131n\u0131 \u015eam v\u00e2lisi Muaviye \u00e7ekiyordu. Nitekim Hz. Ali\u2019nin \u015fehit edilmesi ve e\u015fi C\u00fbde\u2019nin Hz. Hasan\u2019\u0131 zehirleyerek \u015fehit etmesinin ard\u0131ndan \u015eam Valisi Muaviye, hilafet makam\u0131na oturdu. (Bir riv\u00e2yete g\u00f6re C\u00fbde zehir kullanmam\u0131\u015f, cam k\u0131r\u0131klar\u0131n\u0131 k\u00fc\u00e7\u00fck par\u00e7alar h\u00e2line getirerek Hz. Hasan\u2019\u0131n, gece su i\u00e7ti\u011fi testiye atm\u0131\u015f ve Hz. Hasan i\u00e7 kanamayla \u015fehadete ermi\u015ftir.)<\/em> Muaviye, g\u00fcn\u00fcm\u00fczdeki bir\u00e7ok s\u0131k\u0131nt\u0131n\u0131n o tarihlerdeki yans\u0131malar\u0131n\u0131 insanlara ya\u015fatm\u0131\u015ft\u0131r.(\u0130stibdat, \u015fantaj, adam kay\u0131rma, zor kullanarak i\u015f yapt\u0131rma, dini kullanma gibi\u2026)<\/p>\n

Bug\u00fcn kulland\u0131\u011f\u0131m\u0131z nepotizm<\/strong> kavram\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 o zamanlar kabilecilik<\/strong> ya da asabiyet\u00e7ilik<\/strong> idi. \u015eam valisi Muaviye, \u0130sl\u00e2m\u2019\u0131n \u00a0reddetti\u011fi\u00a0 kat\u0131 kabilecilik ve asabiyet\u00e7ilik\u00a0 anlay\u0131\u015f\u0131n\u0131 Peygamberin irtih\u00e2linden yakla\u015f\u0131k 30 y\u0131l sonra yeniden b\u00fct\u00fcn g\u00fcc\u00fcyle meydana \u00e7\u0131kararak esas\u0131nda Hz. Muhammed\u2019in b\u0131rakt\u0131\u011f\u0131 d\u00fczene en b\u00fcy\u00fck y\u0131k\u0131m\u0131 ba\u015flatm\u0131\u015ft\u0131r. Hz. Muhammed\u2019in Ehl-i Beyti\u2019ne kar\u015f\u0131 amans\u0131z bir sald\u0131r\u0131ya ve kara propagandaya ba\u015flad\u0131lar. Hatta o y\u0131llarda Ehl-i Beyt\u2019ten hayatta kalan tek ki\u015fi olan Hz. H\u00fcseyn\u2019 e kar\u015f\u0131 a\u00e7\u0131ktan bir kar\u015f\u0131 saf olu\u015fturuldu. Emev\u00ee h\u00e2ned\u00e2n\u0131n\u0131n ba\u015flad\u0131\u011f\u0131 ilk y\u0131llarda kendilerinin de mensup oldu\u011fu (!) \u0130sl\u00e2m dinin peygamberi Hz. Muhammed\u2019in torunlar\u0131n\u0131 ve ash\u00e2b\u0131n\u0131 katlederek ve bu duruma kar\u015f\u0131 gelenleri kan d\u00f6kmeyle korkutarak sindirmeyle ba\u015flad\u0131lar.<\/p>\n

\u0130\u015fte Siyasal \u0130sl\u00e2m\u2019\u0131n ilk ve en \u00f6nemli es\u00e2s\u0131 bu y\u0131llarda ortaya \u00e7\u0131kt\u0131: \u201c\u0130ktidarda kalmak u\u011fruna her yol m\u00fcbaht\u0131r. Gerekirse peygamberin torunlar\u0131 dahi \u00f6ld\u00fcr\u00fclebilinir! \u201d<\/strong><\/p>\n

Di\u011fer kaidelerin ortaya \u00e7\u0131kmas\u0131n\u0131n ba\u015flang\u0131c\u0131<\/strong><\/h2>\n

\u015eam valisi Muaviye \u00f6l\u00fcnce hil\u00e2fet taht\u0131na (!) oturan Yez\u00eed, babas\u0131n\u0131n, kaidelerini olu\u015fturmada yar\u0131m b\u0131rakt\u0131\u011f\u0131 bug\u00fcnk\u00fc Siyasal \u0130sl\u00e2mc\u0131 nepotizmin<\/strong> di\u011fer kaidelerini zaman kaybetmeden ortaya koydu. Babas\u0131n\u0131n belirledi\u011fi ilk ve en b\u00fcy\u00fck kaide do\u011frultusunda Hz. H\u00fcseyn\u2019 e a\u00e7\u0131ktan m\u00fccadeleye giri\u015fti. Hz. H\u00fcseyn ise Yez\u00eed\u2019in babas\u0131ndan devrald\u0131\u011f\u0131 Emev\u00ee nepotizmine<\/strong> ve kakistokrasisine<\/strong> bi\u2019at etmeyerek Yez\u00eed\u2019den taraf olmad\u0131. Bunun sonucunda Hz.H\u00fcseyn riv\u00e2yetlere g\u00f6re 72 ki\u015fiyle ber\u00e2ber Kerbel\u00e2\u2019da hunharca katledildi. Bu katliam\u0131n ac\u0131s\u0131, b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n kalbinde h\u00e2l\u00e2 ya\u015far.<\/p>\n

O y\u0131llarda Kerbel\u00e2 H\u00e2disesi bug\u00fcnk\u00fc anlam\u0131n\u0131 kazanmam\u0131\u015ft\u0131. Yez\u00eed\u2019den taraf olan halk g\u00fcnlerce bayram etti ve Yez\u00eed\u2019in asker\u00ee ge\u00e7it t\u00f6renlerini alk\u0131\u015flad\u0131. Yezid babas\u0131n\u0131n yar\u0131m b\u0131rakt\u0131\u011f\u0131 ilk kaideyi tamamlam\u0131\u015ft\u0131 ama yan\u0131na bir kaide daha eklemesi gerekirdi. Sonu\u00e7ta bir saray(!) onlarca kaide \u00fczerine kuruluyor… Kerbel\u00e2 H\u00e2disesi kar\u015f\u0131s\u0131nda elbette bayram etmeyen M\u00fcsl\u00fcmanlar da vard\u0131. Medine ve Mekke\u2019deki halk huzursuzdu. Bu huzursuzluk Yez\u00eed\u2019e ve Emevilere kar\u015f\u0131 Abdullah bin Z\u00fcbeyr \u00f6nderli\u011finde ” – Abdullah bin Z\u00fcbeyr, “a\u015fere-i m\u00fcbe\u015f\u015fere”den, yani Hazreti Muhammed taraf\u0131ndan “cennetle m\u00fcjdelenen on ki\u015fiden” Z\u00fcbeyir’in o\u011flu idi. Annesi Esma, Hazreti Ebubekir’in k\u0131z\u0131yd\u0131 ve peygamberin han\u0131mlar\u0131ndan Hazreti Ay\u015fe, Abdullah bin Z\u00fcbeyir’in teyzesi oluyordu. Abdullah, 624 May\u0131s’\u0131nda Medine’de d\u00fcnyaya geldi; ad\u0131n\u0131 bizzat peygamber koydu<\/em> -ve gen\u00e7 ya\u015flar\u0131nda Suriye, M\u0131s\u0131r, C\u00fcrcan ve Taberistan seferlerine kat\u0131ld\u0131.” A\u00e7\u0131ktan m\u00fccadeleye ba\u015flad\u0131\u011f\u0131nda ilk kaide Yez\u00eed taraf\u0131ndan devreye sokuldu. Medine ve Mekke \u00fczerine ordular g\u00f6nderilerek, Medine\u2019de tarihin en b\u00fcy\u00fck katliam\u0131 yap\u0131ld\u0131 ve Hz. Muhammed\u2019in ash\u00e2b\u0131ndan sa\u011f olanlar ve onlar\u0131n \u00e7ocuklar\u0131(tabi\u00een) ve torunlar\u0131 (tebeu\u2019t tabi\u00een) d\u00e2hil olmak \u00fczere 10 binden fazla M\u00fcsl\u00fcman Yez\u00eed\u2019e biat etmedi\u011fi i\u00e7in katledildi. Bu orduya –dikkatinizi \u00e7ekmek isterim say\u0131n okuyucu –<\/em> Abdullah bin Z\u00fcbeyir\u2019in karde\u015fi Amr bin Z\u00fcbeyir kumandanl\u0131k ediyordu. \u0130\u015fte burada ikinci kaide olu\u015ftu: \u201c\u0130ktid\u00e2r\u0131n iktid\u00e2rda kalmas\u0131 i\u00e7in gerekirse karde\u015f karde\u015fe k\u0131rd\u0131r\u0131labilir.\u201d<\/strong><\/p>\n

H\u0131z\u0131n\u0131 alamayan Yez\u00eed (!)<\/em><\/strong><\/h2>\n

H\u0131z\u0131n\u0131 alamayan Yez\u00eed, Med\u00eene\u2019den sonra Mekke\u2019deki \u00e7atlak sesleri (!) kesmek i\u00e7in ordusunu Mekke \u00fczerine g\u00f6nderdi (682). Mekke\u2019de esir d\u00fc\u015fen Amr yerine yeni kumandan olarak g\u00f6nderilen M\u00fcsl\u00eem bin Ukbe yolda \u00f6l\u00fcnce onun yerine ge\u00e7en H\u00fcseyin bin Numeyr, Amr\u2019\u0131n yerini doldurumakta zorluk \u00e7ekmeyerek Yez\u00eed\u2019in emirlerini yerine getirmeye ba\u015flad\u0131. Ve Yez\u00eed\u2019 in emriyle Mekke\u2019yi ku\u015fatt\u0131 (24 Eyl\u00fcl 683). Yez\u00eed\u2019in \u015eam\u2019da yapt\u0131rd\u0131\u011f\u0131 \u00f6zel manc\u0131klar\u0131 da kullanan H\u00fcseyin bin Numeyr, \u0130sl\u00e2m dininin en kutsal alan kabul etti\u011fi, hatt\u00e2 M\u00fcsl\u00fcmanlarca Allah\u2019\u0131n evi olarak adland\u0131r\u0131lan K\u00e2be\u2019yi \u00f6nce ba\u015f\u0131 yak\u0131labilir ya\u011fl\u0131 oklarla dam\u0131ndan tutu\u015fturdu. Ard\u0131ndan, manc\u0131n\u0131klar\u0131n att\u0131\u011f\u0131 ta\u015flarla y\u0131kt\u0131rd\u0131. Bu olayda K\u00e2be\u2019deki Hz.\u0130brahim, Hz,\u0130smail gibi di\u011fer peygamberlerden ve Hz. Muhammed\u2019den kalan bir \u00e7ok kutsal emanet yand\u0131. Hatta o zamana kadar saklanan Hz. \u0130smail\u2019in kurban edilmemesi i\u00e7in g\u00f6nderilen ko\u00e7un boynuzlar\u0131 da \u00f6nce yak\u0131lan sonra y\u0131k\u0131lan K\u00e2be\u2019nin enkaz\u0131 i\u00e7inde Yez\u00eed\u2019in emriyle yok edildi. Mekke ku\u015fatmas\u0131n\u0131n 64. g\u00fcn\u00fcnde Yezid \u00f6ld\u00fc ve ku\u015fatma kalkt\u0131. Halk Abdullah bin Z\u00fcbeyir\u2019in halifeli\u011fini kabul etti. B\u00f6ylece \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n iki halifesi oldu: Biri Emevi halifesi (Yez\u00eed \u00f6ld\u00fckten sonra ba\u015fa gelen iki halife de pe\u015f pe\u015fe \u00f6l\u00fcnce tahta yine \u00dcmeyyeo\u011fullar\u0131ndan Abd\u00fclmelik \u00e7\u0131kt<\/em>\u0131.)\u00a0 di\u011feri ise Abdullah bin Z\u00fcbeyir. Burada ise 3.Kaide olu\u015ftu: \u00a0\u201c\u0130ktidarda kalabilmek i\u00e7in, kutsal kabul edilen mek\u00e2nlar\u0131n d\u00fczene hizmet etmesi gerekir. D\u00fczene hizmet etmeyen kutsal mek\u00e2nlar asl\u0131nda kutsal de\u011fildir. Kutsal bizim tekelimizdedir. Biz kutsal diyorsak kutsald\u0131r !\u201d <\/strong><\/p>\n

Bu kaidenin yerine oturmas\u0131 i\u00e7in (!) Emevi halifelerinden Abd\u00fclmelik iki ba\u015fl\u0131l\u0131\u011fa son verme ad\u0131na tekrardan Abdullah bin Z\u00fcbeyir\u2019in \u00fcst\u00fcne bir ordu g\u00f6ndererek (691) Mekke\u2019yi ku\u015fatt\u0131. O y\u0131l Kabe Abdullah bin Z\u00fcbeyir \u00f6nc\u00fcl\u00fc\u011f\u00fcnde onar\u0131lm\u0131\u015f ve eski h\u00e2line getirilmi\u015fti. Mekke bu ku\u015fatma s\u0131ras\u0131nda ciddi bir \u015fekilde a\u00e7l\u0131k ve susuzlukla s\u0131nand\u0131. Halk Emevi ordusunun hakaret ve dalga ge\u00e7mek i\u00e7in att\u0131\u011f\u0131 k\u00f6pek le\u015flerini bile yiyecek h\u00e2le gelmi\u015fti. Emevi ordusu Ebu Kubeys tepesine manc\u0131n\u0131klar\u0131n\u0131 bir kez daha kurdu ve \u015fehri ta\u015f ya\u011fmuruna tuttu. Bu s\u00fcrede Abdullah bin Z\u00fcbeyir taraftar\u0131 halk bezmi\u015f ve \u00e7o\u011funluk Mekke\u2019yi terk etmi\u015fti. Abdullah teslim olmayaca\u011f\u0131n\u0131 sava\u015farak \u00f6lece\u011fini Emevi ordusuna bildirdi. Bunun sonucunda ortaya \u00e7\u0131kan muharebede Emevi halifesi Abd\u00fclmelik\u2019in ordusu, Abdullah\u2019\u0131 katletti. Abdullah\u2019\u0131n ba\u015f\u0131 kesilerek \u015eam\u2019a g\u00f6nderildi. Bedeni ise Abd\u00fclmelik\u2019e yap\u0131lan ric\u00e2lar sonucunda defnedilebildi. B\u00f6ylece bir kaidenin daha esaslar\u0131 net bir \u015fekilde oturdu: \u201d\u0130ktidar m\u00fccadelesi\u00a0 ve h\u0131rs\u0131 s\u00fcreklidir. Hi\u00e7 bir zaman bitmez. Babadan o\u011fula hoca(!)dan talebeye, ustadan(!) \u00e7\u0131ra\u011fa ge\u00e7er. Halka d\u00fczenin devam etmesinin \u00e7ok m\u00fchim oldu\u011fu propagandas\u0131 yap\u0131lmal\u0131d\u0131r. M\u00fcsl\u00fcman halk d\u00fczen y\u0131k\u0131ld\u0131\u011f\u0131nda korumas\u0131z kalaca\u011f\u0131na inand\u0131r\u0131larak kutsal kabul edilen Kabe\u2019nin y\u0131k\u0131l\u0131\u015f\u0131na dahi ses \u00e7\u0131karamaz h\u00e2le getirilmelidir.\u201d<\/strong><\/p>\n

Camiler K\u0131\u015flam\u0131zd\u0131r !<\/strong><\/h2>\n

Muaviye kurdu\u011fu d\u00fczeni ayakta tutmak i\u00e7in \u00f6nce bir d\u00fc\u015fman yaratm\u0131\u015f, ard\u0131ndan o\u011flunun ve torunlar\u0131n\u0131n iktidarda kalabilmesi i\u00e7in bu d\u00fc\u015fman\u0131 ve taraftarlar\u0131n\u0131 i\u00e7 d\u00fc\u015fman, d\u00fc\u015fman\u0131n i\u015f birlik\u00e7ileri olarak ilan ederek iktidarlar\u0131 u\u011fruna t\u00fcm Emev\u00ee saltanat\u0131 boyunca s\u00fcrecek suni bir m\u00fccadele sahas\u0131 bulmu\u015ftu. Emevilerin nepotizm ve kakistokrasi dolu iktidar\u0131nda d\u00fc\u015fman hi\u00e7 \u015f\u00fcphesiz Ehl-i Beyt ve onlar\u0131n taraftarlar\u0131yd\u0131. Peki bu d\u00fc\u015fmanl\u0131k halka nas\u0131l ve nerede anlat\u0131lmal\u0131yd\u0131? Elbette ki din adamlar\u0131n\u0131n verdi\u011fi vaazlar arac\u0131l\u0131\u011f\u0131yla camilerde! Emev\u00eeler, g\u00fcnde be\u015f kere propaganda yapmak ve \u00e2deta i\u00e7tima al\u0131nan k\u0131\u015fla niyetine camileri kulland\u0131lar. Cami kisvesine soktuklar\u0131 propaganda merkezlerinde Cuma hutbelerini Ehl-i Beyt\u2019e k\u00fcfrederek ve \u2013h\u00e2\u015f\u00e2-onlar\u0131n han\u0131mlar\u0131n\u0131n hafif me\u015frep olduklar\u0131n\u0131 tekrarlay\u0131p \u00e2deta didaktik s\u00f6ylevler h\u00e2line getirdiler. Bu olay yeni kaideyi de beraberinde getirdi: \u201cCamiler kutsal mek\u00e2nlar olabilirler, ama kutsal, bildi\u011finiz \u00fczere bizim tekelimizdedir. Camiler ve o camileri y\u00f6neten din adamlar\u0131, bizden taraf olmak ve bizim istedi\u011fimiz \u015feyleri halka anlatmak zorundad\u0131r. Din g\u00f6revlileri ve camiler, d\u00fczenin devam etmesi i\u00e7in hayati propaganda ara\u00e7lar\u0131d\u0131r<\/strong>. Camiye gelmeyeni halk sevmez, halk\u0131n sevmedi\u011fi bir ki\u015finin g\u00f6r\u00fc\u015fleri de halk nezdinde itibars\u0131zd\u0131r. D\u00fczen bu yolla bir ta\u015fla iki ku\u015f vurarak hem kendi devam\u0131n\u0131 sa\u011flamal\u0131 hem de potansiyel d\u00fc\u015fmanlar\u0131 ilk anda itibars\u0131zla\u015ft\u0131rarak yok etmelidir!\u201d<\/strong><\/p>\n

T\u00fcm bu h\u00e2d\u00eesat\u0131n neticesinde \u00f6z be \u00f6z peygamber evl\u00e2d\u0131 olan Ehl-i Beyt imamlar\u0131 ve onlar\u0131 takip eden bir z\u00fcmre siyasetten ve bu rezaletten uzakla\u015farak ba\u015fka diyarlara hicret ettiler. Horasan b\u00f6lgesinde, peygamber evlatlar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131yla nurlanan T\u00fcrk boylar\u0131ndan H\u00e2ce Ahmed Yesev\u00ee\u2019 ler \u00e7\u0131kt\u0131. P\u00eer-i T\u00fcrkistan Diy\u00e2r-\u0131 R\u00fbm\u2019a (Anadolu\u2019ya ) yeti\u015ftirdi\u011fi dervi\u015flerini g\u00f6nderdi. Mevl\u00e2nalar, Y\u00fbnuslar, Hac\u0131 Bekta\u015flar, Hac\u0131 Bayramlar, hep bu kutsal me\u015falenin ta\u015f\u0131y\u0131c\u0131s\u0131 oldu. T\u00fcrk\u00fcn t\u00f6resiyle harmanlanm\u0131\u015f saf ve kat\u0131\u015f\u0131ks\u0131z \u0130sl\u00e2m anlay\u0131\u015f\u0131 y\u00fczy\u0131llarca o yola g\u00f6n\u00fcl verenleri ayd\u0131nlatt\u0131.<\/p>\n

L\u00e2kin, asl\u0131n oldu\u011fu yerde mutlaka bir sahtesi de bulunur. Bu Emev\u00ee zihniyeti y\u00e2ni \u015feceret-i mel\u00fbne her d\u00f6nemde kendini bir \u015fekilde g\u00f6stermeye devam ediyor. Ama b\u00e2t\u0131l Hakk\u2019\u0131n kar\u015f\u0131s\u0131nda her zaman yok olmaya mahk\u00fbmdur. Bu il\u00e2h\u00ee \u00e2dettir ve de\u011fi\u015fmez kurald\u0131r.<\/p>\n

\u00d6zetle<\/strong><\/h2>\n

Tarih sihirli bir \u00f6\u011fretidir. \u00d6yle ki ancak ilmi ger\u00e7e\u011fe t\u00e2lip olanlar, tarihin kendileriyle sohbet etti\u011fini ve tavsiyeler verdi\u011fini anlayabilirler. Bunu anlayanlar, \u0130stikl\u00e2l Mar\u015f\u0131 \u015fairimiz Mehmed \u00c2kif Ersoy\u2019un ;<\/p>\n

Ge\u00e7mi\u015ften adam hisse kaparm\u0131\u015f… Ne masal \u015fey! <\/em><\/p>\n

Be\u015f bin senelik k\u0131ssa, yar\u0131m hisse mi verdi? <\/em><\/p>\n

Tarihi tekerr\u00fcr diye ta\u2019r\u00eef ediyorlar;<\/em><\/p>\n

Hi\u00e7 ibret al\u0131nsayd\u0131, tekerr\u00fcr m\u00fc ederdi?<\/em><\/p>\n

m\u0131sralar\u0131yla feryat ederler ama maalesef bo\u015fa…Siyasal \u0130sl\u00e2m ve onun do\u011fu\u015ftan i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 nepotizm ve kakistokrasi anlay\u0131\u015f\u0131 bu \u00fclkenin ne 20 y\u0131ll\u0131k\u00a0 ne 70 y\u0131ll\u0131k ne de 100 y\u0131ll\u0131k sorundur. Siyasal \u0130sl\u00e2m bu \u00fclkeden \u00f6te \u0130slam d\u00fcnyas\u0131n\u0131n 1300 y\u0131ll\u0131k sorunudur. Bu sorunla k\u00fcresel olarak m\u00fccadele edecek bir yap\u0131 hen\u00fcz yok. Bize d\u00fc\u015fen vazife bu \u00fclkede nas\u0131l ve ne gibi y\u00f6ntemlerle m\u00fccadelem\u00fccadele edece\u011fimizi ilk \u00f6nce tespit edip sonra uygulamakt\u0131r. Bu m\u00fccadelede \u00f6rnek al\u0131nacak ki\u015fileri ve m\u00fccadele tarzlar\u0131n\u0131 elimden geldi\u011fi kadar yazmaya \u00e7al\u0131\u015ft\u0131m. \u0130\u00e7inde bulundu\u011fumuz vaziyetten ho\u015fnut olmayanlar uyan\u0131k olmal\u0131lar. Bu yol yukar\u0131da belirtti\u011fim gibi kolay bir yol de\u011fildir…Yaz\u0131m\u0131 Seyy\u00eed Hamza Nig\u00e2ri Hazretlerinin bir nutk-i \u015fer\u00eefiyle tamamlamak isterim…<\/p>\n

Ey Mu\u00e2v\u00eeyye \u00fcmmeti ve ey d\u00fc\u015fm\u00e2n-\u0131 Muhammed\u00ee,
\nSiz k\u00fcfr\u00e2n\u00ee, biz \u015f\u00fckr\u00e2n\u00ee; Siz bir taraf, biz bir taraf.<\/p>\n

Sizler tu\u011fy\u00e2n\u00ee milleti, bizler Muhammed \u00dcmmeti,
\nSiz Merv\u00e2n\u00ee, biz Kur\u00e2n\u00ee; Siz bir taraf, biz bir taraf.<\/p>\n

Siz Merv\u00e2n\u00ee-i Cehennem\u00ee, biz Muhammed\u00ee-i Cennet\u00ee,
\nSiz \u015eeyt\u00e2n\u00ee, biz Rahm\u00e2n\u00ee, Siz bir taraf, biz bir taraf.<\/p>\n

Siz Mu\u00e2v\u00eeler askeri, biz Hayd\u00e2r\u00eeler le\u015fkeri,
\nSiz kahr\u00e2n\u00ee, biz l\u00fctf\u00e2n\u00ee; Siz bir taraf, biz bir taraf.<\/p>\n

Siz Yez\u00eed\u00ee, siz pel\u00eed\u00ee, biz H\u00fcseyn\u00ee, biz \u015feh\u00eed\u00ee,
\nSiz butl\u00e2n\u00ee, biz hakk\u00e2n\u00ee; Siz bir taraf, biz bir taraf.<\/p>\n

Siz d\u00fc\u015fm\u00e2n-\u0131 Mustafa, biz bende-i \u00c2l-i \u00c2b\u00e2,
\nSiz hasm\u00e2n\u00ee, biz Rahm\u00e2n\u00ee; Siz bir taraf, biz bir taraf.<\/p>\n

Siz k\u00e2til-i \u00c2l-i Zehr\u00e2, biz m\u00e2temd\u00e2r-\u0131 Mustaf\u00e2,
\nSiz \u015eimr\u00e2n\u00ee, biz h\u00fczn\u00e2n\u00ee; Siz bir taraf, biz bir taraf.<\/p>\n

Siz Hacc\u00e2c\u00ee, siz lecc\u00e2c\u00ee, biz Kanber\u00ee ve Peygamber\u00ee,
\nSiz nefs\u00e2n\u00ee, biz r\u00fbh\u00e2n\u00ee, Siz bir taraf, biz bir taraf.<\/p>\n

Siz \u015eeyt\u00e2n\u00ee, biz Rahm\u00e2n\u00ee, z\u0131dd-\u0131 ender z\u0131dd\u0131z h\u00e2s\u0131l,
\nSiz zulm\u00e2n\u00ee, biz n\u00fbr\u00e2n\u00ee; Siz bir taraf, biz bir taraf.<\/p>\n

 <\/p>\n

Bu yaz\u0131y\u0131 yazmadan \u00f6nce okudu\u011fum. Ve yaz\u0131y\u0131 yazarken baz\u0131 b\u00f6l\u00fcmlerini kaynak olarak kulland\u0131\u011f\u0131m kitaplar:<\/p>\n

Prof. Dr. Ahmet Y\u00fcksel \u00d6zemre-Vahye G\u00f6re Ak\u0131l<\/p>\n

Prof. Dr. Ahmet Y\u00fcksel \u00d6zemre-\u0130limde Demokrasi Olmaz<\/p>\n

Zengezorlu Behl\u00fcl Behcet Efendi-\u00c2l-i Muhammed Tarihinde Te\u015frih ve Muhakeme<\/p>\n

Mehmet Akif Arl\u0131-Hadislerle Ezelden Ebede Ehl-i Beyt Davas\u0131<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Siyasal \u0130slam denen ideoloji birden bire olu\u015fmu\u015f de\u011fildir. Siyasal \u0130slam k\u00f6k\u00fc Emevilere ve Muaviye’ye kadar iner. <\/p>\n","protected":false},"author":182,"featured_media":16830,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[66],"tags":[581,490,985,2585,2584,48,2587,2586,2583,2588,1097,2582],"coauthors":[2111],"class_list":["post-16829","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyaset-tarih","tag-akp","tag-emeviler","tag-hz-muhammed","tag-hz-omer","tag-hz-osman","tag-islam","tag-islam-dini","tag-kerbela","tag-muaviye","tag-muslumanlar","tag-siyasal-islam","tag-yezid"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/16829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/182"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=16829"}],"version-history":[{"count":3,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/16829\/revisions"}],"predecessor-version":[{"id":16846,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/16829\/revisions\/16846"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/16830"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=16829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=16829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=16829"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=16829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}