![\"\"](\"http:\/\/misak.millidusunce.com\/wp-content\/uploads\/2018\/04\/jahiz06.jpg\")
<\/h2>\n<\/h2>\nJahiz’in Kitab El-Hayavan’\u0131ndan iki sayfa<\/p>\n
\u201cBu gibi \u015feylerin din meselelerinden oldu\u011funu sanan kimse dine zarar vermi\u015f olur. \u00c7\u00fcnk\u00fc anlat\u0131lan hususlar\u0131n meydana geldi\u011fini aritmetik ve geometri delilleri g\u00f6sterir. Bunlar\u0131 bilen kimseye, \u2018bu \u015feriata ayk\u0131r\u0131d\u0131r\u2019 dense o kimse bildi\u011finden de\u011fil \u015feriattan \u015f\u00fcphelenir. Akla uygun olmayan bir tarzda \u015feriata yard\u0131m etmek isteyen ki\u015finin zarar\u0131, akla uygun bir \u015fekilde \u015feriata h\u00fccum eden ki\u015finin zarar\u0131ndan \u00e7oktur. Nitekim \u2018Ak\u0131ll\u0131 d\u00fc\u015fman, cahil dosttan hay\u0131rl\u0131d\u0131r\u2019\u201d.<\/em><\/p>\n Erzurumlu \u0130brahim Hakk\u0131<\/em>, Marifetname<\/em>, 1757<\/em><\/p>\n M\u00fcsl\u00fcmanl\u0131\u011f\u0131n d\u00fc\u015f\u00fcnce tarihinde, evrimi i\u015fleyen bir\u00e7ok yazar vard\u0131r.<\/p>\n Kitab El- Hayavan’\u0131n d\u00f6rt cilltlik g\u00fcn\u00fcm\u00fcz bask\u0131s\u0131<\/p><\/div>\n Mesela 9. asr\u0131n me\u015fhur Cahiz\u2019i, \u201cKitab al-Hayavan\u201d<\/em>\u0131nda, embriyoloji, \u015fartlara uyum ve hayvan psikolojisi gibi bug\u00fcn\u00fcn evrim teorisinin bile\u015fenlerine at\u0131f yapar. Farelerle k\u00fc\u00e7\u00fck ku\u015flar\u0131n ayn\u0131 g\u0131dalar\u0131n pe\u015finde ko\u015ftuklar\u0131n\u0131, fakat farelerin daha g\u00fc\u00e7l\u00fc olduklar\u0131 i\u00e7in \u00fcst\u00fcn geldiklerini anlat\u0131r. Zorlu ortamlarda ya\u015fayan siyah\u00eelerle T\u00fcrklerin de bu ortamlara uyum sa\u011flad\u0131klar\u0131 i\u00e7in di\u011fer insanlardan \u00fcst\u00fcn olduklar\u0131n\u0131 s\u00f6yler. B\u00fcy\u00fckbabas\u0131 siyah\u00ee, en sevdi\u011fi c\u00e2riyesi de T\u00fcrk olan Cahiz\u2019in bu konulardaki tarafs\u0131zl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r[1]<\/a>\u2026 Ayn\u0131 as\u0131rda \u0130ranl\u0131 \u0130bn Miskeveyh, \u201cTahzib<\/em>\u201d ve \u201cFavz al-Asghar<\/em>\u201d eserlerinde insan\u0131n evriminden bahseder.<\/p>\n Evrim fikrini Mukaddime<\/em>\u00a0eserinde ayr\u0131nt\u0131s\u0131yla anlatan 14. asr\u0131n dehas\u0131 \u00fcnl\u00fc \u0130bni Haldun\u2019dur. \u015e\u00f6yle der:<\/p>\n Mahl\u00fbkat d\u00fcnyas\u0131na bakmal\u0131y\u0131z. Madenlerle ba\u015flad\u0131 ve d\u00e2hiyane ve tedrici bir tarzda bitki ve hayvanlara do\u011fru geli\u015fti. Madenlerin son safhas\u0131 bitkilerin otlar ve tohumsuz bitkiler gibi ilk safhalar\u0131na ba\u011flan\u0131r. Bitkilerin son a\u015famalar\u0131, mesela hurmalar ve \u00fcz\u00fcmler, hayvanlar\u0131n ilk a\u015famalar\u0131na, sadece dokunma becerisi olan salyangoz ve kabuklu deniz hayvanlar\u0131na ba\u011flan\u0131r. Bu mahl\u00fbkat hakk\u0131nda kulland\u0131\u011f\u0131m\u0131z \u201cba\u011flan\u0131r\u201d kelimesi, her grubun son safhas\u0131n\u0131n bir sonraki grubun ilk safhas\u0131 h\u00e2line gelme\u011fe haz\u0131r oldu\u011fu manas\u0131ndad\u0131r. Sonra hayvanlar d\u00fcnyas\u0131 geni\u015fler, t\u00fcrleri say\u0131s\u0131z h\u00e2le gelir ve tedrici bir yarat\u0131l\u0131\u015f s\u00fcrecinin sonu, d\u00fc\u015f\u00fcnebilen, fikir y\u00fcr\u00fctebilen insana uzan\u0131r. Bu y\u00fcksek insan a\u015famas\u0131na alg\u0131 ve zek\u00e2ya sahip fakat hen\u00fcz ger\u00e7ek fikretme ve d\u00fc\u015f\u00fcnme seviyesine eri\u015fmemi\u015f maymunlar\u0131n d\u00fcnyas\u0131ndan ula\u015f\u0131l\u0131r. Bu noktada, maymunlar\u0131n d\u00fcnyas\u0131ndan sonra, insan\u0131n ilk safhas\u0131na ula\u015f\u0131r\u0131z. Fizik\u00ee g\u00f6zlemlerimizin s\u0131n\u0131r\u0131 bu kadard\u0131r.<\/em><\/p>\n Son c\u00fcmledeki \u201cg\u00f6zlem\u201d vurgusu dikkat \u00e7ekicidir ve sanki bilime i\u015faret etmektedir. Haldun\u2019un sosyolojideki ba\u015far\u0131s\u0131 da g\u00f6zlem temellidir.<\/p>\n \u0130bn’i Haldun’un Mukaddime’sinin T\u00fcrk\u00e7esi\u0131<\/p><\/div>\n Nihayet, zaman\u0131m\u0131za daha yak\u0131n ve T\u00fcrkiye\u2019de en \u00e7ok tan\u0131nan Erzurumlu \u0130brahim Hakk\u0131\u2019n\u0131n 1757 y\u0131l\u0131nda tamamlad\u0131\u011f\u0131 Marifetname\u2019sine geliriz:<\/p>\n Hak Ta\u00e2l\u00e2\u2019n\u0131n tesiriyle … \u00f6nce madenler has\u0131l olup, ondan bitkiler peyda olup, ondan hayvanlar v\u00fccuda gelmi\u015ftir. Hayvan kemalini buldukta; insan ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu d\u00f6rt bile\u015fik cismin bile\u015fik arac\u0131s\u0131 da vard\u0131r… Madenler ile bitkiler aras\u0131nda arac\u0131 mercand\u0131r… Bitkiler ile hayvanlar aras\u0131nda arac\u0131 hurma a\u011fac\u0131d\u0131r… Hayvanlar ile insan aras\u0131nda arac\u0131lar\u0131n en belirgini maymundur. Zira ki, c\u00fcmle azas\u0131, k\u0131l ve kuyru\u011fundan ba\u015fka, d\u0131\u015f\u0131 ve i\u00e7i insana benzer.\u201d<\/em><\/p>\n 19. as\u0131rda da Cemaleddin Afgani canl\u0131lar\u0131n hayatta kalabilmek i\u00e7in rekabet ettikleri hususunda Darwin\u2019le anla\u015f\u0131yordu. \u0130l\u00e2ve olarak, sanki Dawkins\u2019in[2]<\/a> \u201cmemler<\/em>\u201dini de tahmin eder gibi, hayatta canl\u0131lar\u0131n rekabeti gibi fikirler evreninde de tabiattakine benzer bir rekabet bulundu\u011funu s\u00f6yl\u00fcyordu. Fakat hayat\u0131n bizzat Allah taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyordu. Afgani\u2019nin \u00e7a\u011fda\u015f\u0131, \u015ei\u00ee d\u00fc\u015f\u00fcn\u00fcr H\u00fcseyin al-Jisrevrimle Kitap aras\u0131nda bir \u00e7eli\u015fki bulunmad\u0131\u011f\u0131n\u0131 belirttikten sonra, \u201cKuran\u2019da her biri Tanr\u0131\u2019n\u0131n rahmetiyle var olan t\u00fcrlerin ayn\u0131 anda m\u0131 yoksa tedricen mi yarat\u0131ld\u0131\u011f\u0131na dair bir delil yoktur<\/em>\u201d diyor ve Enbiya Suresi\u2019ne at\u0131f yap\u0131yordu.[3]<\/sup><\/a><\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi tarihte M\u00fcsl\u00fcmanlar\u0131n ne evrimle ne de jeolojiyle bir s\u0131k\u0131nt\u0131lar\u0131 vard\u0131r.<\/p>\n O kadar yoktur ki John William Draper\u00a0adl\u0131, Darwin\u2019in \u00e7a\u011fda\u015f\u0131 bir bilim adam\u0131, 1874 tarihli \u201cBilimle Din Aras\u0131ndaki \u00c7at\u0131\u015fma\u201d <\/em>adl\u0131 kitab\u0131nda Katolik Kilisesi\u2019ni, \u201cinsan\u0131n daha a\u015fa\u011f\u0131 formlardan evrimini veya uzun bir zaman i\u00e7inde tedrici geli\u015fimini anlatan Muhammed\u00ee evrim teorisini\u201d <\/em>reddetti\u011fi i\u00e7in tenkid ediyordu. <\/em>Bu eser 1313 (1897) tarihinde \u201cNiza-yi ilim ve din<\/em>\u201d ad\u0131yla T\u00fcrk\u00e7e\u2019ye \u00e7evrildi. Terc\u00fcmeyi yapan Ahmet Midhat Efendi\u00a0bu kitapla, \u0130sl\u00e2m\u2019\u0131n bilime uygun, di\u011fer dinlerin ise bilimle nizal\u0131 oldu\u011funu g\u00f6stermeyi arzu etmektedir ki bu h\u00fck\u00fcm pek de yanl\u0131\u015f de\u011fildir.<\/p>\n Bu anlatt\u0131klar\u0131m\u0131zdan \u015fa\u015f\u0131rt\u0131c\u0131 bir ger\u00e7ek ortaya \u00e7\u0131k\u0131yor. As\u0131rlar boyunca canl\u0131lar\u0131n tedrici de\u011fi\u015fimi ve geli\u015fimi, M\u00fcsl\u00fcman d\u00fc\u015f\u00fcnce adamlar\u0131 taraf\u0131ndan felsefe seviyesinde yaz\u0131l\u0131p \u00e7izilmi\u015ftir. Bu, Darwin\u2019den sonra da yakla\u015f\u0131k bir as\u0131r b\u00f6yle devam ediyor. Mesel\u00e2 yukar\u0131ya ilgili pasaj\u0131ndan al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z Erzurumlu \u0130brahim Hakk\u0131\u2019n\u0131n Marifetname\u2019si (1757) ve Ahmet Midhat Efendi\u2019nin 1897 tarihli Draper \u00e7evirisi, herhangi bir muhalefetle kar\u015f\u0131la\u015fmam\u0131\u015ft\u0131r. 213 y\u0131l boyunca kitab\u0131ndaki evrim \u00fczerine \u00e7\u0131t \u00e7\u0131kmayan \u0130brahim Hakk\u0131\u2019n\u0131n 1970 y\u0131l\u0131nda sans\u00fcrlendi\u011fini ve Marifetname\u2019deki ilgili pasajlar\u0131n o y\u0131lki bask\u0131dan \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz!<\/p>\n Ni\u00e7in?<\/p>\n \u00c7\u00fcnk\u00fc bu tarihlerden itibaren T\u00fcrkiye\u2019deki Dinbazlar aras\u0131nda Hristiyaniyat<\/em> diyebilece\u011fimiz bir Bat\u0131 kopyac\u0131l\u0131\u011f\u0131 ba\u015flad\u0131. Evrim orada nas\u0131l tenkid ediliyorsa burada da ayn\u0131 iddia ve ifadelerle tenkid edidi.<\/p>\n \u0130brahim Hakk\u0131\u2019n\u0131n yazd\u0131klar\u0131 bilimsel a\u00e7\u0131dan do\u011fru mudur, yanl\u0131\u015f m\u0131d\u0131r tart\u0131\u015fmas\u0131 sa\u00e7mad\u0131r. \u00c7\u00fcnk\u00fc bu paragraflarda yap\u0131lan bilim de\u011fildir. \u00dcst\u00fcnde durmak istedi\u011fim, Erzurumlu\u2019ya \u00e7evrenin tepkisidir. Eser iki as\u0131r boyunca, \u00f6nce eski, sonra yeni harflerle onlarca defa bas\u0131lm\u0131\u015f. 213 y\u0131l \u00e7\u0131t yok. Fakat 1970 bask\u0131s\u0131nda, evrimle ilgili ifadeler, yay\u0131nc\u0131 taraf\u0131ndan sans\u00fcr edilmi\u015f, metinden \u00e7\u0131kar\u0131lm\u0131\u015f.<\/p>\n Evrim 1400 y\u0131l \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinde bir s\u0131k\u0131nt\u0131 yaratmad\u0131. Tersine, M\u00fcsl\u00fcman filozoflar, yukar\u0131da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u2018biz insan<\/em>\u0131 safhalar h\u00e2linde yaratt\u0131k\u2019, \u2018insan bir zamanlar s\u00f6z\u00fc edilme\u011fe de\u011fmez bir yarat\u0131kt\u0131\u2019<\/em> ayetlerinden hareketle fikir ge\u00e7mi\u015fimizde evrim fikrini dile getirdi. Evrimin dine ayk\u0131r\u0131l\u0131\u011f\u0131 ithal bir d\u00fc\u015f\u00fcncedir.<\/p>\n H\u0131ristiyanl\u0131\u011f\u0131n evrime verdi\u011fi reaksiyon M\u00fcsl\u00fcman d\u00fcnyas\u0131ndakinden \u00e7ok farkl\u0131d\u0131r. Darwin\u2019in \u201cT\u00fcrlerin K\u00f6keni<\/em>\u201dnin 1859\u2019da yay\u0131n\u0131ndan itibaren kilisenin sald\u0131r\u0131s\u0131 ba\u015flad\u0131.<\/p>\n Bir kere Hristiyan inanc\u0131nda Allah insan\u0131 kendi g\u00f6r\u00fcnt\u00fcs\u00fcnde yaratm\u0131\u015ft\u0131r<\/em>. Bu bir.<\/p>\n \u0130kincisi, evrim milyonlarca, milyarlarca y\u0131ldan bahsetmektedir. H\u00e2lbuki Aht\u0131 Atik\u2019te Hazreti Adem\u2019den itibaren birbirini izleyen peygamberlerin ya\u015flar\u0131 tek tek say\u0131lm\u0131\u015ft\u0131r ve bunlar u\u00e7 uca eklendi\u011finde insan\u0131n ve d\u00fcnyan\u0131n ya\u015f\u0131 ortaya \u00e7\u0131kmaktad\u0131r: Ta\u015f \u00e7atlasa alt\u0131 bin y\u0131l! Ba\u015fpiskopos Ussher\u00a0daha yak\u0131n ve kesin bir tarih verir: M. \u00d6. 2004 y\u0131l\u0131n\u0131n 23 Ekim\u2019ini 24 Ekim\u2019e ba\u011flayan gece!<\/p>\n Tabi, M.\u00d6. 2004\u2019\u00fcn 24 Ekimi Cumartesi\u2019dir, \u00e7\u00fcnk\u00fc Tanr\u0131 alt\u0131 g\u00fcnl\u00fck mesaiden sonra yorulup \u015eabat\u2019ta dinlenmi\u015ftir! Bunu Tevrat\u2019ta kendi s\u00f6yl\u00fcyor. \u2018Bilim Adam\u0131\u2019<\/em>, \u2018Din Adam<\/em>\u0131<\/em>\u2019 diye keskin etiketler oldu\u011funu sananlar i\u00e7in de s\u00f6yleyeyim, d\u00fcnyan\u0131n yarat\u0131l\u0131\u015f\u0131 i\u00e7in Kepler\u00a0M. \u00d6. 3992, Newton\u00a0M. \u00d6. 4000 tarihlerini verir! Bug\u00fcn, d\u00fcnyan\u0131n 4,5 milyar, k\u00e2inat\u0131n ise 13 milyar y\u0131ldan ya\u015fl\u0131 oldu\u011funu biliyoruz. D\u00fcnyada hayat\u0131n ba\u015flang\u0131c\u0131 3,5 milyar y\u0131ldan daha \u00f6ncelere uzan\u0131yor.<\/p>\n Dolay\u0131s\u0131yla Hristiyanl\u0131\u011f\u0131n yaln\u0131z biyoloji ile de\u011fil jeoloji ile de s\u0131k\u0131nt\u0131s\u0131 vard\u0131r. Mesel\u00e2 \u0130ngiltere\u2019de buzullar\u0131n s\u00fcr\u00fckleyip getirdi\u011fi, sonra da buz devrinin sonunda buzullar\u0131n erimesiye ovalara b\u0131rakt\u0131\u011f\u0131 kayalar\u0131 on dokuzuncu asra kadar Nuh Tufan\u0131\u2019n\u0131n s\u00fcr\u00fckledi\u011fi ta\u015flar zannediyorlard\u0131. Yukar\u0131daki tarihlere bakarsan\u0131z, baz\u0131 yarat\u0131l\u0131\u015f tahminlerinin tarih devirlerinin bile i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc g\u00f6r\u00fcl\u00fcr. Dolay\u0131s\u0131yla bu Hristiyan yorumcular\u0131na g\u00f6re mesel\u00e2 S\u00fcmer, mesel\u00e2 M\u0131s\u0131r, d\u00fcnya yarat\u0131lmadan ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Tabi, o tarihlerde kimsenin M\u0131s\u0131r ve S\u00fcmer\u2019den haberi yoktu.<\/p>\n Bat\u0131daki en \u015fiddetli evrim aleyhtar\u0131 grup \u201cGen\u00e7 D\u00fcnya Yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131<\/em> ~ Young<\/em>\u00a0Earth Creationists<\/em>\u201d diye an\u0131l\u0131r. Tabi bunlar i\u00e7in buz devri, dinozorlar ve evrimin yery\u00fcz\u00fcne b\u0131rakt\u0131\u011f\u0131 onca delil de yok h\u00fckm\u00fcndedir veya insanlar\u0131 sapt\u0131rmak i\u00e7in jeolojik katmanlar aras\u0131na istiflenmi\u015ftir.<\/p>\n Bizim bug\u00fcnk\u00fc tart\u0131\u015fmalar\u0131m\u0131z Bat\u0131\u2019da y\u00fcz-y\u00fcz elli y\u0131l \u00f6ncekilere o kadar benziyor ki hani \u201cdeja-vu ~ sanki ben bunu daha \u00f6nce g\u00f6rm\u00fc\u015ft\u00fcm<\/em>\u201d hissi uyand\u0131r\u0131yor. Bizde, televizyonda seyretti\u011fim \u201ckibar(!)\u201d bir m\u00fcsademei efk\u00e2r beni 147 y\u0131l \u00f6ncesine, 30 Haziran 1860\u2019da Oxford\u00a0\u00dcniversite M\u00fczesi\u2019nde yap\u0131lan evrim m\u00fcnazaras\u0131na g\u00f6t\u00fcrd\u00fc[4]<\/a>. Orada Piskopos Samuel Wilberforce, evrim savunucusu Thomas Henry Huxley\u2019e soruyordu: \u201cMerak ettim de\u2026 Acaba maymunla akrabal\u0131\u011f\u0131n\u0131z anneanne taraf\u0131ndan m\u0131, dede taraf\u0131ndan m\u0131?<\/em>\u201d Huxley\u2019in cevab\u0131 \u015f\u00f6yleydi: \u201cCeddimin maymun olmas\u0131 beni utand\u0131rmaz. Fakat Allah\u2019\u0131n kendisine bah\u015fetti\u011fi b\u00fcy\u00fck kaabiliyeti, hakikati gizlemek i\u00e7in kullanan bir adamla ili\u015fkilendirilmekten utan\u0131r\u0131m.\u201d<\/em><\/p>\n Oxford\u00a0tart\u0131\u015fmas\u0131n\u0131, onlar\u0131n edebinden uzak da olsa, bir bu\u00e7uk as\u0131r r\u00f6tarla tekrarlamam\u0131za \u00fcz\u00fclmeli mi, sevinmeli miyim bilemiyorum. Art\u0131k Oxford\u2019da b\u00f6yle bir tart\u0131\u015fma olmaz. Harvard\u00a0veya Sorbonne\u2019da da olmaz ama bizdeki sonuncu de\u011fildir besbelli. Bilim ve yobazl\u0131k tarihi turizmi i\u00e7in cazip bir \u00fclkeyiz.<\/p>\n AKP iktidar\u0131 21. Y\u00fczy\u0131l\u2019\u0131n 15. y\u0131l\u0131nda T\u00fcrkiye\u2019de evrimi m\u00fcfredattan \u00e7\u0131kard\u0131. Belki bu yeni m\u00fcfredat\u0131m\u0131zla ba\u015frollerini Spencer Tracy<\/em>, Fredric March<\/em>\u00a0ve Gene Kelly<\/em>\u2019nin payla\u015ft\u0131\u011f\u0131 1925\u2019in \u201cR\u00fczg\u00e2r\u0131n Miras\u0131<\/em>\u00a0(Inherit the Wind)<\/em>\u201d filmini de \u00fclkemizde tekrar \u00e7ekeriz.[5]<\/a><\/p>\n Y\u0131llar \u00f6nce Fethullah G\u00fclen\u2019i merak etmi\u015f ve onlar\u0131n \u0130nternet sitelerinden birine girmi\u015ftim. G\u00f6z\u00fcme ilk \u00e7arpan, ana sayfan\u0131n sa\u011f \u00fcst\u00fcnde, Darwin\u2019in ve evrimin ne kadar k\u00f6t\u00fc \u015feyler oldu\u011funu anlatan yaz\u0131yd\u0131. Daha fazla kar\u0131\u015ft\u0131rmad\u0131m. Mill\u00ee E\u011fitim\u00a0Bakanl\u0131\u011f\u0131m\u0131z\u0131n evrimi m\u00fcfredattan \u00e7\u0131kar\u0131p bakan\u0131n da \u201cbinlerce teoriden biri<\/em>\u201d a\u00e7\u0131klamas\u0131ndan sonra \u201cmenzilimiz ayn\u0131yd\u0131<\/em>\u201d ve \u201cparalel<\/em>\u201d ifadelerinin do\u011frulu\u011fu bir kere daha anla\u015f\u0131lmaktad\u0131r.<\/p>\n [1]<\/a>\u00a0\u00a0\u00a0\u00a0 Bahad\u0131rhan Din\u00e7aslan\u2019dan.<\/p>\n [2]<\/a>\u00a0\u00a0\u00a0\u00a0 Evrim biyolo\u011fu, pop\u00fcler yazar Richard Dawkins, en tan\u0131nm\u0131\u015f eseri Gen Bencildir ad\u0131yla T\u00fcrk\u00e7e\u2019ye de \u00e7evrildi.<\/p>\n [3]<\/sup><\/a>\u00a0\u00a0\u00a0\u00a0 Tarih boyunca M\u00fcsl\u00fcman yazarlar\u0131n evrime bak\u0131\u015flar\u0131 konusunda b\u00fcy\u00fck \u00e7apta Wikipedia\u2019n\u0131n ilgili maddesinden yararland\u0131m: https:\/\/en.wikipedia.org\/wiki\/Islamic_views_on_evolution (20.01.2018)<\/p>\n![\"Kitab](\"http:\/\/misak.millidusunce.com\/wp-content\/uploads\/2018\/04\/ABL786000058_Kitab-al-Hayawan2-e1468923989930-683x1024.jpg\")
![\"\u0130bn'i](\"http:\/\/misak.millidusunce.com\/wp-content\/uploads\/2018\/04\/images.jpg\")
Draper: Biz Hristiyanlar da Muhammed\u00ee evrim teorisini reddetmemeliyiz<\/h2>\n
Evrim ve Hristiyanl\u0131k<\/h2>\n
Huxley\u2019in maymunla akrabal\u0131\u011f\u0131<\/h2>\n
![\"\"](\"http:\/\/misak.millidusunce.com\/wp-content\/uploads\/2018\/04\/BilimDinveTurkculuk.jpg\")
<\/h2>\nBu yaz\u0131, yazar\u0131n, bu ay yay\u0131nlanacak Bilim, Din ve T\u00fcrk\u00e7\u00fcl\u00fck kitab\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/h2>\n