{"id":17411,"date":"2023-08-08T19:00:20","date_gmt":"2023-08-08T16:00:20","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=17411"},"modified":"2023-08-08T17:30:57","modified_gmt":"2023-08-08T14:30:57","slug":"sorgulama-secimler-ve-milliyetciligin-yukselisi-8","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/sorgulama-secimler-ve-milliyetciligin-yukselisi-8\/","title":{"rendered":"Sorgulama: Se\u00e7imler ve milliyet\u00e7ili\u011fin y\u00fckseli\u015fi-8"},"content":{"rendered":"

D\u00fcnyada y\u00fckselen radikal sa\u011f kar\u015f\u0131s\u0131nda sol ne yap\u0131yor?<\/strong><\/h2>\n

Radikal olarak tan\u0131mlanan sa\u011f ideoloji bir tutum ve tav\u0131r, Amerika\u2019dan Avrupa \u00fclkelerine, Ortado\u011fu\u2019dan Afrika\u2019ya b\u00fct\u00fcn b\u00f6lgelerde ve \u00fclkelerde bir y\u00fckseli\u015f h\u00e2linde. Bunun sebebi sadece siyasi de\u011fil ayn\u0131 zamanda ekonomik ve bili\u015fim d\u00fcnyas\u0131ndaki geli\u015fmelerin sebep oldu\u011fu k\u00fclt\u00fcrel etkenler… Bu sa\u011f ve milliyet\u00e7i y\u00fckseli\u015fte, elbette ideolojik rakipsizlik de \u00f6nemli bir rol oynuyor. Sosyalist ideolojinin d\u00fcnyan\u0131n b\u00fct\u00fcn \u00fclkelerinde varl\u0131\u011f\u0131n\u0131 korumas\u0131na ra\u011fmen ideolojik \u00fcretimde Avrupal\u0131 ayd\u0131nlara ba\u011f\u0131ml\u0131 olmalar\u0131 ve onlardan beslenmeleri bir s\u0131k\u0131nt\u0131 kayna\u011f\u0131. \u00c7\u00fcnk\u00fc Avrupa ayd\u0131nlar\u0131 art\u0131k ge\u00e7mi\u015fe oranla \u00e7ok daha etnosantrik bir karakter kazand\u0131. Sol dahi kendi i\u00e7inde incelikli bir milliyet\u00e7ili\u011fi benimsemi\u015f. G\u00f6\u00e7menler konusundaki tav\u0131rlar\u0131 en somut tezah\u00fcr etti\u011fi alan. Radikal sa\u011f dedikleri yap\u0131dan farkl\u0131 de\u011filler. Asl\u0131nda kar\u015f\u0131 gibi g\u00f6r\u00fcnseler de alttan alta destekliyorlar. Dolay\u0131s\u0131yla ba\u015fka \u00fclkelere bu zeminden bir ideolojik tahkimi s\u00f6z konusu olmaz. Ama T\u00fcrkiye d\u00e2hil Avrupa d\u0131\u015f\u0131ndaki solcular kendi \u00fclkelerine ve k\u00fclt\u00fcrlerine kar\u015f\u0131 yabanc\u0131l\u0131klar\u0131, ho\u015fnutsuzluklar\u0131, kopukluklar\u0131, onlar\u0131 Avrupa\u2019ya muhta\u00e7 ediyor. Ortaya \u00e7\u0131kan bu k\u0131s\u0131r d\u00f6ng\u00fc devam edip gidiyor.<\/p>\n

\u0130kbal VURUCU<\/p>\n

M\u00dcJDAT \u00d6ZT\u00dcRK-<\/strong> Gazeteci-Sosyolog-Birlik ve \u0130lerleme D\u00fc\u015f\u00fcnce Derne\u011fi<\/strong><\/h2>\n

\"\"<\/strong><\/p>\n

14 May\u0131s 2023 Cumhurba\u015fkanl\u0131\u011f\u0131 ve milletvekili se\u00e7imleri dolay\u0131s\u0131yla \u201cMilliyet\u00e7ili\u011fin y\u00fckseli\u015fi\u201d tart\u0131\u015fmalar\u0131 g\u00fcndeme damgas\u0131n\u0131 vurdu. Sizce de milliyet\u00e7ilik y\u00fckseli\u015fte midir? \u00d6yle d\u00fc\u015f\u00fcn\u00fcyorsan\u0131z gerek\u00e7eleriniz\/kriterleriniz nedir? <\/strong><\/p>\n

\u00d6ZT\u00dcRK:<\/strong> Milliyet\u00e7ili\u011fin y\u00fckselip y\u00fckselmedi\u011fini de\u011ferlendirirken milliyet\u00e7ilik nedir bence onu da tart\u0131\u015fmal\u0131y\u0131z ki y\u00fckseldi\u011fi varsay\u0131lan \u015feyin milliyet\u00e7ilik olup olmad\u0131\u011f\u0131n\u0131 anlayabilelim. Ayr\u0131ca Milliyet\u00e7ilik gibi zengin tarihi arka plana sahip bir olguyu sadece siyasetin konusu olarak ele almak, se\u00e7im sonu\u00e7lar\u0131na hapsetmek bizi yanl\u0131\u015f de\u011ferlendirmelere s\u00fcr\u00fckleyecektir.<\/p>\n

Milliyet\u00e7ilik y\u00fckseliyor mu sorusuna cevap ararken birka\u00e7 hususu dikkate alarak ilerlememiz laz\u0131m. \u00d6ncelikle milliyet\u00e7ili\u011fin y\u00fckseli\u015fi siyasi sahadaki varl\u0131\u011f\u0131 ile mi \u00f6l\u00e7\u00fcmlenmelidir. Milliyet\u00e7ili\u011fin toplumsal ve ekonomik hayattaki varl\u0131\u011f\u0131, k\u00fclt\u00fcr ve edebiyat d\u00fcnyas\u0131ndaki temsili bu \u00f6l\u00e7\u00fcmlenmeye ni\u00e7in dahil edilmemektedir? Sonra y\u00fckseli\u015fi tart\u0131\u015f\u0131lan milliyet\u00e7ilik T\u00fcrk Milliyet\u00e7ili\u011fini, tarihi k\u00f6kleri, siyasi tutumu, talepleri ile ne derece temsil etmektedir? Bu milliyet\u00e7ili\u011fi duygular m\u0131, siyasi ko\u015fullar m\u0131 yoksa fikir mi y\u00f6nlendirmektedir? Y\u00fckseldi\u011fini varsayd\u0131\u011f\u0131m\u0131z T\u00fcrk Milliyet\u00e7ili\u011fi bu y\u00fckseli\u015fi ile devleti, toplumu, kurumlar\u0131 etkileme g\u00fcc\u00fc ve kapasitesini art\u0131rm\u0131\u015f m\u0131d\u0131r?<\/p>\n

Y\u00fckseldi\u011fi varsay\u0131lan dalgan\u0131n milliyet\u00e7ilik olup olmad\u0131\u011f\u0131n\u0131 anlamak i\u00e7in bu sorular\u0131n cevab\u0131n\u0131 bulmal\u0131y\u0131z.<\/p>\n

Ortaya koymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m bu kriterlerin yan\u0131 s\u0131ra Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imlerinde her iki aday\u0131 kendi d\u00fcnya g\u00f6r\u00fc\u015fleri do\u011frultusunda\u00a0\u00a0 be\u011fenmeyerek bir T\u00fcrk Milliyet\u00e7isi aday aray\u0131\u015f\u0131nda bulunan \u015fuurlu T\u00fcrk Milliyet\u00e7ilerinin oynad\u0131\u011f\u0131 rol\u00fc g\u00f6rmezden gelmiyorum. Fakat su y\u00fcz\u00fcne \u00e7\u0131kan bu tepkisel dalgan\u0131n ad\u0131n\u0131 belirlemeye \u00e7al\u0131\u015f\u0131rken kar\u015f\u0131m\u0131zda \u015fuurlu milliyet\u00e7i bir bilincin yan\u0131 s\u0131ra iktidar\u0131n \u0130slamc\u0131 politikalar\u0131na, otoriterle\u015fme e\u011filimine ve ba\u015fta s\u0131\u011f\u0131nmac\u0131 sorunu olmak \u00fczere g\u00fcncel sorunlar\u0131n da tetikledi\u011fi bir pop\u00fcler milliyet\u00e7ilik olma ihtimalini de g\u00f6z ard\u0131 etmemek laz\u0131m geldi\u011finin alt\u0131n\u0131 \u00e7izmek istiyorum.<\/p>\n

Bu y\u00fckseldi\u011fi tart\u0131\u015f\u0131lan milliyet\u00e7ili\u011fin ya\u015fanan dijital devrimin yaratt\u0131\u011f\u0131 d\u00f6n\u00fc\u015f\u00fcme nas\u0131l kar\u015f\u0131 duraca\u011f\u0131, T\u00fcrk dilini, T\u00fcrk varl\u0131\u011f\u0131n\u0131, T\u00fcrk kimli\u011fini, T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fc korumak ad\u0131na ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc bilmiyoruz. Bu bilinmezlik bana y\u00fckselen \u015fey ger\u00e7ekten T\u00fcrk Milliyet\u00e7ili\u011fi mi diye d\u00fc\u015f\u00fcnd\u00fcrt\u00fcyor. \u00c7\u00fcnk\u00fc pop\u00fcler milliyet\u00e7ilik bir anlamda milliyet\u00e7ili\u011fin i\u00e7ini bo\u015falt\u0131yor.<\/p>\n

De\u011fi\u015fen T\u00fcrkiye sosyolojisinin ve se\u00e7im sonu\u00e7lar\u0131n\u0131n etkisinde milliyet\u00e7ili\u011fi tart\u0131\u015f\u0131rken milliyet\u00e7ilik ana ba\u015fl\u0131\u011f\u0131 alt\u0131nda sek\u00fcler milliyet\u00e7ilik, dindar milliyet\u00e7ilik, \u00fclk\u00fcc\u00fcl\u00fck, T\u00fcrk\u00e7\u00fcl\u00fck, \u0130ttihat\u00e7\u0131l\u0131k gibi alt ba\u015fl\u0131klar a\u00e7\u0131larak da milliyet\u00e7ilik tart\u0131\u015fmas\u0131 s\u00fcrd\u00fcr\u00fcl\u00fcyor. \u00c7\u00fcnk\u00fc geleneksel milliyet\u00e7i yap\u0131larda kendisini bulamayan ve klasik tan\u0131mlar\u0131n d\u0131\u015f\u0131nda milliyet\u00e7ili\u011fe farkl\u0131 anlamlar y\u00fckleyerek yeni milliyet\u00e7i kimlikler in\u015fa etmeye \u00e7al\u0131\u015fan eskisinden farkl\u0131 bir milliyet\u00e7i kitleyle kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n

D\u00fcnyan\u0131n de\u011fi\u015fimi, T\u00fcrkiye\u2019nin de\u011fi\u015fimi, dijital topluma veya a\u011f toplumuna evrili\u015f, bilgiye eri\u015fimin kolayla\u015fmas\u0131, hiyerar\u015fik yap\u0131lardan uzakla\u015f\u0131lmas\u0131, s\u0131\u011f\u0131nmac\u0131 istilas\u0131 gibi geli\u015fmeler milliyet\u00e7ili\u011fi de etkisi alt\u0131na al\u0131yor ve milliyet\u00e7ilik alg\u0131s\u0131 yeni ku\u015faklarda farkl\u0131 anlamlar bar\u0131nd\u0131rarak a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor.<\/p>\n

Kendini yenilemeyen, statik, fikir de\u011fil lider odakl\u0131 geleneksel milliyet\u00e7i \u00e7izgiden tatmin olmayan, teknoloji ile b\u00fcy\u00fcyen gen\u00e7 ku\u015faklar kendilerini kendi in\u015fa etti\u011fi milliyet\u00e7i kimliklerle mesela Sek\u00fcler Milliyet\u00e7i, Ats\u0131zc\u0131, , \u0130ttihat\u00e7\u0131 gibi kimliklerle ifade etme \u00e7abas\u0131na giriyor. Bu kimliklerin tamam\u0131n\u0131n ortak noktas\u0131 T\u00fcrk\u00e7\u00fcle\u015fme e\u011filimi.<\/p>\n

Se\u00e7im sonu\u00e7lar\u0131na etki eden tepkisel milliyet\u00e7ilik ile geleneksel milliyet\u00e7i yap\u0131lardan memnun olmayarak yeni kimlik in\u015fas\u0131na giden milliyet\u00e7i ku\u015fa\u011f\u0131 birbirinden ay\u0131rarak ifade etmem laz\u0131m ki tepkisel milliyet\u00e7ili\u011fin bilin\u00e7li ve T\u00fcrk Milliyet\u00e7ili\u011finin tarihsel k\u00f6klerine dayal\u0131 bir milliyet\u00e7ilik olup olmad\u0131\u011f\u0131ndan ku\u015fkuluyum.<\/p>\n

Ama s\u0131\u011f\u0131nmac\u0131 istilas\u0131n\u0131n, HDP\u2019nin kilit parti olarak dayat\u0131lmas\u0131n\u0131n, otoriterle\u015fmenin, Tek Adam rejiminden duyulan rahats\u0131zl\u0131\u011f\u0131n, ekonomik politikalara kentlerde reaksiyon verilmesinin, ya\u015fam bi\u00e7imine y\u00f6nelik tehdit alg\u0131layan kentli kitlelerin siyasi tepkisinin milliyet\u00e7i s\u00f6ylemde v\u00fccut buldu\u011funu kabul ediyorum. Ve \u00f6zellikle ittifaklarda bulunan milliyet\u00e7i partilerin mensuplar\u0131n\u0131n ikili aday dayatmas\u0131na kar\u015f\u0131 \u00e7\u0131karak bir \u00dc\u00e7\u00fcnc\u00fc Yol aray\u0131\u015f\u0131n\u0131 da umut verici buluyorum.<\/p>\n

E\u011fer, T\u00fcrk Milliyet\u00e7ili\u011finin d\u00fc\u015f\u00fcnce adamlar\u0131n\u0131n \u00fcretken bir pozisyon almas\u0131 halinde bu dalgan\u0131n T\u00fcrk Milliyet\u00e7ili\u011finin gelece\u011fine r\u00fczg\u00e2r verece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. T\u00fcrk Milliyet\u00e7ilerinin T\u00fcrkiye ger\u00e7eklerini kar\u015f\u0131layacak, teknolojik ku\u015faklar\u0131 tatmin edecek bir siyasi program\u0131n \u0131\u015f\u0131\u011f\u0131nda a\u00e7acaklar\u0131 \u00dc\u00e7\u00fcnc\u00fc Yol \u2019un kar\u015f\u0131l\u0131ks\u0131z kalmayaca\u011f\u0131na inan\u0131yorum.<\/p>\n

Bug\u00fcn milliyet\u00e7ilik tek \u00e7at\u0131 alt\u0131nda m\u0131 birle\u015fmeli yoksa birden fazla tesir ve g\u00fc\u00e7 odaklar\u0131na m\u0131 ayr\u0131lmal\u0131?<\/strong><\/p>\n

\u00d6ZT\u00dcRK:<\/strong> Bir ger\u00e7e\u011fi ortaya koymak zorunday\u0131z. Geni\u015f bir tarihi arka plana ve zengin bir d\u00fc\u015f\u00fcnce ge\u00e7mi\u015fine sahip T\u00fcrk Milliyet\u00e7ili\u011fi homojen bir yap\u0131 de\u011fil. \u00c7e\u015fitli formlara sahip. Yani tek tip bir milliyet\u00e7ilikten bahsetmek m\u00fcmk\u00fcn g\u00f6z\u00fckm\u00fcyor.<\/p>\n

Ge\u00e7mi\u015fte T\u00fcrke\u015f gibi b\u00fcy\u00fck bir liderin karizmas\u0131 ve \u00dclk\u00fcc\u00fcl\u00fck \u00f6zel ismi ile tek \u00e7at\u0131da siyasi m\u00fccadeleyi y\u00fcr\u00fctmeyi ba\u015farabilen T\u00fcrk Milliyet\u00e7ilerinin varl\u0131\u011f\u0131 bizleri yan\u0131ltmas\u0131n. T\u00fcrk Milliyet\u00e7ili\u011fi i\u00e7indeki formlar, T\u00fcrk\u00e7\u00fc, T\u00fcrk \u0130slam \u00dclk\u00fcc\u00fcs\u00fc, Sentezci, Ats\u0131z\u2019c\u0131, Turanc\u0131 gibi farkl\u0131 ekoller m\u00fccadele \u015fartlar\u0131n\u0131n getirdi\u011fi zorunlulukla ortak bir \u00e7at\u0131 alt\u0131nda faaliyet y\u00fcr\u00fctt\u00fcler. Fakat bug\u00fcn onlar\u0131 bir arada tutabilecek Alparslan T\u00fcrke\u015f gibi b\u00fcy\u00fck bir lider yok.<\/p>\n

Bunlara ilaveten ideolojik yenilenmeye kapal\u0131, d\u00fcnya ko\u015fullar\u0131n\u0131 okumakta yetersiz, de\u011fi\u015fen T\u00fcrkiye sosyolojisinden ve teknolojinin kuca\u011f\u0131nda b\u00fcy\u00fcyen nesillerin geli\u015fiminden habersiz, iktidar talebi olmayan, milliyet\u00e7ili\u011fi lidere kay\u0131ts\u0131z \u015farts\u0131z itaat ve sadakat olarak tan\u0131mlayan bir siyasal milliyet\u00e7ilik var.<\/p>\n

Liderin kutsand\u0131\u011f\u0131 ve mutlak itaatin esas al\u0131nd\u0131\u011f\u0131, s\u0131k\u0131 hiyerar\u015fi ve disiplini bar\u0131nd\u0131ran, sorgulamaya, d\u00fc\u015f\u00fcnmeye, ele\u015ftiriye kapal\u0131, parti i\u00e7i demokrasiye \u00f6nem vermeyen yap\u0131lar T\u00fcrk Milliyet\u00e7ili\u011fi i\u00e7in bir cazibe merkezi de\u011fil. Yeni ku\u015faklar bu anlay\u0131\u015f\u0131 ve devlet kontrol\u00fcnde bir milliyet\u00e7ili\u011fi i\u00e7selle\u015ftirmiyor. Hatta reddediyor.<\/p>\n

Ayr\u0131ca bug\u00fcn T\u00fcrkl\u00fck ve milliyet\u00e7ilik anlay\u0131\u015f\u0131, \u0130slam ve milliyet\u00e7ilik ili\u015fkisi, T\u00fcrk D\u00fcnyas\u0131na bak\u0131\u015f, T\u00fcrk Milliyet\u00e7isi kesimler aras\u0131ndaki ya\u015fam tarz\u0131 farkl\u0131l\u0131\u011f\u0131 gibi temel konular T\u00fcrk Milliyet\u00e7ili\u011finin \u00f6n\u00fcnde duran di\u011fer temel sorunlar.<\/p>\n

Bu farkl\u0131 d\u00fc\u015f\u00fcnme bi\u00e7imleri farkl\u0131 politik tutumlara yol a\u00e7\u0131yor.<\/p>\n

T\u00fcrk Milletini tehdit eden K\u00fcrt\u00e7\u00fcl\u00fck, ter\u00f6r gibi sorunlarda birle\u015fme, ayn\u0131 d\u00fc\u015f\u00fcnme ve hareket etme e\u011filimi bar\u0131nd\u0131rsa da T\u00fcrkl\u00fck, \u0130slam alg\u0131s\u0131, modernle\u015fme, demokrasi, otoriterle\u015fme, kad\u0131n\u0131n toplumsal rol\u00fcne yakla\u015f\u0131m, s\u0131\u011f\u0131nmac\u0131lar sorununa yakla\u015f\u0131m, iktidar\u0131 destekleme gibi g\u00fcncel siyasi geli\u015fmelerde farkl\u0131la\u015fma \u00fcst\u00fc \u00f6rt\u00fclemez bir g\u00f6r\u00fcn\u00fcmde.<\/p>\n

Karizmatik lider yoksunlu\u011fu, parti i\u00e7i demokrasiye mesafeli yakla\u015f\u0131mlar\u0131, Lider sultas\u0131, sert ve itaate dayal\u0131 hiyerar\u015fik yap\u0131lar\u0131, kendi i\u00e7lerindeki oligar\u015fik yap\u0131lar, kendini yenilememe, dinamizm eksikli\u011fi, heyecans\u0131zl\u0131k, k\u00fc\u00e7\u00fck iktidar aray\u0131\u015flar\u0131 ve T\u00fcrk Milliyet\u00e7ili\u011fine y\u00fcklenen farkl\u0131 anlamlar sebebiyle yani bu kadar farkl\u0131 yakla\u015f\u0131mlar y\u00fcz\u00fcnden T\u00fcrk Milliyet\u00e7ilerinin tek bir \u00e7at\u0131 alt\u0131nda toplanmalar\u0131 pek m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor.<\/p>\n

Bu toplanman\u0131n zorlu\u011fu bir yan\u0131yla T\u00fcrk Milliyet\u00e7ili\u011finin ya\u015fad\u0131\u011f\u0131 k\u0131r\u0131lma ve tart\u0131\u015fmalara odaklan\u0131lmas\u0131 gerekti\u011fini g\u00f6steriyor. T\u00fcrk Milliyet\u00e7ileri varl\u0131k sebeplerini, kavramlar\u0131n\u0131 yeniden tan\u0131mlamas\u0131 ve \u00fczerinde mutabakat sa\u011flamas\u0131 gerekiyor.<\/p>\n

Bug\u00fcne kadar tek bir yap\u0131 i\u00e7erisinde g\u00f6r\u00fcnmekle birlikte T\u00fcrk Milliyet\u00e7ilerinin T\u00fcrk Milliyet\u00e7ili\u011fi \u00fczerinde kavramsal olarak bile mutab\u0131k olmad\u0131klar\u0131n\u0131, T\u00fcrk Milliyet\u00e7ili\u011fine dair bir kavramdan bahsedildi\u011finde ayn\u0131 \u015feyi anlad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fcyorum. Bug\u00fcne kadar d\u00fc\u015f\u00fcnce \u00fcretmekte tembel davrand\u0131\u011f\u0131m\u0131z i\u00e7in de bu kavramsal farkl\u0131la\u015fmay\u0131 giderebildi\u011fimiz kan\u0131s\u0131nda de\u011filim.<\/p>\n

T\u00fcrk Milliyet\u00e7ili\u011fi alg\u0131lar\u0131m\u0131z farkl\u0131. Devlete bak\u0131\u015f\u0131m\u0131z, referanslar\u0131m\u0131z farkl\u0131. Ben G\u00f6kalp \u2019le ba\u015flay\u0131p\u00a0 Alparslan T\u00fcrke\u015f\u2019e uzanan ve \u0130ttihat Terakkiyi savunan modernle\u015fmeci bir T\u00fcrk Milliyet\u00e7ili\u011fini savunurken bir ba\u015fka kesim Arvasi\u2019nin T\u00fcrk \u0130slam \u00dclk\u00fcc\u00fcl\u00fc\u011f\u00fcn\u00fc, bir di\u011feri merhum Ats\u0131z Bey \u00e7izgisini, bir ba\u015fka grupta Atat\u00fcrk \u00e7izgisinde T\u00fcrk Milliyet\u00e7ili\u011fini esas al\u0131yor. Baz\u0131lar\u0131 kendisini sek\u00fcler T\u00fcrk Milliyet\u00e7isi olarak isimlendiriyor. Hatta NATO\u2019cu milliyet\u00e7ilik g\u00fcdenler bile var.<\/p>\n

Bu farkl\u0131l\u0131k siyasal ve sosyal de\u011ferlendirmelerimize, devlet ve toplum tasavvurlar\u0131m\u0131za yans\u0131yan bir farkl\u0131l\u0131k. Bu farkl\u0131l\u0131\u011f\u0131, milliyet\u00e7ili\u011fin birle\u015ftirici, ayr\u0131\u015ft\u0131r\u0131c\u0131, \u00f6tekile\u015ftirici gibi kategorilere ayr\u0131larak s\u00fcrd\u00fcr\u00fclen tart\u0131\u015fmalarda da g\u00f6r\u00fcyoruz.<\/p>\n

Bu tart\u0131\u015fmalar yeni gibi g\u00f6r\u00fclebilir ama asl\u0131nda yeni de\u011fil. T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn fikir babalar\u0131ndan Yusuf Ak\u00e7ura\u2019n\u0131n da k\u00fclt\u00fcrel milliyet\u00e7ilik ile sek\u00fcler milliyet\u00e7ilik aras\u0131nda ya\u015fanan gerilimi ele almas\u0131ndan tutun da T\u00fcrke\u015f-Ats\u0131z aras\u0131nda ya\u015fanan k\u0131r\u0131lmalara kadar k\u00f6k\u00fc eskilere uzay\u0131p giden tart\u0131\u015fmalard\u0131r bunlar.<\/p>\n

Bizler ne yaz\u0131k ki bu farkl\u0131l\u0131klar\u0131n\u0131 kayna\u011f\u0131 nedir sorusuna cevap arayamad\u0131k. Siyasi, ekonomik, k\u00fclt\u00fcrel sahalarda ni\u00e7in geri kald\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnemedik.<\/p>\n

\u0130fade etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m b\u00fct\u00fcn bu olumsuzluklara ra\u011fmen milliyet\u00e7ili\u011fin bug\u00fcnk\u00fc par\u00e7al\u0131 g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc ben bir da\u011f\u0131n\u0131kl\u0131ktan ziyade kab\u0131na s\u0131\u011fmayan bir enerjinin patlayarak etrafa da\u011f\u0131lmas\u0131, T\u00fcrk Milliyet\u00e7ili\u011finin \u00f6zg\u00fcrle\u015fmesi, ayd\u0131nlanmas\u0131 s\u00fcreci olarak de\u011ferlendiriyorum. Bu t\u0131rnak i\u00e7inde da\u011f\u0131n\u0131k g\u00f6r\u00fcnt\u00fc T\u00fcrk Milliyet\u00e7ilerini ayn\u0131 yere doldurarak kontrol eder, ihtiya\u00e7 duydu\u011fumuzda istifade ederiz, gerekirse b\u00f6yle etkisizle\u015ftiririz d\u00fc\u015f\u00fcncesini de devre d\u0131\u015f\u0131 b\u0131rak\u0131yor. Bu da\u011f\u0131n\u0131kl\u0131k gibi g\u00f6r\u00fcnen s\u00fcre\u00e7 asl\u0131nda ba\u011f\u0131ms\u0131z, ba\u011flant\u0131s\u0131z milleti merkezine alan milliyet\u00e7iliklere alan a\u00e7\u0131yor. Ba\u011f\u0131ms\u0131z, kontrol d\u0131\u015f\u0131 bir milliyet\u00e7i gelenek olu\u015fuyor. Ve ben kendi pay\u0131ma bundan \u00e7ok memnunum.<\/p>\n

Benim T\u00fcrk Milliyet\u00e7ilerinin \u201cayd\u0131nlanma, \u00f6zg\u00fcrle\u015fme s\u00fcreci\u201d diye ifade etti\u011fim bu s\u00fcrecin nihayetinde \u00f6nce \u00e7okluk i\u00e7inde birli\u011fe sonra da birli\u011fe evrilece\u011fine inan\u0131yorum. Ama biraz daha zamana ihtiyac\u0131m\u0131z var.<\/p>\n

\u00a0<\/strong>T\u00fcrk milliyet\u00e7ilerinin \u00e7ok partili olarak se\u00e7imlere kat\u0131lmas\u0131n\u0131 T\u00fcrk Milliyet\u00e7ili\u011fi a\u00e7\u0131s\u0131ndan nas\u0131l de\u011ferlendiriyorsunuz? Bu durum milliyet\u00e7ili\u011fin etkisinin artmas\u0131 olarak g\u00f6r\u00fclebilir mi?<\/strong><\/p>\n

\u00d6ZT\u00dcRK:<\/strong> T\u00fcrk Milliyet\u00e7ililerinin farkl\u0131 partide se\u00e7imlere kat\u0131lmas\u0131n\u0131 bir kere bir zenginlik, T\u00fcrk Milliyet\u00e7isi se\u00e7mene bir alternatif sunmas\u0131 bak\u0131m\u0131ndan de\u011ferli buluyorum. \u00c7\u00fcnk\u00fc T\u00fcrk Milliyet\u00e7isi se\u00e7men homojen bir se\u00e7men kitlesi de\u011fil. Se\u00e7im sonu\u00e7lar\u0131 dikkatli incelendi\u011finde farkl\u0131 milliyet\u00e7ilik anlay\u0131\u015flar\u0131 farkl\u0131 milliyet\u00e7i yap\u0131lara destek verdi.<\/p>\n

\u0130Y\u0130 Parti ve Zafer Partisi Bat\u0131\u2019da ve b\u00fcy\u00fck kentlerde destek g\u00f6r\u00fcrken MHP Orta ve \u0130\u00e7 Anadolu\u2019da, BBP biraz daha muhafazak\u00e2r kesimlerde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc.<\/p>\n

Bu \u00e7ok partili g\u00f6r\u00fcnt\u00fcn\u00fcn farkl\u0131 milliyet\u00e7ilikleri b\u00fcnyesinde toplamas\u0131n\u0131n yan\u0131 s\u0131ra milliyet\u00e7i partilerin say\u0131s\u0131n\u0131n fazlal\u0131\u011f\u0131 bir anlamda birbirlerini denetleyen bir mekanizma, g\u00f6r\u00fcnmeyen bir otokontrol olu\u015fturuyor. T\u00fcrk Milliyet\u00e7ilerini parti i\u00e7i demokrasiye daha \u00e7ok \u00f6nem vermeye zorluyor.<\/p>\n

Lider vesayeti ve bu vesayetten beslenerek varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren oligar\u015fik yap\u0131lar y\u00fcz\u00fcnden partiler bir t\u00fcr liderlerin kutsand\u0131\u011f\u0131 dini cemaatler benzeri yap\u0131lara d\u00f6n\u00fc\u015fm\u00fc\u015f durumda. Tek bir se\u00e7im kazanmamalar\u0131na ra\u011fmen parti genel ba\u015fkanlar\u0131n\u0131n hepsi birer lider\u2026 Ne parti i\u00e7erisindeki oligar\u015fik yap\u0131lar\u0131 a\u015fabiliyorsunuz, ne de karar alma mekanizmalar\u0131nda yer alabiliyorsunuz. Herhangi bir partide lider ve yak\u0131nlar\u0131na yak\u0131n durmuyorsan\u0131z o partide varl\u0131\u011f\u0131n\u0131z\u0131 bile s\u00fcrd\u00fcremiyorsunuz.<\/p>\n

Bu sebeplere dayal\u0131 olarak \u00e7ok partili g\u00f6r\u00fcnt\u00fcn\u00fcn T\u00fcrk Milliyet\u00e7ili\u011finin toplumsal hayata yans\u0131mas\u0131, toplumsal katmanlara ula\u015fmas\u0131 yani kitleselle\u015fmesi, demokratikle\u015fmesi a\u00e7\u0131s\u0131ndan da fonksiyonel olma ihtimali oldu\u011funu varsay\u0131yorum. \u00c7\u00fcnk\u00fc iktidar m\u00fccadelesini sadece siyasi sahada tek bir partinin m\u00fccadelesine endeksledi\u011finizde ve ba\u015fta sivil toplum olmak \u00fczere sanattan edebiyata, ekonomiden k\u00fclt\u00fcre di\u011fer alanlar\u0131 terk etti\u011finizde T\u00fcrk Milliyet\u00e7ili\u011finin kitleselle\u015fmesinde a\u015fama kaydedilemedi\u011fini, t\u00fcm enerjinin parti i\u00e7i iktidar olmaya harcand\u0131\u011f\u0131n\u0131, T\u00fcrk Milliyet\u00e7ili\u011fini iktidar yapma m\u00fccadelesinin parti i\u00e7i iktidar olma m\u00fccadelesine evrildi\u011fini ya\u015fayarak g\u00f6rd\u00fc\u011f\u00fcm\u00fc d\u00fc\u015f\u00fcn\u00fcyorum. En az\u0131ndan \u015fimdi birka\u00e7 tane milliyet\u00e7i parti siyasi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmek ad\u0131na toplumun farkl\u0131 katmanlar\u0131 ile temasa ge\u00e7iyor, milliyet\u00e7i ekol farkl\u0131l\u0131klar\u0131 \u00e7at\u0131\u015fmaya d\u00f6nmeden kendini temsil imk\u00e2n\u0131 buluyor, yeni kitlelerle temas imk\u00e2n\u0131 buluyor.<\/p>\n

Sizce bu se\u00e7imlerde milliyet\u00e7ilik ger\u00e7ekten anahtar bir rol m\u00fc oynad\u0131 yoksa siyasi bloklar aras\u0131ndaki kavga milliyet\u00e7ilik maskesiyle mi y\u00fcr\u00fct\u00fcld\u00fc? <\/strong><\/p>\n

\u00d6ZT\u00dcRK:<\/strong> Her iki tespitin do\u011fru oldu\u011funu s\u00f6ylemek laz\u0131m. T\u00fcrk Milliyet\u00e7ili\u011finin se\u00e7imlerde belirleyici oldu\u011fu siyasal bir ger\u00e7eklik. Ama bir ba\u015fka ger\u00e7eklik de toplumun ter\u00f6r endi\u015fesi ka\u015f\u0131narak se\u00e7imin milliyet\u00e7ilik maskesi \u00fczerinden kazan\u0131ld\u0131\u011f\u0131, ekonomik sorunlar\u0131n bu maske ile \u00fczerinin \u00f6rt\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6rmemiz laz\u0131m.<\/p>\n

Sorunuzun i\u00e7inde yer alan anahtar metaforu her siyasi kesimin kendisine pay \u00e7\u0131kard\u0131\u011f\u0131 bir metafor. \u00d6zellikle her se\u00e7im topluma dayat\u0131lan K\u00fcrt oylar\u0131 olmadan, HDP olmadan se\u00e7imin kazan\u0131lamayaca\u011f\u0131 alg\u0131s\u0131n\u0131 y\u0131kmak ve bu alg\u0131 \u00fczerinden T\u00fcrk siyasetini ter\u00f6r \u00f6rg\u00fct\u00fcn\u00fcn uzant\u0131s\u0131 partilere esir etmek isteyenleri yerle bir etmesi bak\u0131m\u0131ndan T\u00fcrk Milliyet\u00e7ilerinin oynad\u0131\u011f\u0131 rol k\u00fc\u00e7\u00fcmsenemez.<\/p>\n

Her se\u00e7im s\u00fcrecinde T\u00fcrk Milliyet\u00e7ili\u011fini yok sayan baz\u0131 ara\u015ft\u0131rmac\u0131lar\u0131n \u201cHDP olmadan se\u00e7im kazan\u0131lmaz, K\u00fcrt oylar\u0131 belirleyici olur\u201d yalan\u0131 ile toplumu y\u00f6nlendirmesi de son buldu. Se\u00e7im sonu\u00e7lar\u0131 bize g\u00f6sterdi ki HDP olmadan da se\u00e7im kazan\u0131labiliyormu\u015f. Se\u00e7im sonu\u00e7lar\u0131 bize g\u00f6sterdi ki her iki taraf a\u00e7\u0131s\u0131ndan da T\u00fcrk Milliyet\u00e7ilerini hesap etmeyenler kazanam\u0131yormu\u015f.<\/p>\n

AKP\u2019nin yeniden iktidar olmas\u0131 T\u00fcrk milliyet\u00e7ili\u011fi a\u00e7\u0131s\u0131ndan ne anlam ta\u015f\u0131yor? Ne gibi sonu\u00e7lar do\u011furabilir? Neden?<\/strong><\/p>\n

\u00d6ZT\u00dcRK:<\/strong> AKP\u2019nin yeniden iktidar olmas\u0131n\u0131n ekonomik tahribat\u0131na, kamu kaynaklar\u0131n\u0131n ya\u011fmalanmas\u0131na, T\u00fcrk Milletinin her ge\u00e7en g\u00fcn yoksulla\u015fmas\u0131na girmeyece\u011fim. Bu a\u00e7\u0131dan her \u015fey ortada. Ama T\u00fcrk Milliyet\u00e7ili\u011finin dayanak noktas\u0131, g\u00fc\u00e7 merkezi T\u00fcrk Milletidir. T\u00fcrk Milleti olmazsa T\u00fcrk Milliyet\u00e7ili\u011finden s\u00f6z edemeyiz. AKP, iktidar\u0131n\u0131 kutupla\u015fma \u00fczerine in\u015fa eden ve T\u00fcrk Milletini kutupla\u015ft\u0131rarak millet olma vasf\u0131n\u0131 a\u015f\u0131nd\u0131ran bir parti. T\u00fcrk kimli\u011fi ile T\u00fcrkl\u00fck ile Atat\u00fcrk ve Cumhuriyet ile kavgal\u0131 bir parti. \u0130ktidar oldu\u011fu g\u00fcnden bu yana da Cumhuriyetin t\u00fcm kurumlar\u0131n\u0131 kendi bak\u0131\u015f a\u00e7\u0131s\u0131 do\u011frultusunda d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f durumda. Bu d\u00f6n\u00fc\u015f\u00fcm\u00fc tamamlad\u0131\u011f\u0131na inan\u0131yor ve uzun bir s\u00fcredir T\u00fcrkiye\u2019ye yeni bir kimlik dayat\u0131yor. Bu kimlik dayatmaya paralel s\u0131\u011f\u0131nmac\u0131 politikas\u0131 ile T\u00fcrkiye\u2019nin demografisini de\u011fi\u015ftirecek \u00e7ok tehlikeli, Anadolu\u2019daki T\u00fcrk varl\u0131\u011f\u0131n\u0131 tehlikeye sokacak ad\u0131mlar at\u0131yor. T\u00fcrk toplumsal yap\u0131s\u0131n\u0131n geneti\u011fi ile oynuyor. T\u00fcrkiye\u2019yi \u00e7ok k\u00fclt\u00fcrl\u00fc, \u00e7ok kimlikli bir \u00fclkeye d\u00f6n\u00fc\u015ft\u00fcrmek istiyor. Bir T\u00fcrk Milliyet\u00e7isinin b\u00f6yle bir T\u00fcrkiye\u2019yi savunmas\u0131 fikren m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

T\u00fcrk Milliyet\u00e7ilerinin temel d\u00fcsturu egemenlik kay\u0131ts\u0131z \u015farts\u0131z milletindir ilkesidir. AKP, Cumhurba\u015fkanl\u0131\u011f\u0131 H\u00fck\u00fcmet Sistemi ile egemenli\u011fi milletten alarak Tek Adam sistemine ge\u00e7ti. Meclis neredeyse tamamen devre d\u0131\u015f\u0131 b\u0131rak\u0131ld\u0131. \u015eimdi hedefte Anayasay\u0131 de\u011fi\u015ftirmek var. \u0130mk\u00e2n bulsa Anayasadan T\u00fcrkl\u00fc\u011f\u00fc \u00e7\u0131karmak isteyece\u011finden hi\u00e7 ku\u015fku duymuyorum. Bug\u00fcn ittifak payda\u015flar\u0131 MHP\u2019nin varl\u0131\u011f\u0131 sebebiyle bunu dillendirmiyorlar ama ge\u00e7mi\u015fte Anayasa\u2019dan T\u00fcrkl\u00fc\u011f\u00fc \u00e7\u0131karmak istediklerini biliyoruz.<\/p>\n

Cumhuriyetimizin \u0130kinci Y\u00fczy\u0131l\u0131na girdik. Bak\u0131n vizyonlar\u0131nda T\u00fcrk yok. A\u00e7\u0131klad\u0131klar\u0131 programa T\u00fcrkiye Y\u00fczy\u0131l\u0131 ad\u0131n\u0131 verdiler. AKP\u2019nin T\u00fcrkiye Y\u00fczy\u0131l\u0131nda T\u00fcrk\u2019e, T\u00fcrk kimli\u011fine yer yok. Yeni bir T\u00fcrkiye ve yeni bir ulus yaratmak istiyorlar.<\/p>\n

AKP, Atat\u00fcrk\u2019\u00fcn kurdu\u011fu Cumhuriyetin kendi kafalar\u0131ndaki millet tasavvurunun de\u011ferleriyle kavgal\u0131 oldu\u011funa inan\u0131yor. Dolay\u0131s\u0131yla Cumhuriyet rejimini y\u0131karak Erdo\u011fan\u2019\u0131n kurucu lider AKP\u2019nin de kurucu irade oldu\u011fu yeni bir devlet kurma hayali var. Bu yeni devletin ad\u0131n\u0131 saklam\u0131yorlar ; Yeni T\u00fcrkiye<\/p>\n

Bir yandan a\u00e7t\u0131\u011f\u0131 e\u011fitim kurumlar\u0131 di\u011fer yandan TRT kaynaklar\u0131n\u0131 kullanarak yapt\u0131rd\u0131\u011f\u0131 diziler, siyasi s\u00f6ylemler AKP\u2019nin yeni bir ulus in\u015fa s\u00fcrecini bizlere g\u00f6steriyor. S\u0131\u011f\u0131nmac\u0131lara vatanda\u015fl\u0131k verilerek milli iradenin yeniden \u015fekillendirilmesini de bu perspektiften de de\u011ferlendirmemiz laz\u0131m. AKP\u2019nin Yeni T\u00fcrkiye\u2019sinin ulus kimli\u011finin \u00f6z\u00fcnde muhafazakarl\u0131k var, \u0130slam ve Osmanl\u0131 var. Dindar nesiller var.<\/p>\n

\u00d6n\u00fcm\u00fczdeki y\u0131llarda siyasetin \u015fekillenmesinde milliyet\u00e7ilik nas\u0131l bir rol oynayacak?<\/strong><\/p>\n

\u00d6ZT\u00dcRK:<\/strong> Y\u00fckseldi\u011fi varsay\u0131lan milliyet\u00e7ili\u011fin pop\u00fcler bir milliyet\u00e7ilik oldu\u011fu d\u00fc\u015f\u00fcncemi tekrarlamakla birlikte \u00f6n\u00fcm\u00fczdeki s\u00fcre\u00e7te \u015fuurlu T\u00fcrk Milliyet\u00e7ilerinin farkl\u0131 ekoller i\u00e7ermekle birlikte iktidar talebinin daha da g\u00fc\u00e7lenece\u011fini ve siyaseti \u015fekillendirmekte \u00e7ok daha etkili olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnenlerdenim. Ve kanaatimce rekabet devlet kontrol\u00fcnde bir milliyet\u00e7ilik ile millet merkezli milliyet\u00e7ilik aras\u0131nda ya\u015fanacakt\u0131r. D\u0131\u015flay\u0131c\u0131, \u00f6tekile\u015ftirici bir milliyet\u00e7ilik de\u011fil birle\u015ftirici milliyet\u00e7ilik anlay\u0131\u015f\u0131 toplumda kabul g\u00f6recek, T\u00fcrk Milliyet\u00e7ili\u011fi T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc, T\u00fcrk dilini savunarak siyasette \u00e7ok daha etkili olacakt\u0131r.<\/p>\n

Bu \u00e7oklu g\u00f6r\u00fcnt\u00fc i\u00e7inde T\u00fcrk Milliyet\u00e7ililerinin d\u00fc\u015f\u00fcncelerini farkl\u0131 kitlelere \u00e7ok daha kolay ula\u015ft\u0131rabilece\u011fi kanaatindeyim.<\/p>\n

E\u011fer T\u00fcrk Milliyet\u00e7ileri kavramlar\u0131n\u0131 yeniden tan\u0131mlamay\u0131, bu kavramlar \u00fczerinde uzla\u015fmay\u0131 ba\u015far\u0131r, T\u00fcrk d\u00fcnyas\u0131n\u0131n ve T\u00fcrkiye T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn sorunlar\u0131n\u0131 bilimsel ve sistematik bir \u015fekilde tart\u0131\u015farak T\u00fcrkiye\u2019nin sorunlar\u0131na ger\u00e7ek\u00e7i \u00e7\u00f6z\u00fcmler \u00fcretebilirse T\u00fcrk Milliyet\u00e7ilerinin iktidar olma \u015fans\u0131 yakalayaca\u011f\u0131na inan\u0131yorum.<\/p>\n

Bu inanc\u0131n gere\u011fi olarak T\u00fcrk Milliyet\u00e7ileri, T\u00fcrkiye\u2019de ya\u015fanan toplumsal de\u011fi\u015fimi do\u011fru tahlil etmeli ve T\u00fcrk Milliyet\u00e7ili\u011fini iktidara ta\u015f\u0131yacak analizler yapmal\u0131d\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Bu y\u00fckseldi\u011fi tart\u0131\u015f\u0131lan milliyet\u00e7ili\u011fin ya\u015fanan dijital devrimin yaratt\u0131\u011f\u0131 d\u00f6n\u00fc\u015f\u00fcme nas\u0131l kar\u015f\u0131 duraca\u011f\u0131, T\u00fcrk dilini, T\u00fcrk varl\u0131\u011f\u0131n\u0131, T\u00fcrk kimli\u011fini, T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fc korumak ad\u0131na ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc bilmiyoruz. Bu bilinmezlik bana y\u00fckselen \u015fey ger\u00e7ekten T\u00fcrk Milliyet\u00e7ili\u011fi mi diye d\u00fc\u015f\u00fcnd\u00fcrt\u00fcyor. \u00c7\u00fcnk\u00fc pop\u00fcler milliyet\u00e7ilik bir anlamda milliyet\u00e7ili\u011fin i\u00e7ini bo\u015falt\u0131yor.<\/p>\n","protected":false},"author":37,"featured_media":17460,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[66],"tags":[2678,2689,113,2688],"yoast_head":"\nSorgulama: Se\u00e7imler ve milliyet\u00e7ili\u011fin y\u00fckseli\u015fi-8 - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<meta name=\"description\" content=\"Bu y\u00fckseldi\u011fi tart\u0131\u015f\u0131lan milliyet\u00e7ili\u011fin ya\u015fanan dijital devrimin yaratt\u0131\u011f\u0131 d\u00f6n\u00fc\u015f\u00fcme nas\u0131l kar\u015f\u0131 duraca\u011f\u0131, T\u00fcrk dilini, T\u00fcrk varl\u0131\u011f\u0131n\u0131, T\u00fcrk kimli\u011fini, T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fc korumak ad\u0131na ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc bilmiyoruz. 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