Postmodern \u00e7a\u011fda, asl\u0131nda bir\u00e7ok g\u00f6r\u00fcn\u00fcrl\u00fck, ger\u00e7e\u011fi de\u011fil, ger\u00e7e\u011fin farkl\u0131 yan\u0131lsamas\u0131n\u0131 (ill\u00fczyon) yans\u0131t\u0131yor. Bu yan\u0131lsamalar, d\u00fc\u015f\u00fcnme yetisini ve iradesini kullanmayan ki\u015fi ve topluluklar\u0131n zihinlerini teslim al\u0131yor.\u00a0 \u00c7ar\u015f\u0131da, pazarda, k\u00fcrs\u00fcde, ekranda ve sosyal medyada, \u00e7o\u011funlukla etkili ileti\u015fim teknikleri kullan\u0131larak ger\u00e7e\u011fin \u00fczeri \u00f6rt\u00fcl\u00fcyor. Ger\u00e7ek hayatta kar\u015f\u0131l\u0131\u011f\u0131 olmayan s\u00f6zler ve davran\u0131\u015f \u00f6r\u00fcnt\u00fcleri \u00e7o\u011fald\u0131k\u00e7a ger\u00e7eklik \u00fczerindeki kal\u0131n \u00f6rt\u00fc biraz daha kal\u0131nla\u015f\u0131yor.<\/p>\n
Modernle\u015fme hareketinin, teknolojide, ekonomide ve hayat\u0131n bir\u00e7ok y\u00f6n\u00fcnde yaratt\u0131\u011f\u0131 de\u011fi\u015fim, yaln\u0131zca \u00e7\u0131kt\u0131\u011f\u0131 k\u00fclt\u00fcr ortamlar\u0131n\u0131 de\u011fil hemen b\u00fct\u00fcn d\u00fcnya k\u00fclt\u00fcrlerini etkiliyor. Modernle\u015fmenin bilimsel mant\u0131\u011f\u0131n\u0131 anlamayan ya da kar\u015f\u0131 \u00e7\u0131kan toplum k\u00fclt\u00fcrleri, de\u011fi\u015fim sorunlar\u0131 ya\u015f\u0131yor ama uygun ve alternatif \u00e7\u00f6z\u00fcmler \u00fcretemiyor.<\/p>\n
Modern e\u011fitimde yetersiz olan toplumlarda, asl\u0131nda yeniyi temsil eden \u2018modernlik\u2019 d\u00fc\u015f\u00fcncesi ile eskiyi muhafaza etmeye \u00e7al\u0131\u015fan \u2018gelenek\u00e7i\u2019 anlay\u0131\u015flar aras\u0131nda k\u0131yas\u0131ya bir \u00e7eki\u015fme ya\u015fan\u0131yor. \u2018Modernlik\u2019, \u2018gelenek\u00e7i\u2019 anlay\u0131\u015flar taraf\u0131ndan \u00e7eldirildi\u011finde as\u0131l maksad\u0131ndan uzakla\u015f\u0131p k\u0131smen toplumsal de\u011ferlere s\u0131rt \u00e7eviriyor. \u00a0\u2018Gelenek\u00e7i\u2019 anlay\u0131\u015flar da modernli\u011fin bask\u0131s\u0131 ile giderek \u2018geleneksel de\u011fer\u2019 olmaktan \u00e7\u0131k\u0131p giderek fanatikle\u015fiyor. Bu iki ayr\u0131 ya\u015fam bi\u00e7iminin k\u00fclt\u00fcrel \u00e7arp\u0131\u015fmas\u0131 sonras\u0131nda, \u2018modernlik\u2019 modern kalamad\u0131\u011f\u0131 gibi, \u2018gelenek\u00e7i\u2019 anlay\u0131\u015flar da kendi \u00f6z\u00fcne ve toplumsal de\u011ferlere yabanc\u0131la\u015f\u0131yor. Z\u0131tla\u015fma ve kutupla\u015fma sonucunda, her iki anlay\u0131\u015f\u0131n k\u00fclt\u00fcr \u00f6\u011feleri de yozla\u015f\u0131yor ve ortaya olumsuz anlamda melez bir k\u00fclt\u00fcr \u00e7\u0131k\u0131yor. Bu melez k\u00fclt\u00fcr, etkili oldu\u011fu ki\u015filerin zihninde farkl\u0131 derecelerde par\u00e7alanmaya yol a\u00e7\u0131yor.<\/p>\n
Genelde pop\u00fcler k\u00fclt\u00fcr ad\u0131 verilen bu melez k\u00fclt\u00fcre, \u00fclkemiz ba\u011flam\u0131nda \u2018arabesk\u2019 k\u00fclt\u00fcr de deniliyor. Bu tan\u0131mlama, kavram\u0131n do\u011fu\u015f a\u015famas\u0131nda Arap m\u00fczi\u011fi etkisi de g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, son y\u0131llarda \u00fclkemizde dindarl\u0131k g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda estirilen Arap milliyet\u00e7ili\u011fi r\u00fczgar\u0131yla da \u00f6rt\u00fc\u015f\u00fcyor. Sonu\u00e7ta, geni\u015f bir kesim, d\u00fc\u015f\u00fcnmek ve anlamak yerine yaln\u0131zca g\u00f6sterilene inanmaya yatk\u0131n arabesk k\u00fclt\u00fcr\u00fcn etkisi alt\u0131nda ya\u015f\u0131yor.<\/p>\n
Pop\u00fcler k\u00fclt\u00fcr, hem ak\u0131l ve bilime dayal\u0131 nitelikli bilgilerden hem de ge\u00e7mi\u015f deneyimlere dayanan geleneksel k\u00fclt\u00fcr \u00f6\u011felerinden kopuktur. Pop\u00fcler k\u00fclt\u00fcr, belirli bir mant\u0131\u011fa ve de\u011fere dayanmayan k\u00f6ks\u00fcz k\u00fclt\u00fcr \u00f6\u011felerinden olu\u015fur. En \u00e7ok g\u00f6sterilen g\u00f6r\u00fcnt\u00fcler ve s\u00f6ylenen s\u00f6zler, zihinsel bir i\u015fleme tabi tutulmadan \u2018aynen\u2019 tekrarlan\u0131r. D\u00fc\u015f\u00fcnmeye ve akl\u0131 kullanmaya gerek g\u00f6rmeden bir\u00e7ok \u015fey \u2018ak\u0131\u015f\u0131na\u2019 b\u0131rak\u0131l\u0131r. Arabesk k\u00fclt\u00fcr ta\u015f\u0131y\u0131c\u0131s\u0131 ki\u015filer, kan\u0131tlanma ve do\u011frulanma ihtiyac\u0131 olan konulardan h\u0131zla uzakla\u015farak, haks\u0131z da olsa \u2018arkas\u0131 g\u00fc\u00e7l\u00fc\u2019 olanlar\u0131n ve sesi \u00e7ok \u00e7\u0131kanlar\u0131n b\u00fcy\u00fcs\u00fcne kap\u0131l\u0131r. <\/strong><\/p>\n Pop\u00fcler k\u00fclt\u00fcr g\u00f6lgesi alt\u0131nda, asl\u0131nda \u00e7o\u011fu siyasi tutum ve ideolojiler, kendi tabanlar\u0131na kar\u015f\u0131 ayn\u0131 tarzda b\u00fcy\u00fcl\u00fc bir ileti\u015fim dili kullan\u0131yor. Yayg\u0131n bir pop\u00fcler k\u00fclt\u00fcr ta\u015f\u0131y\u0131c\u0131s\u0131 olununca, dindarl\u0131k, milliyet\u00e7ilik ve ulus\u00e7uluk gibi tutumlar, \u00e7o\u011funlukla s\u00f6ylem ve simgeler \u00fczerinden sunuluyor. Bu siyasal tutumlar\u0131n ve tercihlerin eylem ve davran\u0131\u015flar\u0131, olundu\u011fu iddia edilen tav\u0131r ve hareketlerin \u00e7o\u011funlukla anlam d\u00fcnyas\u0131n\u0131 temsil etmiyor. Bu siyasal g\u00f6r\u00fc\u015flerin y\u00f6netici kadrolar\u0131 ile bilin\u00e7li taraftarlar\u0131n de\u011fer yarg\u0131lar\u0131 aras\u0131nda, neredeyse kar\u015f\u0131t d\u00fc\u015f\u00fcnceler kadar farkl\u0131l\u0131k oluyor. Pop\u00fcler k\u00fclt\u00fcr etkisi alt\u0131nda olan taraftarlar ise olanlar\u0131n \u00f6ncesini ve sonras\u0131n\u0131 d\u00fc\u015f\u00fcnmeden yaln\u0131zca \u2018anl\u0131k\u2019 inan\u0131yor.<\/p>\n Pop\u00fcler k\u00fclt\u00fcr\u00fcn yaratt\u0131\u011f\u0131 zihin par\u00e7alanmas\u0131, ya\u015fanmakta olan olaylar\u0131n neden ve sonu\u00e7lar\u0131 aras\u0131ndaki ba\u011f\u0131nt\u0131y\u0131 alg\u0131lamay\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde engelliyor. S\u00f6z gelimi, g\u00fcn\u00fcm\u00fcz\u00fcn en \u015fa\u015f\u0131rt\u0131c\u0131 zihin par\u00e7alanmas\u0131, s\u00f6zde dindarl\u0131k iddias\u0131nda bulunan kesimler aras\u0131nda ya\u015fan\u0131yor. Bunlardan bir k\u0131sm\u0131, k\u00fcresel s\u00f6m\u00fcrgecili\u011fin b\u00f6lgesel m\u00fcdahale aleti gibi i\u015flev g\u00f6r\u00fcrken, bir k\u0131sm\u0131 da dinin temel ilkeleri ve ahlaki dokusunu atlayarak, yaln\u0131zca s\u00f6ylem ve simgeler \u00fczerinden dindarl\u0131k tasl\u0131yor. Ayn\u0131 \u015fekilde, s\u00f6zde milliyet\u00e7ilik iddias\u0131nda bulunan topluluklar\u0131n bir k\u0131sm\u0131, s\u00f6ylemlerinde d\u00fc\u015f\u00fcnce temeli olarak \u2018millet\u2019 olgusunu kabullendi\u011fini belirtmekle birlikte; k\u00fcresel s\u00f6m\u00fcrgecili\u011fin Orta Do\u011fu politikas\u0131 kapsam\u0131nda \u2018\u00fcmmeti\u2019 esas alan siyasal islamc\u0131 kimlik ile ayn\u0131 kulvarda bulunuyor. Cumhuriyetin kurucu partisi olup mill\u00ee b\u00fct\u00fcnl\u00fc\u011f\u00fcn g\u00fcvencesi olmas\u0131 gereken siyasi anlay\u0131\u015f, \u00f6zellikle son y\u0131llarda k\u00fcresel s\u00f6m\u00fcrgecili\u011fin b\u00f6l\u00fcc\u00fc g\u00f6r\u00fc\u015flerine yana\u015fmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n Bunca a\u00e7\u0131k tutars\u0131zl\u0131k ve \u00e7eli\u015fkiler ile parampar\u00e7a olmu\u015f siyasal d\u00fc\u015f\u00fcncelere ra\u011fmen, siyaset\u00e7iler kendilerine \u00e7ok kolay al\u0131c\u0131 kitle ya da topluluklar buluyor. Egemen siyaset d\u00fcnyas\u0131, b\u00fcy\u00fck yalanlar\u0131n, \u00e7arp\u0131tmalar\u0131n ve ger\u00e7ek d\u0131\u015f\u0131l\u0131\u011f\u0131n b\u00fcy\u00fcl\u00fc havas\u0131 i\u00e7inde yol almaya devam ediyor.<\/p>\n \u0130nsan zihninin ve anlama kapasitesinin hen\u00fcz yeterli olmad\u0131\u011f\u0131 ilk \u00e7a\u011flarda, insanlar\u0131n belirsizlikleri giderme ve bilgilenme \u00e7abalar\u0131nda b\u00fcy\u00fcc\u00fc atalar\u0131n olduk\u00e7a etkili oldu\u011fu s\u00f6ylenir. Kabile b\u00fcy\u00fcc\u00fcleri, do\u011fa ve toplumsal olaylar kar\u015f\u0131s\u0131nda herhangi bir neden-sonu\u00e7 ili\u015fkisi kurma gere\u011fi duymazd\u0131. \u0130nsan zihninin yeterince geli\u015fmedi\u011fi o \u00e7a\u011flarda, insanlar g\u00fc\u00e7l\u00fc anlat\u0131c\u0131lar\u0131n her anlat\u0131s\u0131na, \u00e7o\u011funlukla hi\u00e7bir sorgulamaya gerek kalmaks\u0131z\u0131n inan\u0131rlard\u0131. \u0130zleyicilerin her anlat\u0131lan\u0131 do\u011fru saymalar\u0131ndan dolay\u0131 b\u00fcy\u00fcc\u00fcler, anlat\u0131lar\u0131na biraz zeka k\u0131r\u0131nt\u0131s\u0131 katma ihtiyac\u0131 bile duymazlard\u0131.<\/p>\n G\u00fcn\u00fcm\u00fczde de belirli bir mant\u0131ki gerek\u00e7e ve varsay\u0131ma dayanmadan s\u00fcrekli tekrarlanan s\u00f6ylemler ve anlat\u0131lar olduk\u00e7a fazlad\u0131r. Bunlarla ilgili eylemlerin tutars\u0131zl\u0131k ve \u00e7eli\u015fkilerine ra\u011fmen, epeyce bir insan toplulu\u011funun bunlara kolayca inand\u0131klar\u0131 g\u00f6r\u00fcl\u00fcyor.<\/p>\n \u00c7evresini veya izleyicilerini ger\u00e7ekte olmad\u0131klar\u0131 birtak\u0131m kimlikler yoluyla yan\u0131ltan yan\u0131lsat\u0131c\u0131lar\u0131n say\u0131s\u0131 her ge\u00e7en g\u00fcn art\u0131yor. \u00a0Buradaki kritik soru, ba\u015fta siyaset, reklam, cemaat ve medya d\u00fcnyas\u0131 olmak \u00fczere, hayat\u0131n her alan\u0131ndaki g\u00fcn\u00fcm\u00fcz \u00e7a\u011fda\u015f b\u00fcy\u00fcc\u00fclere ni\u00e7in bu kadar ilgi ve kabulleni\u015f s\u00fcr\u00fcyor? Siyasal k\u00fclt\u00fcrde ya\u015fanan bu tutars\u0131zl\u0131k ve \u00e7eli\u015fkilere ra\u011fmen, taraftarlar\u0131n \u00e7o\u011fu ni\u00e7in belirli bir mant\u0131k aray\u0131\u015f\u0131na sahip olam\u0131yor? Asl\u0131nda, basit bir ak\u0131l y\u00fcr\u00fctme y\u00f6ntemiyle; s\u00f6ylenen ile yap\u0131lan, g\u00f6sterilen ile olmakta olan kar\u015f\u0131la\u015ft\u0131r\u0131lsa, ortada \u00e7ok ciddi bir yan\u0131lsama oldu\u011fu a\u00e7\u0131k ve se\u00e7ik bir bi\u00e7imde anla\u015f\u0131l\u0131r.<\/p>\n Geni\u015f kitleler, zaman\u0131n ruhuna uygun ak\u0131lc\u0131 bilgi sistemine yeterince sahip olam\u0131yor. Pop\u00fcler k\u00fclt\u00fcr\u00fcn temel \u00f6zelli\u011fi olarak d\u00fc\u015f\u00fcnme yetene\u011finin a\u015f\u0131nd\u0131r\u0131lmas\u0131, bu yan\u0131lsat\u0131c\u0131 ileti\u015fimlere kar\u015f\u0131 ki\u015fi ve topluluklar\u0131 tamamen propagandan\u0131n tutsa\u011f\u0131 h\u00e2line getiriyor. Eskiden kalan bilgi birikimleri ve davran\u0131\u015f kal\u0131plar\u0131, g\u00fcn\u00fcm\u00fcz\u00fcn bilgi temelli h\u0131zl\u0131 de\u011fi\u015fimlerine ve y\u00f6netim s\u00fcre\u00e7lerine uyum sa\u011flamaya yetmiyor. Ak\u0131l ve bilim temelli bilgi sisteminden yoksun olan siyasi taraftarlar, al\u0131\u015f\u0131lm\u0131\u015f eski bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 ve alg\u0131lar\u0131n\u0131 de\u011fi\u015ftiremiyor. Kas\u0131tl\u0131 izlenen y\u00fcksek enflasyon ve yoksulla\u015ft\u0131rma politikalar\u0131 yan\u0131nda, depremden ter\u00f6re kadar geni\u015f yelpazede ya\u015fanan krizler kitleleri \u00e7aresizlik i\u00e7inde bunalt\u0131yor.<\/p>\n D\u00fc\u015f\u00fcnmeden ve sorgulamadan ya\u015fama kolayc\u0131l\u0131\u011f\u0131na ve zihin tembelli\u011fine al\u0131\u015ft\u0131r\u0131lm\u0131\u015f T\u00fcrk Milleti, normal \u015fartlarda asla kabul etmeyece\u011fi k\u00fcresel s\u00f6m\u00fcrgecili\u011fin karanl\u0131k dehlizlerine s\u00fcr\u00fckleniyor.<\/p>\n Bu noktada, ba\u011f\u0131ml\u0131 siyasal tutumlar\u0131n b\u00fcy\u00fcs\u00fcnden kurtulman\u0131n en etkili \u00e7aresi, ak\u0131l ve bilimin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde nitelikli bilgilerin deste\u011fi ile T\u00fcrk h\u00e2kimiyet bilincinin yeniden in\u015fas\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" \u00c7evresini veya izleyicilerini ger\u00e7ekte olmad\u0131klar\u0131 birtak\u0131m kimlikler yoluyla yan\u0131ltan yan\u0131lsat\u0131c\u0131lar\u0131n say\u0131s\u0131 s\u00fcrekli art\u0131yor. Buradaki kritik soru, siyaset, reklam, cemaat ve medya d\u00fcnyas\u0131 olmak \u00fczere, hayat\u0131n her alan\u0131ndaki g\u00fcn\u00fcm\u00fcz \u00e7a\u011fda\u015f b\u00fcy\u00fcc\u00fclere ni\u00e7in bu kadar ilgi ve kabulleni\u015f s\u00fcr\u00fcyor?<\/p>\n","protected":false},"author":187,"featured_media":17774,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[2],"tags":[2753,2752,2492,2754,523],"coauthors":[2225],"class_list":["post-17772","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-illuzyon","tag-politikaci","tag-populer-kultur","tag-siyasal-buyuculuk","tag-siyasetci"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/17772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/187"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=17772"}],"version-history":[{"count":3,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/17772\/revisions"}],"predecessor-version":[{"id":17776,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/17772\/revisions\/17776"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/17774"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=17772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=17772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=17772"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=17772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pop\u00fcler k\u00fclt\u00fcr ve zihin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn kayb\u0131<\/h2>\n
Siyasal b\u00fcy\u00fcc\u00fcl\u00fck<\/h2>\n
Ni\u00e7in siyasal b\u00fcy\u00fcc\u00fcl\u00fck bu kadar \u00e7ekici?<\/h2>\n