{"id":17829,"date":"2024-01-27T19:00:10","date_gmt":"2024-01-27T16:00:10","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=17829"},"modified":"2024-01-27T13:55:05","modified_gmt":"2024-01-27T10:55:05","slug":"yine-alevilik-tartismasi-nurettin-topcuyu-anlamak","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/yine-alevilik-tartismasi-nurettin-topcuyu-anlamak\/","title":{"rendered":"Yine Alev\u00eelik tart\u0131\u015fmas\u0131: Nurettin Top\u00e7u\u2019yu Anlamak"},"content":{"rendered":"

Bu makale dizisi 17 Ocak-20 Ocak 2024 tarihlerinde Yeni\u00e7a\u011f Gazetesinde yay\u0131mlanm\u0131\u015ft\u0131r<\/em><\/strong>.<\/p>\n

Alev\u00eelik tart\u0131\u015fmas\u0131 g\u00fcndemden d\u00fc\u015fm\u00fcyor. \u0130ktidardakiler, Alev\u00eeler i\u00e7in resm\u00ee kap\u0131lar a\u00e7t\u0131lar. Cem evleri ve cem evlerinin ba\u015f\u0131ndaki dedeler i\u00e7in baz\u0131 imtiyazlar tan\u0131d\u0131lar.<\/p>\n

\u0130nsanlar\u0131m\u0131z Alev\u00ee\/Bekta\u015f\u00eelerin bu \u00fclkenin asl\u00ee unsuru oldu\u011funu akla getirmiyorlar.<\/p>\n

Alev\u00eeler, ta 16. y\u00fczy\u0131l ba\u015f\u0131ndan Yavuz Selim\u2019den itibaren kendilerini ister istemez gizleyerek esrarengiz g\u00f6r\u00fcnt\u00fc verdiler. Farkl\u0131 b\u00f6lgelerde birbirlerinden kopuk z\u00fcmreler, kendi d\u00fcnyalar\u0131na \u00e7ekildiler, b\u00fct\u00fcnc\u00fc anlay\u0131\u015ftan da koptular.<\/p>\n

Yurt i\u00e7inde ve yurt d\u0131\u015f\u0131nda farkl\u0131 Alev\u00ee gruplar\u0131na, Bekta\u015f\u00eelere ula\u015ft\u0131m, ne nedir anlamaya \u00e7al\u0131\u015ft\u0131m ve yazd\u0131m. (\u201cAlev\u00eeler ve Bekta\u015f\u00eeler Aras\u0131nda\u201d kitab\u0131m\u0131z. Bilgeo\u011fuz Yay\u0131nlar\u0131)<\/p>\n

***<\/p>\n

Bu meseleye yine neden girdim?<\/p>\n

\u00dclkesini, insanlar\u0131n\u0131 seven, d\u00fcnyaya pozitif bakan mutlaka uyar\u0131c\u0131 olmal\u0131d\u0131r. \u00d6nceli\u011fim bu.<\/p>\n

\u015eu haber\u00a0Medyascope\u00a0sitesinden:<\/p>\n

\u201cMill\u00ee E\u011fitim Bakanl\u0131\u011f\u0131 (MEB), okul \u00f6ncesi, ilkokul, ortaokul ve liselerde okutulacak derslerin baz\u0131lar\u0131n\u0131n \u00f6\u011fretim programlar\u0131n\u0131 yay\u0131mlad\u0131. Yeni m\u00fcfredat \u00e7al\u0131\u015fmas\u0131 kapsam\u0131nda ortaokullarda\u00a0\u2018K\u00fclt\u00fcr ve Medeniyetimize Y\u00f6n Verenler\u2019\u00a0dersi okutulacak. Talim Terbiye Kurulu Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n karar\u0131yla onaylanan dersin program\u0131na g\u00f6re \u00f6\u011frencilerin, \u2018k\u00fclt\u00fcr ve medeniyetimize y\u00f6n veren \u015fahsiyetleri bilmeleri, tan\u0131malar\u0131 ve g\u00fcnl\u00fck hayat i\u00e7erisinde model olarak almalar\u0131\u2019 hedeflendi. \/ Ders kapsam\u0131nda Hac\u0131 Bekta\u015f-\u0131 Veli, H\u00e2rizm\u00ee, B\u00eer\u00fbn\u00ee, Yunus Emre, Halil \u0130nalc\u0131k, Ahmet Hamdi Tanp\u0131nar, Necip Faz\u0131l K\u0131sak\u00fcrek, Nurettin Top\u00e7u, Sezai Karako\u00e7 gibi isimlerin k\u00fclt\u00fcr ve medeniyete sa\u011flad\u0131\u011f\u0131 katk\u0131lar anlat\u0131lacak.\u201d<\/p>\n

Buraya kadar bir \u015fey yok. S\u0131k\u0131nt\u0131 sonraki sat\u0131rlarda:<\/p>\n

\u201cDersin i\u00e7eri\u011fine y\u00f6nelik bilgilerin yay\u0131mlanmas\u0131yla birlikte e\u011fitimciler ve Alevi temsilcileri, Nurettin Top\u00e7u ismine tepki g\u00f6sterdi. Top\u00e7u\u2019nun \u2018T\u00fcrkiye\u2019nin Maarif Davas\u0131\u2019 adl\u0131 kitab\u0131nda ge\u00e7en,\u00a0\u2018\u2026Tarikatlar\u0131 ise, as\u0131rlar\u0131n aras\u0131nda ta kalbinden kemiren \u015ferir kuvvet Alevilik olmu\u015ftur. Ve b\u00f6yle bozuk bir zihniyete, kolayca ortak olan hayati hazlarla y\u00fckl\u00fc bir adap ve erkan silsilesi, tarikatlar\u0131 \u00e7\u00fcr\u00fctme\u011fe kafi geldi. \u0130slam alemi, bug\u00fcn bu iki \u00e7\u00fcr\u00fct\u00fclm\u00fc\u015f zihniyetin harabesi halindedir\u2019\u00a0s\u00f6zleri tekrar g\u00fcndeme geldi.\u201d (G\u00fclseven \u00d6zkan, \u201cAlevi kurulu\u015flar\u0131, Nurettin Top\u00e7u\u2019nun ortaokul \u00f6\u011frencilerine anlat\u0131lacak olmas\u0131na tepkili\u201d, 19 Aral\u0131k 2023)<\/p>\n

Nurettin Top\u00e7u, \u201cAnadoluculuk\u201d\u00a0fikrinin \u00f6nc\u00fclerinden.\u00a0\u201cAnadoluculuk\u201d, onun kay\u0131npederi\u00a0H\u00fcseyin Avni Ula\u015f\u2019\u0131n madd\u00ee deste\u011fiyle \u00e7\u0131kan\u00a0\u201cAnadolu Mecmuas\u0131\u201dna kadar uzan\u0131r. (Dergi 1924-1925\u2019te 12 say\u0131 yay\u0131nlanabildi. \u00dc\u00e7 say\u0131 bir arada \u00e7\u0131km\u0131\u015ft\u0131.\u00a0H\u00fcseyin Avni Ula\u015f,\u00a0M. Kemal Atat\u00fcrk\u2019e muhalif bilinir.\u00a0Mustafa Kemal,\u00a0Nutuk\u2019ta Erzurum milletvekili\u00a0H\u00fcseyin Avni\u2019ye de y\u00fcklenir.\u00a0\u201cAnadolu Mecmuas\u0131\u201dn\u0131\u00a0Dr. Ahmet Zeki \u0130zg\u00f6er\u2019le birlikte yeni harflere aktard\u0131k. T\u00fcrk Tarih Kurumu yay\u0131n\u0131.)<\/p>\n

Bir yaz\u0131mda\u00a0\u201c1960\u2019l\u0131, 1970\u2019li y\u0131llarda sosyalizm o kadar reva\u00e7tayd\u0131 ki, \u0130sl\u00e2mc\u0131-Anadolucu-milliyet\u00e7i diyebilece\u011fimiz Nurettin Top\u00e7u (1909-1975) bile fikrine \u201csosyalizm\u201di katarak, \u201c\u0130sl\u00e2m sosyalizmi\u201d \u00fczerinde durmu\u015ftu.\u201d\u00a0diyorum.<\/p>\n

\u00d6nce\u00a0Nurettin Top\u00e7u\u2019yu tan\u0131yal\u0131m:<\/p>\n

1909\u2019da \u0130stanbul\u2019da do\u011fdu. \u0130stanbul Lisesi\u2019ni, Fransa\u2019da Strazburg \u00dcniversitesi\u2019ni bitirdi. Sorbonne \u00dcniversitesi\u2019de doktora yapt\u0131. (Doktora tezi\u00a0\u201c\u0130syan Ahl\u00e2k\u0131\u201d\u00a0ad\u0131yla T\u00fcrk\u00e7eye \u00e7evrildi.) Sorbonne’da ba\u015flad\u0131\u011f\u0131\u00a0Bergson\u00a0\u00fczerine \u00e7al\u0131\u015fmas\u0131yla do\u00e7ent unvan\u0131n\u0131 ald\u0131. \u0130stanbul \u00dcniversitesi’nde iki y\u0131l eylemsiz do\u00e7ent olarak \u00e7al\u0131\u015fmas\u0131na ra\u011fmen kendisine kadro verilmedi. Lise \u00f6\u011fretmenli\u011fine ge\u00e7ti. 40 y\u0131l ders okuttu.\u00a0H\u00fcseyin Avni Ula\u015f\u2019\u0131n k\u0131z\u0131\u00a0Fethiye\u00a0Han\u0131m\u2019la evlili\u011fi k\u0131sa s\u00fcrd\u00fc. Fikr\u00ee \u00e7al\u0131\u015fmalar\u0131n\u0131 T\u00fcrk K\u00fclt\u00fcr Oca\u011f\u0131, T\u00fcrk Milliyet\u00e7iler Derne\u011fi, Milliyet\u00e7iler Derne\u011fi ve Anadolu Fikir Derne\u011fi\u2019nde s\u00fcrd\u00fcrd\u00fc. 1939’da\u00a0\u201cHareket\u201d\u00a0dergisini \u00e7\u0131karmaya ba\u015flad\u0131. Dergi yay\u0131n\u0131 kesintilerle uzun s\u00fcre devam etti.<\/p>\n

Nurettin Top\u00e7u, \u201cTuranc\u0131 milliyet\u00e7ili\u011fe, \u00fcmmet\u00e7i \u0130slam birli\u011fine ve Osmanl\u0131c\u0131l\u0131\u011fa tepki olarak do\u011fan Anadoluculuk Hareketi, T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn Anadolu’da temellendi\u011fini, bu y\u00fczden Anadolu’nun her y\u00f6n\u00fcyle ele al\u0131n\u0131p incelenmesi gerekti\u011fini\u201d savunuyor.<\/p>\n

Akademik \u00e7al\u0131\u015fmas\u0131n\u0131 Nurettin Top\u00e7u \u00fczerine yapm\u0131\u015f bir akademisyenden, Nurettin Top\u00e7u ve onun Alev\u00eeli\u011fe dair s\u00f6zleri \u00fczerine g\u00f6r\u00fc\u015flerini ald\u0131m. Tart\u0131\u015fmalara nokta koyacak, detayl\u0131 bir a\u00e7\u0131klama.<\/p>\n

Anadoluculuk<\/h2>\n

T\u00fcrk fikir hayat\u0131nda ayr\u0131 yeri olan, Anadoluculuk Hareketi\u2019nin ikinci ku\u015fa\u011f\u0131n\u0131n fikr\u00ee \u00f6nderi\u00a0Nurettin Top\u00e7u\u2019nun Mill\u00ee E\u011fitim Bakanl\u0131\u011f\u0131 taraf\u0131ndan okullarda tan\u0131t\u0131lmas\u0131n\u0131, okutmas\u0131n\u0131 istemesi ara ara haber oluyor.<\/p>\n

Haberi d\u00fcn hat\u0131rlatt\u0131k.\u00a0Nurettin Top\u00e7u\u2019nun\u00a0\u201cT\u00fcrkiye\u2019nin Maarif Davas\u0131\u201d\u00a0adl\u0131 kitab\u0131nda ge\u00e7en,\u00a0\u2018\u2026Tarikatlar\u0131 ise, as\u0131rlar\u0131n aras\u0131nda ta kalbinden kemiren \u015ferir kuvvet Alevilik olmu\u015ftur\u2026\u201d\u00a0s\u00f6z\u00fc ve devam\u0131ndaki s\u00f6zleri de\u015fildik\u00e7e de\u015filiyor.<\/p>\n

Meselenin asl\u0131 nedir?\u00a0Nurettin Top\u00e7u\u00a0bu s\u00f6zleri ne maksatla s\u00f6ylemi\u015ftir? Bu sorular\u0131 bir\u00a0\u201cbilen\u201de sorduk.<\/p>\n

\u201cBilen\u201d\u00a0ki\u015fi\u00a0Prof. Dr. Baran Dural.\u00a0Sorular\u0131m\u0131z\u0131n cevab\u0131 ayr\u0131nt\u0131l\u0131 ve uzun. Aradan sorular\u0131 \u00e7\u0131kar\u0131yoruz, cevab\u0131 b\u00fct\u00fcnle\u015ftiriyoruz.<\/p>\n

Nurettin Top\u00e7u\u2019ya\u00a0dair doktora yapan\u00a0Baran Dural,\u00a01972 \u0130stanbul do\u011fumlu. Robert Koleji ve Mimar Sinan \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc\u2019n\u00fc bitirdi. Ayn\u0131 b\u00f6l\u00fcmde\u00a0\u201c1980 Sonras\u0131nda Ya\u015fanan De\u011fi\u015fim ve Yenisa\u011f: Milliyet\u00e7i Hareket (1944-2000)\u201d\u00a0teziyle y\u00fcksek lisans\u0131n\u0131, A. \u00dc. Siyasal Bilgiler Fak\u00fcltesi\u2019nde\u00a0\u201cBa\u015fkald\u0131r\u0131 ve Uyum: T\u00fcrk Muhafazakarl\u0131\u011f\u0131 ve Nurettin Top\u00e7u\u201d\u00a0teziyle doktoras\u0131n\u0131 tamamlad\u0131. Trakya \u00dcniversitesi \u0130ktisadi ve \u0130dari Bilimler Fak\u00fcltesi Siyaset Bilimi ve Kamu Y\u00f6netimi B\u00f6l\u00fcm\u00fc\u2019nde \u00f6\u011fretim \u00fcyesi. Yay\u0131nlanm\u0131\u015f kitaplar\u0131:\u00a0\u00c7ingenelerin Sosyal ve Toplumsal Sorunlar\u0131: Mahcup Red Notalar\u0131, Tarihi Roman, Turan \u0130dealine Farkl\u0131 Bir Bak\u0131\u015f, Siyaset Biliminde Kuram- Y\u00f6ntem- G\u00fcncel Yakla\u015f\u0131mlar, Sosyolojide Kuram- Y\u00f6ntem G\u00fcncel Tart\u0131\u015fmalar, \u00c7a\u011fda\u015f Siyasal \u0130deolojilerde Kuram- Y\u00f6ntem G\u00fcncel Tart\u0131\u015fmalar, Onun Hikayesi, \u201cBa\u015fkald\u0131r\u0131 ve Uyum: T\u00fcrk Muhafazakarl\u0131\u011f\u0131 ve Nurettin Top\u00e7u, His Story: Mustafa Kemal and Turkish Revolution, Atat\u00fcrk ve Liderlik\u201d, T\u00fcrk Modernle\u015fmesinde Temel Tart\u0131\u015fmalar, Pratikten teoriye Milliyet\u00e7i Hareket-I\/II, Milliyet\u00e7ili\u011fin Yak\u0131n Tarihi, Bat\u0131\u2019da ve T\u00fcrkiye\u2019de Kuramsal Milliyet\u00e7ilik.<\/p>\n

Baran Dural\u2019\u0131n\u00a0gazetecilik ge\u00e7mi\u015fi de var. Lise y\u0131llar\u0131nda, haftal\u0131k Yeni D\u00fc\u015f\u00fcnce dergisinde ba\u015flayan gazetecili\u011fini\u00a0Ortado\u011fu, Yeni Hafta, Yeni \u015eafak, Nokta, G\u00fcnd\u00fcz, Y\u00f6n, Yeni G\u00fcnayd\u0131n, Ayy\u0131ld\u0131z,\u00a0dergi ve gazetelerinde devam ettirdi.<\/p>\n

S\u00f6z\u00fc\u00a0Prof. Dr. Baran Dural\u2019a\u00a0b\u0131rak\u0131yorum:<\/p>\n

***<\/p>\n

Asl\u0131nda her \u015fey,\u00a0\u201cMedyascope\u201d\u00a0adl\u0131 internet gazetesinde, 19 Aral\u0131k 2023 tarihinde yay\u0131mlanan,\u00a0\u201cAlevi Kurulu\u015flar\u0131 Nurettin Top\u00e7u\u2019nun Ortaokul \u00d6\u011frencilerine Anlat\u0131lacak Olmas\u0131na Tepkili\u201d\u00a0ba\u015fl\u0131kl\u0131 haberle ba\u015flad\u0131.\u00a0G\u00fclseven \u00d6zkan\u00a0imzal\u0131 s\u00f6z konusu haberde,\u00a0\u201cK\u00fclt\u00fcr ve Medeniyetimize Yol Verenler\u201d\u00a0adl\u0131 derste\u00a0Halil \u0130nalc\u0131k\u2019tan\u00a0Nurettin Top\u00e7u\u2019ya bir dizi d\u00fc\u015f\u00fcn\u00fcr\u00fcn, ortaokul \u00f6\u011frencilerine tan\u0131t\u0131laca\u011f\u0131na; ancak, yazar\u0131n\u0131n anti-laik ve Alev\u00eeleri hedef alan s\u00f6zlerinden dolay\u0131,\u00a0Nurettin Top\u00e7u\u2019ya Alev\u00ee kurulu\u015flar\u0131nca itiraz edildi\u011fi dile getirilmekteydi. Nedense haberden \u00f6nce de\u011fil, s\u00f6z konusu yay\u0131ndan sonra birbiri pe\u015fi s\u0131ra a\u00e7\u0131klama yapan kimi Alev\u00ee dernekleri, tepkilerini ortaya koydular ve haber de\u011fer kazand\u0131.<\/p>\n

Bunun \u00fczerine konu dallan\u0131p budakland\u0131r\u0131ld\u0131. Sol gazetesi ve ard\u0131ndan\u00a0Birg\u00fcn\u00a0gazetesi de konuya el atarak, 13 Ocak\u2019ta yay\u0131nlad\u0131\u011f\u0131, \u201cAlevileri Hedef Alan Top\u00e7u\u2019nun Kitaplar\u0131 Da\u011f\u0131t\u0131lacak: \u2018Bozuk Zihniyet\u2019 Yine Okullarda\u201d\u00a0haberini yay\u0131nlad\u0131.\u00a0U\u011fur \u015eahin\u00a0imzal\u0131 bu haberde, kayy\u0131m y\u00f6netimindeki Van\u2019da okullara g\u00f6nderilecek kitaplar\u0131n aras\u0131nda\u00a0Nurettin Top\u00e7u\u2019nun,\u00a0\u201cMaarif Davas\u0131\u201d\u00a0ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131n\u0131n da yer ald\u0131\u011f\u0131 ve bu kapsamda, MEB genelgesine uyularak a\u00e7\u0131lacak ihalelerde, s\u00f6z konusu kitap ve benzerlerinden 120 adet al\u0131n\u0131p ortaokullara da\u011f\u0131t\u0131laca\u011f\u0131 kaydedildi.<\/p>\n

U\u011fur \u015eahin\u00a0haberine,\u00a0\u201cCumhuriyet\u2019e d\u00fc\u015fman\u201d, \u201cAlevilere Hakaret\u201d\u00a0gibi iki \u201ci\u00e7 g\u0131d\u0131klay\u0131c\u0131\u201d ara ba\u015fl\u0131k da kondurmu\u015ftu.<\/p>\n

\u00d6ncelikle haber yanl\u0131\u015f m\u0131?\u00a0Nurettin Top\u00e7u\u00a0Alev\u00eeleri hedef alm\u0131\u015f m\u0131?\u00a0Nurettin Top\u00e7u\u2019nun kitaplar\u0131n\u0131 ve yazarla ili\u015fkili,\u00a0\u201cNurettin Top\u00e7u Okumalar\u0131\u201d\u00a0haricinde yaz\u0131lm\u0131\u015f b\u00fct\u00fcn kitaplar\u0131 okumu\u015f,\u00a0Nurettin Top\u00e7u\u00a0\u00fczerine yazd\u0131klar\u0131mdan, s\u0131kl\u0131kla ve bolca at\u0131f alan bir akademisyenim. Doktora tezimin ba\u015fl\u0131\u011f\u0131 da,\u00a0\u201cBa\u015fkald\u0131r\u0131 ve Uyum: T\u00fcrk Muhafazakarl\u0131\u011f\u0131 ve Nurettin Top\u00e7u\u201d, dan\u0131\u015fman hocam ise\u00a0Prof. Dr. Sina Ak\u015fin\u2019dir.<\/p>\n

Evet,\u00a0Nurettin Top\u00e7u\u00a0s\u00f6z konusu yaz\u0131s\u0131nda Alev\u00eelik hakk\u0131nda,\u00a0\u201c\u0130sl\u00e2m\u2019\u0131 i\u00e7ten kemiren bozuk zihniyet\u201d\u00a0tabirini kullanmakta, hemen akabinde Zerd\u00fc\u015fl\u00fck\u2019ten \u0130sl\u00e2miyet\u2019e s\u0131zd\u0131\u011f\u0131n\u0131 ileri s\u00fcrd\u00fc\u011f\u00fc Bekta\u015f\u00eelikle birlikle, \u015eamanizm\u2019in t\u00fcrevi olarak tan\u0131tt\u0131\u011f\u0131 Alev\u00eeli\u011fin k\u00f6k\u00fcn\u00fcn kaz\u0131nmas\u0131 gerekti\u011fini ileri s\u00fcrm\u00fc\u015ft\u00fcr. Ayn\u0131 kitapta \u00f6\u011fretmenlik hayat\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131, o d\u00f6nem karma e\u011fitim y\u00fcr\u00fcten \u0130stanbul \u00d6zel Amerikan Robert Lisesi\u2019nde ge\u00e7iren, \u0130mam Hatip Liseleri\u2019nde verdi\u011fi derslerden ahl\u00e2k\u00ee bulmad\u0131\u011f\u0131 i\u00e7in para almayan\u00a0Top\u00e7u, karma e\u011fitimi de ele\u015ftirmi\u015ftir.<\/p>\n

Ancak\u00a0Nurettin Top\u00e7u\u00a0yukar\u0131da s\u0131ralad\u0131\u011f\u0131m yay\u0131n organlar\u0131 gibi kitaplar\u0131ndan c\u0131mb\u0131zla al\u0131nt\u0131 se\u00e7ilerek, hakk\u0131nda h\u00fck\u00fcm verilebilecek bir d\u00fc\u015f\u00fcn\u00fcr de\u011fildir. Zira ayn\u0131\u00a0Top\u00e7u, \u201cBir yanda okullar\u0131n\u0131z\u0131n yar\u0131s\u0131nda boy boy S\u00fcleymanc\u0131 vesaireci s\u00f6zde \u0130sl\u00e2m alemdarlar\u0131n\u0131n\u201d dini kirlettiklerini, \u0130HL\u2019lerde hoca k\u0131l\u0131\u011f\u0131yla kendisini g\u00f6steren s\u00f6zde hocalar\u0131n \u201cdin pozitivizmi\u201d yaparak, \u00fclkede dinin a\u015fk boyutunu kirlettiklerine de inan\u0131r.<\/p>\n

Son s\u00f6yleyece\u011fimi ba\u015ftan s\u00f6yleyeyim:\u00a0Nurettin Top\u00e7u, yaz\u0131lar\u0131ndan c\u0131mb\u0131zla kelam ay\u0131klanarak tu kaka edilecek bir d\u00fc\u015f\u00fcn\u00fcr de\u011fildir; \u00e7\u00fcnk\u00fc,\u00a0Top\u00e7u\u00a0bir \u201cantiler\u201d d\u00fc\u015f\u00fcn\u00fcr\u00fcd\u00fcr. Hakk\u0131nda 442 sayfa kitap yazm\u0131\u015f birisi olarak\u00a0Nurettin Top\u00e7u\u2019yu sever miyim? Hay\u0131r sevmem. Zira yazar \u201cAnadolucu\u201d yani k\u00fc\u00e7\u00fck T\u00fcrkiyeci\u2019dir, ben T\u00fcrk\u00e7\u00fc-b\u00fcy\u00fck T\u00fcrkiyeciyim. Yazar hem\u00a0Talat-Enver-Cemal\u00a0ile \u0130ttihat\u00e7\u0131 kadrolar\u0131 T\u00fcrk saymaz, i\u015f\u00a0Mustafa Kemal\u00a0ve T\u00fcrk Kurtulu\u015f Sava\u015f\u0131\u2019nda g\u00f6rev yapan muhacir k\u00f6kenlilere gelince, \u201cNereden \u00e7\u0131kt\u0131 bu S\u0131rp \u00e7ocuklar\u0131, ordumuzun ba\u015f\u0131nda ne i\u015fleri var.\u201d diye sayd\u0131r\u0131r. Yazd\u0131\u011f\u0131 hik\u00e2ye kitab\u0131nda, Rumeli k\u00f6kenli tek bir iyi karakter yoktur ve maalesef ben Rumeli k\u00f6kenliyim!<\/p>\n

Fakat\u00a0U\u011fur \u015eahin\u2019in\u00a0\u201cCumhuriyet d\u00fc\u015fman\u0131\u201d\u00a0yaftas\u0131 vurup ge\u00e7iverdi\u011fi\u00a0Top\u00e7u,\u00a0T\u00fcrk Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131\u00a0\u201celan vitale\u201d\u00a0yani T\u00fcrkl\u00fc\u011f\u00fcn tanr\u0131sal kurtulu\u015f an\u0131 olarak adland\u0131r\u0131r, kutsiyet atfeder.\u00a0Top\u00e7u, kendi deyimiyle\u00a0\u201cS\u0131rp \u00e7ocuklar\u0131\u201d\u00a0taraf\u0131ndan y\u00f6netilmeyen, ba\u015f\u0131nda\u00a0H\u00fcseyin Avni Ula\u015f, Mehmet \u00c2kif\u00a0ve I. Meclis II. Grup\u2019un bulundu\u011fu bir zaferi tercih ederdi hi\u00e7 ku\u015fkusuz. Ancak sava\u015f\u0131 sevmedikleri y\u00fcr\u00fctt\u00fc ve kazand\u0131 diye Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131n aleyhinde ne zerre kem kelam eyler ne de g\u00fcn\u00fcm\u00fczde di\u011fer \u0130sl\u00e2mc\u0131 kalemlerinde \u00e7ok\u00e7a g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi s\u00f6z s\u00f6ylettirirdi. Ona g\u00f6re Anadolu T\u00fcrk\u2019\u00fcn\u00fcn var\u0131n\u0131 koydu\u011fu bir sava\u015fa, \u201c\u0130ngilizler istedi diye kazand\u0131k zaten Mustafa Kemal de \u0130ngiliz ajan\u0131yd\u0131\u201d tipi Kadir M\u0131s\u0131ro\u011fluvar\u0131 s\u00f6zleri etmek k\u00fcstahl\u0131kt\u0131r, densizliktir. Ayr\u0131ca o bir Cumhuriyet d\u00fc\u015fman\u0131 da olamaz; \u00e7\u00fcnk\u00fc, de\u011fil… T\u00fcrkiye Cumhuriyeti hi\u00e7bir cumhuriyete kar\u015f\u0131 sesini \u00e7\u0131karmam\u0131\u015f, ancak \u015fiddetli bir demokrasi d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 benimsemi\u015ftir. Ben Birg\u00fcn ya da Sol gazetelerinin, burjuva demokrasileri konusunda,\u00a0Top\u00e7u\u2019dan\u00a0hi\u00e7 de farkl\u0131 d\u00fc\u015f\u00fcneceklerini zannetmiyorum.<\/p>\n

M\u00fcsl\u00fcman Anadolu Sosyalizmi<\/b><\/h2>\n

\u201cKurdu\u011funuz t\u00fcm fabrika bacalar\u0131, \u2018Harp harp\u2019 diye inliyor. Devirleri kal\u0131n perdelerle \u00f6rterek kapatan harplerin do\u011furucu sebebi, en ba\u015fta insanlar\u0131n merhametsizli\u011fidir. \u0130nsan zalimdir, insafs\u0131zd\u0131r. H\u0131rslar\u0131 ile zulm\u00fc birle\u015fince o, varl\u0131klar\u0131n en fenas\u0131d\u0131r.\u201d\u00a0diyen\u00a0Nurettin Top\u00e7u, ne merkez ne g\u00fcn\u00fcm\u00fcz radikal sa\u011f\u0131n\u0131n hi\u00e7bir iline\u011fiyle benze\u015fmez. En az\u0131ndan en sa\u011f\u0131ndan en soluna \u00fclkemizin t\u00fcm partilerini esir alm\u0131\u015f, \u201ca\u011f\u0131r sanayicilik\u201d\u00a0Top\u00e7u\u2019dan y\u00fcz bulmaz. O kendi inan\u00e7l\u0131 M\u00fcsl\u00fcman Anadolu Sosyalizmi\u2019nde, teoride bollu\u011fu \u00fcle\u015ftirmesi gereken g\u00fcn\u00fcm\u00fcz sosyalizm-kom\u00fcnizminden farkl\u0131 olarak, yoksullu\u011fu ve fakirli\u011fi b\u00f6l\u00fc\u015ft\u00fcr\u00fcr. Tipik bir yerli\u00a0Platon\u00a0olan\u00a0Top\u00e7u\u2019nun, Platonik devlet \u015femas\u0131nda devlet yoksuldur, zengin ve m\u00fcreffeh olmas\u0131na somut olarak imk\u00e2n yoktur. Bu yoksul devlet yurtta\u015flar\u0131 kapitalizmin bireyci, sivil toplum i\u00e7inde atomize bireyler olarak kendi hayat kavgas\u0131n\u0131 veren insanlar\u0131 de\u011fillerdir. Tasavvuf dolay\u0131m\u0131yla \u201cbir lokma bir h\u0131rka zihniyetine\u201d teslim olmu\u015f Anadolu insan\u0131, madd\u00ee gereksinimlerini pek aza indirgemi\u015f M\u00fcsl\u00fcman Anadolu\u2019nun ger\u00e7ekle\u015ftirece\u011fi, \u201cM\u00fcsl\u00fcman Sosyalist\u201d devrimini yoo yanl\u0131\u015f duymad\u0131n\u0131z, \u00f6yle evrim i\u00e7inde kalk\u0131nmas\u0131n\u0131 filan de\u011fil d\u00fcped\u00fcz devrimini beklemektedir.<\/p>\n

S\u0131radan bir \u0130sl\u00e2mc\u0131 de\u011fildi. Zaten kendisinin, \u0130sl\u00e2mc\u0131l\u0131k bahsinde anlat\u0131lmas\u0131 da do\u011fru de\u011fildir kanaatindeyim. Top\u00e7u daha \u00e7ok kendine mahsus bir milliyet\u00e7i veya Anadolucu hareketin II. Ku\u015fak \u00f6nderi olarak yer bulmal\u0131 d\u00fc\u015f\u00fcn tarihimizde. Zira \u00c7aml\u0131ca\u2019da yap\u0131lan ve cemaati olmad\u0131\u011f\u0131 i\u00e7in ele\u015ftirilen camiye de Ayasofya\u2019n\u0131n tekrar ibadete a\u00e7\u0131lmas\u0131na da s\u00f6yleyecek s\u00f6z\u00fc vard\u0131r d\u00fc\u015f\u00fcn\u00fcr\u00fcn:<\/p>\n

\u201cVicdan ve hulus ile istenen, b\u00f6yle kelime simsarl\u0131\u011f\u0131yla halk\u0131n g\u00f6z\u00fcn\u00fc boyamak de\u011fildir; belki vatansever ve namuslu, milletin mesuliyetlerini y\u00fcklenmi\u015f b\u00fcy\u00fck ruhlu ba\u015flar\u0131n idareyi ele almalar\u0131d\u0131r, millet aldatan sahtek\u00e2rlar\u0131n de\u011fil. Ayasofya\u2019n\u0131n a\u00e7\u0131lmas\u0131 ve meclisin orada toplanmas\u0131 ne demek? Sen Piyer\u2019i cami veya meclis yapsalar ne olacak? \u0130\u00e7inde vatan sevgisiyle kendini fedaya haz\u0131r ba\u015flar y\u00fckselmedikten sonra…<\/p>\n

… B\u00f6yle s\u00f6zlerin birer tuzak oldu\u011funu millet pek \u00e7ok defalar denemi\u015f olmas\u0131na ra\u011fmen yine de aldan\u0131yor ve tekrar aldat\u0131l\u0131yor. Milletin \u015fu zavall\u0131 h\u00e2line \u00e7are bulsalar, kendilerinden ve kendi benzerlerinden nefretle uzakla\u015fmay\u0131 \u00f6\u011fretseler ya! Belki o zaman vatana bir hizmetleri dokunmu\u015f olacakt\u0131r. Onlar vatan\u0131n mah\u015feri and\u0131ran manzaras\u0131na baksalar, say\u0131s\u0131z hizmet sahas\u0131 bulacaklard\u0131. Zira onda karde\u015f karde\u015fe d\u00fc\u015fman durumdad\u0131r. Gen\u00e7lik, biri hak, \u00f6b\u00fcr\u00fc din ad\u0131na birbirini yemektedir.\u201d<\/p>\n

\u201cAlev\u00ee d\u00fc\u015fman\u0131\u201d, a\u011fz\u0131 Alev\u00eelere kar\u015f\u0131 bozuk (evet Alev\u00eeli\u011fe a\u00e7\u0131k\u00e7a,\u00a0\u201cbozuk zihniyet\u201d\u00a0demi\u015ftir)\u00a0Top\u00e7u, toplumun sa\u011f-sol, Alev\u00ee-S\u00fcnn\u00ee diye b\u00f6l\u00fcnmesine ise \u015fiddetle kar\u015f\u0131d\u0131r. Peki bu gruplar birbirine d\u00fc\u015ferse su\u00e7 kimdedir?\u00a0\u201cBozuk zihniyet\u201d\u00a0dedi\u011fi Alev\u00eeler veya solcularda m\u0131? Bunu s\u00f6yleyebilmek zor. Top\u00e7u en \u00fcnl\u00fc kavga yaz\u0131s\u0131 olan\u00a0\u201cKinle Din Birle\u015fmez\u201dde ele\u015ftiri oklar\u0131n\u0131, devlet ad\u0131na devlet d\u00fc\u015fmanlar\u0131na ak\u0131n ettiklerini varsayan, sa\u011fc\u0131 gen\u00e7lerin y\u00f6neticilerine y\u00f6neltir. 16 \u015eubat 1969 g\u00fcn\u00fc \u0130stanbul Taksim Meydan\u0131\u2019nda Amerikan Filosunu protesto eden \u201ckom\u00fcnist\u201d gen\u00e7lik \u00f6rg\u00fctleriyle \u201csa\u011fc\u0131lar\u201d\u0131n \u00e7at\u0131\u015fmas\u0131ndan hareketle ezber d\u0131\u015f\u0131 de\u011ferlendirmeye girer, o g\u00fcn\u00fc\u00a0\u201ctarih\u00ee matem\u201d\u00a0g\u00f6r\u00fcr.<\/p>\n

\u201c16 \u015eubat g\u00fcn\u00fc Taksim Meydan\u0131\u2019nda meydana gelen facia bir tarih\u00ee matemi hat\u0131rlatt\u0131. Yar\u0131m as\u0131r evvel 16 Mart g\u00fcn\u00fc \u0130stanbul\u2019u i\u015fgal eden \u0130ngilizler \u015eehzadeba\u015f\u0131 Karakolu\u2019nu basarak oradaki T\u00fcrk askerlerini s\u00fcng\u00fclediler. O zaman bat\u0131 barbarl\u0131\u011f\u0131n\u0131n liderli\u011fini yapan \u0130ngilizlerin arkas\u0131nda zaferi kazand\u0131ran Amerika\u2019n\u0131n donanmas\u0131 ilerliyordu. Elli y\u0131l sonra Amerikan donanmas\u0131, Bo\u011faz\u2019da \u015ferefe kadeh kald\u0131ran sarho\u015flar\u0131n naras\u0131 \u00e7alkalan\u0131rken, kendi \u015fevket ve saltanatlar\u0131n\u0131n, kahrolas\u0131 saltanatlar\u0131n\u0131n devam\u0131 i\u00e7in, M\u00fcsl\u00fcman T\u00fcrk \u00e7ocuklar\u0131n\u0131n birbirlerini bo\u011fazlad\u0131klar\u0131n\u0131 seyretti. Hadisenin sebebi a\u015fik\u00e2r: Amerika kom\u00fcnizme d\u00fc\u015fmand\u0131r; kom\u00fcnizm de M\u00fcsl\u00fcmanl\u0131\u011fa d\u00fc\u015fman oldu\u011fu i\u00e7in Amerika\u2019y\u0131 desteklemek her M\u00fcsl\u00fcman\u0131n \u00fczerine vaciptir; bu belki de bir cihatt\u0131r. Desteklemek i\u00e7in ne laz\u0131msa yap\u0131l\u0131r, Gayeye varmak i\u00e7in adam \u00f6ld\u00fcrmek caiz olur; hele \u00f6ld\u00fcr\u00fclen kom\u00fcnist ise.<\/p>\n

Pek g\u00fczel mant\u0131k do\u011frusu, hem de \u0130sagocya mant\u0131\u011f\u0131. Aristo da i\u015fitmi\u015f olsayd\u0131 hayran olurdu. \u015e\u00fcphe yok ki \u00fc\u00e7 y\u00fcz y\u0131ldan beri \u0130sl\u00e2m ulular\u0131 denenler buna benzer bol bol fetvalar \u00e7\u0131karm\u0131\u015flard\u0131. Biz, \u0130sl\u00e2m aleminin b\u00fct\u00fcn sefaletler mah\u015feri olan bug\u00fcnk\u00fc haline sebep olarak, as\u0131rlard\u0131r din ad\u0131na yap\u0131lan zul\u00fcm ve zilletleri g\u00f6rmekte hakl\u0131 oldu\u011fumuza inan\u0131yoruz. … \u0130sl\u00e2m ruhunu ger\u00e7ek h\u00fcviyetle tertemiz ya\u015fatabilmek i\u00e7in bu saltanat harislerinin de\u011fil, Peygamber\u2019in hayat\u0131ndan \u00f6rnek almam\u0131z laz\u0131m geliyor. O, daha \u0130sl\u00e2m\u2019\u0131n ilk yay\u0131l\u0131\u015flar\u0131nda, kendisine ve \u00fcmmetine eza-cefa edenlere beddua bile etmeyip yaln\u0131z rahmet i\u00e7in g\u00f6nderildi\u011fini s\u00f6ylememi\u015f miydi? Din karde\u015flerinin birbirlerini \u00f6ld\u00fcrmesi \u0130sl\u00e2m\u2019da var m\u0131d\u0131r? Allah\u2019\u0131n emirlerini b\u00f6ylesine pervas\u0131zca \u00e7i\u011fnedikten sonra yine de kendilerinin M\u00fcsl\u00fcman olduklar\u0131na inanmalar\u0131n\u0131n sebebi sakall\u0131, salavatl\u0131 ve hac\u0131 olduklar\u0131 m\u0131d\u0131r? Onlar b\u00f6yle bir vehimle kendilerini avutacak yerde Kur\u2019\u00e2n\u2019\u0131n ruhuna n\u00fcfuz etmeye \u00e7al\u0131\u015fs\u0131nlar, Peygamber\u2019in \u015fahsiyetini biraz daha yak\u0131ndan tan\u0131maya gayret etsinler, o zaman yapt\u0131klar\u0131ndan ve kendilerinden i\u011freneceklerdir. Cihat, din karde\u015flerini \u00f6ld\u00fcrmek midir? Acaba as\u0131l cihat insan \u00f6ld\u00fcrmek midir? Evvela nefislerini \u00f6ld\u00fcrs\u00fcnler.<\/p>\n

B\u0131\u00e7aklay\u0131p yere vurduklar\u0131 insanlar M\u00fcsl\u00fcman de\u011filmi\u015f. Nereden biliyorlar? S\u00f6zlerinden k\u0131yafetlerinden ve davran\u0131\u015flar\u0131ndan olacak. E\u011fer bunu, kendilerinin M\u00fcsl\u00fcman oldu\u011funu bildikleri gibi biliyorlarsa, bu bilgileri ac\u0131nacak \u015feydir. Zira b\u00f6yle bir h\u00fckme ula\u015fabilmek i\u00e7in onlar\u0131n ne h\u00fcviyetleri, ne ilimleri, ne de ahlaklar\u0131 yeterli de\u011fildir. Bunu Allah\u2019a b\u0131raks\u0131nlar, Peygamber\u2019e dan\u0131\u015fs\u0131nlar. Onlar\u0131n kendi aralar\u0131nda da \u2018Ben M\u00fcsl\u00fcman\u0131m, T\u00fcrk de\u011filim\u2019 diyenler vard\u0131r. Halbuki onlar da T\u00fcrk\u2019t\u00fcr; kendilerine iftira ediyorlar. Zira Allah onlar\u0131 T\u00fcrk olarak yaratm\u0131\u015ft\u0131r ve ne yapsalar bu g\u00fczel kaderden s\u0131yr\u0131lamayacaklard\u0131r. Kendilerinin ne oldu\u011funu bilmeyenlerin ba\u015fkalar\u0131 hakk\u0131nda h\u00fck\u00fcm y\u00fcr\u00fctmesi haddini bilmezlik de\u011fil midir?\u201d<\/p>\n

“Antiler” d\u00fc\u015f\u00fcn\u00fcr\u00fc<\/b><\/h2>\n

\u015eimdi yine en ba\u015fa d\u00f6n\u00fcp hat\u0131rlatmakta fayda vard\u0131r.\u00a0Nurettin Top\u00e7u\u00a0bir\u00a0\u201cantiler\u201d\u00a0d\u00fc\u015f\u00fcn\u00fcr\u00fcd\u00fcr, bilimsel temelde dikotomik (ikizli) bir yakla\u015f\u0131ma sahiptir. O d\u00f6nemin \u00e7o\u011fu d\u00fc\u015f\u00fcn\u00fcr\u00fc gibi as\u0131l vuraca\u011f\u0131 noktaya, ba\u015fka unsurlar\u0131n \u00fczerinden ge\u00e7er. Bu ba\u011flamda Alev\u00eelere, \u201cbozuk zihniyet\u201d demi\u015ftir, \u201ck\u00f6kleri kaz\u0131nmal\u0131\u201d demi\u015ftir. Ancak\u00a0Arslan Tekin\u00a0bu konu hakk\u0131nda ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fc bana sordu\u011funda tezim \u00fczerinde \u015f\u00f6yle bir ara\u015ft\u0131rma yapt\u0131m. Sonu\u00e7 ilgin\u00e7ti: Top\u00e7u sol gazetelerin yazd\u0131\u011f\u0131 konu d\u00e2hil, Alev\u00eeler hakk\u0131nda yazd\u0131klar\u0131yla tezde tam \u00fc\u00e7 kez yer al\u0131yordu. Top\u00e7u\u2019nun Kemalistlere ve \u0130ttihat\u00e7\u0131lara y\u00f6nelik \u00e7ok daha a\u011f\u0131r sald\u0131r\u0131lar\u0131 otuz kez konu edilmi\u015fti. Ayn\u0131 tezde \u0130sl\u00e2mc\u0131lar\u0131 ele\u015ftiren k\u0131s\u0131mlar ise otuz say\u0131s\u0131ndan en az iki misli fazlayd\u0131. Derste Alev\u00ee k\u00f6kenli bir \u00f6\u011frencim,\u00a0Nurettin Top\u00e7u\u2019nun bu s\u00f6ylemini bana sorsayd\u0131, muhtemelen cevab\u0131m \u015f\u00f6yle olurdu: Evet arkada\u015flar bu s\u00f6zleri etmi\u015ftir; ancak, s\u00f6ylemin gitti\u011fi yere bakmak l\u00e2z\u0131m. S\u00f6ylemin devam\u0131ndan anla\u015f\u0131l\u0131yor ki\u00a0Top\u00e7u\u00a0burada asl\u0131nda Yeni\u00e7eri bozgunculu\u011fuyla ve Kemalistlerle \u00f6rt\u00fc\u015ft\u00fcr\u00fclen Bekta\u015f\u00eeli\u011fe y\u00fcklenmek istiyor. Alev\u00eelik Bekta\u015f\u00eelik toplumda bir tekerleme gibi ba\u015f ba\u015fa ge\u00e7ti\u011finden, ikisine de vurmak zorunda kal\u0131yor ama as\u0131l amac\u0131 Alev\u00eelikten ziyade Bekta\u015f\u00eelik. Hatta Alev\u00eeli\u011fin, T\u00fcrkl\u00fc\u011f\u00fcn i\u00e7inden yani \u015eamanizm\u2019den kaynakland\u0131\u011f\u0131n\u0131 teslim etmesine kar\u015f\u0131n, Bekta\u015f\u00eeli\u011fi tamamen d\u0131\u015f bir kayna\u011fa Zerd\u00fc\u015ftl\u00fc\u011fe ba\u011fl\u0131yor. Burada tipik bir\u00a0Top\u00e7u\u00a0dolay\u0131m\u0131 g\u00f6r\u00fcyoruz. Bir de\u00a0Top\u00e7u\u2019nun \u015eia d\u00fc\u015fmanl\u0131\u011f\u0131 vard\u0131r. Alev\u00eelere o sebeple biraz y\u00fckleniyor. Ancak Kemalizm\u2019in hemen ard\u0131ndan siyasal \u0130sl\u00e2mc\u0131lar\u0131n temel d\u00fc\u015f\u00fcnce kal\u0131plar\u0131n\u0131n da dinden temizlenmesinin gereklili\u011fini vurguluyor. Yani burada niha\u00ee hedefler siyasal \u0130sl\u00e2m ve Kemalizm. T\u0131pk\u0131 genel yaz\u0131n\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi.<\/p>\n

Kabul edelim veya etmeyelim Top\u00e7u, Sorbon felsefe b\u00f6l\u00fcm\u00fcnden mezun ilk T\u00fcrk d\u00fc\u015f\u00fcn\u00fcr\u00fc. Erzincan\u2019\u0131n E\u011fin\u2019inden \u00e7\u0131k\u0131yor, o zaman Cumhuriyet\u2019in dikkat \u00e7eken di\u011fer \u00f6\u011frencileri gibi bursla Sorbon\u2019da olduk\u00e7a iyi bir dereceyle tahsilini bitirip, \u201cConformism et Revolte\u201d ba\u015fl\u0131kl\u0131 tezi yay\u0131nl\u0131yor. Daha T\u00fcrk milliyet\u00e7ileri, partilerine isim veren \u201chareket\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc \u201cmill\u00ee\u201d zannederken, o bu s\u00f6z\u00fcn Maurice Blondel\u2019in \u201cHareket\u201d felsefesinden al\u0131nd\u0131\u011f\u0131n\u0131 bilip i\u015fliyor. Bunu yaparken de asl\u0131nda herkesin Alman-\u0130talyan fa\u015fizmiyle su\u00e7lad\u0131\u011f\u0131 Alparslan T\u00fcrke\u015f\u2019in, \u201chareketini\u201d farkl\u0131 bir oda\u011fa yaslad\u0131\u011f\u0131n\u0131 ve T\u00fcrk milliyet\u00e7ili\u011fine gayet haks\u0131zl\u0131k edildi\u011fini de g\u00f6stermi\u015f bulunuyor. Top\u00e7u, antik Yunan gelene\u011finin Sokrat-Platon-Aristo \u00fc\u00e7lemesini \u00fclkemize kazand\u0131ran ve T\u00fcrk Sokrat\u2019\u0131 olarak, salt ahl\u00e2k kuramc\u0131s\u0131 kimli\u011fini her daim \u00fcst\u00fcnde ta\u015f\u0131yarak \u00f6\u011fretilmesi, en az\u0131ndan duyurulmas\u0131 gereken bir d\u00fc\u015f\u00fcn\u00fcr. Kurtulu\u015f Sava\u015f\u0131\u2019na a\u00e7\u0131ktan cephe alan Refik Halid Karay, Sevr\u2019i i\u00e7ine sindirip imzalayan R\u0131za Tevfik bug\u00fcn ders kitaplar\u0131ndalar. K\u00fclt\u00fcrde b\u00fct\u00fcnselli\u011fi yakalamak amac\u0131yla b\u00f6yle olmas\u0131 da gerekirdi. Bunlar gibi T\u00fcrk \u00f6\u011frencisinin, T\u00fcrk muhafazak\u00e2rl\u0131\u011f\u0131n\u0131n 4 \u00f6zg\u00fcn kolundan birisini, Anadoluculu\u011fun II. Ku\u015fak liderini, M\u00fcsl\u00fcman Anadolu sosyalizminin kurucu d\u00fc\u015f\u00fcn\u00fcr\u00fcn\u00fc (hi\u00e7bir takip\u00e7isi bu fikrini izlemese de) tan\u0131y\u0131p bilmeye, \u00f6\u011frenmeye hakk\u0131 vard\u0131r.<\/p>\n

Ancak\u00a0Top\u00e7u\u2019nun, yukar\u0131da say\u0131lan rezervlere dikkat ederek okutulmas\u0131 l\u00e2z\u0131md\u0131r. E\u011fer\u00a0Top\u00e7u\u00a0kesif bir Alev\u00ee d\u00fc\u015fman\u0131 olarak Alev\u00eelik d\u00fc\u015f\u00fcncesine \u00e7amur atmak, onu karalamak i\u00e7in kullan\u0131l\u0131rsa, bunu \u00f6nlemek,\u00a0Top\u00e7u\u2019yu ekseninden kendi ama\u00e7lar\u0131 i\u00e7in sapt\u0131ran zihniyete ortal\u0131\u011f\u0131 dar etmek, t\u00fcm Alev\u00eelerin ve akl\u0131 ba\u015f\u0131nda S\u00fcnn\u00ee kalemlerin boynunun borcu olmal\u0131d\u0131r.\u00a0Top\u00e7u\u00a0kimsenin eline al\u0131p megafon gibi sa\u011fa sola sald\u0131rmak i\u00e7in kullanabilece\u011fi bir alet\/d\u00fc\u015f\u00fcn\u00fcr de\u011fildir.<\/p>\n

Top\u00e7u\u00a0ve Alev\u00eelik hakk\u0131nda ara\u015ft\u0131rma yaparken kar\u015f\u0131ma \u00e7\u0131kan ilgin\u00e7 bir ayr\u0131nt\u0131ya de\u011finmek istiyorum. Bu husus, belki de t\u00fcm yazd\u0131klar\u0131mdan \u00f6nemli. Ara\u015ft\u0131rmam s\u0131ras\u0131nda bug\u00fcn h\u00e2l\u00e2 yay\u0131nda olan\u00a0AleviHaber\u00a0ba\u015fl\u0131kl\u0131 sitede,\u00a0Soner Yal\u00e7\u0131n\u2019dan yap\u0131lan bir al\u0131nt\u0131yla kar\u015f\u0131la\u015ft\u0131m. 20 \u015eubat 2015\u2019de yay\u0131nlanan al\u0131nt\u0131-makalenin ba\u015fl\u0131\u011f\u0131,\u00a0\u201cBa\u015f davas\u0131 ahlak olan bir m\u00fcsl\u00fcman sosyalist NURETT\u0130N TOP\u00c7U\u201d.<\/p>\n

Soner\u00a0Yal\u00e7\u0131n, bu yazs\u0131nda\u00a0Top\u00e7u\u2019yu g\u00f6klere \u00e7\u0131kar\u0131yor ve\u00a0AleviHaber\u00a0de hen\u00fcz Alev\u00ee kesim k\u0131\u015fk\u0131rt\u0131lmad\u0131\u011f\u0131 i\u00e7in\u00a0Top\u00e7u\u2019ya sahip \u00e7\u0131k\u0131p yay\u0131nl\u0131yor. Yani bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda\u00a0Top\u00e7u\u00a0sol bas\u0131n taraf\u0131ndan \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kar\u0131l\u0131p Alev\u00ee kesimin \u00f6n\u00fcne at\u0131lmad\u0131\u011f\u0131 zaman, Alev\u00ee topluluklar\u0131n\u0131n bu d\u00fc\u015f\u00fcn\u00fcrle bir al\u0131p veremedikleri yok.<\/p>\n

Burada \u00f6nemli olan,\u00a0\u201cA\u00e7\u0131l\u0131m\u201d\u00a0denilerek mevcut h\u00fck\u00fbmet taraf\u0131ndan, kendi oy depolar\u0131 zannedilip sosyalist-kom\u00fcnist-sosyal demokrat yay\u0131n organlar\u0131 partiler taraf\u0131ndan, kimilerinin, Alev\u00eeleri kullanarak, onlara her \u015feyi yapt\u0131rabilecekleri san\u0131s\u0131na kap\u0131lm\u0131\u015f olmalar\u0131d\u0131r. Alev\u00eeler, Rumeli k\u00f6kenli biri olarak s\u00f6yl\u00fcyorum, zaman\u0131nda yer yer kendilerine \u00e7ok haks\u0131zl\u0131k yap\u0131lm\u0131\u015f olmas\u0131na ra\u011fmen, Anadolu topraklar\u0131ndan hi\u00e7 \u00e7\u0131kmam\u0131\u015f, m\u00fccadelesini b\u0131rak\u0131p ye\u2019se kap\u0131lmam\u0131\u015f bir kesimdir. Muhtemelen de k\u00f6ken olarak Rumelili benden daha T\u00fcrk\u2019t\u00fcrler hatta \u00f6z T\u00fcrklerdir Alev\u00eeler e\u011fer isterlerse sa\u011fa, sola veya ba\u015fka yere oy da verebilirler ama hi\u00e7 kimse Alev\u00eeleri, bindirilmi\u015f k\u0131talar\u0131 ya da\u00a0Pavlov\u2019un k\u00f6pekleri gibi g\u00f6rmemesi gerekir. Alev\u00eeler say\u0131s\u0131 milyonlar\u0131 bulan bir topluluktur. Siyasal-toplumsal g\u00f6r\u00fc\u015flerinde r\u00fc\u015ftlerini ispatlam\u0131\u015f, kendi ba\u015flar\u0131na hareket edebilen bu toplulu\u011fa, \u00e7ok kaba bir deyimle,\u00a0\u201cTut yakala\u201d\u00a0refleksiyle yakla\u015fmak yanl\u0131\u015ft\u0131r. Ben b\u00f6l\u00fcc\u00fcl\u00fck diyemem ama en az\u0131ndan bu par\u00e7alanm\u0131\u015f toplumsal yap\u0131da, birle\u015ftirici bir tutum\/davran\u0131\u015f de\u011fildir. Hele hele ayn\u0131 yay\u0131n organlar\u0131nda ikide birde Alev\u00eelerin kula\u011f\u0131n\u0131 \u00e7ekmek istercesine,\u00a0\u201cAlev\u00eeler sa\u011fa kay\u0131yor\u201d,\u00a0\u201cDevletin Alev\u00eeleri\u201d\u00a0tipi yay\u0131n yapman\u0131n, politika \u00fcretmenin hi\u00e7bir gere\u011fi yoktur. Ne Alev\u00eeler birilerinin ipotekli mal\u0131d\u0131r ne de aklen kusurlu varl\u0131klard\u0131r. Alev\u00eeler sa\u011fa, sola, canlar\u0131 her nereye \u00e7ekerse oraya gitmesini de gitmemesini de bilirler. Yeter ki siz milletin fikrine temell\u00fck koyaca\u011f\u0131n\u0131za adam gibi siyaset \u00fcretin.<\/p>\n

***<\/p>\n

T\u00fcrkiye\u2019de Nurettin Top\u00e7u\u2019yu derinli\u011fine inceleyen akademisyenlerimizden Prof. Dr. Baran Dural, fikir adam\u0131m\u0131z\u0131n Alev\u00eeler hakk\u0131ndaki s\u00f6zlerinden yola \u00e7\u0131karak, b\u00fct\u00fcnc\u00fc yok etmeye kar\u015f\u0131 de\u011ferlendirmesi, san\u0131r\u0131m, bizi uyand\u0131r\u0131yor, nerede duraca\u011f\u0131m\u0131z\u0131, nerede y\u00fcr\u00fcyece\u011fimizi ortaya koyuyor.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yeni\u00e7a\u011f yazar\u0131 Aslan Tekin, ortaokullarda okutulacak “K\u00fclt\u00fcr ve Medeniyetimize Y\u00f6n Verenler” dersine Nurettin Top\u00e7u’nun dahil edilmesi \u00fczerine \u00e7\u0131kan tart\u0131\u015fmalarla ilgili Prof. Dr. Baran Dural’\u0131n g\u00f6r\u00fc\u015flerini aktar\u0131yor. Prof. Baran Dural, doktora \u00e7al\u0131\u015fmas\u0131n\u0131 Nurettin Top\u00e7u \u00fczerine yapm\u0131\u015f. <\/p>\n","protected":false},"author":198,"featured_media":17834,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[68],"tags":[2772,2774,2775,2773],"yoast_head":"\nYine Alev\u00eelik tart\u0131\u015fmas\u0131: Nurettin Top\u00e7u\u2019yu Anlamak - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<meta name=\"description\" content=\"Top\u00e7u, antik Yunan gelene\u011finin Sokrat-Platon-Aristo \u00fc\u00e7lemesini \u00fclkemize kazand\u0131ran ve T\u00fcrk Sokrat\u2019\u0131 olarak, salt ahl\u00e2k kuramc\u0131s\u0131 kimli\u011fini her daim \u00fcst\u00fcnde ta\u015f\u0131yarak \u00f6\u011fretilmesi, en az\u0131ndan duyurulmas\u0131 gereken bir d\u00fc\u015f\u00fcn\u00fcr.\" \/>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/yine-alevilik-tartismasi-nurettin-topcuyu-anlamak\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yine Alev\u00eelik tart\u0131\u015fmas\u0131: Nurettin Top\u00e7u\u2019yu Anlamak - 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