{"id":1787,"date":"2018-04-19T19:30:16","date_gmt":"2018-04-19T16:30:16","guid":{"rendered":"http:\/\/misak.millidusunce.com\/?p=1787"},"modified":"2018-04-19T18:31:21","modified_gmt":"2018-04-19T15:31:21","slug":"nutukta-islam-tarihi-ile-ilgili-motifler","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/nutukta-islam-tarihi-ile-ilgili-motifler\/","title":{"rendered":"Nutuk’ta \u0130sl\u00e2m Tarihi ile \u0130lgili Motifler"},"content":{"rendered":"

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\n<\/em><\/p>\n

Nutuk<\/em>,<\/em> sadece Atat\u00fcrk’\u00fcn kendi d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015flerini ihtiva eden bir eser de\u011fildir. Atat\u00fcrk’\u00fcn \u015fahs\u00ee d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015fleri yan\u0131nda, kendisine yaz\u0131lan mektup, telgraf ve benzeri yaz\u0131\u015fmalar ve cevaplar\u0131 ile devrin asker\u00ee ve sivil ric\u00e2linin d\u00fc\u015f\u00fcnce ve kanaatlerini de ihtiva eder. Bu y\u00f6n\u00fcyle devrin siyas\u00ee ve fikr\u00ee durumunu ayd\u0131nlatan son derece \u00f6nemli ve de\u011ferli bir belge niteli\u011findedir. Nutuk<\/em>‘ta, \u0130sl\u00e2m Tarihine ait, gerek Atat\u00fcrk taraf\u0131ndan do\u011frudan ifade edilmi\u015f gerek ba\u015fkalar\u0131n\u0131n kanaatlerini yans\u0131tan bir\u00e7ok mesele mevcuttur. Burada, \u00f6zellikle 1 Kas\u0131m 1922’de \u201csaltanat-\u0131 milliyenin tahakkukuna dair B\u00fcy\u00fck Millet Meclisi’nde cereyan eden tarih\u00ee celsede\u201d Atat\u00fcrk’\u00fcn, \u0130sl\u00e2m tarihinin hemen hemen her d\u00f6neminde tart\u0131\u015fma konusu olmu\u015f hil\u00e2fet m\u00fcessesesi ve tarih\u00ee seyri hakk\u0131nda ileri s\u00fcrd\u00fc\u011f\u00fc g\u00f6r\u00fc\u015fler \u00fczerinde durulacakt\u0131r.<\/p>\n

Atat\u00fcrk, bu son derece \u00f6nemli hitabesinde,[1]<\/a> mill\u00ee egemenli\u011fin do\u011frudan T\u00fcrk milletinde bulunmas\u0131 gereklili\u011fini, T\u00fcrk ve Arap\u00a0tarihlerinin gerekli sayfalar\u0131n\u0131 g\u00fcndeme getirerek ele al\u0131r.<\/p>\n

T\u00fcrk Tarih\u00ee ile ilgili olarak, insanl\u0131k d\u00fcnyas\u0131nda en az y\u00fcz milyonu a\u015fk\u0131n bir T\u00fcrk milleti bulundu\u011funu ve bunlar\u0131n ilk atas\u0131n\u0131n insanl\u0131\u011f\u0131n ikinci babas\u0131 say\u0131lan Nuh\u00a0peygamberin o\u011flu Yafes’in o\u011flu oldu\u011funu ve T\u00fcrklerin derin bir tarih\u00ee ge\u00e7mi\u015fe sahip bulunduklar\u0131n\u0131 ifade ettikten sonra (s.1838), \u201cmazhar-\u0131 n\u00fcb\u00fcvvet ve ris\u00e2let olan Fahri\u00e2lem Efendimiz\u201d Hz. Muhammed’in y\u00fcz milyonluk Arap\u00a0k\u00fctlesinin i\u00e7inde Mekke’de 1394 sene \u00f6nce Rebi\u00fclevvel ay\u0131n\u0131n onikinci Pazartesi gecesi sabaha do\u011fru tan yeri a\u011far\u0131rken do\u011fdu\u011funu ve bug\u00fcn\u00fcn (1 Kas\u0131m: 12 Rebi\u00fclevvel) hay\u0131rl\u0131 bir tesad\u00fcfle o g\u00fcne, rastlad\u0131\u011f\u0131n\u0131 belirtir ve Hz. Muhammed’i ve faaliyetlerini sit\u00e2yi\u015fk\u00e2r ifadelerle anlat\u0131r (s. 1840).<\/p>\n

Hz. Peygamber’in vefat\u0131ndan sonra \u00fcmmetin i\u015flerini bir an evvel en iyi \u015fekilde y\u00fcr\u00fctmek i\u00e7in tedbirlerin aranmaya ba\u015flanmas\u0131, k\u0131saca halife se\u00e7imi i\u015fi s\u00f6z konusu olur. \u0130\u015fte bu noktada meselenin pek \u00e7ok m\u00fczakere ve m\u00fcnaka\u015faya, hatta cidd\u00ee ihtil\u00e2flara yol a\u00e7t\u0131\u011f\u0131n\u0131 belirten Atat\u00fcrk, se\u00e7im i\u015finde \u00fc\u00e7 ayr\u0131 g\u00f6r\u00fc\u015f\u00fcn varl\u0131\u011f\u0131na dikkati \u00e7eker.<\/p>\n

Bunlardan birincisi, halife olacak \u015fah\u0131s, \u00fcmmetin i\u015flerini g\u00f6rebilmek i\u00e7in gerekli g\u00fc\u00e7 ve yetene\u011fe sahip olmal\u0131d\u0131r. Bu ise, halifeli\u011fin, Arap\u00a0kabile gelene\u011fi ve toplum yap\u0131s\u0131 g\u00f6z \u00f6n\u00fcne al\u0131n\u0131rsa, en kuvvetli ve en n\u00fcfuzlu kabileye ait olmas\u0131 anlam\u0131na gelir.<\/p>\n

\u0130kinci g\u00f6r\u00fc\u015f, halifeli\u011fin, M\u00fcsl\u00fcmanl\u0131\u011f\u0131n geli\u015fme ve yay\u0131lmas\u0131nda hizmet eden Ens\u00e2r\u2019\u0131n, yani Medinelilerin hakk\u0131 oldu\u011fudur.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc g\u00f6r\u00fc\u015f ise, halifelik, Hz. Peygamber’in soyunun hakk\u0131d\u0131r diyenlerin yani H\u00e2\u015fim\u00eelerin g\u00f6r\u00fc\u015f\u00fcd\u00fcr.<\/p>\n

Bu \u00fc\u00e7 g\u00f6r\u00fc\u015ften oybirli\u011fi ile birini tercih imk\u00e2n\u0131 has\u0131l olmam\u0131\u015f ve b\u00fcy\u00fcyen tart\u0131\u015fmalar \u00fczerine Hz. \u00d6mer’in m\u00fcdahalesi sonucu Hz. Eb\u00fb Bekir\u00a0halifeli\u011fe se\u00e7ilmi\u015ftir.<\/p>\n

Atat\u00fcrk’e g\u00f6re, halife se\u00e7iminde vuku bulan tart\u0131\u015fmalar, asl\u0131nda yersiz de\u011fildir; \u00e7\u00fcnk\u00fc hil\u00e2fet, \u0130sl\u00e2m milletleri i\u00e7in en \u00f6nemli i\u015flerden biridir. Halife, M\u00fcsl\u00fcmanlar aras\u0131nda \u201crab\u0131ta\u201d g\u00f6revini \u00fcstlenmi\u015f bir emirliktir. Ger\u00e7ekten emirlik, Y\u00fcce Tanr\u0131’n\u0131n, varl\u0131\u011f\u0131 g\u00fc\u00e7 ve at\u0131l\u0131m \u015fart\u0131na ba\u011fl\u0131 bir s\u0131r ve hikmetidir. Halifelikten as\u0131l ama\u00e7, \u201cdef\u2019-i fes\u00e2d ve h\u0131fz-\u0131 asayi\u015f-i bil\u00e2d ve tanz\u00eem-i umur-\u0131 cih\u00e2d ile mes\u00e2lih-i \u00e2mmeyi h\u00fcsn-i tanz\u00eem ve tesviyeden ib\u00e2rettir. Bu dahi ancak satvet ve kuvvete men\u00fbttur; \u00e2detullah bu vechile c\u00e2r\u00ee olagelmi\u015ftir,\u201d (bozgunculu\u011fun giderilmesi, beldelerin g\u00fcvenli\u011finin korunmas\u0131, cihad-sava\u015f i\u015flerinin d\u00fczenlenmesi, kamu i\u015flerinin en iyi \u015fekilde tanzim ve d\u00fczeltilmesinden ibarettir. Bu da ancak at\u0131l\u0131m ve kuvvete ba\u011fl\u0131d\u0131r ve Allah’\u0131n \u00e2deti de hep bu \u015fekilde y\u00fcr\u00fcyegelmi\u015ftir.) (s.1842).<\/p>\n

Atat\u00fcrk\u00a0daha sonra, kuvvetli ve n\u00fcfuzlu olan Kurey\u015f\u00a0kabilesine mensup olan Hz. Eb\u00fb Bekir’in halifelik makam\u0131na getirilmesinin ve onu takiben de onun vasiyeti ile Hz. \u00d6mer’in se\u00e7ilmesinin isabetini dile getirir (s.1842-44). \u00d6zellikle Hz. \u00d6mer zaman\u0131nda fetihlerle \u0130sl\u00e2m devletinin s\u00fcr\u2019atle geni\u015flemesi sonucu \u00e7o\u011falan servetin insanlarda d\u00fcnyev\u00ee kinlerin ortaya \u00e7\u0131kmas\u0131n\u0131 ve bunun da kar\u0131\u015f\u0131kl\u0131k ve fitneye sebep olmas\u0131n\u0131; dolay\u0131s\u0131yla de halifeli\u011fin mevcut yap\u0131s\u0131yla meseleleri \u00e7\u00f6zmede yetersiz kald\u0131\u011f\u0131n\u0131 bizzat Hz. \u00d6mer’in de idrak etti\u011fini belirtmesi ve onun i\u00e7in de yerine kimseyi b\u0131rakmay\u0131p hil\u00e2fet i\u015fini \u201cme\u015fverete\u201d (dan\u0131\u015fma) havale etti\u011fini belirtmesi ger\u00e7ekten ilgi \u00e7ekicidir.<\/p>\n

Atat\u00fcrk, bu \u00e7ok \u00f6nemli konu\u015fmas\u0131nda, Hz. \u00d6mer’den sonra \u015f\u00fbr\u00e2’n\u0131n i\u015fba\u015f\u0131na getirdi\u011fi Hz. Osman\u00a0ve arkas\u0131ndan Hz. Ali\u00a0d\u00f6nemlerini ve bu d\u00f6nemlerde ortaya \u00e7\u0131kan kar\u0131\u015f\u0131kl\u0131klar\u0131 \u00f6zetler (s. 1846). Daha sonra tarih\u00ee seyir i\u00e7inde Emev\u00eeler, Abbas\u00eeler, Sel\u00e7uk\u00eeler ve Osmanl\u0131lar hakk\u0131nda k\u0131sa ve \u00f6zl\u00fc bilgiler verir (s. 1848-1856) ve \u201cbu ad\u0131mlar\u0131m\u0131z bizi bug\u00fcnk\u00fc \u015fekl-i idaremizin ne kadar tabi\u00ee, ne kadar zarur\u00ee ve T\u00fcrkiye i\u00e7in ve b\u00fct\u00fcn \u00e2lem-i \u0130sl\u00e2m i\u00e7in ne kadar n\u00e2f\u00ee ve mus\u00eeb oldu\u011fu neticesine \u00ees\u00e2l edecektir… T\u00fcrk ve \u0130sl\u00e2m T\u00fcrkiye Devleti, iki saadetin tecell\u00ee ve tezah\u00fcr\u00fcne menba ve men\u015fe olmakla d\u00fcnyan\u0131n en bahtiyar bir devleti olacakt\u0131r…\u201d ifadelerini kullan\u0131r.<\/p>\n

Daha \u00f6nce de ifade edildi\u011fi \u00fczere, Atat\u00fcrk’\u00fcn \u0130sl\u00e2m tarihinde halifelik m\u00fcessesesinin seyri hakk\u0131nda verdi\u011fi bilgiler ve \u00f6zl\u00fc de\u011ferlendirmeleri, ger\u00e7ekten isabetli ve uzmanca tespitlerdir.<\/p>\n

\u015e\u00f6yle ki, halifelik, Hz. Peygamber’in vefat\u0131ndan sonra ortaya \u00e7\u0131kan ve o g\u00fcnden bug\u00fcne \u0130sl\u00e2m toplumlar\u0131n\u0131n en \u00f6nemli meselesi ve belki de aralar\u0131ndaki ihtil\u00e2f\u0131n, mezhep ayr\u0131l\u0131klar\u0131n\u0131n temel sebeplerinden biri olarak varl\u0131\u011f\u0131n\u0131 korumu\u015f bir m\u00fcessesedir.<\/p>\n

Hz. Peygamber, M\u00fcsl\u00fcmanlar\u0131n komutanl\u0131\u011f\u0131n\u0131, din\u00ee ve d\u00fcnyev\u00ee i\u015flerini y\u00fcr\u00fctecek bir kimseyi kendisine halife tayin etmeden vefat etmi\u015fti. Esasen Hz. Muhammed, b\u00fct\u00fcn faaliyetlerinde kendisinin yenilik\u00e7i olmad\u0131\u011f\u0131n\u0131 \u0131srarla belirtmi\u015fti. Hatta dini bile yeni ba\u015ftan icad edilmi\u015f de\u011fildi; \u00e7\u00fcnk\u00fc ona g\u00f6re \u0130sl\u00e2m, daima var olmu\u015ftu ve Hz. \u0130brahim ile ba\u015flayan \u00f6nceki peygamberlerin dininden fark\u0131 yoktu. O sadece, daha \u00f6nce g\u00f6nderilen dinlerin bozulan k\u0131s\u0131mlar\u0131n\u0131 d\u00fczeltiyor ve Allah’\u0131n dinini yine O’nun esaslar\u0131na g\u00f6re var k\u0131l\u0131yordu. Hz. Muhammed ile en m\u00fckemmel \u015fekline kavu\u015fmu\u015f olan \u0130sl\u00e2m, ona ba\u011flananlar ve b\u00fct\u00fcn insanl\u0131k i\u00e7in refah, adalet, kurtulu\u015f, bar\u0131\u015f ve esenlik vaad ediyordu. \u201c\u0130nsan\u00ee de\u011ferler s\u00f6z konusu olunca bu elbette bir yenilik de\u011fildi… Hz. Peygamber’in ger\u00e7ek yenili\u011fi bu de\u011ferleri, her t\u00fcrl\u00fc faaliyetinde \u00fcmmetin b\u00fct\u00fcn fert]eri aras\u0131nda en s\u0131k\u0131 ve ciddi \u015fekilde uygulan\u0131r hale sokmu\u015f olmas\u0131d\u0131r. Peygamber, Muhammed olarak her hususta ve herkes i\u00e7in dayan\u0131\u015fma ve yard\u0131mla\u015fmay\u0131 kucaklayan bir din kurdu. \u00d6nder olarak da, b\u00fct\u00fcn insan\u00ee m\u00fcnasebetlerde dayan\u0131\u015fma ve yard\u0131mla\u015fmaya dayal\u0131 bir toplum olu\u015fturdu. Bu i\u00e7tima\u00ee yap\u0131da tabi\u00ee olarak yeni bir \u015fey yoktu. Yap\u0131 kesinlikte Arapt\u0131; Arap\u00a0geleneklerine dayanm\u0131\u015f ve Arap esaslar\u0131na g\u00f6re bi\u00e7imlenmi\u015fti. Ger\u00e7ek yenilik, asl\u0131nda Hz. Muhammed’in te\u015fkil\u00e2t\u00e7\u0131 dehas\u0131nda yatar.\u201d[2]<\/a><\/p>\n

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Onun i\u00e7indir ki Hz. Peygamber, kendisinden sonra \u00fcmmetin nas\u0131l devam edece\u011fi ve yerine kimin ge\u00e7ece\u011fine dair herhangi bir s\u00f6z s\u00f6ylememi\u015f veya i\u015farette bulunmam\u0131\u015ft\u0131r. \u00d6yle g\u00f6r\u00fcn\u00fcyor ki M\u00fcsl\u00fcmanlar\u0131n halife meselesini kendi ba\u015flar\u0131na \u00e7\u00f6zmelerini d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr, Asl\u0131nda bu anlay\u0131\u015f, onun devrinin anlay\u0131\u015f ve gelene\u011fine son derece uygundu. \u00dcstelik kendisinden sonra bir peygamber gelmeyecekti. O halde o, Arap\u00a0gelene\u011fine uygun olarak yeni bir \u00f6nderin se\u00e7imi i\u00e7in kap\u0131y\u0131 a\u00e7\u0131k b\u0131rakt\u0131. Nitekim sahabe bu konudaki uzun tart\u0131\u015fmalardan sonra Hz. Eb\u00fb Bekir\u2019i Hz. Peygamber\u2019in yerine onun halifesi olarak se\u00e7ti.[3]<\/a> Asl\u0131nda \u201cHal\u00eeletu Res\u00fbllah\u201d unvan\u0131, ilk defa Hz. Eb\u00fb Bekir taraf\u0131ndan, \u201cpeygamber ile sona erdi\u011fine inan\u0131lan ris\u00e2let vazifesi hari\u00e7, onun b\u00fct\u00fcn sel\u00e2hiyet ve faaliyetlerinin yerine getirilmesini tazammun eder.\u201d[4]<\/a> Bu arada, unvana din\u00ee bir mahiyet y\u00fcklemek maksad\u0131yla \u201cHalifetulah\u201d da kullan\u0131lmak istenmi\u015fse de Hz. Eb\u00fb Bekir \u015fiddetle itiraz etmi\u015f ve kendisinin ancak Allah’\u0131n el\u00e7isinin halifesi oldu\u011funu s\u00f6ylemi\u015ftir.[5]<\/a> Ancak Halife Osman hakk\u0131nda kullan\u0131lmaya ba\u015flanan bu unvan, \u00f6zelikle Emev\u00eeler d\u00f6neminde yayg\u0131n bir \u015fekil kazanm\u0131\u015ft\u0131r. Bunun amac\u0131 Emev\u00eelerin kendilerinin Allah taraf\u0131ndan tayin edilmi\u015f idareci veya vekil olduklar\u0131 iddias\u0131yla din\u00ee bir me\u015fruiyyet iddias\u0131d\u0131r. Maamafih Abbas\u00eeler de buna benzer \u015fekilde, \u201cAllah’\u0131n yery\u00fcz\u00fcndeki g\u00f6lgesi\u201d gibi unvanlarla, bu iddiay\u0131 devam ettirmi\u015flerdir. \u00dcstelik kelimenin asl\u0131nda bulunmad\u0131\u011f\u0131 halde, \u201cAllah’a, Res\u00fble ve ulu’l-emre itaat edin<\/strong>\u201d (Nis\u00e2, 59) \u00e2yetini halifeye y\u00fckleyerek, halifenin g\u00f6revine il\u00e2h\u00ee bir kutsall\u0131k verildi. Oysa Hz. \u00d6mer, kelimenin ruhuna s\u00e2d\u0131k kalarak, \u201chalifetu halifeti resulillah\u201d (Res\u00fblullah’\u0131n halifesinin halifesi\u201d unvan\u0131n kullanm\u0131\u015f ise de bu \u00e7ok uzun oldu\u011fu i\u00e7in daha sonra \u201cem\u00eeru’l-mu’min\u00een\u201d unvan\u0131 tercih edilmi\u015ftir.<\/p>\n

Asl\u0131nda \u201chalife\u201d kelimesi, Kuran’da iki yerde ge\u00e7er: 2. Bakara, 30 ve 38. S\u00e2d, 26. \u00e2yetlerdedir. \u201cHal\u00e2if ve hulef\u00e2\u201d \u015feklindeki \u00e7o\u011ful hali ise toplam yedi yerde ge\u00e7mi\u015ftir ve halefler anlam\u0131ndad\u0131r.[6]<\/a> Kuran’daki halife s\u00f6z\u00fcn\u00fcn Hz. Muhammed’in halifesi oldu\u011funa dair hi\u00e7bir i\u015faret bulunmamas\u0131na ra\u011fmen, bu iki \u00e2yet de hil\u00e2fet teorisinin geli\u015fiminde \u00f6nemli say\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u201cHalifetu Resulillah\u201d tabiri, Hz. Peygamber’in hukuk\u00ee ve d\u00fcnyev\u00ee g\u00f6revinin vekili anlam\u0131ndad\u0131r; \u00e7\u00fcnk\u00fc onun peygamberlik g\u00f6revi onunla son bulmu\u015ftur. \u00dcmmetin manev\u00ee rehberli\u011fi bir b\u00fct\u00fcn olarak \u00fcmmet taraf\u0131ndan \u00fcstlenilmi\u015ftir. Onun i\u00e7in halife din\u00ee nasslara yeni eklemeler ve yorumlar getirmeye yetkili de\u011fildir. Onun g\u00f6revi, sadece eski doktrini muhafazad\u0131r ve \u015feriat\u0131n korunmas\u0131 ve tatbiki hususunda bir otorite temsilidir.[7]<\/a> \u00dcmmetin \u00f6nderi olarak halife hakk\u0131ndaki siyas\u00ee doktrinler, halifenin g\u00f6revine dair kelam\u00ee ve f\u0131kh\u00ee doktrinlerden kolayca ay\u0131rt edilemez. Nitekim ilk d\u00f6nemde bu hususta vuku bulan geli\u015fmeler, ihtil\u00e2flar, tart\u0131\u015fmalar, Atat\u00fcrk\u00a0taraf\u0131ndan da belirtilmi\u015ftir. Asl\u0131nda k\u0131saca S\u00fcnn\u00ee siyaset teorisi, \u00fcmmetin tarihinin rasyonalizasyonundan ibarettir.<\/p>\n

\u0130\u015fin asl\u0131na bak\u0131lacak olursa, \u0130sl\u00e2m M\u00fcsl\u00fcmanlar\u0131n i\u015flerinin \u015f\u00fbr\u00e2 yani kar\u015f\u0131l\u0131kl\u0131 dan\u0131\u015fma yoluyla y\u00fcr\u00fct\u00fclmesini emreder. Halifenin, geni\u015flemi\u015f ve muhtelif \u0131rklar, k\u00fclt\u00fcrler ve co\u011frafyadan olu\u015fan bir imparatorluk haline gelmi\u015f bir yap\u0131n\u0131n, mahiyeti gere\u011fi tek ba\u015f\u0131na \u00fcstesinden gelmesi ve bu sistemin Kuran’\u0131n iste\u011fi bar\u0131\u015f ve d\u00fczen i\u00e7inde bir topluluk olu\u015fturmas\u0131 beklenemezdi. Nitekim Hz. \u00d6mer, Atat\u00fcrk’\u00fcn de i\u015faret etti\u011fi gibi, \u00e7ok a\u00e7\u0131k bir bi\u00e7imde bu problemi g\u00f6rm\u00fc\u015ft\u00fc. \u00d6zellikle kendi d\u00f6neminde \u0130sl\u00e2m devletinin \u00e7ok \u00e7abuk b\u00fcy\u00fcmesi, olaylar\u0131n cereyan\u0131n\u0131 da h\u0131zland\u0131r\u0131yordu. Fetihler sonucu yeni yerlere yerle\u015fen kabile mensuplar\u0131, fethedilen bu yerleri sanki \u00f6zel m\u00fclkiyetleri gibi g\u00f6rme e\u011filiminde idiler. Valiler kontrol edilemez durumda idi. Sosyal tansiyon alabildi\u011fine y\u00fckselmi\u015fti. Medine’de kurulmu\u015f olan hil\u00e2fet rejimi, tabiat\u0131 gere\u011fi, imparatorluk politikas\u0131n\u0131n \u00e7ark\u0131n\u0131 kontrol i\u00e7in uygun de\u011fildi. Bunun i\u00e7indir ki o, kendi yerine Hz. Eb\u00fb Bekir’in yapt\u0131\u011f\u0131 gibi birini vasiyet etmeyip, alabildi\u011fine b\u00fcy\u00fcm\u00fc\u015f ve te\u015fkil\u00e2tl\u0131 hale gelmi\u015f idare i\u00e7ini, \u00fcmmetin sorumlulu\u011funa b\u0131rakman\u0131n uygun olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek, i\u015fi \u015f\u00fbr\u00e2ya havale etmi\u015ftir, Esasen kendi d\u00f6neminde de i\u015flerin \u015fumul\u00fc kar\u015f\u0131s\u0131nda, daima bir m\u00fc\u015favirler kadrosu bulundurmu\u015ftu. Kald\u0131 ki, \u0130sl\u00e2m’\u0131n \u015fur\u00e2<\/em> emri, dikkate al\u0131nd\u0131\u011f\u0131nda, devlet ba\u015fkan\u0131na halk\u0131n iradesini temsil eden bir yasama meclisinin yard\u0131mc\u0131 olmas\u0131, son derece tabi\u00eedir, \u00e7\u00fcnk\u00fc \u0130sl\u00e2m’da devlet kurumu, vek\u00e2letnamesini halktan al\u0131r.[8]<\/a>\u00a0Ancak yukar\u0131da da temas etti\u011fimiz gibi, \u201chalife\u201d kavram\u0131n\u0131n Hz. Peygamber’in vefat etti\u011fi 632 tarihinden Hz. \u00d6mer’in vefat etti\u011fi 644 tarihine kadar sahip oldu\u011fu anlam\u0131n, bu tarihten sonra ciddi bir anlam de\u011fi\u015fikli\u011fine u\u011frat\u0131larak inan\u00e7 esaslar\u0131yla ilgili din\u00ee bir muhtevaya b\u00fcr\u00fcnd\u00fcr\u00fclmesi hem \u0130sl\u00e2m din\u00ee d\u00fc\u015f\u00fcnce tarih\u00ee hem de \u0130sl\u00e2m \u00fclkeleri i\u00e7in daima bir problem olmu\u015ftur.<\/p>\n

[1]<\/a> Gazi Mustafa Kemal, Nutuk<\/em>-S\u00f6ylev<\/em>, III. Cilt, Ankara: T.T.K. Yay., 1989, Vesika. 264, s. 1836-1858.<\/p>\n

[2]<\/a> M.A. Shaban, Islamic History: A. New Interpretation<\/em>, I, Cambridge 1971, s.15.<\/p>\n

[3]<\/a> Hz. Eb\u00fb Bekir\u2019in halife se\u00e7imi ve tart\u0131\u015fmalar hk. Bk.: E. Ruhi F\u0131\u011flal\u0131, \u00c7a\u011f\u0131m\u0131zda \u0130tikad\u00ee \u0130sl\u00e2m Mezhepleri<\/em>, \u0130st., 1990 (4.Bs.), s.27 v.d.; ayn\u0131 yazar, \u0130mamiyye<\/em>\u00a0\u015e\u00eeas\u0131<\/em>, \u0130st., 1984 s. 22 vd.<\/p>\n

[4]<\/a> A. B\u00fclent \u00dcnal, Semantik A\u00e7\u0131dan Kuran\u2019daki Hil\u00e2fet Kavram\u0131<\/em>, \u0130zmir, 1990 (Y. Lisans Tezi), s. 7-8<\/p>\n

[5]<\/a> \u0130bn Sa\u2019d, et-Tabakatu\u2019l-Kubr\u00e2<\/em>, Beyrut, trz., III, 183; W.M. Watt, \u0130sl\u00e2m D\u00fc\u015f\u00fcncesinin Te\u015fekk\u00fcl Devri<\/em>, \u00e7ev., E. Ethem Ruhi F\u0131\u011flal\u0131, Ank., s. 102<\/p>\n

[6]<\/a> Kullan\u0131\u015flar i\u00e7in bk. B\u00fclent \u00dcnal, ayn\u0131 eser<\/em>, 13 vd.<\/p>\n

[7]<\/a> Geni\u015f bilgi i\u00e7in bk.: W. Madeling,, \u201cI\u0131mama\u201d, El2<\/sub><\/em>;<\/sub>Labton, \u201cKhal\u0131fa\u201d, EI2<\/sub><\/em><\/p>\n

[8]<\/a> Bu hususlarda bk.: Fazlurrahman, \u201c\u0130sl\u00e2m\u2019da Devlet \u0130daresi\u201d, De\u011fi\u015fim S\u00fcrecinde \u0130sl\u00e2m<\/em>, ed. J. Esposito J. Donohne, \u0130st. 1991, 276 vd.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130sl\u00e2m’\u0131n \u015fur\u00e2 emri, dikkate al\u0131nd\u0131\u011f\u0131nda, devlet ba\u015fkan\u0131na halk\u0131n iradesini temsil eden bir yasama meclisinin yard\u0131mc\u0131 olmas\u0131 tabi\u00eedir, \u00e7\u00fcnk\u00fc \u0130sl\u00e2m’da devlet kurumu, vek\u00e2letnamesini halktan al\u0131r. Atat\u00fcrk Nutuk’ta bunu do\u011fru anlam\u0131yla incelemi\u015ftir. <\/p>\n","protected":false},"author":16,"featured_media":1847,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[61,2,64,66],"tags":[],"yoast_head":"\nNutuk'ta \u0130sl\u00e2m Tarihi ile \u0130lgili Motifler - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/nutukta-islam-tarihi-ile-ilgili-motifler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nutuk'ta \u0130sl\u00e2m Tarihi ile \u0130lgili Motifler - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"\u0130sl\u00e2m'\u0131n \u015fur\u00e2 emri, dikkate al\u0131nd\u0131\u011f\u0131nda, devlet ba\u015fkan\u0131na halk\u0131n iradesini temsil eden bir yasama meclisinin yard\u0131mc\u0131 olmas\u0131 tabi\u00eedir, \u00e7\u00fcnk\u00fc \u0130sl\u00e2m'da devlet kurumu, vek\u00e2letnamesini halktan al\u0131r. 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\\u00d6\\u011fretmenli\\u011fi, 1966-1970 y\\u0131llar\\u0131 aras\\u0131nda \\u0130zmir Y\\u00fcksek \\u0130sl\\u00e2m Enstit\\u00fcs\\u00fc M\\u00fcd\\u00fcr Ba\\u015fyard\\u0131mc\\u0131l\\u0131\\u011f\\u0131 ve T\\u00fcrk-\\u0130sl\\u00e2m Medeniyeti Tarihi \\u00d6\\u011fretmenli\\u011fi, 1970-1971 y\\u0131llar\\u0131nda Kayseri Y\\u00fcksek \\u0130sl\\u00e2m Enstit\\u00fcs\\u00fc M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc ve T\\u00fcrk-\\u0130sl\\u00e2m Medeniyeti Tarihi Dersi \\u00d6\\u011fretmenli\\u011fi yapan F\\u0131\\u011fral\\u0131, 1971'de Ankara \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi \\u0130sl\\u00e2m Mezhepleri Tarihi K\\u00fcrs\\u00fcs\\u00fc Asistanl\\u0131\\u011f\\u0131na atanm\\u0131\\u015ft\\u0131r. 1972'de Ankara \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi \\u0130sl\\u00e2m Mezhepleri Tarihi K\\u00fcrs\\u00fcs\\u00fcnde \\u201c\\u0130b\\u00e2diye\\u2019nin Do\\u011fu\\u015fu ve G\\u00f6r\\u00fc\\u015fleri\\u201d ba\\u015fl\\u0131kl\\u0131 teziyle \\u201c\\u0130l\\u00e2hiyat Doktoru\\u201d \\u00fcnvan\\u0131n\\u0131, 1977'de Ankara \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesinde \\u201cAhmediyye Mezhebi (K\\u00e2diy\\u00e2nilik)\\u201d ba\\u015fl\\u0131kl\\u0131 teziyle \\u201c\\u00dcniversite Do\\u00e7enti\\u201d \\u00fcnvan\\u0131n\\u0131 ve 1982'de Ankara \\u00dcniversitesinde \\u201cMesih ve Mehd\\u00ee \\u0130nanc\\u0131 \\u00dczerine (Mezhepler Tarihi A\\u00e7\\u0131s\\u0131ndan Bir Tetkik)\\u201d ba\\u015fl\\u0131kl\\u0131 takdim teziyle \\u201cProfes\\u00f6r\\u201d \\u00fcnvan\\u0131n\\u0131 kazanm\\u0131\\u015ft\\u0131r. 1982, 1985 ve 1988 y\\u0131llar\\u0131nda Dokuz Eyl\\u00fcl \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi Dekanl\\u0131\\u011f\\u0131, 1984'te Dekanl\\u0131k g\\u00f6revinin yan\\u0131nda Dokuz Eyl\\u00fcl \\u00dcniversitesi Rekt\\u00f6r Yard\\u0131mc\\u0131l\\u0131\\u011f\\u0131, 1992 ve 1994 tarihlerinde Mu\\u011fla \\u00dcniversitesi Kurucu Rekt\\u00f6rl\\u00fc\\u011f\\u00fc g\\u00f6revlerinin yan\\u0131nda YURT-KUR Y\\u00f6netim Kurulu Ba\\u015fkanl\\u0131\\u011f\\u0131, T\\u00fcrkiye Stratejik Ara\\u015ft\\u0131rmalar Mill\\u00ee Komitesi \\u00fcyeli\\u011fi, T\\u00fcrkiye Sosyal ve Be\\u015fer\\u00ee Bilimler Mill\\u00ee Komitesi Ba\\u015fkanl\\u0131\\u011f\\u0131, Y\\u00fcksek\\u00f6\\u011fretim Kurulu \\u00dcyeli\\u011fi, Atat\\u00fcrk K\\u00fclt\\u00fcr Dil ve Tarih Y\\u00fcksek Kurumu Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi asl\\u00ee \\u00fcyeli\\u011fi g,b, g\\u00f6revler de y\\u00fcr\\u00fctm\\u00fc\\u015ft\\u00fcr. 1996'da DENB\\u0130R taraf\\u0131ndan verilen \\u201cBilimde \\u00dcst\\u00fcn Hizmet \\u00d6d\\u00fcl\\u00fc\\u201dn\\u00fcn, 1999'da Kazakistan Sosyal Bilimler Akademisi taraf\\u0131ndan asl\\u00ee \\u00fcyelik ve \\u201cOrdinary\\u00fcs Profes\\u00f6r\\u201d unvan\\u0131n\\u0131n, 2000'de K\\u0131rg\\u0131zistan\/Bi\\u015fkek Uluslararas\\u0131 Aytmatov Akademisi taraf\\u0131ndan verilen \\u201cAytmatov Akademisi Asl\\u00ee \\u00dcyeli\\u011fi\\\"nin, 2005'te Uluslararas\\u0131 Rotary 2004-05 D\\u00f6nem Ba\\u015fkan\\u0131 Glenn E. Estess Sr. ad\\u0131na 2440\\u2019\\u0131nc\\u0131 B\\u00f6lge Governor\\u2019u taraf\\u0131ndan, Marmaris\\u2019te yap\\u0131lan Y\\u00fcz\\u00fcnc\\u00fc y\\u0131l (2004-05) kutlamas\\u0131nda verilen \\u201c\\u00dcst\\u00fcn Hizmet \\u00d6d\\u00fcl\\u00fc\\u201dn\\u00fcn ve 2006'da T. C. Ba\\u015fbakanl\\u0131k Vak\\u0131flar Genel M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc taraf\\u0131ndan verilen \\u201cVak\\u0131f \\u0130nsan\\u201d unvan\\u0131n\\u0131n sahibi oldu. 2003 y\\u0131l\\u0131nda emekli olan F\\u0131\\u011flal\\u0131, S\\u0131tk\\u0131 Ko\\u00e7man Vakf\\u0131\\u2019nda Ba\\u015fkan Yard\\u0131mc\\u0131s\\u0131 olarak g\\u00f6reve ba\\u015flad\\u0131. 2005 Vak\\u0131f Senedi gere\\u011fi S\\u0131tk\\u0131 Ko\\u00e7man\\u2019\\u0131n vefat\\u0131 (13.10.2005) \\u00fczerine S\\u0131tk\\u0131 Ko\\u00e7man Vakf\\u0131 Ba\\u015fkan\\u0131 oldu. 2010 y\\u0131l\\u0131nda bu g\\u00f6revinden istifa etti. \\u0130ngilizce, Arap\\u00e7a ve Frans\\u0131zca bilen FI\\u011eLALI, 30 A\\u011fustos 1959 y\\u0131l\\u0131ndan bu yana Fak\\u00fclteden s\\u0131n\\u0131f arkada\\u015f\\u0131 Semiha Ertu\\u011frul Han\\u0131mefendi ile evlidir ve d\\u00f6rt k\\u0131z be\\u015f torun sahibidirler. ARA\\u015eTIRMA VE YAYINLARI I. TEL\\u0130F K\\u0130TAPLAR: 1. \\u00c7a\\u011f\\u0131m\\u0131zda \\u0130tikad\\u00ee \\u0130sl\\u00e2m Mezhepleri, \\u0130stanbul: Sel\\u00e7uk Yay\\u0131nlar\\u0131, 1980 (G\\u00f6zden ge\\u00e7irilmi\\u015f ve geni\\u015fletilmi\\u015f 2. Bask\\u0131: 1983; 3. Bask\\u0131: 1986, \\u0130ran \\u0130sl\\u00e2m Devrimi il\\u00e2vesiyle 4. Bask\\u0131: 1990; 5. Bask\\u0131: 1991; 6. Bask\\u0131: 1993 ;7. Bask\\u0131: 1995 ; 8. Bask\\u0131: 1996 ; 9. Bask\\u0131: 1998) ; 10. Bask\\u0131: \\u0130stanbul: Birle\\u015fik Yay\\u0131nc\\u0131l\\u0131k; 1999; 11. Bask\\u0131: \\u0130stanbul: \\u015fa-to \\u0130l\\u00e2hiyat, 2001; 12. Bask\\u0131: \\u0130zmir: \\u0130zmir \\u0130l\\u00e2hiyat Vakf\\u0131 Yay., Aral\\u0131k 2004. 2. \\u0130sl\\u00e2m\\u2019a Kar\\u015f\\u0131 Cereyanlar: B\\u00e2b\\u00eelik ve Bah\\u00e2\\u00eelik, Mecca: Muslim World League Yay. 1402\/1981. 3. Din K\\u00fclt\\u00fcr\\u00fc ve Ahl\\u00e2k Bilgisi (Ortaokul 3. s\\u0131n\\u0131f), Ankara: M.E.B. Yay. 1982 (13. Bs., 1994) 4. \\u0130b\\u00e2diye\\u2019nin Do\\u011fu\\u015fu ve G\\u00f6r\\u00fc\\u015fleri, Ankara: A.\\u00dc. \\u0130l\\u00e2hiyat Fak\\u00fcltesi Yay. 1983. 5. \\u0130m\\u00e2miyye \\u015e\\u00eeas\\u0131, \\u0130stanbul: Sel\\u00e7uk Yay\\u0131nlar\\u0131 1984 (2. Bas\\u0131m: \\u0130stanbul: A\\u011fa\\u00e7 Kitabevi Yay\\u0131nlar\\u0131, Kas\\u0131m 2008). 6. K\\u00e2diy\\u00e2n\\u00eelik (Ahmediyye Mezhebi), \\u0130zmir: Dokuz Eyl\\u00fcl \\u00dcniversitesi Yay. 1986. 7. Mezhepler ve Tarikatlar Ansiklopedisi (Komisyon \\u00e7al\\u0131\\u015fmas\\u0131, Ba\\u015fkan: E.Ruhi FI\\u011eLALI), \\u0130stanbul: Terc\\u00fcman Yay\\u0131nlar\\u0131, 1987. 8. Atat\\u00fcrk ve Din, Ankara: Azerbaycan K\\u00fclt\\u00fcr Derne\\u011fi Yay\\u0131nlar\\u0131 No: 32, 1988 (Risale). 9. T\\u00fcrkiye\\u2019de Alevilik \\u2013 Bekta\\u015filik, \\u0130stanbul: Sel\\u00e7uk Yay\\u0131nlar\\u0131 1990 (1.Bs.- Ekim 1990; 2.Bs.- Eyl\\u00fcl 1991;3. Bs.- Temmuz 1994; 4.Bs.- A\\u011fustos 1996; 5.Bs.- \\u0130zmir: \\u0130zmir \\u0130l\\u00e2hiyat Vakf\\u0131 Yay.,Nisan 2006). 10. K\\u00e2diy\\u00e2n\\u00eelik, Ankara: T\\u00fcrkiye Diyanet Vakf\\u0131 Yay., 1994. 11. B\\u00e2bilik ve Baha\\u00eelik, Ankara: T\\u00fcrkiye Diyanet Vakf\\u0131 Yay., 1994. 12. Ge\\u00e7mi\\u015ften G\\u00fcn\\u00fcm\\u00fcze Halk \\u0130nan\\u00e7lar\\u0131 \\u0130tibariyle Alev\\u00eelik \\u2013 Bekta\\u015f\\u00eelik, Ankara: T\\u00fcrk K\\u00fclt\\u00fcr\\u00fcn\\u00fc Ara\\u015ft\\u0131rma ve Tan\\u0131tma Vakf\\u0131 Yay., 1994. 13. \\u0130mam Ali, Ankara: TDV Yay. , 1996 (2. Bask\\u0131: 1998). 14. Din ve Devlet \\u0130li\\u015fkileri, Mu\\u011fla : Mu\\u011fla \\u00dc. Yay., 1997. 15. Atat\\u00fcrk D\\u00fc\\u015f\\u00fcncesinde Din ve L\\u00e2iklik, Yay\\u0131na Haz\\u0131rlayanlar: Ethem Ruhi F\\u0131\\u011flal\\u0131, Taha M\\u00fcft\\u00fco\\u011flu, \\u0130dris Karaku\\u015f, Ankara: Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi 1999 (2.Bs.2008). 16. Din ve Laiklik \\u00dcst\\u00fcne D\\u00fc\\u015f\\u00fcnceler, Mu\\u011fla: Mu\\u011fla \\u00dcniv. Yay., 2001. 17. \\u00cetik\\u00e2d\\u00ee \\u0130sl\\u00e2m Mezheplerine Giri\\u015f, \\u0130zmir: \\u0130zmir \\u0130l\\u00e2hiyat Fak\\u00fcltesi Vakf\\u0131 Yay. 2007. 18. G\\u00fcn\\u00fcm\\u00fcz \\u0130sl\\u00e2m Mezhepleri, \\u0130zmir: \\u0130zmir \\u0130l\\u00e2hiyat Vakf\\u0131 Yay\\u0131nlar\\u0131 2008 (630 s.). 19. \\u0130sl\\u00e2m Laiklik ve T\\u00fcrk Laikli\\u011finde Uygulamalar, Ankara: Berikan Yay\\u0131nlar\\u0131 2010. II. YAYIMLANAN K\\u0130TAPLARDA AYRI B\\u00d6L\\u00dcMLER: 1. \\u201c\\u0130sl\\u00e2m\\u00ee Anlay\\u0131\\u015fta \\u0130ns\\u00e2n\\u00ee De\\u011ferler\\u201d, T\\u00fcrklerde \\u0130ns\\u00e2n\\u00ee De\\u011ferler ve \\u0130nsan Haklar\\u0131 \\u2013 I, \\u0130stanbul : T\\u00fcrk K\\u00fclt\\u00fcr\\u00fcne Hizmet Vakf\\u0131 yay., 1992, 257-279. 2. \\u201c\\u015ei\\u00eelik ve Anadolu Alev\\u00eeli\\u011fi Aras\\u0131ndaki Farkl\\u0131l\\u0131klar ve Benzerlikler\\u201d, Alev\\u00eeler\/Aleviten, Haz. \\u0130smail Engin-Erhard Franz, Hamburg 2000, I, 97\\u2013110. 3. \\u201cHoca Ahmed Yesev\\u00ee Kimdir?\\u201d, T\\u00fcrkistan\\u2019\\u0131n P\\u00eeri Hoca Ahmed Yesev\\u00ee ve K\\u00fclliyesi, Ankara: T\\u0130KA Yay.,2000, 24-37. 4. \\u201cDe\\u011fi\\u015fimci \\u00d6zal ve De\\u011fi\\u015fim S\\u00fcrecinde \\u0130sl\\u00e2m\\u201d, Kim Bu? \\u00d6zal-Siyaset, \\u0130ktisat, Zihniyet, Edit\\u00f6rler: \\u0130hsan Sezal\/\\u0130hsan Da\\u011f\\u0131, \\u0130stanbul: Boyut Yay. 2001, 211\\u2013218. 5. \\u201cS\\u00fcnn\\u00ee Tarih ve \\u0130l\\u00e2hiyat Gelene\\u011finde Hz. Ali\\u201d, Tarihten Teolojiye \\u0130sl\\u00e2m \\u0130nan\\u00e7lar\\u0131nda Hz. Ali, Haz. Ahmet Ya\\u015far Ocak, Ankara: T\\u00fcrk Tarih Kurumu 2005, 103-136 [\\u201cAli in the Sunni Historical and Theological Tradition\\u201d, From History to Theology Ali in Islamic Beliefs, ed. by Ahmet Ya\\u015far Ocak, Ankara: TTK 2005, 149-184]. 6. \\u201cAtat\\u00fcrk ve Din\\u201d, Atat\\u00fcrk D\\u00fc\\u015f\\u00fcncesinde Din ve L\\u00e2iklik, Haz. Ethem Ruhi F\\u0131\\u011flal\\u0131- Taha M\\u00fcft\\u00fco\\u011flu- \\u0130dris Karaku\\u015f, Ankara: Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi 1999, 235\\u2013249 [ Ayn\\u0131 makale \\u015fu eserde de yer alm\\u0131\\u015ft\\u0131r: Atat\\u00fcrk\\u2019\\u00fcn \\u0130sl\\u00e2ma Bak\\u0131\\u015f\\u0131- Belgeler ve G\\u00f6r\\u00fc\\u015fler, Haz. Mehmet Saray-Ali Tuna, Ankara: Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi 2005, 193\\u2013207]. 7. \\u201cT.C. Devleti\\u2019nde Din-Devlet \\u0130li\\u015fkileri: Din Kurumlar\\u0131 ve Din-Devlet \\u0130li\\u015fkileri\\u201d, T\\u00fcrk D\\u00fcnyas\\u0131 K\\u00fclt\\u00fcr Atlas\\u0131 \/ A Cultural Atlas of the Turkish World, \\u0130stanbul: T\\u00fcrk K\\u00fclt\\u00fcr\\u00fcne Hizmet Vakf\\u0131 Yay. 2006, 526\\u2013543. 8. \\u201cAlev\\u00ee-Bekta\\u015f\\u00ee Teolojisinin Temel Ta\\u015f\\u0131: Alev\\u00ee-Bekta\\u015f\\u00ee \\u0130nan\\u00e7lar\\u0131nda Hz. Ali\\u201d, Ge\\u00e7mi\\u015ften G\\u00fcn\\u00fcm\\u00fcze Alev\\u00ee-Bekta\\u015f\\u00ee K\\u00fclt\\u00fcr\\u00fc, Edit\\u00f6r: Ahmet Ya\\u015far Ocak, Ankara: T.C. K\\u00fclt\\u00fcr ve Turizm Bakanl\\u0131\\u011f\\u0131 Yay\\u0131nlar\\u0131 2009, 241 \\u2013 267. III. TERC\\u00dcME K\\u0130TAPLAR: 1. Prof. Muhammed Eb\\u00fb Zehra, \\u0130sl\\u00e2m\\u2019da Sosyal Dayan\\u0131\\u015fma, Arap\\u00e7adan \\u00e7ev.: E.Ruhi FI\\u011eLALI-O.ESK\\u0130C\\u0130O\\u011eLU, \\u0130stanbul: Ya\\u011fmur yay., 1969 (2.bask\\u0131: \\u0130stanbul, 1978). 2. Prof. Muhammed Eb\\u00fb Zehra, \\u0130sl\\u00e2m\\u2019da Siy\\u00e2s\\u00ee ve \\u0130tik\\u00e2d\\u00ee Mezhepler Tarihi, Arap\\u00e7adan \\u00e7ev.: E.Ruhi FI\\u011eLALI-O. ESK\\u0130C\\u0130O\\u011eLU, \\u0130stanbul: Ya\\u011fmur Yay., 1970. 3. \\u0130bn B\\u00e2beveyh el-Kumm\\u00ee, \\u015e\\u00ee\\u00ee-\\u0130m\\u00e2miyye\\u2019nin \\u0130man Esaslar\\u0131 (Ris\\u00e2let\\u00fc\\u2019l-\\u0130\\u2019tik\\u00e2d\\u00e2ti\\u2019l-\\u0130m\\u00e2miyye), Arap\\u00e7adan notlarla \\u00e7ev. E.R.FI\\u011eLALI, Ankara: A.\\u00dc. \\u0130l\\u00e2hiyat Fak. Yay., 1978. 4. R.A. N\\u0130CHOLSON, \\u0130sl\\u00e2m S\\u00fbfileri (The Mystics of Islam), \\u0130ng. \\u00c7ev.: M.DA\\u011e, K.I\\u015eIK, E.R. FI\\u011eLALI, A. \\u015eENER, R. AYAS, \\u0130.KAYAO\\u011eLU, Ankara: K\\u00fclt\\u00fcr Bakanl\\u0131\\u011f\\u0131 Yay., 1978 (2. Bask\\u0131: Ankara: \\u00c7a\\u011flar Yay\\u0131nlar\\u0131 2004). 5. Eb\\u00fb Mansur Abdulkahir el-Ba\\u011fd\\u00e2d\\u00ee, Mezhepler Aras\\u0131ndaki Farklar (El-Fark Beyne\\u2019l-F\\u0131rak), Arap\\u00e7adan notlarla \\u00e7ev.: E.Ruhi FI\\u011eLALI, \\u0130stanbul: Kalem Yay. 1979 [2.Bask\\u0131: Ankara: TDV Yay. 1991; 3.Bask\\u0131: Ankara: TDV Yay. 2001; 4. Bask\\u0131: Ankara: TDV Yay.2007] 6. Prof. W. Montgomery Watt, \\u0130sl\\u00e2m D\\u00fc\\u015f\\u00fcncesinin Te\\u015fekk\\u00fcl Devri (The Formative Period of Islamic Thought), \\u0130ng. \\u00c7ev.: E.Ruhi FI\\u011eLALI, Ankara: Umran Yay., 1981. ( 2. Bask\\u0131: \\u0130stanbul: Birle\\u015fik Yay\\u0131nc\\u0131l\\u0131k 1998; G\\u00f6zden Ge\\u00e7irilmi\\u015f 3. Bask\\u0131: Ankara Sarka\\u00e7 Yay\\u0131nlar\\u0131 2010). 7. Henry Laoust, \\u0130sl\\u00e2m\\u2019da Ayr\\u0131l\\u0131k\\u00e7\\u0131 G\\u00f6r\\u00fc\\u015fler, (Les Schismes dans l\\u2019Islam), Frans\\u0131zcadan \\u00e7ev. , E. Ruhi FI\\u011eLALI \\u2013 Sabri H\\u0130ZMETL\\u0130, \\u0130stanbul: P\\u0131nar Yay\\u0131nlar\\u0131 1999. 8. Bah\\u00e2ilik ve el-Kit\\u00e2bu\\u2019l-Akdes, Arap\\u00e7adan notlarla \\u00e7ev. Ethem Ruhi FI\\u011eLALI-Ramazan \\u015e\\u0130M\\u015eEK, e-mak\\u00e2l\\u00e2t Mezhep Ara\\u015ft\\u0131rmalar\\u0131, III\/2 (G\\u00fcz 2010), ss. 7-144 \/ISSN 1309-5803 \/www.emakalat.com [Takdim-Bah\\u00e2ilik, Ethem Ruhi FI\\u011eLALI, ss.8-42; Mirza H\\u00fcseyin Ali Bah\\u00e2ullah, El-Kit\\u00e2bu\\u2019l-Akdes, Notlarla \\u00c7ev. Ethem Ruhi FI\\u011eLALI-Ramazan \\u015eim\\u015fek, ss. 43-144]. IV. TEL\\u0130F MAKALELER: 1. \\u201c\\u0130lkokullar\\u0131n A\\u00e7\\u0131l\\u0131\\u015f\\u0131 M\\u00fcnasebetiyle: Tarihimizde \\u00e2min Alaylar\\u0131\\u201d, Ye\\u015filay (Ayl\\u0131k K\\u00fclt\\u00fcr ve Sa\\u011fl\\u0131k Dergisi), 418 (Eyl\\u00fcl 1968), ss.16\\u201317. 2. \\u201c\\u0130sl\\u00e2m\\u2019da E\\u011fitim ve \\u00d6\\u011fretim\\u201d, Ye\\u015filay (Ayl\\u0131k K\\u00fclt\\u00fcr ve Sa\\u011fl\\u0131k Dergisi), 420 (Kas\\u0131m 1968), ss.10\\u201311. 3. \\u201d H\\u00e2ric\\u00eeli\\u011fin Do\\u011fu\\u015funa Tesir Eden Baz\\u0131 Sebepler\\u201d, \\u0130FD (Ankara 1975), XX, ss. 219\\u2013247. 4. \\u201cBurdur K\\u00fct\\u00fcphanesinde Bulunan Bir Ris\\u00e2le: Tezkiretu\\u2019l-Mez\\u00e2hib\\u201d, \\u0130\\u0130ED, (Ankara 1975), II, ss. 99\\u2013116. 5. \\u201cTezkiretu\\u2019l-Mez\\u00e2hib li\\u2019bni\\u2019s-Serr\\u00e2c\\u201d, \\u0130\\u0130ED, (Ankara 1975), II, ss. 117\\u2013141 (\\u00d6ns\\u00f6z ve notlarla Arap\\u00e7a metin ne\\u015fri). 6. \\u201c\\u0130b\\u00e2diye\\u2019nin Siy\\u00e2s\\u00ee ve \\u0130tik\\u00e2d\\u00ee G\\u00f6r\\u00fc\\u015fleri\\u201d \\u0130FD, (Ankara 1976), XXI, ss.323\\u2013344. 7. \\u201cH\\u00e2ric\\u00eeli\\u011fin Do\\u011fu\\u015fu ve F\\u0131rkalara Ayr\\u0131l\\u0131\\u015f\\u0131\\u201d, \\u0130FD, (Ankara 1978), XXII, ss. 245\\u2013275. 8. \\u201cHicr\\u00ee 1400. Y\\u0131la Girerken \\u0130sl\\u00e2m D\\u00fcnyas\\u0131\\u201d, Milli E\\u011fitim ve K\\u00fclt\\u00fcr, (Ankara 1979), II, No: 5, ss.55\\u201375. 9. \\u201cGen\\u00e7 Nesillerin Din Terbiyesi ve Destanlar\\u201d, Kubbealt\\u0131 Akademi Mecmuas\\u0131, (\\u0130stanbul 1979), Y\\u0131l:8, Say\\u0131: 1, ss.38\\u201343. 10. \\u201cE\\u011fitimimizde Din\\u00ee Formasyon Noksanl\\u0131\\u011f\\u0131 ve Bunun Anar\\u015fideki Yeri\\u201d, Kubbealt\\u0131 Akademi Mecmuas\\u0131, (\\u0130stanbul 1979), Y\\u0131l:8, Say\\u0131:3, ss. 35\\u201354. 11. \\u201cMezheplerin Do\\u011fu\\u015funa Tesir Eden Sebepler\\u201d, \\u0130\\u0130ED, (Ankara 1980), IV, ss. 115\\u2013131. 12. \\u201c\\u0130bn Sadru\\u2019d-D\\u00een e\\u015f-\\u015eirv\\u00e2n\\u00ee ve \\u0130tik\\u00e2d\\u00ee Mezhepler Hakk\\u0131nda T\\u00fcrk\\u00e7e Ris\\u00e2lesi\\u201d, \\u0130FD, (Ankara 1981), XXIV, ss. 249\\u2013276. 13. \\u201cTerc\\u00fcm\\u00e2nu\\u2019l-\\u00dcmem\\u201d, \\u0130FD, (Ankara 1981), XXIV, ss. 277-335 (\\u00d6ns\\u00f6z ve notlarla tenkidi ne\\u015fir). 14. \\u201cMesih ve Mehd\\u00ee \\u0130nanc\\u0131 \\u00dczerine (Mezhepler Tarihi A\\u00e7\\u0131s\\u0131ndan Bir Bak\\u0131\\u015f)\\u201d, \\u0130FD, (Ankara 1981), ss. 179\\u2013214. 15. \\u201cThe Problem of Abd-Allah \\u0130bn Saba\\u201d, \\u0130\\u0130ED, (Ankara 1982), V,pp. 379\\u2013390. 16. \\u201cSak\\u00eefe Olay\\u0131 ve Hz.Eb\\u00fb Bekir\\u2019in Halife Se\\u00e7imi\\u201d, \\u0130sl\\u00e2m Medeniyeti, (\\u0130stanbul 1982), V, No:3, ss.7\\u201327. 17. \\u201cXIX. Y\\u00fczy\\u0131l Sonlar\\u0131nda Hindistan (Mezhepler Tarihi A\\u00e7\\u0131s\\u0131ndan Bir Bak\\u0131\\u015f)\\u201d, DE\\u00dc\\u0130FD, (\\u0130zmir 1983), I, ss. 1\\u201324. 18. \\u201cBasic Principles of Islam and the Problem of Dialog Between Islam and Christianity\\u201d, Diyanet Dergisi, (Ankara 1983), XIX\/ 2, ss. 3\\u201314 (T\\u00fcrk\\u00e7e \\u00f6zet: \\u201c\\u0130sl\\u00e2m\\u2019\\u0131n Temel Esaslar\\u0131 ve \\u0130sl\\u00e2m-H\\u0131ristiyan Diyalo\\u011fu Meselesi\\u201d, ss 3\\u20135). 19. \\u201c\\u0130slam: Basic Principles and Characteristics\\u201d, The Muslim World League Journal, (Mecca: Shaban 1403\/May-June 1983), LX, No: 8, ss. 11\\u201315. 20. \\u201c\\u0130lk \\u015eii Olaylar: Tevvab\\u00fbn Hareketi\\u201d, \\u0130FD, (Ankara 1983), XXVI, ss. 335\\u2013352. 21. \\u201c\\u0130sl\\u00e2m Tarihinde Hz. Hasan ve Hz. H\\u00fcseyin D\\u00f6nemleri (Mezhepler Tarihi A\\u00e7\\u0131s\\u0131ndan bir Tedkik), \\u0130FD, (Ankara 1983), XXVI, ss. 353\\u2013370. 22. \\u201cMill\\u00ee K\\u00fclt\\u00fcr\\u00fcm\\u00fcz ve Dinimiz\\u201d, T\\u00fcrk K\\u00fclt\\u00fcr\\u00fc Ara\\u015ft\\u0131rmalar\\u0131-Prof Dr. \\u0130brahim Kafeso\\u011flu\\u2019nun Hat\\u0131ras\\u0131na ARMA\\u011eAN, Ankara 1985, 245-252. 23. \\u201cEndonezya\\u2019da \\u00c7a\\u011fda\\u015f \\u0130sl\\u00e2m D\\u00fc\\u015f\\u00fcncesi\\u201d, DE\\u00dc\\u0130FD, (\\u0130zmir 1985), II, ss. 9\\u201323. 24. \\u201cMawlawi a\\u2019in: a brief description and an interpretation\\u201d, Islamic Culture, 60, IV (1986), pp. 46\\u201352. 25. Ortado\\u011fu\\u2019da \\u0130sl\\u00e2m (\\u0130sl\\u00e2m Mezhepleri Tarihi A\\u00e7\\u0131s\\u0131ndan Bir Bak\\u0131\\u015f)\\u201d, T\\u00fcrkiye G\\u00fcnl\\u00fc\\u011f\\u00fc, 14, 1991, ss. 4\\u201311. 26. \\u201cNutuk\\u2019ta \\u0130sl\\u00e2m Tarihi ile \\u0130lgili Motifler\\u201d, T\\u00fcrk K\\u00fclt\\u00fcr\\u00fc, 343 (1991), ss. 696\\u2013699. 27. \\u201cNutuk\\u2019ta \\u0130sl\\u00e2m Tarihi ile \\u0130lgili Motifler\\u201d, Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, VIII\/22 (1991), ss. 39\\u201343. 28. \\u201cT\\u00fcrk D\\u00fc\\u015f\\u00fcncesi \\u00dczerine, T\\u00fcrk Yurdu, T\\u00fcrk D\\u00fc\\u015f\\u00fcnce Hayat\\u0131 \\u00d6zel Say\\u0131s\\u0131, XI\/44 (1991), ss. 44\\u201345. 29. \\u201cHalk\\u0131m\\u0131z\\u0131n \\u0130lahiyat Fak\\u00fcltelerinden Beklentileri\\u201d, Din \\u00d6\\u011fretiminin D\\u00fcn\\u00fc ve Bug\\u00fcn\\u00fc Paneli, Diyanet Dergisi, 10 (1991), ss. 21.vd. 30. \\u201cTer\\u00f6r ve Ter\\u00f6r\\u00fcn Kayna\\u011f\\u0131\\u201d, T\\u00fcrkiye\\u2019de Ter\\u00f6r ve \\u0130\\u00e7y\\u00fcz\\u00fc A\\u00e7\\u0131koturumu, Diyanet Dergisi, VII (1991), ss. 19.ff. 31. \\u201cAlev\\u00eelik-Bekt\\u00e2\\u015f\\u00eelik Tart\\u0131\\u015fmalar\\u0131 \\u00dczerine\\u201d, Diy\\u00e2net, 25 (Ocak 1993), 35\\u201337. 32. \\u201cDe\\u011fi\\u015fim S\\u00fcrecinde \\u0130sl\\u00e2m\\u201d, \\u0130sl\\u00e2m\\u00ee Ara\\u015ft\\u0131rmalar, VI\/4, (1993), ss. 222\\u2013224. 33. \\u201cAtat\\u00fcrk and the Religion of Islam\\u201d, Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, IX\/26 (Ankara: Mart 1993), ss. 289\\u2013301. 34. \\u201cAlev\\u00eelik\\u201d, Diyanet,3 44 (A\\u011fustos 1994), , ss. 4\\u201310. 35. \\u201cAtat\\u00fcrk ve Din\\u201d. T\\u00fcrk K\\u00fclt\\u00fcr\\u00fc, XXXIII\/ 384 (Ankara: Nisan 1995), ss. 193\\u2013204 36. \\u201c\\u0130sl\\u00e2m ve Laiklik\\u201d , Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, X\/33 (Kas\\u0131m 1995), ss. 653\\u2013686. 37. \\u201cEgemenlik Kimindir?\\u201d T\\u00fcrkiye G\\u00fcnl\\u00fc\\u011f\\u00fc, Say\\u0131. 45 (Mart-Nisan 1997), ss. 21\\u201326. 38. \\u201c\\u0130sl\\u00e2m\\u2019\\u0131n Bug\\u00fcnk\\u00fc Meseleleri\\u201d, T\\u00fcrk Yurdu, XVII\/116\\u2013117 (Nisan-May\\u0131s 1997), ss. 29\\u201332. 39. \\u201cDin ve Devlet \\u0130li\\u015fkileri\\u201d, Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, XIII\/38 (Temmuz 1997), ss. 581\\u2013611. 40. \\u201cAlev\\u00eelik ve Heterodoksi\\u201d, T\\u00fcrk Yurdu, XXV\/210 ( \\u015eubat 2005), ss. 5\\u20137. 41. \\u201c\\u015eiili\\u011fin Ortaya \\u00c7\\u0131k\\u0131\\u015f\\u0131 ve \\u0130ran\\u2019da Din-Siyaset \\u0130li\\u015fkisi\\u201d, \\u015e\\u0130\\u0130 JEOPOL\\u0130T\\u0130\\u011e\\u0130, Avrasya Dosyas\\u0131 \/Eurasian File: Uluslararas\\u0131 \\u0130li\\u015fkiler ve Stratejik Ara\\u015ft\\u0131rmalar Dergisi, XIII\/3 (Eyl\\u00fcl-Ekim-Kas\\u0131m-Aral\\u0131k 2007), ss. 191\\u2013229. V. TERC\\u00dcME MAKALELER: 1. Muhammad Kafafi (Ph.D.), \\u201cAb\\u00fb Sa\\u00eed Muhammad al-Azd\\u00ee al-Kalhat\\u00ee\\u2019ye G\\u00f6re H\\u00e2ric\\u00eeligin Do\\u011fu\\u015fu\\u201d (The rise of Kharijism According to Ab\\u00fb Sa\\u00eed\\u2026.), \\u0130FD, (Ankara 1972), XIII, ss. 177\\u2013191 (\\u0130ng.den \\u00e7eviri). 2. L.V. Vaglieri, \\u201cAli-Mu\\u00e2viye M\\u00fccadelesi ve Haric\\u00ee Ayr\\u0131lmalar\\u0131n\\u0131n \\u0130b\\u00e2di Kaynaklar\\u0131n I\\u015f\\u0131\\u011f\\u0131nda Yeniden \\u0130ncelenmesi\\u201d (The Ali-Muaviyye Conflict and the Kharijite Secession Reexamined in the Light of Ibadite Sources), \\u0130FD, (Ankara 1973), XIX, ss. 147-150 (\\u0130ng.den \\u00e7eviri). 3. Prof. Muhammed Tanc\\u00ee, \\u201cBeyr\\u00fbn\\u00ee\\u2019nin \\u0130bn S\\u00een\\u00e2\\u2019ya Y\\u00f6neltti\\u011fi Baz\\u0131 Sorular, \\u0130bn S\\u00een\\u00e2\\u2019n\\u0131n Cevaplar\\u0131 ve Bu Cevaplara Beyr\\u00fbn\\u00ee\\u2019nin \\u0130tirazlar\\u0131\\u201d, Beyr\\u00fbn\\u00ee\\u2019ye Arma\\u011fan, Ankara: T\\u00fcrk Tarih Kurumu Yay. 1974, ss. 231\\u2013260 (Dr. Abd\\u00fclkadir \\u015eENER ile birlikte Arap\\u00e7adan \\u00e7eviri) 4. Prof.Dr. Mahmud \\u015eeltut, \\u201c\\u0130s\\u00e2\\u2019n\\u0131n Ref\\u2019i\\u201d, \\u0130FD, (Ankara 1978), XXIII, ss.319\\u2013324 (Arap\\u00e7adan \\u00e7eviri). 5. W.F.Tucker, \\u201c\\u00c2s\\u00eeler ve Gnostikler: el-Mu\\u011f\\u00eere bin Sa\\u00eed ve Mu\\u011f\\u00eeriyye\\u201d (Rebels and Gnostics: el-Mu\\u011f\\u00eera and the Mu\\u011f\\u0131r\\u0131yya), \\u0130\\u0130ED, (Ankara 1982), ss. 203\\u2013215 (\\u0130ng.den \\u00e7eviri). 6. W.F.Tucker, \\u201cEb\\u00fb Mansur el-\\u0130cl\\u00ee ve Mans\\u00fbriyye: Avrupa Orta\\u00e7a\\u011f\\u0131 Ter\\u00f6rizmi Hakk\\u0131nda Bir \\u00c7al\\u0131\\u015fma\\u201d (Ab\\u00fb Mansur al-Ijl\\u00ee and the Mansuriyya: A Study in Medieval Terrorism), \\u0130\\u0130ED, (Ankara 1982), ss. 217\\u2013219 (\\u0130ng.den \\u00e7eviri). 7. E.Toftbek, \\u201cK\\u0131sa D\\u00fcrz\\u00ee \\u0130lmihali\\u201d, \\u0130FD, (Ankara 1981), XXV, ss. 215\\u2013220 (\\u0130ng.den \\u00e7eviri). 8. M.M. Mazzoui, \\u201cThe Origins of the Safawids-Si\\u2019ism, Sufism and the Ghulat\\u201d, \\u0130FD, (Ankara 1978), ss. 533\\u2013536 (Kitap Tan\\u0131tma) VI. ANS\\u0130KLOPED\\u0130 MADDELER\\u0130: 1. T\\u00fcrk Ansiklopedisine Yaz\\u0131lan Maddeler: 1. Sebeiyye, 28\/246 2. Seb\\u2019iyye, 28\/251 3. Secah Binti\\u2019l-H\\u00e2ris, 28\/255 4. Tahtac\\u0131lar, 30\/352\\u2013353 5. T\\u00eec\\u00e2n\\u00eelik, 31\/188\\u2013189 6. T\\u00fcster\\u00ee, 32\/462 7. Yezidilik, 33\/441. 2. Derg\\u00e2h Yay\\u0131nevi \\u0130sl\\u00e2m\\u00ee \\u0130limler Ansiklopedisine Yaz\\u0131lan Maddeler: 1. Ehl-i S\\u00fcnnet 3. T\\u00fcrkiye Diyanet Vakf\\u0131 \\u0130sl\\u00e2m Ansiklopedisine Yaz\\u0131lan Maddeler: 1. Abbas b. Ali b. Eb\\u00ee T\\u00e2lib I\/21 2. Abdullah b. Ali b. Abdullah el-Abbas I\/82\\u201383 3. Abdullah b. Cafer b. Eb\\u00ee T\\u00e2lib I\/89 4. Abdullah b. \\u0130bad el-Murr\\u00ee et-Temim\\u00ee I\/109 5. Abdullah b. Meym\\u00fbn I\/117\\u2013118 6. Abdullah b. Mu\\u00e2viye b. Abdullah b.Cafer b.Eb\\u00ee T\\u00e2lib I\/118\\u2013119 7. Abdullah \\u0130bn Sebe\\u2019 I\/133\\u2013134 8. Abdullah b. Vehb er-R\\u00e2s\\u0131b\\u00ee I\/141\\u2013142 9. Abdulk\\u00e2hir el-Ba\\u011fd\\u00e2d\\u00ee I\/245\\u2013247 10. el-Ahb\\u00e2ru\\u2019t-T\\u0131v\\u00e2l I\/493\\u201394 11. Ali b.Eb\\u00ee T\\u00e2lib II\/371\\u2013374 12. Ali Ekber II\/390 13. Baha\\u00eelik, IV\/464\\u2013468 14. C\\u00e2bir Cu\\u2019f\\u00ee -VI\/532 15. Cemel Vak\\u2019as\\u0131 VII\/320\\u2013321 16. Culend\\u00e2 b. Mes\\u2019ud \\u2013 VIII\/107\\u2013108 17. Dar\\u00fc\\u2019n-Nedve \\u2013 VIII\/555\\u2013556 18. Ebu Mansu-r el-\\u0130cl\\u00ee \\u2013 X\/181\\u2013182 19. Ebu T\\u00e2lib X\/327\\u2013238 20. Ebu Yezid en-N\\u00fckk\\u00e2r\\u00ee X\/259\\u2013260 21. Fah- XII\/73\\u201374 22. el-Fark Beyne\\u2019l-F\\u0131rak- XII\/172\\u2013173 23. Gadir Hum \\u2013 XIII\/279 24. G\\u00e2ib- XIII\/292 25. H\\u00e2riciler \\u2013 XVI\/169\\u2013175 26. Hasan \\u2013 XVI\/282\\u2013285 27. Hasan b. Muhammed b.Hanefiyye \\u2013 XVI\/331\\u2013332 28. Hasan b. Zeyd \\u2013 XVI\/361 29. H\\u0131rr\\u00eet b. R\\u00e2\\u015fid \\u2013 XVII\/382 30. H\\u00fcseyin \\u2013 XVIII\/518\\u2013521 31. el-H\\u00fcseyin b. Ali-S\\u00e2hibu Fah \\u2013 XVIII\/525 32. \\u0130b\\u00e2ziyye \\u2013 XIX\/256\\u2013261 33. \\u0130bn \\u0130nebe \\u2013 XX\/85\\u201386 34. \\u0130bni M\\u00fclcem- XX\/220 35. \\u0130brahim el-\\u0130m\\u00e2m \\u2013 XXI\/319\\u2013320 36. \\u0130sn\\u00e2a\\u015feriyye \\u2013 XXIII\/142\\u2013147 37. K\\u00e2diy\\u00e2n\\u00eelik \\u2013 XXIV\/ 137\\u2013139 VII. KONGRE, SEMPOZYUM VE SEM\\u0130NER TEBL\\u0130\\u011eLER\\u0130 (Yay\\u0131nlanm\\u0131\\u015f ve Tespit Edilebilmi\\u015f Olanlar): 1. \\u201cAtat\\u00fcrk ve Din Anlay\\u0131\\u015f\\u0131\\u201d, T\\u00fcrk Kad\\u0131nlar\\u0131 K\\u00fclt\\u00fcr Derne\\u011fi, Atat\\u00fcrk\\u2019\\u00fcn Milliyet\\u00e7ilik ve Devlet\\u00e7ilik Anlay\\u0131\\u015f\\u0131 Semineri, (Ankara 1981), ss. 3\\u201312 (Ayr\\u0131 bas\\u0131m). 2. \\u201cAtat\\u00fcrk ve Din\\u201d, Ayd\\u0131nlar Oca\\u011f\\u0131, Mill\\u00ee E\\u011fitim ve Din E\\u011fitimi \\u0130lm\\u00ee Semineri(Ankara 9-10 May\\u0131s 1981), ss. 209\\u2013219; \\u0130stanbul 1981, ss.131\\u2013141. 3. \\u201cDin K\\u00fclt\\u00fcr\\u00fc ve Ahl\\u00e2k \\u00d6\\u011fretimi\\u201d, Terc\\u00fcman Gazetesi, Milli E\\u011fitim Sempozyumu, (\\u0130stanbul 1984). 4. \\u201cTarih ve Din\\u201d, F\\u0131rat \\u00dcniversitesi Fen-Edebiyat Fak\\u00fcltesi Tarih Metodolijisi ve T\\u00fcrk Tarihinin Meseleleri Kollokyumu, Elaz\\u0131\\u011f 1984. 5. \\u201c\\u0130sl\\u00e2m Mezhepleri Tarihi Ara\\u015ft\\u0131rmalar\\u0131nda Kar\\u015f\\u0131la\\u015f\\u0131lan Baz\\u0131 Problemler\\u201d, (Some Problems Concerning the Studies on the History of Islamic Sects), Uluslararas\\u0131 Birinci \\u0130sl\\u00e2m Ara\\u015ft\\u0131rmalar\\u0131 Sempozyumu (First International Symposium on Islamic Studies), (\\u0130zmir 1985), ss. 369\\u2013382 (T\\u00fcrk\\u00e7e metin + \\u0130ngilizce \\u00f6zet).Online u\\u00e7ak bileti resmi sorgulama sitesi.T\\u00fcrkiyenin en iyi kozmetik sitesi.Nakliyat i\\u00e7in evden eve nakliyat firman\\u0131z\\u0131 se\\u00e7meniz \\u00f6neririz.Jenga magazin haberleri.Jenga emlak ilanlar\\u0131n\\u0131 bulabilirsiniz. 6. \\u201cIslamic Approach Towards Other Religions\\u201d, Assembly of the World\\u2019s Religions. New Jersey-U.S.A, November 14\\u201321, 1985. 7. \\u201cThe Origin and the Significance of the Mawlawi Rituals\\u201d, New ERA Conference: \\u201cGod: The Contemporary Discussion\\u201d, Coronado, California, December 29, 1986-January 4, 1987. 8. \\u201cAbdullatif el-Harp\\u00fbt\\u00ee ve Tenk\\u00eehu\\u2019l-Kel\\u00e2m f\\u00ee Aka\\u00eedi Ehli\\u2019l-\\u0130sl\\u00e2m Adl\\u0131 Eseri\\u201d, F\\u0131rat \\u00dcniversitesi, T\\u00fcrk-\\u0130slam Tarih, Medeniyet ve K\\u00fclt\\u00fcr\\u00fcnde F\\u0131rat Havzas\\u0131 Sempozyumu, Elaz\\u0131\\u011f, 23-26 Mart 1987. 9. \\u201cThe Meaning and the Significance of Islamic Prayer (Sal\\u00e2t): From the Point of View of Sufism\\u201d, Council for the World\\u2019s Religions: Ritual, Symbol and Participation in the Quest for Interfaith Cooperation\\u201d, Harrison Hot Springs, Canada, August 20\\u201325, 1987. 10. \\u201cGod in the Turkish Folk Litterature\\u201d, New ERA Conference: \\u201cGod: The Contemporary Discussion\\u201d, Key West, Florida, April 16\\u201322, 1988. 11.\\\"Diyanet \\u0130\\u015fleri Ba\\u015fkanl\\u0131\\u011f\\u0131\\u2019n\\u0131n E\\u011fitim ve Yay\\u0131n Hedefleri\\u201d Din \\u00d6\\u011fretimi ve Din Hizmetleri Sempozyumu, D.\\u0130.B.-A.\\u00dc.\\u0130.F.-T.D.V.,8-10 Nisan 1988 Ankara, ss.475-481. 12. \\u201cDin ve T\\u00fcrkler\\u201d, Fikir ve \\u0130man Zemini (Kubbealt\\u0131 Akademisi K\\u00fclt\\u00fcr ve Sanat Vakf\\u0131 1986\\u20131987 Akademik Toplant\\u0131lar\\u0131), \\u0130stanbul 1988, ss. 18. 13. \\u201cTeaching of the History of the Islamic Schools of Political and Religious Thought in the Facilties of Divinity\\u201d, Conference on the Communicating Religious values to youth Today, Gregorian University, Rome, 10\\u201313.05.1989. 14.\\u201c\\u0130mam Ali and Human Rights\\u201d, Imam Ali\\u2019s Festival Fourteen Centerary of al-Ghadeer, July 1990, London, pp. 84-93. 15.\\u201dYunus Emre\\u2019de Allah Tel\\u00e2kkisi\\u201d, Eski\\u015fehir T\\u00fcrkoca\\u011f\\u0131, 4 Ocak 1991 16. \\u201cT\\u00fcrkiye\\u2019de Alev\\u00eelik-Bekta\\u015f\\u00eelik\\u201d, Kar\\u015f\\u0131yaka K\\u00fclt\\u00fcr-Sanat Derne\\u011fi, 2 Mart 1991 17.\\u201cDin\\u00ee Hayat\\u0131m\\u0131z\\u201d, Bursa Ayd\\u0131nlar Oca\\u011f\\u0131, 26 Nisan 1991 18. \\u201cAna Hatlar\\u0131yla Alev\\u00eelik\\u201d, G\\u00fcn\\u00fcm\\u00fczde Alev\\u00eelik ve Bekta\\u015f\\u00eelik Paneli 22.2.1991, Ankara, 1995, ss.11\\u201318. 19. \\u201cSosyal B\\u00fct\\u00fcnle\\u015fme A\\u00e7\\u0131s\\u0131ndan Din\\u201d, T\\u00fcrk K\\u00fclt\\u00fcr ve Sanat Derne\\u011fi, Atat\\u00fcrk \\u0130l Halk K\\u00fct\\u00fcphanesi, \\u0130zmir, 2 Mart 1992. 20. \\u201cA Brief History of Mawlawiyyah and the Significance of the Mawlawi Rituals\\u201d, Contemporary Relevance of Sufism, ed. by Syeda Saiyidain Hameed, New Delhi: Indian 1991) 21. \\u201c\\u015ei\\u00eeli\\u011fin Do\\u011fu\\u015fu ve Geli\\u015fmesi\\u201d, Milletleraras\\u0131 Tarihte ve G\\u00fcn\\u00fcm\\u00fczde \\u015eiilik Sempozyumu, \\u0130stanbul 13\\u201315 \\u015eubat 1993, ss. 33\\u201368. 22. \\u201cDin ve Devlet \\u0130li\\u015fkileri\\u201d, (Konferans), Mu\\u011fla \\u00dcniversitesi, Mu\\u011fla 3 Mart 1993. 23. \\u201c\\u0130sl\\u00e2m ve Di\\u011fer Dinler\\u201d, Uluslararas\\u0131 Ho\\u015fg\\u00f6r\\u00fc Kongresi, Antalya 10\\u201312 Haziran 1995. 24. \\u201cAtat\\u00fcrk ve Laiklik\\u201d, \\u00dc\\u00e7\\u00fcnc\\u00fc Uluslararas\\u0131 Atat\\u00fcrk Sempozyumu, Gazi Magusa-Kuzey K\\u0131br\\u0131s T\\u00fcrk Cumhuriyeti, 3\\u20136 Ekim 1995. 25. \\u201cAtat\\u00fcrk\\u00e7\\u00fc D\\u00fc\\u015f\\u00fcncede Milliyet\\u00e7ilik ve L\\u00e2iklik\\u201d, Atat\\u00fcrk, Mu\\u011fla: Mu\\u011fla \\u00dcniversitesi Yay\\u0131n\\u0131, ss. 1\\u20135. 26. \\u201cDo Secular States Have A Future In The Islamic World? (Turkish Case)\\u201d, Conference on the Impact of Religion on Politics at the End of the Twentieth Century, Jerusalem, November, 10\\u201312, 1997 (Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, XV\/43 (Ankara Mart 1999), ss.203,217). 27. \\u201cLaikilik-Din \\u0130li\\u015fkisi\\u201d, Cumhuriyetin 75. Y\\u0131l\\u0131nda T\\u00fcrkiye\\u2019de Din ve Devlet \\u0130li\\u015fkileri Sempozyumu, Kahramanmara\\u015f, 1998, ss. 6\\u201333. 28. \\u201cT\\u00fcrk \\u0130nk\\u0131l\\u00e2b\\u0131 ve L\\u00e2iklik\\u201d, Kara Harp Okulu Komutanl\\u0131\\u011f\\u0131, Ankara: Kara Harp Okulu Bilgi Toplama ve Yay\\u0131m Mrk. Yay., 2000, ss. 1\\u201339 29. \\u201cAtat\\u00fcrk D\\u00fc\\u015f\\u00fcncesinde Laiklik\\u201d, Atat\\u00fcrk 4.Uluslararas\\u0131 Kongresi, 25\\u201329 Ekim l999- T\\u00fcrkistan-Kazakistan, Ankara: Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi, 2000, I.Cilt, ss.371-280. 30. \\u201cYeni Bir Gelece\\u011fe A\\u00e7\\u0131l\\u0131rken \\u0130sl\\u00e2m\\u2019\\u0131n ve M\\u00fcsl\\u00fcmanlar\\u0131n Meseleleri\\u201d, Yeni Bir Gelece\\u011fe A\\u00e7\\u0131l\\u0131rken \\u0130nsan ve Din Sempozyumu, \\u00c7ukurova \\u00dcn. \\u0130l\\u00e2hiyat Fak\\u00fcltesi, 8\\u20139 Kas\\u0131m 2001, Adana, ss.13\\u201328, 267\\u2013270. 31. \\u201cT\\u00fcrk-\\u0130sl\\u00e2m K\\u00fclt\\u00fcr\\u00fcnde Sosyal Dayan\\u0131\\u015fma ve Vak\\u0131f\\u201d, T\\u00fcrk K\\u00fclt\\u00fcr\\u00fcnde Vak\\u0131f (Panel), Mu\\u011fla \\u00dcniversitesi-Ayd\\u0131n Vak\\u0131flar B\\u00f6lge M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc, Mu\\u011fla 13 May\\u0131s 2004. 32. \\u201cDo\\u011fumunun 100. Y\\u0131l\\u0131nda S\\u00e2miha Ayverdi\\u201d, (Konferans), Kubbealt\\u0131 Akademisi K\\u00fclt\\u00fcr ve Sanat Vakf\\u0131, \\u0130stanbul 2 Nisan 2005 [Bu konferans, bir makale halinde de yay\\u0131mlanm\\u0131\\u015ft\\u0131r: S\\u00e2miha Ayverdi, Yay\\u0131na Haz\\u0131rlayanlar: Aysel Y\\u00fcksel-Zeynep Uluant, \\u0130stanbul: K\\u00fclt\\u00fcr Bankl\\u0131\\u011f\\u0131 Yay\\u0131nlar\\u0131 2005, ss. 125\\u2013140.] 33. \\u201cKur\\u2019an ve S\\u00e2miha Ayverdi\\u201d, (Panel), Do\\u011fumunun 100.Y\\u0131l\\u0131nda S\\u00e2miha Ayverdi\\u2019yi Anma Program\\u0131, T\\u00fcrk Kad\\u0131nlar\\u0131 K\\u00fclt\\u00fcr Derne\\u011fi K\\u00fctahya \\u015eubesi, K\\u00fctahya 19.11.2005. 34. \\u201cAlev\\u00eelik Hakk\\u0131nda Baz\\u0131 D\\u00fc\\u015f\\u00fcnceler\\u201d, Uluslararas\\u0131 Bekta\\u015filik ve Alevilik Sempozyumu-I- The 1st International Symposium on Bektashism and Alevism (Bildiriler-M\\u00fczakereler), 28-30 Ekim 2005 Isparta: SD\\u00dc \\u0130l\\u00e2hiyat F.Yay.,2005, (\\u00c7a\\u011fr\\u0131l\\u0131 Bildiriler: ss.21-25, 635-37). 35. \\u201cVak\\u0131f Medeniyeti\\u201d, Vak\\u0131f Medeniyeti ( Panel), Mu\\u011fla Valili\\u011fi-Mu\\u011fla \\u00dcniversitesi-Ayd\\u0131n Vak\\u0131flar B\\u00f6lge M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc, Mu\\u011fla 08 May\\u0131s 2006. 36. \\u201cLaiklik ve T\\u00fcrk Laikli\\u011findeki Uygulamalar\\u201d, Do\\u011fumunun 125. Y\\u0131l\\u0131nda Mustafa Kem\\u00e2l Atat\\u00fcrk Uluslar aras\\u0131 Sempozyumu, Ba\\u015fbakanl\\u0131k Atat\\u00fcrk K\\u00fclt\\u00fcr, Dil ve Tarih Y\\u00fcksek Kurumu ile Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Ba\\u015fkanl\\u0131\\u011f\\u0131, Ankara 15\\u201318 May\\u0131s 2006. 37. \\u201cAtat\\u00fcrk, Din ve Laiklik\\u201d (Konferans), Gazi Mustafa Kemal Atat\\u00fcrk\\u2019\\u00fcn Do\\u011fumunun 125. Y\\u0131l\\u0131, Mu\\u011fla \\u0130l M\\u00fcft\\u00fcl\\u00fc\\u011f\\u00fc, 6 Kas\\u0131m 2006. 38. \\u201cLaiklik ve T\\u00fcrk Laikli\\u011findeki Uygulamalar\\u201d, \\u201c21 inci Y\\u00fczy\\u0131l Ba\\u015f\\u0131nda Kemalizm; Anla\\u015f\\u0131lmas\\u0131 ve Anlat\\u0131lmas\\u0131ndaki Sorunlar\\u201d Sempozyumu, T.C.Yeditepe \\u00dcniversitesi Atat\\u00fcrk \\u0130lkeleri ve \\u0130nk\\u0131l\\u00e2p Tarihi Enstit\\u00fcs\\u00fc, \\u0130stanbul 08-09 Kas\\u0131m 2006 ( \\u0130stanbul: Yeditepe \\u00dc. Yay\\u0131n No:51, May\\u0131s 2008, 45-63). 39. \\u201cDin\\u00ee Hayat\\u0131m\\u0131z Nereye Gidiyor?\\u201d (Konferans), T\\u00fcrkiye Ekonomi ve Sosyal Ara\\u015ft\\u0131rmalar Vakf\\u0131 (TESAV), Ankara 18 Kas\\u0131m 2006. 40. \\u201cAtat\\u00fcrk, Din ve Laiklik\\u201d (Konferans), Marmara \\u00dcniversitesi Rekt\\u00f6rl\\u00fc\\u011f\\u00fc, G\\u00f6ztepe Kampusu\/\\u0130stanbul, 31 Ekim 2007. 41. \\u201cTasavvuf ve Bat\\u0131 D\\u00fcnyas\\u0131\\u201d (Panel), T\\u00fcrk Kad\\u0131nlar\\u0131 K\\u00fclt\\u00fcr Derne\\u011fi (T\\u00dcRKKAD)-T.C. K\\u00fclt\\u00fcr ve Turizm Bakanl\\u0131\\u011f\\u0131 Mill\\u00ee K\\u00fct\\u00fcphane Ba\\u015fkanl\\u0131\\u011f\\u0131, Bah\\u00e7elievler\/Ankara, 16 \\u015eubat 2008. 42. \\u201cModernle\\u015fme ve Gelenek\\u201d (Panel), T\\u00fcrk K\\u00fclt\\u00fcr ve Sanat Derne\\u011fi, \\u0130zmir, 22 Mart 2008. 43. \\u201cG\\u00fcn\\u00fcm\\u00fczde Dinin Anla\\u015f\\u0131lma Problemi: Ama Hangi Din?\\u201d,\\u201cG\\u00fcn\\u00fcm\\u00fczde Dinin Anla\\u015f\\u0131lma Problemi\\u201d Uluslararas\\u0131 Sempozyumu, \\u00c7ukurova \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi, Adana, 1\\u20132 May\\u0131s 2008. 44. \\u201cLaiklik\\u201d, T\\u00fcrk \\u0130nk\\u0131l\\u00e2b\\u0131na Bak\\u0131\\u015flar, Panel, Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Ba\\u015fkanl\\u0131\\u011f\\u0131, Ankara 27\\u201328 Ekim 2008. 45. \\u201c\\u0130sl\\u00e2m D\\u00fc\\u015f\\u00fcncesinde Hil\\u00e2fet Meselesi\\u201d, 85. Y\\u0131l\\u0131nda 3 Mart 1924 Tarihli Kanunlar ve T\\u00fcrkiye \\u2013 Panel, Gazi \\u00dcniversitesi Rekt\\u00f6rl\\u00fc\\u011f\\u00fc-T.C.Ba\\u015fbakanl\\u0131k Atat\\u00fcrk K\\u00fclt\\u00fcr, Dil ve Tarih Y\\u00fcksek Kurumu Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi, Ankara 3 Mart 2009. 46. \\u201cNerede Yanl\\u0131\\u015f Yapt\\u0131k ya da Hangi \\u0130sl\\u00e2m?, Konferans, TESAV, Ankara 2 May\\u0131s 2009. 47. \\u201cK\\u00fcreselle\\u015fme S\\u00fcrecinde \\u0130sl\\u00e2m\\u2019\\u0131n Gelece\\u011fi ve \\u0130l\\u00e2hiyat\\u00e7\\u0131lar\\u201d (Panel), F\\u0131rat \\u00dcniversitesi IV. Kariyer G\\u00fcnleri, Elaz\\u0131\\u011f 4-8 May\\u0131s 2009 (Yay\\u0131na Haz\\u0131rlayanlar: \\u0130smail Akkoyunlu ve Song\\u00fcl \\u00dcnal, F\\u0131rat \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi Dergisi, Y\\u0131l:14, Say\\u0131:1 Elaz\\u0131\\u011f 2009, ss.1-36). 48. \\u201cAtat\\u00fcrk\\u2019\\u00fc Anlamak\\u201d, (Atat\\u00fcrk\\u2019\\u00fc Anmak ve Anlamak Paneli), Atat\\u00fcrk K\\u00fclt\\u00fcr, Dil ve Tartih Y\\u00fcksek Kurumu Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi ve \\u0130stanbul \\u00dcniversitesi Rekt\\u00f6rl\\u00fc\\u011f\\u00fc, \\u0130stanbul, 10 Kas\\u0131m 2009. 49. \\u201cNerde Yanl\\u0131\\u015f Yapt\\u0131k?\\u201d (Panel), T\\u00fcrkiye Diyanet Vakf\\u0131 Kad\\u0131n Kollar\\u0131, Ankara 14 Kas\\u0131m 2009. 50. \\u201cKur\\u2019an\\u2019\\u0131n I\\u015f\\u0131\\u011f\\u0131nda \\u00d6rt\\u00fcnme\\u201d (Konferans), T\\u00fcrk Kad\\u0131nlar\\u0131 K\\u00fclt\\u00fcr Derne\\u011fi, Ankara 19 Aral\\u0131k 2009. 51. \\u201cAtat\\u00fcrk, Din ve Laiklik\\u201d (Konferans), Maltepe Asker\\u00ee Lisesi, Mart 2010 \\u0130zmir. 52. \\u201cH\\u00fcnk\\u00e2r Hac\\u0131 Bekt\\u00e2\\u015f Vel\\u00ee\\u2019nin T\\u00fcrk K\\u00fclt\\u00fcr\\u00fc \\u0130\\u00e7in \\u00d6nemi\\u201d, Uluslararas\\u0131 Hac\\u0131 Bekta\\u015f Veli Sempozyumu \/ International Symposium of Hac\\u0131 Bekta\\u015f Veli, Hitit \\u00dcniversitesi Hac\\u0131 Bekta\\u015f Ara\\u015ft\\u0131rma ve Uygulama Merkezi, 07\\u2013 09 May\\u0131s 2010 \\u00c7ORUM. 53. \\u201cAtat\\u00fcrk, Din ve Laiklik\\u201d, Do\\u011fumunun 129\\u2019uncu Y\\u0131ld\\u00f6n\\u00fcm\\u00fcnde Asker ve Devlet Adam\\u0131 ATAT\\u00dcRK (Liderlik \\u00d6zellikleri, Fikir ve D\\u00fc\\u015f\\u00fcnceleri, Devrimleri) Uluslararas\\u0131 Paneli, Genel Kurmay Ba\\u015fkanl\\u0131\\u011f\\u0131: Ankara 19 May\\u0131s 2010. 54. \\u201cAtat\\u00fcrk\\u00e7\\u00fcl\\u00fck Konferanslar\\u0131: Atat\\u00fcrk, Din Ve Laiklik\\u201d, Hava E\\u011fitim Komutanl\\u0131\\u011f\\u0131, \\u0130zmir 12 Ocak 2011. 55. \\u201cKur\\u2019an\\u2019\\u0131n I\\u015f\\u0131\\u011f\\u0131nda Kad\\u0131n Haklar\\u0131 \\u0130le \\u0130lgili Baz\\u0131 Meseleler\\u201d (Konferans), T\\u00fcrk D\\u00fcnyas\\u0131 Kad\\u0131nlar\\u0131 Derne\\u011fi, \\u0130zmir \\u015eubesi, 17 \\u015eubat 2011. 56. \\u201cMehmed \\u00c2kif\\u2019i Anlamak\\u201d (Konferans), Mu\\u011fla \\u00dcniversitesi Edebiyat Fak\\u00fcltesi \\u00c7a\\u011fda\\u015f T\\u00fcrk Leh\\u00e7eleri ve Edebiyatlar\\u0131 B\\u00f6l\\u00fcm\\u00fc, 10 Mart 2011. \\u00dcYES\\u0130 OLDU\\u011eU KURULU\\u015eLAR 09.11.1989 Atat\\u00fcrk K\\u00fclt\\u00fcr Dil ve Tarih Y\\u00fcksek Kurumu Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi asl\\u00ee \\u00fcyeli\\u011fi. 27.12.1999 Kazakistan Sosyal Bilimler Akademisi asl\\u00ee \\u00fcyeli\\u011fi. 09.10.2000 K\\u0131rg\\u0131zistan\/Bi\\u015fkek Uluslararas\\u0131 Aytmatov Akademisi asl\\u00ee \\u00fcyeli\\u011fi. ALDI\\u011eI \\u00d6D\\u00dcLLER 1. Bilimde \\u00dcst\\u00fcn Hizmet \\u00d6d\\u00fcl\\u00fc- \\u0130stanbul, 25 May\\u0131s 1996 2. Y\\u0131l\\u0131n B\\u00fcrokrat\\u0131 \\u00d6d\\u00fcl\\u00fc- Kas\\u0131m 1997 \/Mu\\u011fla Ticaret Odas\\u0131. 3. Mu\\u011fla\\u2019da 2004 Y\\u0131l\\u0131n\\u0131n En \\u0130yileri \\u00d6d\\u00fcl\\u00fc- Mu\\u011fla Hamle Gazetesi, 11.03.2005 4. \\u00dcst\\u00fcn Hizmet \\u00d6d\\u00fcl\\u00fc- Uluslar aras\\u0131 Rotary Centennial Service Award for Professional Excellence, Presented in celebration of Rotary\\u2019s centennial year \\u2013 2004\\u201305, Marmaris 27.09.2005. Y\\u00d6NETT\\u0130\\u011e\\u0130 TEZLER 1. Say\\u0131s\\u0131n\\u0131 hat\\u0131rlayamad\\u0131\\u011f\\u0131 Bitirme \\u00c7al\\u0131\\u015fmas\\u0131 ve Y\\u00fcksek Lisans tezi 2. 8 Doktora Tezi HAKKINDA YAYIMLANAN ARMA\\u011eAN K\\u0130TABI Ethem Ruhi F\\u0131\\u011flal\\u0131\\u2019ya Arma\\u011fan, Haz. Ali Osman G\\u00fcndo\\u011fan, Ankara: V\\u00e2di Yay\\u0131nlar\\u0131, 2002.\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/1787"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=1787"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/1787\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/1847"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=1787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=1787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=1787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}