{"id":1810,"date":"2018-04-17T18:30:00","date_gmt":"2018-04-17T15:30:00","guid":{"rendered":"http:\/\/misak.millidusunce.com?p=1810&preview=true&preview_id=1810"},"modified":"2018-04-17T06:49:18","modified_gmt":"2018-04-17T03:49:18","slug":"iki-bin-yil-oncesinden-gelen-uyari-sekeri-satma","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/iki-bin-yil-oncesinden-gelen-uyari-sekeri-satma\/","title":{"rendered":"\u0130ki bin y\u0131l \u00f6ncesinden gelen uyar\u0131: \u015eekeri satma"},"content":{"rendered":"

\"\"<\/p>\n

\u0130ki bin iki y\u00fcz y\u0131l \u00f6nce T\u00fcrk milletinden bir ba\u015fbu\u011f \u00e7\u0131kt\u0131 ve birka\u00e7 y\u0131l i\u00e7erisinde Hunlar\u0131 d\u00fcnya h\u00e2kimiyetine ta\u015f\u0131d\u0131. Hun h\u00fck\u00fcmdar\u0131 Motun Tanr\u0131kut, M.\u00d6. 209\u2019da ba\u015fa ge\u00e7ti. Milleti bir ve b\u00fct\u00fcn h\u00e2linde derledi, toplad\u0131. Hakimiyeti, do\u011fuya, bat\u0131ya, g\u00fcneye ve kuzeye do\u011fru yayarak devrinin d\u00fcnya h\u00e2kimi oldu. Motun Tanr\u0131kut\u2019un yapt\u0131klar\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rd\u0131. Sadece kendi halk\u0131 aras\u0131nda de\u011fil, kom\u015fu devletlerin tebaalar\u0131 taraf\u0131ndan da ad\u0131 dilden dile dola\u015ft\u0131. Halk\u0131, kendisinden sonra nesiller boyu onun faaliyetlerini anlatt\u0131, evlatlar\u0131na aktard\u0131. B\u00f6ylece sadece faaliyeti de\u011fil, \u015fahsiyeti de giderek destanla\u015ft\u0131. Yapt\u0131\u011f\u0131 i\u015fler, en \u00f6nemli destanlar\u0131m\u0131z\u0131n ana motiflerini olu\u015fturdu. O\u011fuz Ka\u011fan Destan\u0131’ndaki O\u011fuz Ka\u011fan\u2019\u0131n faaliyetlerinin baz\u0131lar\u0131n\u0131, \u00c7in kaynaklar\u0131 bize Motun\u2019un faaliyetleri olarak anlat\u0131r.[1]<\/sup><\/a>\u00a0Ayn\u0131 \u015fekilde G\u00f6\u00e7 Destan\u0131’ndaki baz\u0131 motifler, yine Motun Tanr\u0131kut devrindeki olaylarla uygunluk g\u00f6stermektedir. K\u0131sacas\u0131 T\u00fcrk tarihinin bu b\u00fcy\u00fck lideri, haf\u0131zam\u0131zdan \u00e7\u0131kmamak \u00fczere milletimizde yer etmi\u015ftir.<\/p>\n

Tarihimiz yaln\u0131zca gurur ve g\u00fc\u00e7 kayna\u011f\u0131m\u0131z de\u011fil, ayn\u0131 zamanda i\u00e7inde bize dersler de bar\u0131nd\u0131ran b\u00fcy\u00fck bir deryad\u0131r. Bu sebeple sadece olaylar\u0131n kuru kuruya aktar\u0131m\u0131n\u0131 yapmak yetmez. Bu olaylar, iyi veya k\u00f6t\u00fc hangi sonu\u00e7lara yol a\u00e7t\u0131? Bunlar ara\u015ft\u0131r\u0131l\u0131p iyi tahlil edilmelidir ki iyi sonu\u00e7lara yol a\u00e7t\u0131ysa \u00f6rnek al\u0131ns\u0131n, k\u00f6t\u00fc sonu\u00e7lara yol a\u00e7t\u0131ysa da bir daha tekrar edilmesin. Yoksa bir devridaim h\u00e2linde ba\u015f\u0131m\u0131za gelen k\u00f6t\u00fc olaylar\u0131 neden tekrar tekrar ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 kendimize sorar dururuz. B\u00fct\u00fcn bunlar\u0131 \u0130stikl\u00e2l \u015fairimiz Mehmet Akif, \u201cTarih\u2019i tekerr\u00fcr diye tarif ediyorlar; hi\u00e7 ibret al\u0131nsayd\u0131 tekerr\u00fcr m\u00fc ederdi\u201d s\u00f6z\u00fcyle en veciz \u015fekilde ifade ediyor. Asl\u0131nda bir a\u00e7\u0131dan bakarsak \u015fiirinde Mehmet Akif, tarihimizden ders \u00e7\u0131kartmakta \u00e7ok yeterli olamay\u0131\u015f\u0131m\u0131z\u0131 da ele\u015ftirmektedir. \u00c7\u00fcnk\u00fc k\u0131tan\u0131n ilk iki m\u0131sra\u0131nda \u201cGe\u00e7mi\u015ften adam hisse kaparm\u0131\u015f\u2026 Ne masal \u015fey! Be\u015f bin senelik k\u0131ssa, yar\u0131m hisse mi verdi?\u201d diyerek hem k\u00f6kl\u00fc tarihimizi hat\u0131rlat\u0131yor hem de bundan pek ders \u00e7\u0131karamad\u0131\u011f\u0131m\u0131z\u0131\u2026<\/p>\n

D\u0131\u015fa ba\u011f\u0131ml\u0131l\u0131\u011fa kar\u015f\u0131 uyar\u0131<\/h2>\n

Bu sebeple tarihimizden ders almay\u0131 bilirsek ayn\u0131 hatalar\u0131 tekrarlaman\u0131n da \u00f6n\u00fcne ge\u00e7mi\u015f oluruz. Motun Tanr\u0131kut M.\u00d6. 174\u2019te u\u00e7ma\u011fa var\u0131nca ba\u015fa o\u011flu ge\u00e7ti. Motun\u2019un o\u011flu Kiok Tanr\u0131kut, \u00c7in kaynaklar\u0131n\u0131n anlatt\u0131\u011f\u0131na g\u00f6re, ilk zamanlar\u0131nda g\u00fcney kom\u015fusu \u00c7in\u2019in \u00fcretti\u011fi ipekli k\u0131yafetlere ve \u00c7in\u2019in yiyeceklerine \u00e7ok d\u00fc\u015fk\u00fcnd\u00fc. Ancak \u015fans\u0131, yan\u0131nda \u00c7in\u2019i iyi bilen bir vezirinin olmas\u0131yd\u0131. Vezir, bu durumu tehlikeli g\u00f6r\u00fcyordu. Kaynaklar, vezirin h\u00fck\u00fcmdar\u0131na s\u00f6yledi\u011fi s\u00f6zleri \u015f\u00f6yle kaydetmi\u015fler:<\/p>\n

\u201cHunlar\u0131n n\u00fcfusu \u00c7in\u2019in bir vilayeti kadar bile de\u011fildir. Ancak Hunlar\u0131n g\u00fc\u00e7l\u00fc olmas\u0131n\u0131n sebebi yiyecek ve giyeceklerinin farkl\u0131l\u0131\u011f\u0131d\u0131r. Bu y\u00fczden Hunlar \u00c7in\u2019e ba\u011f\u0131ml\u0131 de\u011fildir. Bug\u00fcn i\u00e7in siz, al\u0131\u015fkanl\u0131klar\u0131n\u0131z\u0131 de\u011fi\u015ftirip \u00c7in mallar\u0131na hayranl\u0131k duyuyorsunuz. Bu durumda \u00c7in, mallar\u0131n\u0131n onda ikisini bile harcamadan Hun halk\u0131n\u0131n tamam\u0131n\u0131 kendisine ba\u011f\u0131ml\u0131 k\u0131labilir.\u201d[2]<\/sup><\/a><\/p>\n

Vezir tehlikeye dikkat \u00e7ekiyor. D\u0131\u015fa ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n tehditlerini net bir \u015fekilde anlat\u0131yor. Hunlar\u0131n me\u015fgalesi hayvanc\u0131l\u0131kt\u0131, \u00fcretimi de hayvan \u00fcr\u00fcnleri \u00fczerineydi. Bunlara et, s\u00fct, deri, k\u00fcrk, ke\u00e7e ve benzeri akl\u0131m\u0131za gelen ve gelmeyen t\u00fcrl\u00fc \u00fcr\u00fcnler d\u00e2hildi. \u00c7in\u2019in \u00fcretti\u011fi ipek veya bitkisel tar\u0131ma dayanan g\u0131da maddeleri, Hunlar taraf\u0131ndan \u00fcretilmeyen \u00fcr\u00fcnlerdi. Ayn\u0131 \u015fekilde \u00c7inlilerde de yukar\u0131da say\u0131lan hayvani \u00fcr\u00fcnler \u00fcretilmiyordu. Yani, her iki millet de kendi topraklar\u0131na uygun \u00fcr\u00fcnleri yeti\u015ftirip ona g\u00f6re ya\u015f\u0131yordu. Ancak topra\u011f\u0131n\u0131za uygun olmayan \u00fcr\u00fcnlere d\u00fc\u015ferseniz ve bunlar\u0131 kendiniz \u00fcretemezseniz d\u0131\u015far\u0131dan almak zorunda kal\u0131rs\u0131n\u0131z. D\u0131\u015far\u0131dan al\u0131rsan\u0131z ve giderek daha fazla bu \u00fcr\u00fcnlere al\u0131\u015f\u0131rsan\u0131z paran\u0131z oluk oluk d\u0131\u015far\u0131 akar; ekonominiz \u00e7\u00f6ker ve en sonunda mal\u0131na ba\u011f\u0131ml\u0131 h\u00e2le geldi\u011finiz \u00fclkenin h\u00e2kimiyeti alt\u0131na girersiniz.<\/p>\n

D\u0131\u015fa ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n sonu\u00e7lar\u0131<\/h2>\n

Kiok Tanr\u0131kut\u2019un vezirinin bu uyar\u0131s\u0131ndan y\u00fczlerce y\u0131l sonra tarihimizde zaman zaman bu durumlara d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz oldu. G\u00fcn\u00fcm\u00fcze yak\u0131n olan bir olay ise bilindi\u011fi gibi al\u0131p da geri \u00f6deyemedi\u011fimiz bor\u00e7lar\u0131m\u0131zd\u0131r. Bu, 19. y\u00fczy\u0131lda olmu\u015ftu. \u00d6deyemedi\u011fimiz bor\u00e7lar dolay\u0131s\u0131yla alacakl\u0131 \u00fclkeler, kurmu\u015f olduklar\u0131 yap\u0131yla \u00fclkemizin baz\u0131 b\u00f6lgelerindeki vergileri alacaklar\u0131na mahsup ettiler. Durum \u00f6yle bir h\u00e2l ald\u0131 ki hukuken Osmanl\u0131\u2019ya ait olan topraklarda vergi, alacakl\u0131 devletler ad\u0131na \u00e7al\u0131\u015fan bir b\u00fcrokrasi taraf\u0131ndan toplanmaya ve do\u011frudan alacakl\u0131 devletlerin kasas\u0131na gitmeye ba\u015flad\u0131. \u00d6deyemedi\u011fimiz bor\u00e7lar y\u00fcz\u00fcnden kendi topraklar\u0131m\u0131z \u00fczerindeki vergilendirmeye h\u00e2kim olamaz duruma geldik.<\/p>\n

Memleketimizi kurtaran Kuvva-y\u0131 Milliyecilerin do\u011fup b\u00fcy\u00fcd\u00fckleri ve hayatlar\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131 ge\u00e7irdikleri ortam, b\u00f6yle bir ortamd\u0131. \u00dcretmemenin, d\u0131\u015fardan alman\u0131n ve bor\u00e7lar\u0131n nas\u0131l olup da memleketin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 \u00fczerinde kara bir bulut h\u00e2line d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ad\u0131m ad\u0131m g\u00f6zlemlediler. \u0130\u015fte bunun i\u00e7indir ki Lozan g\u00f6r\u00fc\u015fmelerinde bor\u00e7lar ve kapit\u00fclasyonlar meselesine toprak meselesi kadar \u00f6nem verdiler. \u00c7\u00fcnk\u00fc tarihlerini \u00e7ok iyi biliyorlard\u0131 ve tarihleri onlara \u00f6\u011fretmi\u015fti ki bir toprak \u00fczerindeki h\u00e2kimiyet, tam ba\u011f\u0131ms\u0131z bir \u015fekilde olursa k\u0131ymeti vard\u0131. Ekonomik h\u00e2kimiyetin payla\u015f\u0131lmas\u0131, ileride topra\u011f\u0131 dahi tart\u0131\u015fmal\u0131 h\u00e2le getiriyordu. Yabanc\u0131lar da bunun \u00e7ok iyi bilincinde olduklar\u0131 i\u00e7in onlar da vaz ge\u00e7mek istemiyorlard\u0131. Hatta bunlardan vaz ge\u00e7mek zorunda kalmalar\u0131 onlar\u0131 o kadar rahats\u0131z etti ki ileride kendilerinden bor\u00e7 isteyece\u011fimizi, o zaman da Lozan\u2019da vaz ge\u00e7mek zorunda kald\u0131klar\u0131 imtiyazlar\u0131 teker teker ceplerinden \u00e7\u0131karacaklar\u0131n\u0131 net bir \u015fekilde ifade ettiler ama ne heyet geri ad\u0131m att\u0131 ne de Atat\u00fcrk d\u00f6neminin sonuna kadar \u00f6nemli bir bor\u00e7 alt\u0131na girildi.<\/p>\n

Kiok Tanr\u0131kut\u2019un vezirinden bu yak\u0131n tarihe gelmek gerekliydi. \u00c7\u00fcnk\u00fc yak\u0131n tarihimiz de veziri hakl\u0131 \u00e7\u0131kar\u0131yor. Vezirin \u00f6ng\u00f6r\u00fcs\u00fcnde oldu\u011fu gibi ekonomik olarak d\u0131\u015fa ba\u011f\u0131ml\u0131 h\u00e2le gelince ba\u011f\u0131ms\u0131zl\u0131k ve h\u00e2kimiyet tehlike alt\u0131na giriyor ama yak\u0131n tarihe gelmek \u015fundan da gerekliydi. Ders \u00e7\u0131karmay\u0131 bildi\u011finiz zaman, yabanc\u0131lar ne kadar \u00fczerinizde bask\u0131 kurarsa kursun bunlara direnmeyi biliyorsunuz ve yak\u0131n tarihimiz bu bask\u0131y\u0131 savu\u015fturman\u0131n ba\u015far\u0131l\u0131 bir \u00f6rne\u011fini bize g\u00f6steriyor. Ba\u015far\u0131s\u0131zl\u0131ktan ders \u00e7\u0131karmak, ba\u015far\u0131y\u0131 da \u00f6rnek almak gerekir.<\/p>\n

D\u0131\u015fa ba\u011f\u0131ml\u0131 olmamak i\u00e7in \u00e7are: Yerli \u00dcretim<\/h2>\n

Peki iki bin iki y\u00fcz y\u0131l \u00f6nce vezirin tehlikeye dikkat \u00e7ekmesinden sonra ne oldu?<\/p>\n

Vezirin s\u00f6zlerinin devam\u0131 var. Kiok Tanr\u0131kut\u2019a sadece bu al\u0131\u015fkanl\u0131klar\u0131ndan vaz ge\u00e7mesini de\u011fil, halk\u0131na \u00f6rnek olacak bir \u015fekilde vaz ge\u00e7mesini \u00f6\u011f\u00fctl\u00fcyor. Diyor ki:<\/p>\n

\u201cE\u011fer \u00c7in ipeklilerini giyerek at s\u0131rt\u0131nda otlar\u0131n, dikenlerin aras\u0131nda dola\u015f\u0131rsan\u0131z elbise ve pantolonlar\u0131n\u0131z\u0131n hepsi y\u0131rt\u0131lacakt\u0131r. B\u00f6ylelikle bunlar\u0131n ke\u00e7e ve k\u00fcrk kadar dayan\u0131kl\u0131 ve iyi olmad\u0131klar\u0131n\u0131 g\u00f6stermi\u015f olacaks\u0131n\u0131z. Ayn\u0131 \u015fekilde \u00c7in\u2019den ald\u0131\u011f\u0131n\u0131z yiyeceklerin hepsini atarak bunlar\u0131n da s\u00fct ve k\u0131m\u0131z kadar uygun ve lezzetli olmad\u0131\u011f\u0131n\u0131 g\u00f6sterebilirsiniz.\u201d[3]<\/sup><\/a><\/p>\n

Vezir, h\u00fck\u00fcmdar\u0131na yerli \u00fcretime d\u00f6nmesini s\u00f6yl\u00fcyor. \u0130pekli k\u0131yafetler bozk\u0131rda dola\u015fmaya uygun de\u011fildir. Bozk\u0131r\u0131n k\u0131yafeti ke\u00e7e ve k\u00fcrkt\u00fcr. \u0130pekten vaz ge\u00e7ildi\u011fi gibi \u00c7in yemekleri de b\u0131rak\u0131l\u0131p s\u00fct ve k\u0131m\u0131za d\u00f6n\u00fcl\u00fcrse o zaman g\u0131da \u00fcr\u00fcnleri d\u0131\u015far\u0131dan al\u0131nmak zorunda kalmaz. Kendi yerli \u00fcretimimizi g\u00fc\u00e7lendirmi\u015f oluruz, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z tehlikeye girmez. Yani, vezir sadece tehlikeyi g\u00f6stermiyor, \u00e7\u0131k\u0131\u015f yolunu da s\u00f6yl\u00fcyor.<\/p>\n

\u0130ki bin y\u0131l \u00f6ncesinden bug\u00fcne, vezir bize diyor ki\u2026<\/h2>\n

Yerli hayvanc\u0131l\u0131\u011f\u0131n\u0131 \u00f6ld\u00fcrme, geli\u015ftir. Halk\u0131n\u0131n g\u00fcnl\u00fck ihtiyac\u0131 olan yiyecek eti kendi topraklar\u0131nda \u00fcret, d\u0131\u015far\u0131dan et getirme. \u00dcreticiyi ya\u015fat ki d\u0131\u015fa ba\u011f\u0131ml\u0131 h\u00e2le gelme. Hayvanc\u0131l\u0131k yapan \u00fcreticini koru, onu d\u00f6vizle al\u0131nan samana ve yeme mahk\u00fbm etme. \u00dcretici, d\u00f6viz borcu alt\u0131nda ezilirse art\u0131k \u00fcretemez, \u00fcretemezse i\u015fte b\u00f6yle eti de d\u0131\u015far\u0131dan almak zorunda kal\u0131rs\u0131n.<\/p>\n

Ba\u015fka ne diyor?<\/p>\n

Tar\u0131m \u00fcretimini d\u0131\u015far\u0131ya ba\u011flama. \u00c7ift\u00e7i senin vatanda\u015f\u0131nd\u0131r. Onun eme\u011fine ve \u00fcretimine g\u00f6z dikme. Yerli tohumu yasaklama. \u00c7ift\u00e7ini d\u0131\u015far\u0131dan al\u0131nan ve bir defadan fazla \u00fcr\u00fcn vermeyen yap\u0131s\u0131 de\u011fi\u015ftirilmi\u015f tohuma mahk\u00fbm etme. Yerli \u00fcretime kota koyma. B\u0131rak, daha fazlas\u0131n\u0131 \u00fcretebiliyorsa \u00fcretsin. Bu\u011fday \u00fcretsin, \u00e7ay \u00fcretsin, \u015feker pancar\u0131 \u00fcretsin. B\u00f6ylece bunlar\u0131 d\u0131\u015far\u0131dan almak zorunda kalmazs\u0131n. Halk\u0131n\u0131 ni\u015fasta bazl\u0131 \u015fekere mahk\u00fbm etmezsin\u2026<\/p>\n

Peki sadece bu kadar m\u0131? Art\u0131k iki bin y\u0131l \u00f6ncesine g\u00f6re tabii ki \u00fcr\u00fcnlerimiz daha da \u00e7e\u015fitli. Daha ne diyor? Fabrikalar\u0131n\u0131 yerli \u00fcretiminle \u00e7al\u0131\u015ft\u0131r diyor. \u015eeker pancar\u0131 \u00fcreten \u00e7ift\u00e7ine destek ol diyor. Fabrikalar\u0131n\u0131 \u00f6nce i\u015flemesini durdurup sonra onlar\u0131 satma diyor. Fabrikalar\u0131n\u0131 satarsan o fabrikalara ham maddeyi \u00fcreten \u00e7ift\u00e7iyi de \u00f6ld\u00fcrm\u00fc\u015f olursun diyor.<\/p>\n

Yukar\u0131da da s\u00f6yledi\u011fimiz gibi bakmas\u0131n\u0131 bilenler i\u00e7in tarih, i\u00e7inde \u00e7ok b\u00fcy\u00fck dersler bar\u0131nd\u0131ran bir derya\u2026<\/p>\n

 <\/p>\n

[1]<\/sup><\/a> Yanl\u0131\u015f anlamalar\u0131n \u00f6n\u00fcne\u00a0 ge\u00e7mek i\u00e7in burada bir a\u00e7\u0131klama yapmak uygun olacakt\u0131r. O\u011fuz Ka\u011fan e\u015fittir Motun Tanr\u0131kut demek destan\u0131 anlamamak olacakt\u0131r. Destanlar y\u00fczy\u0131llar boyu dededen toruna s\u00f6ylene s\u00f6ylene geli\u015firler. Bu s\u00f6zl\u00fc k\u00fclt\u00fcrde destanlar da ya\u015far ve b\u00fcy\u00fcr. Aktar\u0131m s\u0131ras\u0131nda yeni yeni olaylar ve ki\u015filer destanlara d\u00e2hil olur. B\u00f6ylece farkl\u0131 zamanda ger\u00e7ekle\u015fen olaylar, ayn\u0131 anda ger\u00e7ekle\u015fmi\u015f gibi g\u00f6r\u00fcn\u00fcr. Ayn\u0131 \u015fekilde farkl\u0131 zamanlarda ya\u015fayan ki\u015filer de bazen tek bir ki\u015fide b\u00fct\u00fcnle\u015fir. Bu a\u00e7\u0131klamadan da anla\u015f\u0131laca\u011f\u0131 gibi O\u011fuz Ka\u011fan\u2019da Motun Tanr\u0131kut \u00f6nemli bir katman olarak bulunmaktad\u0131r ama O\u011fuz Ka\u011fan\u2019da onun da d\u0131\u015f\u0131nda bildi\u011fimiz ve bilmedi\u011fimiz bir\u00e7ok kahraman daha v\u00fccut bulmu\u015ftur.<\/p>\n

[2]<\/sup><\/a> H\u015e 3759; Ay\u015fe Onat \u2013 Sema Orsoy \u2013 Konuralp Ercilasun, Han Hanedan\u0131 Tarihi: Hsiung-nu (Hun) Monografisi, Ankara: T\u00fcrk Tarih Kurumu Yay\u0131nlar\u0131, 2015, s. 16.<\/p>\n

[3]<\/sup><\/a> Ayn\u0131 yer.<\/p>\n","protected":false},"excerpt":{"rendered":"

2200 y\u0131l \u00f6nceden gelen bir \u00f6\u011f\u00fct: “Topra\u011f\u0131n\u0131za uygun olmayan \u00fcr\u00fcnlere d\u00fc\u015fer, kendiniz \u00fcretemezseniz d\u0131\u015far\u0131dan al\u0131rs\u0131n\u0131z. Daha fazla bu \u00fcr\u00fcnlere al\u0131\u015f\u0131rsan\u0131z paran\u0131z d\u0131\u015far\u0131 akar; ekonominiz \u00e7\u00f6ker. En sonunda o \u00fclkenin h\u00e2kimiyeti alt\u0131na girersiniz!”<\/p>\n","protected":false},"author":9,"featured_media":1887,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[63,2,66,67,68],"tags":[],"yoast_head":"\n\u0130ki bin y\u0131l \u00f6ncesinden gelen uyar\u0131: \u015eekeri satma - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/iki-bin-yil-oncesinden-gelen-uyari-sekeri-satma\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130ki bin y\u0131l \u00f6ncesinden gelen uyar\u0131: \u015eekeri satma - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"2200 y\u0131l \u00f6nceden gelen bir \u00f6\u011f\u00fct: "Topra\u011f\u0131n\u0131za uygun olmayan \u00fcr\u00fcnlere d\u00fc\u015fer, kendiniz \u00fcretemezseniz d\u0131\u015far\u0131dan al\u0131rs\u0131n\u0131z. Daha fazla bu \u00fcr\u00fcnlere al\u0131\u015f\u0131rsan\u0131z paran\u0131z d\u0131\u015far\u0131 akar; ekonominiz \u00e7\u00f6ker. 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DTCF\\u2019de 2003\\u2019te \\u00c7ing Hanedan\\u0131 devrinde K\\u00e2\\u015fgar teziyle doktor oldu. Bug\\u00fcne kadar DTCF, Manas \\u00dcniversitesi ve Maltepe \\u00dcniversitesinde \\u00e7al\\u0131\\u015ft\\u0131. Bu arada G\\u00fcney Kore\\u2019deki Kwangwoon \\u00dcniversitesinde bir y\\u0131l misafir \\u00f6\\u011fretim \\u00fcyesi olarak bulunup, bu \\u00fcniversitede ve Hankuk Yabanc\\u0131 Diller \\u00dcniversitesinde dersler verdi. Halen Gazi \\u00dcniversitesi Tarih B\\u00f6l\\u00fcm\\u00fcnde \\u00e7al\\u0131\\u015fmaktad\\u0131r. \\u00dcniversite \\u00f6\\u011frencilik y\\u0131llar\\u0131ndan itibaren T\\u00fcrk Ocaklar\\u0131 m\\u00fcdavimi olarak D\\u00fcnya T\\u00fcrk Gen\\u00e7leri Birli\\u011fi\\u2019nin kurucu gen\\u00e7leri aras\\u0131nda yer ald\\u0131. Akademik hayata at\\u0131lmas\\u0131ndan itibaren de Avrasya Stratejik Ara\\u015ft\\u0131rmalar Birli\\u011fi ve 21. Y\\u00fczy\\u0131l T\\u00fcrkiye Enstit\\u00fcs\\u00fc gibi ara\\u015ft\\u0131rma kurulu\\u015flar\\u0131na g\\u00f6n\\u00fcll\\u00fc destek verdi. Ayr\\u0131ca Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi ve T\\u00fcrk Ocaklar\\u0131 gibi fikr\\u00ee kurulu\\u015flar\\u0131n faaliyetlerine kat\\u0131ld\\u0131. Gerek akademik gerekse g\\u00f6n\\u00fcll\\u00fc faaliyetleri vesilesiyle geni\\u015f bir co\\u011frafyaya yay\\u0131lm\\u0131\\u015f T\\u00fcrk d\\u00fcnyas\\u0131n\\u0131n Gagauzeli, K\\u0131r\\u0131m, Kazan, Ufa, Bi\\u015fkek, Almat\\u0131, Ta\\u015fkent ve K\\u00e2\\u015fgar gibi \\u00f6nemli merkezlerini g\\u00f6rme ve bu birbirinden farkl\\u0131 co\\u011frafyalarda ya\\u015fama tecr\\u00fcbesi kazand\\u0131. Eserleri aras\\u0131nda Ay\\u015fe Onat ve Sema Orsoy\\u2019la birlikte haz\\u0131rlad\\u0131klar\\u0131 \\u00c7in Kaynaklar\\u0131nda T\\u00fcrkler: Han Hanedanl\\u0131\\u011f\\u0131 Tarihi Hsiung-nu (Hun) Monografisi adl\\u0131 metin ne\\u015fri bulunmaktad\\u0131r. Bunun d\\u0131\\u015f\\u0131nda \\u00fc\\u00e7 kitab\\u0131 vard\\u0131r. Birinci kitab\\u0131 Tarihin Derinliklerinden 19. Y\\u00fczy\\u0131la K\\u00e2\\u015fgar ad\\u0131n\\u0131 ta\\u015f\\u0131r. \\u0130kinci kitab\\u0131 T\\u00fcrk Tarihinde Asya Hunlar\\u0131 \\u00fczerinedir. \\u00dc\\u00e7\\u00fcnc\\u00fc kitab\\u0131 da T\\u00fcrk Tarihinin \\u00c7a\\u011flar\\u0131d\\u0131r. Ulusal ve uluslararas\\u0131 bir\\u00e7ok kongreye kat\\u0131lan Konuralp Ercilasun\\u2019un \\u00e7e\\u015fitli dergilerde makaleleri yay\\u0131mlanm\\u0131\\u015ft\\u0131r. Makalelerinde Hunlardan Tem\\u00fcrl\\u00fclere, Do\\u011fu T\\u00fcrkistan\\u2019dan Osmanl\\u0131lara kadar T\\u00fcrk Tarihinin \\u00e7e\\u015fitli konular\\u0131ndaki meselelere e\\u011filmi\\u015ftir. 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