{"id":18284,"date":"2024-08-20T21:00:43","date_gmt":"2024-08-20T18:00:43","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=18284"},"modified":"2024-08-21T00:56:00","modified_gmt":"2024-08-20T21:56:00","slug":"turk-toresinin-inanclara-etkisi","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/turk-toresinin-inanclara-etkisi\/","title":{"rendered":"T\u00fcrk t\u00f6resinin inan\u00e7lara etkisi"},"content":{"rendered":"

\u201cT\u00fcrk, O\u011fuz Beyleri, budun dinleyin:<\/em><\/p>\n

\u00dcstte g\u00f6k basmasa, altta yer delinmese, T\u00fcrk Budun, elini (devletini) t\u00f6reni kim bozabilir?\u201d <\/em><\/p>\n

Bilge Ka\u011fan<\/em><\/p>\n

Uzun zamand\u0131r yaz\u0131lar\u0131mda T\u00fcrk\u2019\u00fcn t\u00f6resinin \u00f6nemi \u00fczerine konu\u015furken bu konuyu ayr\u0131ca ele almay\u0131 d\u00fc\u015f\u00fcn\u00fcyordum. Ge\u00e7ti\u011fimiz g\u00fcnlerde Alexander Dugin\u2019in kaleme ald\u0131\u011f\u0131 biri yaz\u0131y\u0131 da okudu\u011fumda art\u0131k zaman\u0131 geldi\u011fini g\u00f6rm\u00fc\u015f oldum. Dugin\u2019in \u201cHoney Feast Day and Cosmic Christianity\/Bal \u015e\u00f6leni G\u00fcn\u00fc ve Kozmik Hristiyanl\u0131k\u201d adl\u0131 makalesinde Slavlar\u0131n Ortodoks inanc\u0131n\u0131 yorumlama \u015fekillerinde kozmik bir taraf oldu\u011fundan bahsetmi\u015ftir.<\/p>\n

Dugin, makalesinde Hristiyan gelene\u011finin fig\u00fcrlerini, hikayelerini, dogmalar\u0131n\u0131 ve kavramlar\u0131n\u0131 salt olarak soyut bir yap\u0131da bulunmad\u0131\u011f\u0131n\u0131 belirterek bir\u00e7ok din\u00ee tan\u0131m\u0131n ve inanc\u0131n bir b\u00fct\u00fcn olarak ne kadar g\u00fcnl\u00fck deneyimin yap\u0131lar\u0131na dayand\u0131\u011f\u0131n\u0131 belirtir. Ger\u00e7ekli\u011fin maddeden ar\u0131nd\u0131r\u0131lmas\u0131 ger\u00e7ekle\u015fti ve onu, d\u00fcnyan\u0131n cennetle, zaman\u0131n sonsuzlukla, yarat\u0131l\u0131\u015f\u0131n ise Yarat\u0131c\u0131 ile bulu\u015ftu\u011fu ince \u0131\u015f\u0131k alanlar\u0131na y\u00fckseltti. B\u00f6ylelikle kilise sadece insani bir yap\u0131 olarak kalmayarak kozmik bir yap\u0131 h\u00e2line geldi. Bu da hem bireyleri hem de esaslar\u0131 birbiri i\u00e7inde d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Bal \u015e\u00f6leni G\u00fcn\u00fc\u2019n\u00fcn kutlanmas\u0131nda ise yaratan, insan ve di\u011fer t\u00fcm yarat\u0131lanlar (kozmos\/evren) aras\u0131ndaki sonsuz ba\u011f ile alakal\u0131 oldu\u011funu g\u00f6r\u00fcyoruz. Bal \u015e\u00f6leni\u2019nin bir di\u011fer ad\u0131 olan Hayat Verici Ha\u00e7, kainat\u0131 kurtaran Ha\u00e7\u2019\u0131n yap\u0131ld\u0131\u011f\u0131 kutsal a\u011fa\u00e7lar\u0131n efsanesini anlatmaktad\u0131r. Kutsanma D\u00f6rt koldan yap\u0131l\u0131r ve kurtulu\u015f ad\u0131na herkesin kurtar\u0131lmas\u0131 ama\u00e7lanarak; hi\u00e7bir \u015fey atlanmamal\u0131 ve hi\u00e7 kimse unutulmamal\u0131d\u0131r.<\/p>\n

Bu d\u00fc\u015f\u00fcnce yap\u0131s\u0131 size tan\u0131d\u0131k geldi mi?<\/p>\n

T\u00fcrk t\u00f6resinde, yarat\u0131lm\u0131\u015f t\u00fcm ki\u015fio\u011fullar\u0131na sevgi ve sayg\u0131 vard\u0131r. Kendi yurduyla k\u0131s\u0131tl\u0131 olmamak \u00fczere yarat\u0131lm\u0131\u015f t\u00fcm do\u011fa T\u00fcrk i\u00e7in kutludur. Ayn\u0131 \u015fekilde insan da kutsald\u0131r ve sevgi ile sayg\u0131y\u0131 hak eder. Bu y\u00fczden insan\u0131 ve do\u011fay\u0131 korumak ortak bir g\u00f6revdir. Bu kadim bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 hem eski dinlerde, hem \u0130sa\u2019n\u0131n \u00f6\u011fretilerinde hem de tasavvuf anlay\u0131\u015f\u0131nda g\u00f6rmemiz asla tesad\u00fcf de\u011fildir. Neredeyse t\u00fcm dinler ve inan\u00e7 sistemleri, sevgiyi ve sayg\u0131y\u0131 insanl\u0131\u011fa a\u015f\u0131lamak i\u00e7in \u00e7abalar. Dinlerin belli noktalar\u0131nda yaratan ve yarat\u0131lan\u0131n ne kadar i\u00e7 i\u00e7e ge\u00e7ti\u011fini; birbirinden nas\u0131l ayr\u0131lmaz oldu\u011funu g\u00f6rebiliriz. Bu bak\u0131\u015f a\u00e7\u0131s\u0131 bize T\u00fcrk t\u00f6resinde yaratan\u0131n sonsuzlu\u011fu hakk\u0131nda bir fikir verirken ayn\u0131 zamanda yarat\u0131lan\u0131n nas\u0131l ayr\u0131lmaz bir par\u00e7as\u0131 oldu\u011funu da g\u00f6stermektedir.<\/p>\n

T\u00fcrk\u2019\u00fcn t\u00f6resinin temelinde evrensel bir Tanr\u0131\/Yaratan inanc\u0131, bilime \u00f6nem verme, devletinin de\u011ferini bilme, adalet, yurt savunmas\u0131nda alplik, d\u00fczg\u00fcn ya\u015famak, yarat\u0131lana ve t\u00fcm do\u011faya sevgi sayg\u0131 gibi kavramlar bulunur. Bu kavramlar T\u00fcrkler i\u00e7in d\u00f6neme ba\u011fl\u0131 olarak de\u011fi\u015fmez; hep ge\u00e7erlili\u011fini korur. Bu inan\u00e7 sisteminin b\u00fct\u00fcnl\u00fc\u011f\u00fc esast\u0131r ve bir b\u00fct\u00fcn olarak uygulanmal\u0131d\u0131r. Uygulanmas\u0131nda hata yap\u0131lan kavramlar da bilin\u00e7li T\u00fcrk y\u00f6neticiler taraf\u0131ndan uyar\u0131larak ray\u0131na oturtulmal\u0131d\u0131r. Aksi h\u00e2lde t\u00f6resine ihanet etmi\u015f olan T\u00fcrkler devletini kaybetmeye mahkumdur.<\/p>\n

T\u00fcrk, Tanr\u0131\u2019y\u0131 ba\u015flang\u0131c\u0131 ve sonu olmayan, sonsuzlu\u011fu bulunan yegane yarat\u0131c\u0131 olarak g\u00f6r\u00fcr. T\u00fcrk, inand\u0131\u011f\u0131 yarat\u0131c\u0131 bir yandan kozmiktir bir yandan da derin bir felsefeye dayan\u0131r. Yarat\u0131c\u0131ya erlik, di\u015filik, \u00e7okluk gibi kavramlar yak\u0131\u015ft\u0131rmaz. Bunun Tanr\u0131\u2019n\u0131n sonsuzlu\u011funa ayk\u0131r\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr ve kabul etmez. T\u00fcrkler i\u00e7in Tanr\u0131 sonsuz parlakl\u0131kta ve sonsuz boyutta \u0131\u015f\u0131k ve kavran\u0131lamayacak boyutta ayd\u0131nl\u0131kt\u0131r. Bu y\u00fczden G\u00f6k, T\u00fcrk i\u00e7in hep istikbalini arad\u0131\u011f\u0131 yer olmu\u015ftur.<\/p>\n

T\u00fcrk\u2019\u00fcn inand\u0131\u011f\u0131 yarat\u0131c\u0131 kavram\u0131 binlerce y\u0131ld\u0131r bir\u00e7ok k\u00fclt\u00fcrde izlerini b\u0131rakarak g\u00fcn\u00fcm\u00fcze kadar gelmi\u015ftir. T\u00fcrk damgalar\u0131 ta\u015flardan bayraklara, y\u00fcz y\u0131llar boyunca bir\u00e7ok k\u0131taya ta\u015f\u0131narak farkl\u0131 toplumlar\u0131n yol g\u00f6stericisi olmu\u015ftur. T\u00fcrk\u2019\u00fcn tarihini g\u00f6\u00e7ebe bir ya\u015fama, konar g\u00f6\u00e7erli\u011fe ve ta\u015fa yaz\u0131 yazmaya indirgeyenler ise bu b\u00fcy\u00fck uygarl\u0131\u011f\u0131n \u00f6nemini kavrayamamakla kalmam\u0131\u015f, ayn\u0131 zamanda bu \u015ferefe nail olacak k\u0131ymeti kendilerinde g\u00f6rememi\u015flerdir.<\/p>\n

Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131ndan taviz vermi\u015f, bilgeli\u011fe s\u0131rt\u0131n\u0131 d\u00f6nm\u00fc\u015f ve alp (yi\u011fit, kahraman) olmayan korkak y\u00f6neticileri dinlemi\u015f, devletin yurtta\u015flar\u0131 i\u00e7in oldu\u011funu unutmu\u015f ve adaletten uzakla\u015fm\u0131\u015f T\u00fcrkler t\u00f6resini terk etmi\u015f demektir. T\u00f6resine ve inanc\u0131na ihanet etmi\u015f T\u00fcrkler de devletlerini elinde tutamazlar. Bu binlerce y\u0131ld\u0131r var olan bir gelenektir ve etkilendi\u011fimiz k\u00fclt\u00fcrlerden, bulundu\u011fumuz co\u011frafyalardan ba\u011f\u0131ms\u0131zd\u0131r. T\u00fcrk, her \u00e7a\u011fda t\u00f6resini koruyabildi\u011fi gibi koruyamad\u0131\u011f\u0131 zamanlara da denk gelmi\u015ftir. \u00d6nemli olan \u00e7a\u011fdan etkilenmek de\u011fil, \u00e7a\u011f\u0131 etkileyebilmektir. \u00c7\u00fcnk\u00fc T\u00fcrk\u2019\u00fcn uygarl\u0131\u011f\u0131, bir yerde, y\u00f6n vermekten de ge\u00e7er. Bu da sahip oldu\u011fu inan\u00e7 ve y\u00f6netim sistemindeki k\u00f6nili\u011fe (adalete) bor\u00e7ludur. T\u00fcrk, var olabilmek ad\u0131na bilge, yi\u011fit ve t\u00fcz (d\u00fczg\u00fcn\/d\u00fcr\u00fcst) olmak zorundad\u0131r.<\/p>\n

B\u00fct\u00fcn bu kavramlar\u0131n bir araya getirerek yaratt\u0131\u011f\u0131 T\u00fcrk uygarl\u0131\u011f\u0131 e\u015fsiz bir ilerlemenin anahtar\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131rmaktad\u0131r. Bu ilerleme g\u00f6k ile yerin bir oldu\u011fu, yaratan ile yarat\u0131lan\u0131n b\u00fct\u00fcn oldu\u011fu ve usa (ak\u0131l) sahip olan insan\u0131n t\u00fcm yarat\u0131lanlara sayg\u0131 ve sevgi duymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Yarat\u0131lana ihanet eden insan huzur bulamaz. Huzura ihanet edenlerin y\u00f6netti\u011fi devletler de asla ilerleyemez.<\/p>\n

Hangi dinden veya inan\u00e7tan olursa olsun T\u00fcrk, t\u00f6resini ta\u015f\u0131d\u0131\u011f\u0131 ve korudu\u011fu her \u00e7a\u011fda dirli\u011fe sahip olmu\u015ftur. T\u00f6resini unuttuk\u00e7a benli\u011fini kaybetmi\u015f, asimile olmu\u015ftur. Benli\u011fin kalmad\u0131\u011f\u0131 yerde de devletini yitirmi\u015ftir. Binlerce y\u0131ld\u0131r T\u00fcrk, T\u00fcrk\u2019\u00fc uyarmakta ama birbirimizi dinlememekteyiz. Ne tarihimizden ne de g\u00fcn\u00fcm\u00fczden ders almamaktay\u0131z.<\/p>\n

T\u00fcrk t\u00f6resinin son devleti T\u00fcrkiye Cumhuriyeti\u2019dir. Atat\u00fcrk, T\u00fcrk t\u00f6resini \u00e7ok iyi bilen; y\u00f6netimin adaletini ve inanc\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flam\u0131\u015f bir liderdir. Sava\u015f meydanlar\u0131ndan geldi\u011fi h\u00e2lde \u201csava\u015f cinayettir\u201d diyen, bir a\u011fac\u0131 kesmemek i\u00e7in kona\u011f\u0131n yerini de\u011fi\u015ftiren, T\u00fcrk kad\u0131n\u0131n\u0131 \u201cKahraman\u201d; T\u00fcrk \u00e7ocu\u011funa ise \u201cgelece\u011fimiz\u201d diye adland\u0131ran bir liderdir. T\u00fcrk, unuttu\u011fu t\u00f6resini O\u2019nunla beraber hat\u0131rlam\u0131\u015f ve k\u0131sa s\u00fcre i\u00e7erisinde uygarl\u0131\u011f\u0131n\u0131 geri kazanm\u0131\u015ft\u0131r. Bu uygarl\u0131\u011f\u0131n Bat\u0131\u2019dan geldi\u011fini iddia edenler ise b\u00fcy\u00fck bir gaflet i\u00e7indedirler. Atat\u00fcrk\u2019\u00fcn \u00f6l\u00fcm\u00fc sonras\u0131nda bilgelik ve yi\u011fitlikten uzak y\u00f6neticilerin Bat\u0131\u2019ya y\u00f6nelme \u015fekilleri T\u00fcrk t\u00f6resine ihanet idi. Al\u0131nan kararlar, ileriye gitmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bir \u00e7a\u011fda bizleri yeniden t\u00f6remizden kopararak gericili\u011fe mahkum etmi\u015ftir. Bizler ve se\u00e7ti\u011fimiz y\u00f6neticiler t\u00f6remize ihanet etmedi\u011fimiz s\u00fcrece hi\u00e7bir \u00e7a\u011f ya da inan\u00e7 varl\u0131\u011f\u0131m\u0131za zarar veremez. Bu y\u00fczden keramet T\u00fcrkl\u00fcktedir.<\/p>\n

\u201cBir ki\u015fiyi g\u00f6renler<\/p>\n

Erdem ile yi\u011fitlik varsa<\/p>\n

Onun T\u00fcrk oldu\u011funu bilirler<\/p>\n

Ba\u015fkas\u0131 b\u00f6yle olamaz.\u201d<\/p>\n

Ka\u015fgarl\u0131 Mahmut<\/p>\n

\u201cT\u00fcrk \u00e7ocu\u011fu, atalar\u0131n\u0131 tan\u0131d\u0131k\u00e7a daha b\u00fcy\u00fck i\u015fler yapmak i\u00e7in kendinde kuvvet bulacakt\u0131r.\u201d<\/p>\n

Mustafa Kemal Atat\u00fcrk<\/p>\n

Referanslar<\/strong><\/p>\n

Alexander Dugin, Honey Feast Day and Cosmic Christianity<\/p>\n

Nam\u0131k Kemal Zeybek, T\u00fcrk\u2019\u00fcn T\u00f6resi<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00fcrk t\u00f6resinde, yarat\u0131lm\u0131\u015f t\u00fcm ki\u015fio\u011fullar\u0131na sevgi ve sayg\u0131 vard\u0131r. Kendi yurduyla k\u0131s\u0131tl\u0131 olmamak \u00fczere yarat\u0131lm\u0131\u015f t\u00fcm do\u011fa T\u00fcrk i\u00e7in kutludur.<\/p>\n","protected":false},"author":205,"featured_media":18287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[61],"tags":[293,2298,156,2925],"coauthors":[2886],"class_list":["post-18284","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-din","tag-din","tag-inanc","tag-tore","tag-turk-toresi"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/18284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/205"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=18284"}],"version-history":[{"count":3,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/18284\/revisions"}],"predecessor-version":[{"id":18290,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/18284\/revisions\/18290"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/18287"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=18284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=18284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=18284"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=18284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}