{"id":18575,"date":"2024-11-27T21:00:07","date_gmt":"2024-11-27T18:00:07","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=18575"},"modified":"2024-11-27T20:37:02","modified_gmt":"2024-11-27T17:37:02","slug":"bir-hayatin-ozeti-iki-fotograf-ve-kamlar-destani","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/bir-hayatin-ozeti-iki-fotograf-ve-kamlar-destani\/","title":{"rendered":"Bir hayat\u0131n \u00f6zeti iki foto\u011fraf ve Kamlar Destan\u0131"},"content":{"rendered":"

Sar\u0131 Kam gidiverdi\u2026 Ni\u00e7in Sar\u0131 Kam \u201cu\u00e7ma\u011fa vard\u0131\u201d veya \u201ckergek bold\u0131\u201d diye yaz(a)mad\u0131m. Halbuki \u201cgidiverdi\u201d gibi hafif bir s\u00f6zc\u00fc\u011f\u00fcn yerine \u201ckam\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn yan\u0131na \u201cu\u00e7ma\u011fa vard\u0131\u201d veya \u201ckergek bold\u0131\u201d ifadelerinden birini kullanmak daha uygun d\u00fc\u015fmez miydi? Hocas\u0131 \u015e\u00fckr\u00fc El\u00e7in gibi 27 Ekim g\u00fcn\u00fc ak\u015famleyin kaybettik Dursun Y\u0131ld\u0131r\u0131m Hoca’y\u0131 ve yine hocas\u0131 gibi 29 Ekim’de toprakla bulu\u015fturduk kendisini. Haber verileceklere a\u00e7\u0131lan telefonlar ve haber alanlar\u0131n ba\u015f sa\u011fl\u0131\u011f\u0131 aramalar\u0131 ile ge\u00e7en birka\u00e7 saatlik tela\u015f\u0131n sonras\u0131nda fark ettim Mevhibe Co\u015far Hoca’dan gelen WhatsApp mesaj\u0131n\u0131. \u201cSar\u0131 Kam gidivermi\u015f. Mek\u00e2n\u0131 cennet olsun.\u201d <\/em>diye ba\u015fl\u0131yor ve devam ediyordu. Gidivermi\u015f diyordu Mevhibe Hoca. Sar\u0131 Kam gidivermi\u015f\u2026 Hakl\u0131yd\u0131. \u00d6ylece gidiverdi Hoca. Gidiverdi ve olmak istedi\u011fi yere, bir tohumun kendine en uygun topra\u011fa d\u00fc\u015fmesi ya da bir ba\u015fyap\u0131t\u0131n m\u00fczedeki yerini almas\u0131 gibi Ats\u0131z’\u0131n biraz \u00f6tesine var\u0131p durdu.<\/p>\n

\u015eimdi ne yazabilirim Hoca’n\u0131n ard\u0131ndan? Yazabilece\u011fim her \u015feyi zaten daha \u00f6nce imzas\u0131z yay\u0131mlad\u0131\u011f\u0131m \u201cSar\u0131 Kam\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda yazm\u0131\u015ft\u0131m. \u0130mzas\u0131z yay\u0131mlam\u0131\u015ft\u0131m. \u00c7\u00fcnk\u00fc yaz\u0131daki duygular\u0131m\u0131n b\u00fct\u00fcn \u00f6\u011frencilerinin ortak duygular\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordum o zamanlar. Bu yaz\u0131 i\u00e7in Dursun Hoca, \u201cimzas\u0131 i\u00e7inde gizli\u201d diyordu ve yaz\u0131y\u0131 ilk okudu\u011funda \u201cGer\u00e7ekten d\u0131\u015far\u0131dan b\u00f6yle mi g\u00f6r\u00fcn\u00fcyorum?\u201d diye sormu\u015ftu. \u201cEn az\u0131ndan benim i\u00e7in\u201d diye cevaplam\u0131\u015ft\u0131m sorusunu. Son yirmi y\u0131ld\u0131r yak\u0131nla\u015ft\u0131\u011f\u0131m\u0131z i\u00e7in mi bilmem, \u201csonbahar\u201d gibiydi Hoca benim i\u00e7in. Sonbaharda yapraklar\u0131n\u0131 d\u00f6km\u00fc\u015f bir kaba a\u011fa\u00e7 gibi. Bir \u00e7\u0131nar<\/em>, bir bay terek <\/em>gibi. Yak\u0131n zamanda bir Antalya y\u00f6r\u00fc\u011f\u00fcnden duydu\u011fum \u015fu s\u00f6z nas\u0131l da yak\u0131\u015f\u0131yor Hoca’ya: \u201cHer a\u011fac\u0131n bir meyvesi vard\u0131r. \u00c7\u0131nar\u0131n meyvesiyse insand\u0131r.\u201d Vefat\u0131ndan sonra ge\u00e7en k\u0131sa zaman i\u00e7inde; Hacettepe \u00dcniversitesindeki t\u00f6rende, Karacaahmet Mezarl\u0131\u011f\u0131’ndaki defninde, \u00fc\u00e7\u00fc ve yedisinde g\u00f6rd\u00fcm ki ger\u00e7ekten de meyveleri, \u00f6\u011frencileri ve dostlar\u0131 olan bir \u00e7\u0131nar a\u011fac\u0131 gibiymi\u015f Hoca. Her birimiz dal u\u00e7lar\u0131nda olgunla\u015f\u0131p dibine d\u00f6k\u00fclm\u00fc\u015f\u00fcz. Dahas\u0131, Hoca’n\u0131n \u00f6\u011frencilerine ki\u015filiklerinin g\u00fcc\u00fcn\u00fcn fark\u0131na varmalar\u0131n\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 ve \u201cbiri olduklar\u0131n\u0131\u201d hissettirdi\u011fini g\u00f6rd\u00fcm bu bir araya gelmelerde.<\/p>\n

\"\"Hocalar, \u00f6\u011frencileri i\u00e7in f\u0131rt\u0131nal\u0131 zamanlarda arkas\u0131na s\u0131\u011f\u0131n\u0131lan a\u011fa\u00e7lar gibidir biraz. K\u00f6t\u00fc bir yan\u0131 da yoktur bunun asl\u0131nda. B\u00f6yle zamanlarda Dursun Bey gibi hocalar, \u00f6\u011frencileri f\u0131rt\u0131nadan korunsun diye dallar\u0131n\u0131 daha bir gerer ve geni\u015fletirler g\u00f6vdelerini. \u201cA\u015fk Ahlak\u0131\u201d kitab\u0131nda Hilmi Ziya \u00dclken, benzer bir s\u0131\u011f\u0131n\u0131lan a\u011fa\u00e7 metaforundan bahseder. \u201cKorku ile birle\u015fenlerin meclisi asla dostluk de\u011fildir. Bir f\u0131rt\u0131nadan ka\u00e7\u0131p a\u011fa\u00e7 alt\u0131nda toplananlar f\u0131rt\u0131na ge\u00e7ince kendili\u011finden da\u011f\u0131lacaklard\u0131r.\u201d <\/em>Ama \u00f6yle olmad\u0131. Korkular\u0131 ge\u00e7ince ve f\u0131rt\u0131na dinince dahi \u00f6\u011frencilerinin bir k\u0131sm\u0131 Hoca’n\u0131n son yolculu\u011funda ve anma g\u00fcnlerinde ayr\u0131lmad\u0131lar, ayr\u0131lmak istemediler a\u011fac\u0131n alt\u0131ndan. U\u011furlayanlarla u\u011furlanan aras\u0131nda hi\u00e7 kopmayacak bir ba\u011f\u0131n manzaras\u0131yd\u0131 bu.<\/p>\n

\u015eakirin Camii’nde k\u0131l\u0131nacak cenaze namaz\u0131ndan \u00f6nce ayak\u00fcst\u00fc yap\u0131lan sohbette Dursun Hoca kimdi, nas\u0131l bir insand\u0131, nas\u0131l ya\u015fad\u0131 diye konu\u015fulurken B\u00fclent G\u00fcl’e d\u00f6n\u00fcp kendisinden onay beklercesine: \u201cSar\u0131 Kam kitab\u0131nda \u00e7ocuklar\u0131n\u0131n foto\u011fraf\u0131na bakan ki\u015fi\u201d dedim. Tamamlad\u0131 B\u00fclent: \u201cAyn\u0131 \u015feyi d\u00fc\u015f\u00fcn\u00fcyordum ama bir de Sar\u0131 Kam kitab\u0131n\u0131n kapa\u011f\u0131nda Orhun Abidelerine sar\u0131ld\u0131\u011f\u0131 foto\u011fraftad\u0131r Dursun Hoca\u201d dedi. Hakl\u0131yd\u0131. Dursun Hoca’n\u0131n hayat\u0131n\u0131, yazg\u0131s\u0131n\u0131 bu iki foto\u011fraftan daha iyi anlatan hi\u00e7bir \u015fey olamazd\u0131. Sab\u0131r yayg\u0131s\u0131n\u0131n \u00fcst\u00fcne oturarak hayat\u0131n\u0131 \u00e7ocuklar\u0131n\u0131n \u00f6zlemiyle ge\u00e7irmi\u015f bir baba ve T\u00fcrkl\u00fc\u011fe g\u00f6n\u00fclden ba\u011fl\u0131 bir T\u00fcrkolog idi Dursun Hoca. T\u00fcrkoloji, kimsenin ondan kopar\u0131p alamayaca\u011f\u0131 tutkusu, yaral\u0131 ruhunun \u015fifas\u0131 veya belki de tek s\u0131\u011f\u0131na\u011f\u0131yd\u0131. \u0130lkini ince bir s\u0131z\u0131 ya da bir i\u00e7 kanama gibi i\u00e7inde ya\u015farken di\u011ferini olanca co\u015fkusuyla d\u0131\u015fa vuruyordu. Dursun Hoca’n\u0131n alt\u0131na kendisinin \u201cZorlu Y\u0131llar\u201d <\/em>notunu d\u00fc\u015ft\u00fc\u011f\u00fc ilk foto\u011fraf bana her zaman Necip Faz\u0131l’\u0131n bir \u015fiirini hat\u0131rlat\u0131r: Bu ne hazin mesafe iki ten aras\u0131nda \/ Bir h\u00e2li dinleyenle anlatan aras\u0131nda.<\/em><\/p>\n

\"\"Sohbetlerimizde ne zaman T\u00fcrkolojinin kalbi olan \u00c2bidelerden ya da Mo\u011folistan’dan s\u00f6z a\u00e7\u0131lsa \u201cM\u00fcmk\u00fcn olsa da \u0130brahim, Orhun Nehri’ne bakan o tepeye defnedilebilsem.\u201d diyordu. Bunlar\u0131 derken g\u00f6zlerine ba\u015fka bir anlam doluyor, tepeden t\u0131rna\u011fa enerji y\u00fcklenmi\u015f bir \u015fekilde d\u00f6nd\u00fc\u011f\u00fc Mo\u011folistan’a yapt\u0131\u011f\u0131 son gezisinde o tepenin \u00fczerinde oturup kendini r\u00fczg\u00e2ra teslim etti\u011fi andaki duygular\u0131, o topraklara duydu\u011fu hi\u00e7 bitmeyecek \u00f6zlemi ve susam\u0131\u015fl\u0131\u011f\u0131 anlat\u0131yordu. M\u00e2nen ar\u0131nm\u0131\u015f ve d\u00fcnyev\u00ee bir cennetten d\u00f6nm\u00fc\u015f gibiydi. Zorluklarla ge\u00e7en hayat\u0131nda birka\u00e7 g\u00fcnl\u00fck k\u0131sa bir mutluluk an\u0131 ya\u015fam\u0131\u015ft\u0131. Ci\u011ferlerinde h\u00e2l\u00e2 Orhun Vadisi’nin havas\u0131 vard\u0131. Sonraki zamanlarda Hoca, ya\u015famdan bunun \u00f6tesinde bir beklentisi yokmu\u015f gibi, Mo\u011folistan’a tekrar gitmek i\u00e7in dayan\u0131lmaz bir istek duyuyor, bu iste\u011fini de her f\u0131rsatta dile getiriyordu. Bitkin ve umutsuz h\u00e2liyle de olsa ger\u00e7ekle\u015fmesini \u00f6lesiye istedi\u011fi bir d\u00fc\u015ft\u00fc bu onun i\u00e7in. Oysa hasta bedeni bu d\u00fc\u015f\u00fcyle kavga h\u00e2lindeydi ve ona ayak uydurmay\u0131 reddediyordu. D\u00fc\u015f\u00fc ve ger\u00e7ekli\u011fi \u00e7at\u0131\u015fma i\u00e7indeydi.<\/p>\n

Yine de Hoca, bu d\u00fc\u015f\u00fcn\u00fcn ger\u00e7ekle\u015fmesi i\u00e7in ilah\u00ee bir elin kendisine dokunmas\u0131n\u0131 bekler gibiydi. Son gezisinde \u015eaban Do\u011fan’a: \u201cBelki bir daha buralara gelemem \u015eaban, ceketimi sana b\u0131rakay\u0131m da hi\u00e7 de\u011filse bir par\u00e7am buralarda kals\u0131n\u201d demi\u015fti. Kamlar her zaman davullar\u0131yla kamlamazlar ki. Bazen Celb\u00fc <\/em>ad\u0131 verilen bir bez par\u00e7as\u0131 ya da yelpazeyle de kamlayabilirler. Esrimi\u015f kam cezbe h\u00e2lindeyken Celb\u00fc’den \u00e7\u0131kan r\u00fczg\u00e2r, ruhlar\u0131 kam\u0131n etraf\u0131nda toplar. O ceket, umar\u0131m o topraklardad\u0131r ve Orhun Vadisi’nin r\u00fczg\u00e2r\u0131yla savrulup\/kamlay\u0131p duruyordur \u015fimdi. Ve kamlamak, yaln\u0131z bir ritimle ve esriyerek ruhlara e\u015flik etmek midir? \u00d6mr\u00fcn\u00fcn son y\u0131llar\u0131nda sol taraf\u0131na fel\u00e7 inmi\u015f bir T\u00fcrkolo\u011fun kendi g\u00fcc\u00fcyle ayakta kalmas\u0131n\u0131n imk\u00e2ns\u0131z oldu\u011fu zamanlarda dahi bilimsel \u00fcretim yapmak i\u00e7in tek eliyle klavyeyle m\u00fccadelesi ve sayfalar dolusu yazma \u00e7abas\u0131 da kamlamak de\u011fil midir?<\/p>\n

Dursun Y\u0131ld\u0131r\u0131m Hoca, yazma yetisini kaybedene kadar yazmaya ve b\u00fct\u00fcn bilim hayat\u0131 boyunca yapt\u0131\u011f\u0131 gibi \u00f6mr\u00fcn\u00fcn son zamanlar\u0131nda da hamasi arg\u00fcmanlara kap\u0131lmadan mistik bir adanm\u0131\u015fl\u0131k h\u00e2linde oldu\u011fu T\u00fcrkolojinin \u00e7er\u00e7evesini geni\u015fletmeye \u00e7al\u0131\u015ft\u0131. T\u00fcrkolog olmak i\u00e7in do\u011fmu\u015ftur; \u00e7etin yazg\u0131s\u0131 i\u00e7inde \u00fcstesinden gelmek zorunda oldu\u011fu kaderinin\/kederinin ve yaln\u0131zca kendisiyle kar\u015f\u0131la\u015ft\u0131r\u0131labilecek karakterinin onu zorlad\u0131\u011f\u0131 g\u00f6rev de budur. T\u00fcrkolojiye ait her unsur o kadar \u00f6z\u00fcne sinmi\u015f, ki\u015fili\u011fine n\u00fcfuz etmi\u015f ve o kadar kayna\u015fm\u0131\u015ft\u0131r ki, T\u00fcrkl\u00fck biliminin s\u0131n\u0131rlar\u0131 i\u00e7inde olan her \u015fey onda \u00e2deta kutsal\u0131n \u00f6z\u00fcym\u00fc\u015f gibi tezah\u00fcr etmi\u015ftir. Bu nedenledir ki Dursun Y\u0131ld\u0131r\u0131m Hoca, ba\u011fl\u0131 olduklar\u0131n\u0131 iddia ettikleri ideolojileri ki\u015fisel \u00e7\u0131karlar\u0131 (para, d\u00fcnyev\u00ee r\u00fctbe ve kamusal sayg\u0131nl\u0131k vb.) u\u011fruna utan\u00e7 verici \u015fekilde kurnazca pazarlayanlardan olmam\u0131\u015ft\u0131r.<\/p>\n

29 Temmuz 2024 tarihinde Kara Kam (Ahmet Bican Ercilasun), Bilge Ercilasun Hoca, e\u015fim Figen ve ben hastane odas\u0131nda ziyaret etmi\u015ftik Sar\u0131 Kam’\u0131. Bilinci yerindeydi, kendisine s\u00f6ylenenleri anl\u0131yor ama konu\u015fma g\u00fc\u00e7l\u00fc\u011f\u00fc \u00e7ekti\u011finden, i\u00e7inden ge\u00e7enleri s\u00f6zlere d\u00f6kemiyordu. Bu ziyaretten sonra Kara Kam bir duygu f\u0131rt\u0131nas\u0131 ya\u015fam\u0131\u015f olmal\u0131yd\u0131 ki, ertesi g\u00fcn bir e-posta ald\u0131m ondan. Epik bir ta\u015fk\u0131nl\u0131k i\u00e7inde \u201cKamlar Destan\u0131\u201d adl\u0131 bir \u015fiir yazm\u0131\u015ft\u0131. G\u00f6nderi listesinden \u015fiirin bana ve \u0130smet \u00c7etin Hoca’ya g\u00f6nderildi\u011fi anla\u015f\u0131l\u0131yordu. Destan\u0131 Sar\u0131 Kam’a okumam\u0131z\u0131 ve istedi\u011fimiz takdirde yay\u0131mlayabilece\u011fimizin de notunu d\u00fc\u015fm\u00fc\u015ft\u00fc.<\/p>\n

KAMLAR DESTANI<\/h2>\n

Bar eken, yok eken,<\/p>\n

Bar meken, yok meken?<\/p>\n

Ay d\u00fcnye k\u00fcn evren<\/p>\n

Top bolmagan eken.<\/p>\n

 <\/p>\n

Bir varm\u0131\u015f bir yokmu\u015f,<\/p>\n

Var m\u0131ym\u0131\u015f, yok muymu\u015f?<\/p>\n

Ay d\u00fcnya g\u00fcn evren<\/p>\n

Top olmam\u0131\u015f imi\u015f.<\/p>\n

 <\/p>\n

T\u00fcrkiye’nin ortas\u0131nda,<\/p>\n

T\u00fcrklerin astanas\u0131nda<\/p>\n

Tunal\u0131 Hilmi denilen<\/p>\n

Yerde, evler aras\u0131nda<\/p>\n

Bir ev varm\u0131\u015f m\u00fcbarek<\/p>\n

T\u00fcrklerin astanas\u0131nda.<\/p>\n

 <\/p>\n

O evde bir kam ya\u015farm\u0131\u015f,<\/p>\n

Sar\u0131 Kam derlermi\u015f ona,<\/p>\n

Yedi kat g\u00f6\u011f\u00fc a\u015farm\u0131\u015f.<\/p>\n

Kimse bilmezmi\u015f s\u0131rr\u0131n\u0131,<\/p>\n

Sadece bir dostu varm\u0131\u015f,<\/p>\n

Zaman\u0131 delip gelirmi\u015f,<\/p>\n

Sar\u0131 Kam’a e\u015f olurmu\u015f,<\/p>\n

S\u0131rda\u015f olur, karde\u015f olurmu\u015f.<\/p>\n

G\u00f6k kat\u0131nda, yer kat\u0131nda<\/p>\n

Birgelikte u\u00e7arlarm\u0131\u015f<\/p>\n

Ak ya\u011f\u0131z tulpar s\u0131rt\u0131nda.<\/p>\n

 <\/p>\n

Tulpar imi\u015f, k\u00fcheylanm\u0131\u015f,<\/p>\n

Nice kamla dolananm\u0131\u015f,<\/p>\n

Sar\u0131 Kam, Kara Kam ba\u015fka<\/p>\n

Deyip g\u00f6\u011fe ulananm\u0131\u015f.<\/p>\n

 <\/p>\n

G\u00fcnlerden bir g\u00fcn Sar\u0131 Kam<\/p>\n

Yaz, yaz demi\u015f Kara Kam’a<\/p>\n

Yaz Kara Kam, durmadan yaz,<\/p>\n

Ge\u00e7se de yay, g\u00fcz, k\u0131\u015f, ilk yaz.<\/p>\n

Nas\u0131l olup dolmu\u015f evren,<\/p>\n

Bunca y\u0131ld\u0131z ve gezegen<\/p>\n

Nas\u0131l doldurmu\u015f evreni,<\/p>\n

Nas\u0131l olmu\u015f boyu, eni?<\/p>\n

Ya\u011f\u0131z yer denen gezegende<\/p>\n

Nas\u0131l yaranm\u0131\u015f ki\u015fi o\u011flu,<\/p>\n

Ki\u015fi o\u011flunun \u00fcst\u00fcnde<\/p>\n

Nas\u0131l t\u00fcremi\u015f T\u00fcrk’\u00fcn o\u011flu?<\/p>\n

 <\/p>\n

B\u00f6yle demi\u015f, Sar\u0131 Kam susmu\u015f,<\/p>\n

Kara Kam’a y\u00fcklenmi\u015f destan.<\/p>\n

Co\u015fmu\u015f, su gibi akm\u0131\u015f zaman.<\/p>\n

 <\/p>\n

Sar\u0131 Kam k\u0131s k\u0131s g\u00fclermi\u015f,<\/p>\n

Kara Kam esin beklermi\u015f.<\/p>\n

Sar\u0131 Kam d\u00f6nermi\u015f kamca,<\/p>\n

G\u00fcm g\u00fcm davula vurunca<\/p>\n

Esin gelirmi\u015f Kara Kam’a,<\/p>\n

Bakarm\u0131\u015f y\u0131ld\u0131zlara, aya,<\/p>\n

Esin gelirmi\u015f Kara Kam’a<\/p>\n

Yazarm\u0131\u015f g\u00fcnleri saya saya.<\/p>\n

 <\/p>\n

Co\u015fmu\u015f da su gibi akm\u0131\u015f zaman,<\/p>\n

Kocam\u0131\u015f Sar\u0131 Kam, Kara Kam,<\/p>\n

Evren kocam\u0131\u015f, tulpar kocam\u0131\u015f,<\/p>\n

Kalem kocam\u0131\u015f, defter kocam\u0131\u015f,<\/p>\n

Destan olmu\u015f yer g\u00f6k, evren,<\/p>\n

Nice y\u0131ld\u0131z, uydu, gezegen,<\/p>\n

Nice kavim, T\u00fcrk, T\u00fcrkmen<\/p>\n

Sar\u0131 Kam’\u0131n g\u00f6zlerinde,<\/p>\n

Kara Kam’\u0131n izlerinde<\/p>\n

Destan olup da yaz\u0131lm\u0131\u015f,<\/p>\n

Beng\u00fc ta\u015flara kaz\u0131lm\u0131\u015f,<\/p>\n

Zaman\u0131 Tanr\u0131 ya\u015farm\u0131\u015f,<\/p>\n

Ki\u015filer \u00f6l\u00fcp kergek bolmu\u015f,<\/p>\n

Sar\u0131 Kam’\u0131n Kara Kam’\u0131n<\/p>\n

Destan\u0131 beng\u00fc olup kalm\u0131\u015f.<\/p>\n

 <\/p>\n

Dilden dile gezinmi\u015f destan,<\/p>\n

G\u00fcnden g\u00fcne bezenmi\u015f destan.<\/p>\n

Sar\u0131 Kam g\u00fclm\u00fc\u015f Kara Kam’a,<\/p>\n

Yar\u0131nlara uzanm\u0131\u015f destan.<\/p>\n

 <\/p>\n

Ay Sar\u0131 Kam, ay Kara Kam!<\/p>\n

G\u00f6z\u00fcn\u00fcz g\u00f6nl\u00fcn\u00fcz ayd\u0131n olsun!<\/p>\n

Bezendik\u00e7e bezenmi\u015f destan,<\/p>\n

Uzand\u0131k\u00e7a uzanm\u0131\u015f destan,<\/p>\n

\u0130\u00e7iniz, g\u00f6nl\u00fcn\u00fcz din\u00e7 olsun!<\/p>\n

Belleklerde beng\u00fclenmi\u015f destan!<\/p>\n

 <\/p>\n

30.07.2024, 11.35 Alacaatl\u0131\/ANKARA<\/p>\n

 <\/p>\n

Sar\u0131 Kam, kamlamak i\u00e7in Orhun Vadisi’nde b\u0131rakt\u0131\u011f\u0131 ceketini almaya gitti. Sar\u0131 Kam<\/p>\n

\u00c7\u0131n Cerge*<\/sup> <\/em>gidiverdi\u2026 Sar\u0131 Kam da gittiyse, gitmek g\u00fczeldir.<\/p>\n

 <\/p>\n

*<\/sup> Altay-T\u00fcrk \u015eamanizmine g\u00f6re, \u2018\u00d6teki D\u00fcnya’ anlam\u0131nda Ger\u00e7ek Yer’e \/ As\u0131l Yer’e.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sar\u0131 Kam, kamlamak i\u00e7in Orhun Vadisi’nde b\u0131rakt\u0131\u011f\u0131 ceketini almaya gitti. Sar\u0131 Kam \u00c7\u0131n Cerge* gidiverdi\u2026 Sar\u0131 Kam da gittiyse, gitmek g\u00fczeldir.<\/p>\n","protected":false},"author":214,"featured_media":18579,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[2],"tags":[3003,3004,2299,2996,1196,2999,2997,2373,3000,2050],"coauthors":[3001],"class_list":["post-18575","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-dursun-yildirim","tag-ibrahim-dilek","tag-misak","tag-orhun-abideleri","tag-samanizm","tag-sari-kam","tag-turk-halk-kulturu","tag-turk-kulturu","tag-turkluk-bilimi","tag-turkoloji"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/18575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/214"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=18575"}],"version-history":[{"count":7,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/18575\/revisions"}],"predecessor-version":[{"id":18585,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/18575\/revisions\/18585"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/18579"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=18575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=18575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=18575"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=18575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}