{"id":192,"date":"2017-09-27T16:25:06","date_gmt":"2017-09-27T13:25:06","guid":{"rendered":"http:\/\/misak.millidusunce.com\/?p=192"},"modified":"2018-03-10T11:14:17","modified_gmt":"2018-03-10T08:14:17","slug":"irak-turklerine-mezhep-gozluguyle-bakmak-dogru-mu","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/irak-turklerine-mezhep-gozluguyle-bakmak-dogru-mu\/","title":{"rendered":"Irak T\u00fcrklerine Mezhep G\u00f6zl\u00fc\u011f\u00fcyle Bakmak Do\u011fru mu?"},"content":{"rendered":"

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    \n
  1. As\u0131rda T\u00fcrkmenler<\/strong><\/li>\n<\/ol>\n

    Fiilen 1918 resmen 1926 y\u0131l\u0131ndan ba\u015flayarak Irak\u2019ta ya\u015fayan T\u00fcrkmenleri g\u00fcn\u00fcm\u00fcze kadar varl\u0131klar\u0131n\u0131 korumay\u0131 ba\u015fard\u0131lar. T\u00fcrkiye Cumhuriyeti s\u0131n\u0131rlar\u0131 dahilinde kalsalard\u0131 elbette durumlar\u0131 bir Urfal\u0131dan ya da Antepliden farkl\u0131 olamayacakt\u0131. Ancak 20. As\u0131rda ya\u015fad\u0131klar\u0131 a\u011f\u0131r durum \u00fc\u00e7 \u015fekilde onlar\u0131 etkiledi denilebilir:<\/p>\n

      \n
    1. T\u00fcrkiye\u2019nin Irak\u2019taki bakiyesi olarak g\u00f6r\u00fcld\u00fckleri i\u00e7in s\u00fcrekli asimile edilmek istendiler, katliamlara maruz kald\u0131lar ve topraklar\u0131ndan farkl\u0131 b\u00f6lgelere s\u00fcr\u00fcld\u00fcler.<\/li>\n
    2. Bu s\u00fcre i\u00e7erisinde her ne kadar dillerini ve k\u00fclt\u00fcrlerini ya\u015fatmak istedilerse de \u00f6z dillerinde e\u011fitim imkanlar\u0131 olmad\u0131\u011f\u0131ndan ciddi bir k\u00fclt\u00fcrel erozyona u\u011frad\u0131lar diyebiliriz.<\/li>\n
    3. Irak T\u00fcrkleri tarih boyunca ve farkl\u0131 tarihlerde birbirine \u00e7ok yak\u0131n olmayan \u015fehirlerde ya\u015fad\u0131klar\u0131 i\u00e7in bug\u00fcn ciddi anlamda toprak kaybetmeye ba\u015flam\u0131\u015flard\u0131r. T\u00fcrkmenler Arap ve K\u00fcrt b\u00f6lgeleri aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015ft\u0131r. T\u00fcrkmeneli dedi\u011fimiz b\u00f6lgenin kuzeydo\u011fusunda K\u00fcrtler ve g\u00fcneybat\u0131s\u0131nda da Araplar ya\u015fam\u0131\u015ft\u0131r. 2003 y\u0131l\u0131na kadar T\u00fcrkmeneli Arapla\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131rken 2003 y\u0131l\u0131ndan sonra ise K\u00fcrtler\u015ftirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.<\/li>\n<\/ol>\n

      Irak\u2019ta ya\u015fayan T\u00fcrkler her iki zaman diliminde de ya (S\u00fcnni) Araplardan ya da fanatik ve \u015f\u00f6venist olan K\u00fcrt gruplardan \u00e7ekmi\u015flerdir. \u015eii Araplarlar\u2019dan kaynaklanan bir sorunlar\u0131 olmam\u0131\u015ft\u0131r.<\/p>\n

      Tarih\u00e7iler iyi bilirler ki Birinci D\u00fcnya Sava\u015f\u0131ndan sonra Irak \u015eiileri \u0130ngilizler kar\u015f\u0131s\u0131nda Osmanl\u0131lar\u0131n yan\u0131nda yer alm\u0131\u015ft\u0131r. \u00d6yle ki, Irak\u2032taki \u015eii alimler, Osmanl\u0131-\u0130ran aras\u0131nda bir k\u00f6pr\u00fc olmu\u015flar, \u015eubat 1921 Necef toplant\u0131s\u0131nda; “\u015eii-S\u00fcnni” ayr\u0131m\u0131n\u0131 \u00f6ne \u00e7\u0131karmadan Osmanl\u0131 liderli\u011finde bir \u0130slam birli\u011fi politikas\u0131 izlenmesi karar\u0131n\u0131 alm\u0131\u015flard\u0131r. Necef\u2019teki \u0130ttihat ve Terakki komitesinin \u00f6nc\u00fcl\u00fck etti\u011fi bu faaliyet, b\u00f6lgede n\u00fcfuz kurmaya \u00e7al\u0131\u015fan \u0130ngilizleri tedirgin etmi\u015f, hatta o d\u00f6nemde \u015eii alimlerin, Ba\u011fdat\u2032ta b\u00fcy\u00fck bir \u0130slam konferans\u0131 d\u00fczenlemeleri giri\u015fimini engellemi\u015flerdir. Necefli \u015eii \u00e2limler cihat fetvalar\u0131yla; hem Osmanl\u0131\u2032n\u0131n ilan etti\u011fi cihada kat\u0131ld\u0131klar\u0131n\u0131 bildirmi\u015fler, hem de b\u00fct\u00fcn \u015eiileri “\u0130ngiliz ve Rus emperyalizmine kar\u015f\u0131” ayaklanmaya \u00e7a\u011f\u0131rm\u0131\u015flard\u0131.<\/p>\n

      Ancak Humeyni\u2019nin ortaya att\u0131\u011f\u0131 Vilayet-i Fakih m\u00fcessesesi \u00f6zellikle 1980 y\u0131l\u0131ndan sonra Arap \u015eiili\u011fi ile Fars \u015eiili\u011fi aras\u0131nda farkl\u0131la\u015fma do\u011furmu\u015ftur. Bu farkl\u0131la\u015fma ciddi bir boyuta ula\u015fmakla birlikte \u0130ran \u015eiili\u011finden yana bir e\u011filim g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc Arap ya da Irak \u015eiili\u011finin \u0130ran\u2019\u0131n d\u0131\u015f\u0131nda destek alabilece\u011fi ba\u015fka bir kayna\u011f\u0131 olmam\u0131\u015ft\u0131r. Onun i\u00e7in Irak \u015eiili\u011fi, \u0130ran \u015eiili\u011finin kontrol\u00fc alt\u0131n girmi\u015ftir. Saddam\u2019\u0131n zulm\u00fcnden ka\u00e7an Irakl\u0131 \u015eiilerin \u00e7o\u011funlu\u011fu \u0130ran\u2019a s\u0131\u011f\u0131nm\u0131\u015flard\u0131r. \u015eii grubun i\u00e7inde bulunan T\u00fcrkmen \u015eiiler, T\u00fcrkiye\u2019den yeteri kadar destek g\u00f6rmedikleri i\u00e7in onlar da bu kervana kat\u0131lmak zorunda kalm\u0131\u015flard\u0131r. Bug\u00fcn T\u00fcrkmenler aras\u0131nda ortaya \u00e7\u0131kan mezhep\u00e7i ayr\u0131\u015f\u0131m\u0131n temellerini yak\u0131n tarihin bu diliminde aramak gerekir.<\/p>\n

      \u00d6zellikle 2011 y\u0131l\u0131nda ABD\u2019nin resmi olarak Irak\u2019tan \u00e7ekilmesinden sonra \u0130ran, Irak\u2019taki n\u00fcfuzunu iyice artt\u0131rd\u0131. Buna mukabil T\u00fcrkiye ise, Ba\u011fdat y\u00f6netimi ile ili\u015fkisini iyi y\u00f6netememi\u015f ve bu ili\u015fki giderek bozulmaya do\u011fru y\u00fcz tutmu\u015ftur. T\u00fcrkiye insiyaki bir bi\u00e7imde \u00dcsame N\u00fcceyfi\u2019nin \u015fahs\u0131nda S\u00fcnni Araplarla ve Barzani\u2019nin \u015fahs\u0131nda da K\u00fcrt Y\u00f6netimi ile ili\u015fki kurmay\u0131 tercih etmi\u015ftir. Halbuki ne N\u00fcceyfi tek ba\u015f\u0131na S\u00fcnni Araplar\u0131, ne de Barzani b\u00fct\u00fcn K\u00fcrt y\u00f6netimini temsil eder. Bu politikan\u0131n en b\u00fcy\u00fck zarar\u0131n\u0131 T\u00fcrkmenler g\u00f6rm\u00fc\u015ft\u00fcr. T\u00fcrkiye bu politikay\u0131 tercih ederken bu politikan\u0131n T\u00fcrkmenlere zarar verebilece\u011fini tahmin edememi\u015ftir. Bu zarar \u00fc\u00e7 boyutlu olmu\u015ftur:<\/p>\n

        \n
      • T\u00fcrkmenler bir as\u0131r boyu zaten S\u00fcnni Arap y\u00f6netimleri taraf\u0131ndan asimile edilmek istenmi\u015ftir. Bug\u00fcn onlarla uyumlu \u00e7al\u0131\u015fmalar\u0131 m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc T\u00fcrkmenlerin hem \u015eii kesiminin S\u00fcnni Araplarla bir araya gelmesi m\u00fcmk\u00fcn de\u011fil hem de milliyet\u00e7i tabiatl\u0131 olan T\u00fcrkmenlerin kahir ekseriyeti S\u00fcnni Araplar\u0131 \u0131rk\u00e7\u0131 ve Saddam yanl\u0131s\u0131 olarak telakki eder.<\/li>\n
      • T\u00fcrkmenleri en \u00e7ok g\u00f6rmezden gelen K\u00fcrt fraksiyonu ve T\u00fcrkmenlerle ili\u015fkisi en zay\u0131f oldu\u011fu kesim KDP grubu yani Barzani\u2019dir. Ayr\u0131ca T\u00fcrkmenlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu KYB (yani Talabani)nin h\u00e2kim oldu\u011fu b\u00f6lgede ya\u015famaktad\u0131r.<\/li>\n
      • \u015eii a\u011f\u0131rl\u0131kl\u0131 olan Ba\u011fdat y\u00f6netimi, T\u00fcrkiye\u2019nin S\u00fcnni Araplarla ve K\u00fcrt y\u00f6netiminin belli bir kanad\u0131 ile \u00f6zel ili\u015fki kurmas\u0131n\u0131 iyiye yormayarak faturay\u0131 T\u00fcrkmenlere kesmi\u015ftir. Nitekim 2014 y\u0131l\u0131nda kurulan \u0130badi Kabinesinde T\u00fcrkmenlere hi\u00e7 yer verilmemi\u015ftir.<\/li>\n<\/ul>\n

        Ara Sonu\u00e7<\/strong><\/p>\n

        Bu h\u0131zl\u0131 tarih\u00ee panoramadan bug\u00fcnk\u00fc meselelere \u0131\u015f\u0131k tutabilecek iki bulguya ula\u015fabiliriz.<\/p>\n

          \n
        • Bekta\u015filik gibi Ehl-i Beyt sevgisini temel alan bir tarikat\u0131n kurdu\u011fu ocaklar Osmanl\u0131 devleti\u2019nin geli\u015fmesine yard\u0131mc\u0131 oldu bu devlet m\u00fcsamaha esas\u0131na dayand\u0131\u011f\u0131 i\u00e7in devrinde hem Bekta\u015filik hem de topyekun (Alevilik dahil) di\u011fer tasavvuf\u00ee tarikatlar Anadolu\u2019da ya\u015fama \u015fans\u0131 bulabilmi\u015ftir. Safevilik tarikat\u0131 \u00fczerine kurulan Safevi Devleti ise kendi tebaas\u0131 olan K\u0131z\u0131lba\u015flar\u0131 bile k\u0131l\u0131\u00e7tan ge\u00e7irmi\u015f ve \u015eiile\u015ferek hi\u00e7 bir tasavvufi tarikat\u0131n co\u011frafyas\u0131nda ya\u015famas\u0131na izin vermemi\u015ftir. Bu da yetmemi\u015f, aslen S\u00fcnni olan Farslar\u0131n da \u015eiile\u015fmelerine sebep olmu\u015ftur.<\/li>\n
        • Osmanl\u0131 Devleti, S\u00fcnni-Hanefi Mezhebini takip ederek, Anadolu\u2019da, Irak\u2019ta, Suriye\u2019de ve Balkanlar\u2019da ya\u015fayan T\u00fcrk halk\u0131n\u0131n milli kimli\u011fini korumu\u015f; dolay\u0131s\u0131yla Osmanl\u0131 b\u00fcrokrasisinden do\u011fan T\u00fcrkiye Cumhuriyeti de T\u00fcrk kimli\u011fi \u00fczerine in\u015fa edilmi\u015f ve bug\u00fcne kadar bu kimli\u011fi koruyabilmi\u015ftir. Halbuki yine bir T\u00fcrk Devleti olan Safeviler \u015eiili\u011fi kabul ederken tebaas\u0131 olan T\u00fcrkleri ve Farslar\u0131 \u015eiile\u015ftirerek hem milli devletini koruyamam\u0131\u015f hem de kendi eliyle yaratt\u0131\u011f\u0131 Fars \u015eiili\u011finin kurban\u0131 olmu\u015f ve sonu\u00e7ta tarih sahnesinden silinmi\u015ftir. Arkas\u0131ndan (bug\u00fcn n\u00fcfuslar\u0131) 25 milyon civar\u0131nda olan Azeri T\u00fcrk\u00fcn\u00fc \u0130ran topraklar\u0131nda sahipsiz bir \u015fekilde b\u0131rakm\u0131\u015ft\u0131r. Bereket ki bug\u00fcnk\u00fc Kuzey Azerbaycan 70 y\u0131l Sovyetler h\u00fckm\u00fc alt\u0131nda kald\u0131ktan sonra \u015eii mezhebinde kalmalar\u0131na ra\u011fmen Mehmet Emin Resulzade\u2019nin 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda ortaya koydu\u011fu Milli T\u00fcrk kimli\u011fini ihya edebilmi\u015ftir. Ebulfez El\u00e7ibey, Haydar Aliyev ve bug\u00fcn de \u0130lham Aliyev bu milli \u015fuura sahip birer devlet adam\u0131d\u0131r. Bu ba\u015fkanlar\u0131n hepsi T\u00fcrkiye ile ili\u015fkiyi birinci mertebede tutmu\u015f, \u0130ran\u2019a olan m\u00fcnasebeti ile kar\u015f\u0131l\u0131kl\u0131 iyi ili\u015fkilerden \u00f6teye g\u00f6t\u00fcrmemi\u015ftir. \u00c7\u00fcnk\u00fc \u0130ran, Ermenistan\u2019\u0131 Azerbaycan\u2019a kar\u015f\u0131 her zaman (maalesef) kollam\u0131\u015ft\u0131r.<\/li>\n
        • Bir as\u0131r boyu Irak toplumunun bir par\u00e7as\u0131 olan T\u00fcrkmenler 2011 y\u0131l\u0131na kadar m\u00fccadelelerini mezhep \u00fczerinden de\u011fil, millet anlay\u0131\u015f\u0131na dayanarak Ancak, Irak\u2019taki konjonkt\u00fcr ve T\u00fcrkiye\u2019nin takip etti\u011fi yetersiz Irak politikas\u0131, T\u00fcrkmenleri fikri ayr\u0131\u015fman\u0131n e\u015fi\u011fine getirmi\u015ftir. Bu, kas\u0131tl\u0131 yap\u0131lmam\u0131\u015f olabilir, ama T\u00fcrkmenleri, Irak toplumundan soyutlamak m\u00fcmk\u00fcn olmad\u0131\u011f\u0131ndan ve T\u00fcrkiye\u2019nin Irak politikas\u0131, \u0130ran politikas\u0131ndan daha g\u00fc\u00e7l\u00fc ve m\u00fcdahil olmad\u0131\u011f\u0131ndan T\u00fcrkmenleri bu noktaya getirmi\u015ftir. Bir de 2014 y\u0131l\u0131nda DEA\u015e\u2019in Telafer, Emirli, Be\u015fir gibi \u015fehirlerini ele ge\u00e7irdikten sonra \u0130ran taraf\u0131ndan desteklenen Ha\u015fed el-\u015eaabi i\u00e7inde sadece \u015eii T\u00fcrkmenlerin yer almas\u0131, T\u00fcrkmenler aras\u0131ndaki \u00e7atla\u011f\u0131 b\u00fcy\u00fctm\u00fc\u015ft\u00fcr.<\/li>\n<\/ul>\n

          \u0130ran m\u0131 T\u00fcrkiye mi?<\/strong><\/p>\n

          \u0130ran \u0130slam Cumhuriyeti kuruldu\u011fu zaman T\u00fcrkiye\u2019de dindar, muhafazak\u00e2r ve hatta milliyet\u00e7i ayd\u0131nlar sevinmi\u015fti. \u00c7\u00fcnk\u00fc \u015eah, Fars\u00e7\u0131 bir siyaset g\u00fcderek T\u00fcrkiye\u2019yi a\u015f\u0131p Ortado\u011fu\u2019da s\u00f6z sahibi olmak istiyordu. Sovyetlerin 1990\u2019da \u00e7\u00f6kmesinden sonra 1992 y\u0131l\u0131nda Da\u011fl\u0131k Karaba\u011f b\u00f6lgesi y\u00fcz\u00fcnden Azerbaycan-Ermenistan sava\u015f\u0131 patlak verdi. Rusya a\u015fik\u00e2r bir \u015fekilde Ermenistan\u2019\u0131 destekledi. 106’s\u0131 kad\u0131n, 83’\u00fc \u00e7ocuk olmak \u00fczere toplam 613 Azerbaycanl\u0131 hayat\u0131n\u0131 kaybetmi\u015ftir. T\u00fcrkiye, soyda\u015f\u0131 olan Azerbaycan\u2019\u0131n yan\u0131nda dururken \u0130ran, Ermenistan\u2019\u0131n yan\u0131nda yer alm\u0131\u015ft\u0131r. Bu iyi ili\u015fkiler g\u00fcn\u00fcm\u00fczde de devam etmektedir. E\u011fer \u0130ran ger\u00e7ekten d\u00fcnya \u015eiili\u011finin hamisi olsayd\u0131 tarih boyunca on binlerce M\u00fcsl\u00fcman\u0131 katleden Ermenistan\u2019\u0131n de\u011fil, mezhebi \u015eii olan Azerbaycan\u2019\u0131n yan\u0131nda yer al\u0131rd\u0131. Do\u011frusunu s\u00f6ylemek gerekirse, E\u011fer Safevili\u011fin bir miras\u00e7\u0131s\u0131 varsa o da Azerbaycan Devletidir. Ger\u00e7ekten de Bak\u00fc\u2019de \u015eah \u0130smail\u2019in muhte\u015fem bir heykeli dikilmi\u015ftir. \u015eah \u0130smail\u2019in Hatai mahlas\u0131 ile s\u00f6yledi\u011fi T\u00fcrk\u00e7e \u015fiirler hemen hemen herkesin dilindedir; tarih kitaplar\u0131nda da Azerbaycan Devletinin kurucusu olarak kabul edilmi\u015ftir. Kald\u0131 ki \u0130ran kendi topraklar\u0131nda ya\u015fayan 25 milyonu a\u015fk\u0131n Azeri T\u00fcrk\u00fcne hi\u00e7 bir milli ya da kendi dilinde e\u011fitim ya da yay\u0131n yapma hakk\u0131 vermemi\u015ftir. Yani T\u00fcrkmenlerin Irak\u2019ta sahip olduklar\u0131 haklar\u0131n hi\u00e7 birisi bug\u00fcn \u0130ran\u2019daki T\u00fcrklere verilmemi\u015ftir.<\/p>\n

          \u0130ran, Saddam zaman\u0131nda bir\u00e7ok \u015eii T\u00fcrkmen\u2019i milli kimliklerine itiraz etmeden bar\u0131nd\u0131rm\u0131\u015ft\u0131r. Bu ink\u00e2r edilemez. Ama bu bar\u0131nma izni, T\u00fcrkmen olduklar\u0131 i\u00e7in de\u011fil, \u015eii olduklar\u0131 i\u00e7in ve Saddam\u2019a kar\u015f\u0131 Irakl\u0131 \u015eiilerin olu\u015fturduklar\u0131 \u015femsiye alt\u0131nda olduklar\u0131 s\u00fcrece vermi\u015ftir. Dolay\u0131s\u0131yla bu deste\u011fin 2003 y\u0131l\u0131ndan sonra ayn\u0131 \u015fartlar alt\u0131nda devam etmesi do\u011fald\u0131r. Ha\u015fed el-\u015eaabi\u2019nin kurulmas\u0131ndan sonra da verilen destek ayn\u0131 \u015fartlar alt\u0131nda olup, Emirli ve Be\u015fir\u2019in kurtar\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Yani, g\u00f6r\u00fcn\u00fcrde \u0130ran mezhepsel a\u00e7\u0131dan olaylara bakmakta ve d\u00fcnya \u015eiili\u011finin tek hamisi g\u00f6revini \u00fcstlenmektedir. Halbuki durum g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi de\u011fildir. \u00c7\u00fcnk\u00fc b\u00f6yle olsayd\u0131, Ermenistan\u2019a kar\u015f\u0131 Azerbaycan\u2019\u0131 desteklemesi gerekirdi. Yani g\u00fcn\u00fcm\u00fczde \u0130ran, her ne kadar \u015eiili\u011fin \u00f6nderli\u011fine soyunmu\u015f g\u00f6r\u00fcnse de, dile getirmedi\u011fi \u00fclk\u00fcs\u00fc Fars\u00e7\u0131l\u0131k olup, tarihte kaybetti\u011fi co\u011frafyaya en az\u0131ndan n\u00fcfuzunu yaymakt\u0131r. Onun i\u00e7in yay\u0131lmac\u0131 olmayan tarih\u00ee Arap \u015eiili\u011fini yutmak istemektedir. Tabii ki Arap \u015eiili\u011finin men\u015fei de ku\u015fkusuz Necef ve Kerbel\u00e2 olup, yay\u0131lmac\u0131 olmad\u0131\u011f\u0131 gibi Arap milliyet\u00e7ili\u011fi de g\u00fctmez. Osmanl\u0131\u2019dan sonra kurulan Irak H\u00fck\u00fcmetleri i\u00e7erisinde de hi\u00e7 bir zaman ciddi bir rol alamam\u0131\u015flard\u0131r. Hele Saddam zaman\u0131nda en \u00e7ok mezalimi onlar g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n

          T\u00fcrkiye Cumhuriyeti ise, devlet yap\u0131s\u0131n\u0131 tamamen milli kimlik \u00fczerine kurmu\u015ftur. D\u0131\u015f politikas\u0131nda ne din ve mezhep esas kabul edilmi\u015f ne de soyda\u015fl\u0131k \u00f6n plana \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. 1974 y\u0131l\u0131nda K\u0131br\u0131s \u00e7\u0131karmas\u0131, adada T\u00fcrkler aleyhine olu\u015fan darbeden \u00f6t\u00fcr\u00fc garant\u00f6rl\u00fck esas\u0131na g\u00f6re yap\u0131lm\u0131\u015ft\u0131r. Ayn\u0131 \u015fekilde Kuzey Irak\u2019\u0131n Kandil Da\u011f\u0131na ter\u00f6r \u00f6rg\u00fct\u00fc PKK\u2019y\u0131 vurmak i\u00e7in hava harekat\u0131 d\u00fczenlemektedir. Bug\u00fcn Suriye\u2019ye girmesi de ge\u00e7ici ama\u00e7l\u0131 olup, milli g\u00fcvenli\u011fini tehdit eden bir durum do\u011fdu\u011fu i\u00e7in yap\u0131lm\u0131\u015ft\u0131r. T\u00fcrkiye hi\u00e7 bir \u00fclkenin i\u00e7i\u015flerine kar\u0131\u015fmad\u0131\u011f\u0131 gibi, ba\u015fka \u00fclkelerin aleyhine \u00e7al\u0131\u015fan herhangi bir \u00f6rg\u00fcte de destek vermemi\u015ftir. Sovyetler devrinde o co\u011frafyadaki T\u00fcrkler hakk\u0131nda hi\u00e7bir gizli plan\u0131 olmam\u0131\u015ft\u0131r. Bilakis, bir taraftan NATO\u2019ya girerek kendini Sovyetler blokuna kar\u015f\u0131 korumaya alm\u0131\u015f, di\u011fer taraftan da yay\u0131lmac\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in ba\u015fka \u00fclkelerin topraklar\u0131nda ya\u015fayan soyda\u015flar\u0131n\u0131 da ihmal etmi\u015ftir. Nitekim 1990\u2019da Sovyetlerin \u00e7\u00f6k\u00fc\u015f\u00fcnden sonra Irak T\u00fcrklerinin, 2011 y\u0131l\u0131ndan sonra da Suriye T\u00fcrklerinin T\u00fcrkiye\u2019de \u00f6rg\u00fctlenmelerine izin vermi\u015f ve di\u015fe dokunmayacak kadar da destek \u00e7\u0131km\u0131\u015ft\u0131r; ama bu destek hi\u00e7 bir zaman ilgili \u00fclkeye zarar vermemi\u015ftir. Belki de bug\u00fcn Irak ve Suriye T\u00fcrklerinin hak ettikleri yerlerde olmay\u0131\u015flar\u0131n\u0131, bu eksik ancak uluslararas\u0131 hukuka uygun politikadan kaynaklanmaktad\u0131r denilebilir. Yani T\u00fcrkiye Cumhuriyeti d\u0131\u015f politikas\u0131nda yay\u0131lmac\u0131 olmad\u0131\u011f\u0131 gibi pasifli\u011fe varacak derecede \u00a8yurtta sulh, cihanda sulh\u00a8 ilkesine uymu\u015f ve sad\u0131k kalm\u0131\u015ft\u0131r.<\/p>\n

          1 Mart 2003 Tezkeresi\u2019nin reddedilmesi T\u00fcrkiye\u2019ye zarar verdi\u011fi kadar T\u00fcrkmenleri de zor durumda b\u0131rakm\u0131\u015ft\u0131r. Mamafih T\u00fcrkiye \u00e7e\u015fitli destekleriyle bir \u015fekilde T\u00fcrkmenlerin yan\u0131nda yer alm\u0131\u015ft\u0131r. Kurulan her kabinede bir T\u00fcrkmen bakana yer verilmi\u015ftir. Ama \u0130kinci Maliki H\u00fck\u00fcmetinde ilk defa olarak Irak T\u00fcrkmen Cephesi\u2019ne bir bakanl\u0131k tahsis edilmesinde T\u00fcrkiye\u2019nin de rol\u00fc olmu\u015ftur. Irak T\u00fcrkmen Cephesi Ba\u015fkan\u0131 ve y\u00f6netimi, T\u00fcrkiye\u2019de Cumhurba\u015fkan\u0131, Ba\u015fbakan ve Bakanlar d\u00fczeyinde g\u00f6r\u00fc\u015fmeler yapma imk\u00e2n\u0131 bulmu\u015ftur. ITC\u2019nin d\u0131\u015f\u0131nda di\u011fer parti ve listelerde yer alan T\u00fcrkmen vekil ve bakanlar 2010 y\u0131llar\u0131na kadar T\u00fcrkiye\u2019de a\u011f\u0131rlanm\u0131\u015f ve ilgi g\u00f6rm\u00fc\u015flerdir. 2011 y\u0131l\u0131nda ABD kuvvetleri Irak\u2019tan \u00e7ekilince, \u0130ran\u2019\u0131n Irak\u2019taki n\u00fcfuzu ciddi anlamda artm\u0131\u015ft\u0131r. Bundan tedirgin olan T\u00fcrkiye, Barzani ile bir taraftan, S\u00fcnnilerin temsilcili\u011fine soyunan N\u00fcceyfi ile di\u011fer taraftan daha s\u0131k\u0131 ili\u015fkiler kurmaya ba\u015flam\u0131\u015ft\u0131r. \u0130\u015fin manidar taraf\u0131 da T\u00fcrkmenlerin K\u00fcrtler i\u00e7erisinde Barzani grubu ile ve Araplar i\u00e7erisinde S\u00fcnni olanlar\u0131 ile iyi ili\u015fkiler i\u00e7erisinde olmamas\u0131d\u0131r. \u00c7\u00fcnk\u00fc genel olarak K\u00fcrt Pe\u015fmergeleri T\u00fcrkmenlerin topraklar\u0131n\u0131 ve \u015fehirlerini kendi b\u00f6lgelerine katmaya \u00e7al\u0131\u015f\u0131rken, bir as\u0131r boyu da S\u00fcnni Arap iktidarlar\u0131 topyekun T\u00fcrkmenleri Arapla\u015ft\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

          T\u00fcrkmenler Nereye Meyletmeli?<\/strong><\/p>\n

          Irak\u2019ta T\u00fcrkmenler 1534\u2019te Kanuni Sultan S\u00fcleyman\u2019\u0131n Ba\u011fdat\u2019\u0131 fethinden sonra Osmanl\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn bir par\u00e7as\u0131 olmu\u015ftur. Bug\u00fcn bile b\u00fct\u00fcn T\u00fcrkmeneli co\u011frafyas\u0131nda yaz\u0131 ve edebiyat dili \u0130stanbul T\u00fcrk\u00e7esi ve Latin alfabesi ile icra edilmektedir. Genel olarak Irakl\u0131 siyaset\u00e7iler de T\u00fcrkmenleri \u00e7o\u011fu zaman T\u00fcrkiye\u2019nin uzant\u0131s\u0131 olarak g\u00f6rm\u00fc\u015ft\u00fcr. Ancak bug\u00fcn T\u00fcrkmenler \u00f6yle bir noktaya gelmi\u015fler ki, kimisi \u0130ran d\u00fc\u015fmanl\u0131\u011f\u0131 yaparak Irak\u2019ta olup bitenlerin tamam\u0131n\u0131 \u0130ran\u2019a y\u00fcklerken, bir kesim de T\u00fcrkiye\u2019nin T\u00fcrkmenlere s\u0131rt\u0131n\u0131 d\u00f6nd\u00fc\u011f\u00fcn\u00fc, onlar\u0131 yaln\u0131z b\u0131rakt\u0131\u011f\u0131n\u0131 DAE\u015e\u2019e kar\u015f\u0131 \u0130ran kadar onlara yard\u0131m etmedi\u011fini iddia etmektedir. Do\u011frusu bug\u00fcn T\u00fcrkmenler \u00f6yle bir kav\u015fa\u011fa gelmi\u015fler ki ya var olurlar ya da par\u00e7alara b\u00f6l\u00fcnerek k\u0131sa bir s\u00fcre i\u00e7erisinde yok olup giderler. E\u011fer mezhep esas\u0131na g\u00f6re hareket ederlerse bu da\u011f\u0131lma ve erime ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. O zaman her T\u00fcrkmen siyaset\u00e7isi, ayd\u0131n\u0131 ve hatta s\u0131radan insan\u0131 \u015fartlar ne olursa olsun \u00f6nce T\u00fcrkmenlik kimli\u011fi etraf\u0131nda toplanmal\u0131d\u0131r<\/strong>. Dolay\u0131s\u0131yla kim T\u00fcrkmenleri mezhep esas\u0131na g\u00f6re muamele etmek isterse ondan uzak durmak gerekiyor. Binaenaleyh bug\u00fcn T\u00fcrkmenleri par\u00e7alayabilecek \u00fc\u00e7 siyasi ak\u0131m vard\u0131r: \u015eiicilik, Selefilik ve onun suland\u0131r\u0131lm\u0131\u015f hali olan \u0130hvanc\u0131l\u0131kt\u0131r. Bunun da panzehri milliyet\u00e7iliktir.<\/p>\n

          \u0130ran\u2019la T\u00fcrkiye Ortado\u011fu\u2019nun en g\u00fc\u00e7l\u00fc iki devletidir. \u00c7\u0131karlar\u0131 ne kadar \u00e7ak\u0131\u015fsa da birbirleriyle sava\u015fmayacak kadar ak\u0131ll\u0131d\u0131rlar. Politika olu\u015ftururken kimse bu iki devleti ya da herhangi birisini yok sayamaz. T\u00fcrkmenler, ne \u0130ran\u2019\u0131 d\u00fc\u015fman ilan ederek bu devleti su\u00e7lamal\u0131 ne de askeri yard\u0131m vermedi diye s\u0131rt\u0131n\u0131 T\u00fcrkiye\u2019ye d\u00f6n\u00fcp\u00a0 onu d\u0131\u015flamal\u0131d\u0131r. T\u00fcrkmenler \u0130ran\u2019\u0131, b\u00f6lgenin tart\u0131\u015f\u0131lmaz iki g\u00fcc\u00fcnden biri, Irak\u2019ta s\u00f6z\u00fc ge\u00e7en bir devlet olarak g\u00f6rmelidir. T\u00fcrkiye\u2019yi de \u00a8soyda\u015f\u00a8 bir \u00fclke; ondan g\u00fc\u00e7 ve ilham al\u0131nacak bir kaynak; kurum ve kurulu\u015flar\u0131yla i\u015f birli\u011fi yap\u0131lacak bir merkez olarak kabul edilmelidir.<\/p>\n

          G\u00fcn\u00fcn Meselesi: Kerk\u00fck<\/strong><\/p>\n

          \u00a0<\/em><\/strong>Bu yaz\u0131 kaleme al\u0131nd\u0131\u011f\u0131nda Kerk\u00fck\u2019te T\u00fcrkmen halk\u0131 diken \u00fczerinde ya\u015f\u0131yordu. \u00c7\u00fcnk\u00fc Kerk\u00fck \u0130l Meclisi\u2019nden zorla \u00e7\u0131kar\u0131lan karara g\u00f6re Kerk\u00fck, K\u00fcrtlerin 25 Eyl\u00fcl tarihinde yapmay\u0131 planlad\u0131klar\u0131 ba\u011f\u0131ms\u0131zl\u0131k referandumu kapsam\u0131na al\u0131nm\u0131\u015ft\u0131r. Halbuki \u0130srail ve Hollanda hari\u00e7 b\u00fct\u00fcn ilgili \u00fclkeler hep referandumun yap\u0131lmas\u0131na hem de Kerk\u00fck\u2019\u00fcn bu referanduma dahil olmas\u0131na kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Geli\u015fmelere bak\u0131l\u0131rsa referandumun yap\u0131lmamas\u0131 gerekiyor. \u00c7\u00fcnk\u00fc referandum bir i\u00e7 \u00e7at\u0131\u015fman\u0131n tetikleyicisi pek\u00e2l\u00e2 olabilir. Ancak ABD ve baz\u0131 Avrupa \u00fclkeleri birer s\u00fcrpriz yaparak saf de\u011fi\u015ftirebilirler.<\/p>\n

          Bu durum kar\u015f\u0131s\u0131nda as\u0131l \u00f6nemli olan T\u00fcrkiye\u2019nin ne yapaca\u011f\u0131d\u0131r. Asl\u0131nda Irak\u2019ta T\u00fcrkmen siyaset\u00e7iler ola\u011fan\u00fcst\u00fc bir performans g\u00f6stererek referanduma kar\u015f\u0131 muhalefeti ba\u015far\u0131 ile y\u00fcr\u00fctmektedirler. \u0130ster parlamento \u00e7at\u0131s\u0131 alt\u0131nda olsun ister medyada olsun a\u011f\u0131rl\u0131klar\u0131n\u0131 \u00e7ok net bir \u015fekilde hissettirmi\u015flerdir. Ancak ku\u015fkusuz ki meseleler T\u00fcrkmenlerin boyunu a\u015fmaktad\u0131r. O zaman g\u00f6zler T\u00fcrkiye\u2019ye \u00e7evrilecektir. \u015eu ana kadar T\u00fcrkiye\u2019nin tavr\u0131 \u00e7ok net bir \u015fekilde Kerk\u00fck\u2019te ve K\u00fcrt b\u00f6lgesinde referanduma kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r. D\u0131\u015fi\u015fleri Bakan\u0131 Say\u0131n \u00c7avu\u015fo\u011flu\u2019nun Erbil ziyaretinde bu g\u00f6r\u00fc\u015f\u00fc alt\u0131 \u00e7izilerek dile getirildi. Ancak daha \u00f6tesi hen\u00fcz s\u00f6ylenmemi\u015ftir. Yani bu referandum olursa ve Kerk\u00fck\u2019te bu referanduma dahil edilirse, T\u00fcrkiye K\u00fcrt B\u00f6lgesine nas\u0131l bir tav\u0131r koyar? Bir m\u00fceyyide uygular m\u0131? Daha ileri giderek \u0130ran\u2019la i\u015fbirli\u011fi yap\u0131p askeri bir harekat d\u00fc\u015f\u00fcn\u00fcr m\u00fc?<\/p>\n

          Bu sorular cevaps\u0131z kal\u0131rsa, bug\u00fcn Irak T\u00fcrklerini sarmalayan sorun 21. Asr\u0131n belki ortalar\u0131na do\u011fru T\u00fcrkiye\u2019nin de kap\u0131s\u0131na dayanacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

          Kendisi de bir Irak T\u00fcrk\u00fc olan Prof. Dr. Mahir Nakip bu yaz\u0131s\u0131nda Irak T\u00fcrklerinin son d\u00f6nem tarihini ve onlara y\u00f6nelik ger\u00e7ekle\u015ftirilen politikalar\u0131 de\u011ferlendiriyor. Yaz\u0131da mezhep bak\u0131\u015f\u0131 ile y\u00fcr\u00fct\u00fclen politikalar\u0131n neticeleri inceleniyor.<\/p>\n","protected":false},"author":12,"featured_media":194,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[61,2,68,69],"tags":[],"yoast_head":"\nIrak T\u00fcrklerine Mezhep G\u00f6zl\u00fc\u011f\u00fcyle Bakmak Do\u011fru mu? - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/irak-turklerine-mezhep-gozluguyle-bakmak-dogru-mu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Irak T\u00fcrklerine Mezhep G\u00f6zl\u00fc\u011f\u00fcyle Bakmak Do\u011fru mu? - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"Kendisi de bir Irak T\u00fcrk\u00fc olan Prof. Dr. Mahir Nakip bu yaz\u0131s\u0131nda Irak T\u00fcrklerinin son d\u00f6nem tarihini ve onlara y\u00f6nelik ger\u00e7ekle\u015ftirilen politikalar\u0131 de\u011ferlendiriyor. 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Liseyi Ba\\u011fdat\\u2019ta bitirdi. Y\\u00fcksek tahsil i\\u00e7in T\\u00fcrkiye\\u2019ye geldi. Ankara \\u0130ktisadi ve Ticari \\u0130limler Akademisi\\u2019nden mezun oldu. \\u0130statistik alan\\u0131nda master tahsilini ve Gazi \\u00dcniversitesi\\u2019nde i\\u015fletme dal\\u0131nda doktoras\\u0131n\\u0131 tamamlad\\u0131. Bir s\\u00fcre Irak T\\u00fcrkleri Derne\\u011fi\\u2019nin ba\\u015fkanl\\u0131\\u011f\\u0131n\\u0131 yapt\\u0131. \\u0130ki y\\u0131l ABD\\u2019de dil ve pazarlama dal\\u0131nda kurs g\\u00f6rd\\u00fc. 1987-1990 y\\u0131llar\\u0131 aras\\u0131nda Libya\\u2019n\\u0131n \\u00d6mer Muhtar \\u00dcniversitesi\\u2019nde \\u00f6\\u011fretim \\u00fcyesi olarak \\u00e7al\\u0131\\u015ft\\u0131. 1990 K\\u00f6rfez Krizi s\\u0131ras\\u0131nda Ba\\u015fbakanl\\u0131k\\u2019ta k\\u0131sa bir s\\u00fcre dan\\u0131\\u015fmanl\\u0131k yapt\\u0131. 1993 y\\u0131l\\u0131nda Bak\\u00fc\\u2019de ilk defa kurulan \\u0130\\u015fletme Fak\\u00fcltesi\\u2019nde dekan yard\\u0131mc\\u0131s\\u0131 olarak \\u00e7al\\u0131\\u015ft\\u0131. Irak Mill\\u00ee T\\u00fcrkmen Partisi'nin kurucular\\u0131 aras\\u0131nda yer ald\\u0131. 1995 y\\u0131l\\u0131nda Irak T\\u00fcrkmen Cephesi\\u2019nin kuruculu\\u015funa kat\\u0131ld\\u0131. 1997 y\\u0131l\\u0131nda Amerika\\u2019n\\u0131n Rutgers \\u00dcniversitesi\\u2019nde misafir ara\\u015ft\\u0131rmac\\u0131 olarak bir y\\u0131l \\u00e7al\\u0131\\u015ft\\u0131. 2000-2002 y\\u0131llar\\u0131 aras\\u0131nda Kazakistan\\u2019da Ahmet Yesev\\u00ee \\u00dcniversitesinde rekt\\u00f6r yard\\u0131mc\\u0131s\\u0131 olarak \\u00e7al\\u0131\\u015ft\\u0131. 1991 y\\u0131l\\u0131ndan beri Erciyes \\u00dcniversitesi G\\u00fczel Sanatlar Fak\\u00fcltesi\\u2019nde dekan yard\\u0131mc\\u0131l\\u0131\\u011f\\u0131 yapt\\u0131. K\\u0131sa bir s\\u00fcre dekanl\\u0131k yapt\\u0131. Kerk\\u00fck Vakf\\u0131 y\\u00f6netim kurulu \\u00fcyesi olan Nakip, \\u00e7ok iyi derecede Arap\\u00e7a ve \\u0130ngilizce biliyor. \\u0130ki ayda bir T\\u00fcrk\\u00e7e, \\u0130ngilizce ve Arap\\u00e7a yay\\u0131nlanan \\u201cKarda\\u015fl\\u0131k Dergisi\\u201dnde Irak ve Irak T\\u00fcrkleri konusunda s\\u00fcrekli yaz\\u0131lar yazmakta. ESERLER\\u0130: 1. M.NAK\\u0130P, The Role of Turkish women in Family Consumption, World Marketing Congress, Vol.6, 1993. 2. M.NAK\\u0130P, Pazar B\\u00f6l\\u00fcmlemesi ve Bas\\u0131n Yay\\u0131n Sekt\\u00f6r\\u00fcnde Bir Uygulama\\u201d Erciyes \\u00dcniversitesi \\u0130.\\u0130.B.F.Yay\\u0131n\\u0131 No:2, 1994. 3. M. NAK\\u0130P,Arap \\u00dclkelerinde Hububat A\\u00e7\\u0131\\u011f\\u0131n\\u0131 Etkileyen Ortak Fakt\\u00f6rler\\u201d Mukhtar Journal of Sciences, Say\\u0131:l, 1992 (Arap\\u00e7a).\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/192"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=192"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/192\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/194"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}