{"id":2224,"date":"2018-05-30T19:30:00","date_gmt":"2018-05-30T16:30:00","guid":{"rendered":"http:\/\/misak.millidusunce.com?p=2224&preview=true&preview_id=2224"},"modified":"2018-05-29T00:26:58","modified_gmt":"2018-05-28T21:26:58","slug":"islam-ve-diger-dinler","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/islam-ve-diger-dinler\/","title":{"rendered":"\u0130sl\u00e2m ve di\u011fer dinler"},"content":{"rendered":"

\"\"<\/p>\n

Di\u011fer dinler ve mensuplar\u0131na kar\u015f\u0131 ho\u015fg\u00f6r\u00fc<\/em> s\u00f6z konusu oldu\u011funda, \u0130sl\u00e2m, di\u011fer dinlerin tarihleriyle k\u0131yasland\u0131\u011f\u0131nda kesinlikle temiz ve beyazd\u0131r. \u015e\u00e2y\u00e2n-\u0131 \u015f\u00fckrand\u0131r ki ilk \u0130sl\u00e2m fetihlerinin ger\u00e7ekle\u015ftirildi\u011fi g\u00fcnlerden, Hristiyan veya Yahudi bir \u00e7ok g\u00f6rg\u00fc \u015fahidinin \u0130sl\u00e2m\u2019\u0131n di\u011fer din mensuplar\u0131na kar\u015f\u0131 g\u00f6sterdi\u011fi ho\u015fg\u00f6r\u00fc hakk\u0131ndaki rivayetlerine s\u00e2hibiz.<\/p>\n

Bilindi\u011fi gibi Hz. Muhammed (s.a.s.), ilk \u0130sl\u00e2m devletini Medine\u2019de kurmu\u015f ve oradaki Yahudiler ile Hristiyanlara s\u00fcrekli koruma ve ya\u015fama g\u00fcvencesi vermi\u015ftir. Daha sonra Mec\u00fbs\u00eeler, Sabi\u00eeler, Hindular, Budistler\u00a0ve gayr-i m\u00fcslim topluluklar \u0130sl\u00e2m egemenli\u011fi alt\u0131nda ya\u015famaya ba\u015flad\u0131klar\u0131nda, sil\u00e2h ta\u015f\u0131mamalar\u0131, bar\u0131\u015f\u0131 korumalar\u0131 ve \u0130sl\u00e2m korumas\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda cizye<\/em> \u00f6demeleri \u015fart\u0131yla onlara da ayn\u0131 imtiyazlar tan\u0131nm\u0131\u015ft\u0131r.[1]<\/a> Esasen Hz. Muhammed (s.a.s.) ve ilk halifeler, b\u00fct\u00fcn y\u00f6neticilerine, \u201cEgemenli\u011finiz alt\u0131nda bulundurdu\u011funuz insanlara ho\u015fg\u00f6r\u00fc ve iyilikle davranman\u0131z\u0131 emrediyorum\u201d demi\u015flerdir.[2]<\/a> D\u00f6rd\u00fcnc\u00fc halife Ali b. Eb\u00ee T\u00e2lib\u2019in\u00a0M\u0131s\u0131r\u2019a atad\u0131\u011f\u0131 v\u00e2lisi M\u00e2lik el-E\u015fter\u2019e verdi\u011fi \u015fu emir, \u0130sl\u00e2m k\u00fclt\u00fcr\u00fcnde, adalet ve ho\u015fg\u00f6r\u00fcn\u00fcn esas\u0131 olarak kabul edilmi\u015ftir: \u201c(\u0130ster m\u00fcsl\u00fcman olsun, ister olmas\u0131n) Kalbini halk\u0131na kar\u015f\u0131 merhametli, \u015fefkatli ve ho\u015fg\u00f6r\u00fcl\u00fc olmaya al\u0131\u015ft\u0131r. Onlara kar\u015f\u0131 onlar\u0131 yalay\u0131p yutmak yeterlidir diyen a\u00e7g\u00f6zl\u00fc bir s\u0131\u011f\u0131r gibi olma; \u00e7\u00fcnk\u00fc onlar iki s\u0131n\u0131ft\u0131r: Ya dinde karde\u015fin yahut da yarat\u0131l\u0131\u015fta senin gibi bir insan karde\u015findir…\u201d[3]<\/a><\/p>\n

M\u00fcsl\u00fcman y\u00f6neticilerin ve halk\u0131n \u00e7ok b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc, tarih boyunca bu emir ve esaslara uymaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Ancak bu hususta her zaman ba\u015far\u0131l\u0131 olundu\u011fu da s\u00f6ylenemez; \u00e7\u00fcnk\u00fc her din gibi \u0130sl\u00e2m da b\u00f6lgeler, toplumlar ve en \u00f6nemlisi bilginlerin elinde d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fc \u201csistem\u201d a\u00e7\u0131s\u0131ndan, zaman zaman az da olsa asl\u00ee ve \u00f6z yap\u0131s\u0131ndan uzak b\u0131rak\u0131lm\u0131\u015ft\u0131r. Bunun i\u00e7indir ki her \u015feyden \u00f6nce onu, \u00e7o\u011fulculuk penceresinden asl\u00ee ve \u00f6z yap\u0131s\u0131 i\u00e7inde yeniden tan\u0131mak, tan\u0131tmak ve yorumlamak zorunlulu\u011fu vard\u0131r.<\/p>\n

\u0130sl\u00e2m, \u201cteslim etme, teslim olma, boyun e\u011fme, bar\u0131\u015fa ve huzura kavu\u015fma, huzur ve esenlik\u201d anlamlar\u0131na gelen Arap\u00e7a\u00a0bir kelimedir. Kur\u2019an<\/em>\u2019a g\u00f6re \u0130sl\u00e2m, b\u00fct\u00fcn peygamberlerin dinidir. \u00d6zellikle, bir \u00e7ok yerde \u0130brah\u00eem<\/em>\u00a0Din\u00ee<\/em>\u00a0olarak an\u0131lm\u0131\u015ft\u0131r. Bir yerde de Hz. Musa\u2019y\u0131 takip eden Yahudi\u00a0(\u0130srail) peygamberlerinden, <\/strong>\u201c…kendisini Allah\u2019a teslim etmi\u015f peygamberler…<\/em>(en-nebiyyune\u2019llez\u00eene eslem\u00fb…)\u201d olarak s\u00f6z edilmi\u015ftir.[4]<\/a> Kur-an<\/em>, \u0130sl\u00e2m\u2019\u0131n insanl\u0131\u011f\u0131n do\u011fal din\u00ee (religio naturalis) ve bu do\u011fal (tabi\u00ee) dinin, d\u00eenu\u2019l-f\u0131tra<\/em> (f\u0131trat din\u00ee) veya yarat\u0131l\u0131\u015f dini oldu\u011funu s\u00f6yler.[5]<\/a> B\u00fct\u00fcn insanl\u0131k, istisnas\u0131z Allah taraf\u0131ndan bu din \u00fczerinde yarat\u0131lm\u0131\u015ft\u0131r. Allah bu tabi\u00ee dini, b\u00fct\u00fcn insanl\u0131k i\u00e7in se\u00e7mi\u015ftir.[6]<\/a> Buna g\u00f6re bir M\u00fcsl\u00fcman<\/i><\/span>, Allah ile ve insan ile bar\u0131\u015f yapm\u0131\u015f ve bili\u015f tutmu\u015f biridir. Allah ile bar\u0131\u015f yapmak demek O\u2019nun Emrine ve \u0130r\u00e2desi\u2019ne mutlak teslim olmad\u0131r; insan ile bar\u0131\u015f yapmak ise, sadece ba\u015fkalar\u0131na k\u00f6t\u00fcl\u00fck etmek ve onlar\u0131 incitmekten ka\u00e7\u0131nma de\u011fil, ayn\u0131 zamanda onlara iyilikle davranma ve iyilik yapma demektir.<\/p>\n

Bu husus Kur\u2019an<\/em>\u2019da \u015f\u00f6ylece ifade edilir:[7]<\/a><\/p>\n

\u201cHay\u0131r, \u00f6yle de\u011fil; iyilik yaparak kendini Allah\u2019a veren kimsenin ecri Rabbi\u2019nin kat\u0131ndad\u0131r. Onlara korku yoktur, onlar \u00fcz\u00fclmeyeceklerdir\u201d.<\/em><\/p>\n

Asl\u0131nda bar\u0131\u015f ve esenlik<\/em>, \u0130sl\u00e2m\u2019da h\u00e2kim fikirdir ve \u0130sl\u00e2m’\u0131n g\u00f6sterdi\u011fi hedef, \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ama\u00e7 \u201cesenlik yurdu<\/em>\u201d (d\u00e2ru\u2019s-sel\u00e2m)\u2019dur.[8]<\/a> B\u00f6ylece \u0130sl\u00e2m, \u00f6z\u00fc itibariyle bir bar\u0131\u015f ve esenlik dinidir ve \u201cbu, bir kimsenin bedeni ve ruhu itibariyle ger\u00e7ek bir huzur ve bar\u0131\u015fa erebilmesi, sadece Allah\u2019a teslimiyet ve itaat ile m\u00fcmk\u00fcn olabilece\u011fini g\u00f6sterir. \u0130taat ve teslimiyetten ibaret b\u00f6ylesi bir hayat, kalp huzurunu getirir ve geni\u015f anlamda da toplumda bar\u0131\u015f ve huzur sa\u011flar\u201d.[9]<\/a><\/p>\n

Esasen insanl\u0131\u011f\u0131n tabi\u00ee (f\u0131trat), bar\u0131\u015f ve esenlik din\u00ee olan \u0130sl\u00e2m\u2019\u0131n temel esaslar\u0131n\u0131 te\u015fk\u00eel eden tevh\u00eed, \u0130l\u00e2h\u00ee vahyin evrenselli\u011fi ve b\u00fct\u00fcn i\u015flerin hesab\u0131n\u0131n g\u00f6r\u00fclece\u011fi bir \u00e2hiret hayat\u0131<\/em>, b\u00fct\u00fcn b\u00fcy\u00fck dinler taraf\u0131ndan kabul edilir ve bunlar\u0131n evrensel kabul\u00fc de onun insan\u0131n yarad\u0131l\u0131\u015f\u0131na t\u0131pat\u0131p uygun oldu\u011funu ve dolay\u0131s\u0131yla bu esaslar\u0131n do\u011frulu\u011funu g\u00f6sterir. \u0130sl\u00e2m, insanl\u0131\u011f\u0131n dininin bu \u00fc\u00e7 esas\u0131 \u00fczerindeki her t\u00fcrl\u00fc s\u0131n\u0131rlamalar\u0131 kald\u0131r\u0131r ve onlara, insanl\u0131k kadar geni\u015f ve \u015f\u00fcmull\u00fc bir \u00f6nem verir.[10]<\/a><\/p>\n

Bu anlamda \u0130sl\u00e2m, evrenseldir ve b\u00fct\u00fcn b\u00fcy\u00fck dinlerin sonuncusudur. \u0130sl\u00e2m\u2019\u0131n evrenselli\u011fi, bizzat Kur\u2019an<\/em> taraf\u0131ndan da teyid edilmi\u015ftir. O sadece sonuncu de\u011fil, ayn\u0131 zamanda, kendinden \u00f6nce gelmi\u015f b\u00fct\u00fcn dinleri b\u00fcnyesinde toplam\u0131\u015f olan bir dindir.<\/p>\n

Esasen Kur\u2019an<\/em>\u2019a g\u00f6re Allah, her devirde ve her topluma Allah\u2019\u0131n birli\u011fini tebli\u011f etmek ve onlara O\u2019nun il\u00e2h\u00ee mesaj\u0131n\u0131 bildirmek \u00fczere peygamberler g\u00f6ndermi\u015ftir.Bundan dolay\u0131 M\u00fcsl\u00fcmanlardan sadece Kur\u2019an<\/em>\u2019a de\u011fil, Allah\u2019\u0131n kitaplar\u0131n\u0131n hepsine inanmas\u0131 istenir. Bu konuda Prof. Gibb\u00a0der ki: \u201cTanr\u0131\u2019n\u0131n Kitaplar\u0131n\u0131n tamam\u0131 \u0130l\u00e2h\u00ee vahiy eseridir. Hepsi de birbirine benzeyen bu dinlere inan\u0131lmal\u0131 ve kabul edilmelidir; \u00e7\u00fcnk\u00fc onlar\u0131n hepsi de birbirini teyid eder ve \u00f6zellikle Kur\u2019an<\/em>, kendinden \u00f6ncekileri teyid etmekle kalmaz, son vahiy oldu\u011fundan b\u00fct\u00fcn belirsizlikleri ve yanl\u0131\u015flar\u0131 d\u00fczeltir ve bu bak\u0131mdan k\u00e2m\u00eel hakikat\u0131n mahzenidir\u201d.[11]<\/a><\/p>\n

B\u00f6ylece Kur\u2019an<\/em>\u2019da daha ba\u015ftan denir ki bir M\u00fcsl\u00fcman mutlaka \u201c…sana indirilen Kit\u00e2b\u2019a da, senden \u00f6nce indirilenlere de inan\u0131rlar…\u201d<\/em>.[12]<\/a> Biraz sonra da eklenir:<\/p>\n

\u201cAllah\u2019a, bize g\u00f6nderilene, \u0130brahim\u2019e, \u0130sm\u00e2il\u2019e, \u0130sh\u00e2k\u2019a, Ya\u2019k\u00fbb\u2019a ve torunlar\u0131na g\u00f6nderilene, M\u00fbs\u00e2\u00a0ve \u0130s\u00e2<\/em>\u2019ya verilene, Rableri taraf\u0131ndan peygamberlere verilene, onlar\u0131 birbirinden ay\u0131rt etmeyerek inand\u0131k, biz O\u2019na teslim olanlar\u0131z deyin\u201d.<\/em>[13]<\/a><\/strong><\/p>\n

\u201cPeygamber ve inananlar, ona Rabbinden indirilene inand\u0131. Hepsi Allah\u2019a, meleklerine, kitaplar\u0131na, peygamberlerine inand\u0131. \u201cPeygamberleri aras\u0131ndan hi\u00e7birini ay\u0131rdetmeyiz, i\u015fittik, it\u00e2at ettik. Rabbimiz! Aff\u0131n\u0131 dileriz, d\u00f6n\u00fc\u015f Sana\u2019d\u0131r\u201d dediler\u201d..<\/em>[14]<\/a><\/strong><\/p>\n

G\u00f6r\u00fcl\u00fcyor ki bir M\u00fcsl\u00fcman sadece Peygamber Hz. Muhammed\u00a0(s.a.s.)\u2019e de\u011fil, di\u011fer peygamberlere de inan\u0131r. Kur\u2019an<\/em>\u2019a g\u00f6re peygamberler, b\u00fct\u00fcn toplumlara g\u00f6nderilmi\u015ftir:<\/p>\n

\u201c…Ge\u00e7mi\u015f her millet i\u00e7inde de mutlaka bir uyar\u0131c\u0131 (peygamber) buluna gelmi\u015ftir\u201d<\/em>.<\/strong>[15]<\/a><\/p>\n

Ger\u00e7i Kur\u2019an<\/em>, b\u00fct\u00fcn peygamberlerin isimlerini anmaz; \u00e7\u00fcnk\u00fc \u201c…senden \u00f6nce bir \u00e7ok peygamberler g\u00f6nderdik; sana onlar\u0131n kimini anlatt\u0131k, kimini anlatmad\u0131k…\u201d<\/em>[16]<\/a> der; ama o, M\u00fcsl\u00fcmanlardan sadece Hz. Muhammed\u00a0(s.a.s.)\u2019e de\u011fil, di\u011fer b\u00fct\u00fcn peygamberlere g\u00f6nderilmi\u015f olan \u0130l\u00e2hi Vahye de inanmalar\u0131n\u0131 ister.[17]<\/a><\/p>\n

Buna g\u00f6re bir Yahudi, sadece \u0130srail o\u011fullar\u0131n\u0131n peygamberlerine; bir Hristiyan \u0130s\u00e2-Mes\u00eehe; bir Budist Buda\u2019ya; bir Mecus\u00ee Mecus\u2019a (Zoroaster); bir Hindu Hindistan\u2019da do\u011fan peygamberlere inan\u0131r; ama bir M\u00fcsl\u00fcman, b\u00fct\u00fcn bu peygamberlere ve peygamberlerin sonuncusu olan Hz. Muhammed\u00a0(s.a.s.)\u2019e inan\u0131r. Bundan dolay\u0131 \u0130sl\u00e2m, i\u00e7inde b\u00fct\u00fcn d\u00fcnya dinlerinin mevcut oldu\u011fu, b\u00fct\u00fcn dinleri ihtiva eden bir dindir. \u201cSon ve her inanca \u015f\u00e2mil bir din olu\u015funa ek olarak o, \u0130l\u00e2hi \u0130rade\u2019nin m\u00fckemmel bir izah\u0131d\u0131r. Nitekim Kur\u2019an<\/em>, \u2018…Bug\u00fcn, size dininizi b\u00fct\u00fcnledim, \u00fczerinize olan nimetimi tamamlad\u0131m, din olarak sizin i\u00e7in \u0130sl\u00e2m\u2019\u0131 be\u011fendim…\u2019<\/em>[18]<\/a> der. \u0130drakin di\u011fer her cinsi gibi, insan\u0131n dini idrak ve geli\u015fmesi de y\u00fczy\u0131llar boyu yava\u015f yava\u015f ve tedricen geli\u015fme g\u00f6stermi\u015ftir ve o Y\u00fcce Hakikat\u2019\u0131n vahyi de kem\u00e2lini \u0130sl\u00e2m’da bulmu\u015ftur. Nitekim Hz. \u0130s\u00e2\u2019n\u0131n \u015fu s\u00f6zleri, bu b\u00fcy\u00fck ger\u00e7e\u011fe i\u015faret eder: \u2018Sizlere s\u00f6yleyecek daha \u00e7ok s\u00f6z\u00fcm var; ancak sizler hen\u00fcz onlar\u0131 y\u00fcklenebilecek d\u00fczeyde de\u011filsiniz. Bununla birlikte, o, Hakikat\u0131n Ruhu, geldi\u011finde, sizi b\u00fct\u00fcn ger\u00e7e\u011fe g\u00f6t\u00fcrecek, size \u00f6nderlik edecektir.\u2019<\/em>[19]<\/a><\/p>\n

Bunun i\u00e7indir ki, \u0130sl\u00e2m\u2019\u0131n b\u00fcy\u00fck g\u00f6revi, d\u00fcnyada b\u00fct\u00fcn dinlerin karde\u015fli\u011fini kurarak bar\u0131\u015f\u0131 sa\u011flamak ve daha \u00f6nceki dinlerde var olan b\u00fct\u00fcn din\u00ee ger\u00e7ekleri bir araya getirmektir…\u201d.[20]<\/a><\/p>\n

Esasen Allah, M\u00fcsl\u00fcmanlara \u015f\u00f6yle buyurmaktad\u0131r: \u201cKitap ehlinden zulmedenler bir yana, onlarla en g\u00fczel \u015fekilde tart\u0131\u015f\u0131n ve \u015f\u00f6yle deyin: Bize indirilene de, size indirilene de inand\u0131k; bizim Tanr\u0131m\u0131z da, sizin Tanr\u0131n\u0131z da birdir, biz O\u2019na teslim olmu\u015fuzdur\u201d.<\/em>[21]<\/a> Bu ise, \u0130sl\u00e2m\u2019\u0131n Ehl-i Kitab\u2019\u0131 bir ve ayn\u0131 din\u00ee karde\u015f olarak kabul etti\u011finin ifadesidir. Bu bak\u0131mdan Kur\u2019an<\/em>\u2019\u0131n ana konular\u0131ndan birinin, insanl\u0131\u011f\u0131n evrensel karde\u015fli\u011fine davet oldu\u011fu hususu belirtilmelidir.Kur\u2019an<\/em> der ki: \u201cEy insanlar! Do\u011frusu Biz sizleri bir erkekle bir di\u015fiden yaratt\u0131k. Sizi milletler ve kabileler haline koyduk ki birbirinizi kolayca tan\u0131yas\u0131n\u0131z. \u015e\u00fcphesiz, Allah kat\u0131nda en de\u011ferliniz, O\u2019na kar\u015f\u0131 gelmekten en \u00e7ok sak\u0131nan\u0131zd\u0131r…\u201d<\/em>[22]<\/a> Bu \u00e2yetteki hitap,dikkat edilirse, \u201cinananlar\u201d de\u011fil, b\u00fct\u00fcn \u201cinsanlar\u201dd\u0131r.Onlar\u0131n bir ailenin bireyleri olduklar\u0131 ve milletler, kabileler ve aileler halindeki ayr\u0131l\u0131klar\u0131, birbirlerinden so\u011fumalar\u0131na ve uzakla\u015fmalar\u0131na ya da d\u00fc\u015fmanca duygular ta\u015f\u0131malar\u0131na sebep olmamal\u0131d\u0131r. Bu geni\u015f karde\u015flik d\u00fcnyas\u0131nda birinin di\u011ferine \u00fcst\u00fcnl\u00fc\u011f\u00fc, milliyet, zenginlik, r\u00fctbe ve benzeri \u015feylere de\u011fil, sadece ahl\u00e2k\u00ee y\u00fcceli\u011fe dayanmal\u0131d\u0131r ve dayan\u0131r; \u00e7\u00fcnk\u00fc b\u00fct\u00fcn insanl\u0131k, ayn\u0131 kaynaktan gelmi\u015ftir ve g\u00f6revimiz, s\u0131n\u0131rs\u0131z e\u015fitlik temellerine dayal\u0131 iyilik, g\u00fczellik, ho\u015fg\u00f6r\u00fc ve dayan\u0131\u015fmay\u0131 ger\u00e7ekle\u015ftirmektir.<\/p>\n

Durum bu kadar a\u00e7\u0131k ve olumlu bir a\u00e7\u0131dan ortaya konmu\u015f olmas\u0131na ra\u011fmen, Orta\u00e7a\u011f’da, b\u00fcy\u00fck dinlerin mensuplar\u0131n\u0131n birbirleri hakk\u0131nda sahip olduklar\u0131 kanaat, birbirleriyle temaslar\u0131 ve kar\u015f\u0131l\u0131kl\u0131 tutumlar\u0131 bak\u0131m\u0131ndan maalesef pek i\u00e7 a\u00e7\u0131c\u0131 olmayan sayfalar\u0131na da rastlan\u0131r. \u015e\u00fcphesiz bunda, kar\u015f\u0131l\u0131kl\u0131 olarak bilgi noksanl\u0131\u011f\u0131 \u00f6nemli rol oynad\u0131. Uzunca bir s\u00fcre \u0130sl\u00e2m, Hristiyan ve Yahudilik taraf\u0131ndan uydurma bir din olarak g\u00f6r\u00fcld\u00fc ve g\u00f6sterildi. Hz. Muhammed (s.a.s.)\u2019i peygamber olarak tan\u0131mak \u015f\u00f6yle dursun, onun f\u0131rsat\u00e7\u0131, sar\u2019al\u0131, \u015fair ve sihirbaz oldu\u011fu; getirdi\u011fi dinin de vahiy eseri de\u011fil, Tevrat<\/em>\u00a0ve \u0130ncil<\/em>\u2019den al\u0131nm\u0131\u015f yanl\u0131\u015f ve yalan bilgilerle dolu bulundu\u011fu ve \u00fcstelik bu dinin bir \u015fiddet din\u00ee oldu\u011fu; k\u0131l\u0131\u00e7la yay\u0131ld\u0131\u011f\u0131; \u00f6zellikle cinsel a\u00e7\u0131dan ahl\u00e2ki zaaf g\u00f6sterdi\u011fi; k\u0131saca bu dinin \u015feytan\u0131n temsilcisi oldu\u011fu ileri s\u00fcr\u00fcld\u00fc. Buna kar\u015f\u0131l\u0131k M\u00fcsl\u00fcmanlar da Musev\u00eeler\u00a0ve Hristiyanlar\u0131n kendilerine g\u00f6nderilen vahiylerden sap\u0131p Kur\u2019an-\u0131 Ker\u00eem<\/em>\u2019in ayetleriyle a\u00e7\u0131k\u00e7a \u00e7\u00fcr\u00fct\u00fclm\u00fc\u015f yanl\u0131\u015f ve bo\u015f akideleri ileri s\u00fcrd\u00fcklerine ve b\u00f6ylece k\u00fcfre d\u00fc\u015ft\u00fcklerine, dolay\u0131s\u0131yla inan\u00e7lar\u0131nda hi\u00e7bir do\u011fru ve hak bulunmad\u0131\u011f\u0131na inand\u0131lar.[23]<\/a> Onun i\u00e7in onlarla birlikte ve bir arada ya\u015fanamaz; dost tutulmazlar, kanaatine sahip oldular. B\u00f6ylece kendi dinini \u00fcst\u00fcn k\u0131lmak i\u00e7in, di\u011fer dinleri k\u00fc\u00e7\u00fck g\u00f6rmek ve onlar\u0131 tezy\u00eef etmek, o d\u00f6nemlerin vazge\u00e7ilmez do\u011frular\u0131 olarak g\u00f6r\u00fcld\u00fc.[24]<\/a><\/p>\n

Elbette kar\u015f\u0131l\u0131kl\u0131 olarak bu iddialar\u0131n hi\u00e7biri, bug\u00fcn, objektif bir tarih\u00e7i veya din bilgini taraf\u0131ndan kabul edilmemektedir; \u00e7\u00fcnk\u00fc ileti\u015fimin her ge\u00e7en g\u00fcn h\u0131zla geli\u015fme kaydetmesi sonucu de\u011fi\u015fik dinlere mensup ki\u015filer aras\u0131ndaki ili\u015fkiler, bu insanlar\u0131 di\u011fer dinleri oldu\u011fu kadar kendi dinlerini de incelemeye ve kar\u015f\u0131l\u0131kl\u0131 yanl\u0131\u015fl\u0131klar\u0131 d\u00fczeltmeye sevk etmi\u015ftir.<\/p>\n

Art\u0131k bug\u00fcn bilgi toplumunun en geni\u015f ve zengin imk\u00e2nlar\u0131 ile donat\u0131lm\u0131\u015f insanlar\u0131n ula\u015ft\u0131klar\u0131 medeniyet seviyesinde, inan\u00e7lar\u0131yla da bir arada ya\u015faman\u0131n s\u0131rlar\u0131n\u0131 ve imk\u00e2n\u0131n\u0131 bulmalar\u0131 ka\u00e7\u0131n\u0131lmaz bir ger\u00e7ekliktir. Bunun i\u00e7in her\u015feyden \u00f6nce insanlar\u0131n, kendi dinlerini asl\u00ee ve \u00f6z yap\u0131s\u0131 i\u00e7inde tan\u0131mak ve tan\u0131tmak zorunlulu\u011fu vard\u0131r. Bu yap\u0131ld\u0131\u011f\u0131 ve yap\u0131labildi\u011fi takdirde, farkl\u0131 dinler ve mensuplar\u0131, her bir dinde mutlaka pek \u00e7ok do\u011frular\u0131n mevcut oldu\u011funu kabul edecek; birbirine g\u00f6re \u00fcst\u00fcn de\u011fil e\u015fit bireyler olarak birlikte ya\u015faman\u0131n pekal\u00e2 m\u00fcmk\u00fcn oldu\u011funu apa\u00e7\u0131k g\u00f6receklerdir.<\/p>\n

\u015euras\u0131 unutulmamal\u0131d\u0131r ki, b\u00fct\u00fcn b\u00fcy\u00fck dinler i\u00e7in esas olan, insanl\u0131\u011f\u0131n evrensel bir bar\u0131\u015f, dayan\u0131\u015fma ve dostluk i\u00e7inde, hak, hukuk, adalet ve n\u00eemetlerin payla\u015f\u0131ld\u0131\u011f\u0131 bir d\u00fcnyada Tanr\u0131\u2019n\u0131n y\u00fcceli\u011fini duyarak ya\u015famalar\u0131n\u0131 sa\u011flamakt\u0131r.<\/p>\n

[1]<\/a> Geni\u015f bilgi i\u00e7in bk.: Philip K.Hitti, History of the Arabs<\/em>, Hong Kong: Mac Millan Pub.Ltd. 1970(10.ed.),pp. 233 ff.; W.M.Watt, Muhammad at Madina<\/em>, Oxford: Oxford U.P 1972,<\/p>\n

pp,244-246; Claude Cahen, “Dhimma”, Encyclopeadia of Islam<\/em> (2nd.ed),pp.227 ff.; ayn\u0131<\/p>\n

yazar, “Djizya”, EI2, pp. 559 ff.; M.Hamidullah, Introduction to Islam<\/em>, Kuwait<\/p>\n

:International Islamic Federeration of Student Org., 1970, pp.171 ff.<\/p>\n

[2]<\/a> A.S. Tritton, “Islam and the Protected Religions”, J.R.A.S.<\/em> (1931), pp.311 ff.<\/p>\n

[3]<\/a> \u0130mam Ali \u0130bn Abu Talib, Nahjul Balagha<\/em>-Peak of Eloquence<\/em>, New York: Tahrike Tarsile Qur’an, Inc.,1985, pp. 534-535.<\/p>\n

[4]<\/a> 5.M\u00e2ide, 44.<\/p>\n

[5]<\/a> 30. R\u00fbm, 30. Bu konuda ayr\u0131ca bk.: Ismil R. al-Faruqi, “Islam and Other Faiths”, The Challenge of Islam,<\/em> ed.by.A.Gauhar, London; Islamic Council of Europe, 1978, pp.92 ff.<\/p>\n

[6]<\/a> 2. Bakara,132.<\/p>\n

[7]<\/a> 2. Bakara,112.<\/p>\n

[8]<\/a> 10.Y\u00fbnus, 25: “Allah kullar\u0131n\u0131 esenlik yurduna \u00e7a\u011f\u0131r\u0131r ve O, diledi\u011fini do\u011fru yola\u00a0eri\u015ftirir\u201d<\/em>.<\/p>\n

[9]<\/a> Khurshid Ahmad, “Islam: Basic Principles and Message<\/em>, ed.by, Khursid Ahmad, London: Islamic Council of Europe, 1975, p.27.<\/p>\n

[10]<\/a> Kr\u015f. M.M.Ali, The Holy Qur’an<\/em>, U.S.A.(Chicago): Speciality Promotions Co. Inc., 1973, p. 780, n. 1937<\/p>\n

[11]<\/a> Kr\u015f. Muhammadanism<\/em>, New York:Mentor, n.d.,pp. 59-60<\/p>\n

[12]<\/a> 2. Bakara,4.<\/p>\n

[13]<\/a> 2. Bakara,136.<\/p>\n

[14]<\/a> 2. Bakara, 285.<\/p>\n

[15]<\/a> 35. F\u00e2t\u0131r, 24.<\/p>\n

[16]<\/a> 40. M\u00fc’min, 78.<\/p>\n

[17]<\/a> Mls.kr\u015f.: 2. Bakara, 177,285.<\/p>\n

[18]<\/a> 5. M\u00e2ide, 3.<\/p>\n

[19]<\/a> John,16:12,13.<\/p>\n

[20]<\/a> Maulana Muhammad Ali, The Religion of Islam<\/em>, Lahose: Rigon Printing Press Ltd. 1971, p.4.<\/p>\n

[21]<\/a> 29. Ankeb\u00fbt, 46.<\/p>\n

[22]<\/a> 49. Hucur\u00e2t, 13.<\/p>\n

[23]<\/a> Mls.kr\u015f.: N.Daniel, Islam and the West: The Making of an Image<\/em>, Edinburgh, 1960; W.M. Watt, The Influence of Islam on Medieval Europe<\/em>, Edinburgh, 1972, \u00f6zellikle, ss, 72-77.<\/p>\n

[24]<\/a> Kr\u015f. W.M. Watt, Islam and Christianity Today<\/em>, London: Routledge and Kegan Paul, 1983,p.5.<\/p>\n

<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130slam dininin di\u011fer dinlerden fark\u0131 nedir? Allah ve insan ile bar\u0131\u015f yapmak ne demektir? Di\u011fer dinlere inananlar yaln\u0131zca kendi peygamberine inan\u0131rken bir M\u00fcsl\u00fcman neden t\u00fcm\u00fcne inanmaktad\u0131r? M\u00fcsl\u00fcman\u0131 di\u011fer inan\u00e7 mensuplar\u0131ndan ay\u0131ran temel \u015fey nedir?<\/p>\n","protected":false},"author":16,"featured_media":2226,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[61,2],"tags":[],"yoast_head":"\n\u0130sl\u00e2m ve di\u011fer dinler - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/islam-ve-diger-dinler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130sl\u00e2m ve di\u011fer dinler - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"\u0130slam dininin di\u011fer dinlerden fark\u0131 nedir? Allah ve insan ile bar\u0131\u015f yapmak ne demektir? Di\u011fer dinlere inananlar yaln\u0131zca kendi peygamberine inan\u0131rken bir M\u00fcsl\u00fcman neden t\u00fcm\u00fcne inanmaktad\u0131r? M\u00fcsl\u00fcman\u0131 di\u011fer inan\u00e7 mensuplar\u0131ndan ay\u0131ran temel \u015fey nedir?\" \/>\n<meta property=\"og:url\" content=\"https:\/\/millidusunce.com\/misak\/islam-ve-diger-dinler\/\" \/>\n<meta property=\"og:site_name\" content=\"M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"article:published_time\" content=\"2018-05-30T16:30:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-05-28T21:26:58+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/05\/D\u0130NLERDE-TANRI-\u0130NANCI13.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1600\" \/>\n\t<meta property=\"og:image:height\" content=\"968\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Tahmini okuma s\u00fcresi\">\n\t<meta name=\"twitter:data1\" content=\"13 dakika\">\n<script type=\"application\/ld+json\" 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F\\u0131\\u011flal\\u0131\",\"image\":{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#personlogo\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/8ef4ece8c55b6024ac8d111f8b46ba45?s=96&d=mm&r=g\",\"caption\":\"Ethem Ruhi F\\u0131\\u011flal\\u0131\"},\"description\":\"M\\u0130SAK yazarlar\\u0131ndan Ethem Ruhi F\\u0131\\u011flal\\u0131 1937 y\\u0131l\\u0131nda Burdur\\u2019da do\\u011fmu\\u015ftur. 1959'da Ankara \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi\\u2019nden mezun olmu\\u015ftur. 1961-1964 y\\u0131llar\\u0131 aras\\u0131nda Konya \\u0130mam-Hatip Lisesi Meslek Dersleri \\u00d6\\u011fretmenli\\u011fi, 1964-1965 y\\u0131llar\\u0131nda Burdur \\u0130mam-Hatip Lisesi Meslek Dersleri \\u00d6\\u011fretmenli\\u011fi ve M\\u00fcd\\u00fcr Yard\\u0131mc\\u0131l\\u0131\\u011f\\u0131,1965-1966 y\\u0131llar\\u0131nda Kayseri \\u0130mam-Hatip Lisesi M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc ve Meslek Dersleri \\u00d6\\u011fretmenli\\u011fi, 1966-1970 y\\u0131llar\\u0131 aras\\u0131nda \\u0130zmir Y\\u00fcksek \\u0130sl\\u00e2m Enstit\\u00fcs\\u00fc M\\u00fcd\\u00fcr Ba\\u015fyard\\u0131mc\\u0131l\\u0131\\u011f\\u0131 ve T\\u00fcrk-\\u0130sl\\u00e2m Medeniyeti Tarihi \\u00d6\\u011fretmenli\\u011fi, 1970-1971 y\\u0131llar\\u0131nda Kayseri Y\\u00fcksek \\u0130sl\\u00e2m Enstit\\u00fcs\\u00fc M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc ve T\\u00fcrk-\\u0130sl\\u00e2m Medeniyeti Tarihi Dersi \\u00d6\\u011fretmenli\\u011fi yapan F\\u0131\\u011fral\\u0131, 1971'de Ankara \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi \\u0130sl\\u00e2m Mezhepleri Tarihi K\\u00fcrs\\u00fcs\\u00fc Asistanl\\u0131\\u011f\\u0131na atanm\\u0131\\u015ft\\u0131r. 1972'de Ankara \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi \\u0130sl\\u00e2m Mezhepleri Tarihi K\\u00fcrs\\u00fcs\\u00fcnde \\u201c\\u0130b\\u00e2diye\\u2019nin Do\\u011fu\\u015fu ve G\\u00f6r\\u00fc\\u015fleri\\u201d ba\\u015fl\\u0131kl\\u0131 teziyle \\u201c\\u0130l\\u00e2hiyat Doktoru\\u201d \\u00fcnvan\\u0131n\\u0131, 1977'de Ankara \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesinde \\u201cAhmediyye Mezhebi (K\\u00e2diy\\u00e2nilik)\\u201d ba\\u015fl\\u0131kl\\u0131 teziyle \\u201c\\u00dcniversite Do\\u00e7enti\\u201d \\u00fcnvan\\u0131n\\u0131 ve 1982'de Ankara \\u00dcniversitesinde \\u201cMesih ve Mehd\\u00ee \\u0130nanc\\u0131 \\u00dczerine (Mezhepler Tarihi A\\u00e7\\u0131s\\u0131ndan Bir Tetkik)\\u201d ba\\u015fl\\u0131kl\\u0131 takdim teziyle \\u201cProfes\\u00f6r\\u201d \\u00fcnvan\\u0131n\\u0131 kazanm\\u0131\\u015ft\\u0131r. 1982, 1985 ve 1988 y\\u0131llar\\u0131nda Dokuz Eyl\\u00fcl \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi Dekanl\\u0131\\u011f\\u0131, 1984'te Dekanl\\u0131k g\\u00f6revinin yan\\u0131nda Dokuz Eyl\\u00fcl \\u00dcniversitesi Rekt\\u00f6r Yard\\u0131mc\\u0131l\\u0131\\u011f\\u0131, 1992 ve 1994 tarihlerinde Mu\\u011fla \\u00dcniversitesi Kurucu Rekt\\u00f6rl\\u00fc\\u011f\\u00fc g\\u00f6revlerinin yan\\u0131nda YURT-KUR Y\\u00f6netim Kurulu Ba\\u015fkanl\\u0131\\u011f\\u0131, T\\u00fcrkiye Stratejik Ara\\u015ft\\u0131rmalar Mill\\u00ee Komitesi \\u00fcyeli\\u011fi, T\\u00fcrkiye Sosyal ve Be\\u015fer\\u00ee Bilimler Mill\\u00ee Komitesi Ba\\u015fkanl\\u0131\\u011f\\u0131, Y\\u00fcksek\\u00f6\\u011fretim Kurulu \\u00dcyeli\\u011fi, Atat\\u00fcrk K\\u00fclt\\u00fcr Dil ve Tarih Y\\u00fcksek Kurumu Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi asl\\u00ee \\u00fcyeli\\u011fi g,b, g\\u00f6revler de y\\u00fcr\\u00fctm\\u00fc\\u015ft\\u00fcr. 1996'da DENB\\u0130R taraf\\u0131ndan verilen \\u201cBilimde \\u00dcst\\u00fcn Hizmet \\u00d6d\\u00fcl\\u00fc\\u201dn\\u00fcn, 1999'da Kazakistan Sosyal Bilimler Akademisi taraf\\u0131ndan asl\\u00ee \\u00fcyelik ve \\u201cOrdinary\\u00fcs Profes\\u00f6r\\u201d unvan\\u0131n\\u0131n, 2000'de K\\u0131rg\\u0131zistan\/Bi\\u015fkek Uluslararas\\u0131 Aytmatov Akademisi taraf\\u0131ndan verilen \\u201cAytmatov Akademisi Asl\\u00ee \\u00dcyeli\\u011fi\\\"nin, 2005'te Uluslararas\\u0131 Rotary 2004-05 D\\u00f6nem Ba\\u015fkan\\u0131 Glenn E. Estess Sr. ad\\u0131na 2440\\u2019\\u0131nc\\u0131 B\\u00f6lge Governor\\u2019u taraf\\u0131ndan, Marmaris\\u2019te yap\\u0131lan Y\\u00fcz\\u00fcnc\\u00fc y\\u0131l (2004-05) kutlamas\\u0131nda verilen \\u201c\\u00dcst\\u00fcn Hizmet \\u00d6d\\u00fcl\\u00fc\\u201dn\\u00fcn ve 2006'da T. C. Ba\\u015fbakanl\\u0131k Vak\\u0131flar Genel M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc taraf\\u0131ndan verilen \\u201cVak\\u0131f \\u0130nsan\\u201d unvan\\u0131n\\u0131n sahibi oldu. 2003 y\\u0131l\\u0131nda emekli olan F\\u0131\\u011flal\\u0131, S\\u0131tk\\u0131 Ko\\u00e7man Vakf\\u0131\\u2019nda Ba\\u015fkan Yard\\u0131mc\\u0131s\\u0131 olarak g\\u00f6reve ba\\u015flad\\u0131. 2005 Vak\\u0131f Senedi gere\\u011fi S\\u0131tk\\u0131 Ko\\u00e7man\\u2019\\u0131n vefat\\u0131 (13.10.2005) \\u00fczerine S\\u0131tk\\u0131 Ko\\u00e7man Vakf\\u0131 Ba\\u015fkan\\u0131 oldu. 2010 y\\u0131l\\u0131nda bu g\\u00f6revinden istifa etti. \\u0130ngilizce, Arap\\u00e7a ve Frans\\u0131zca bilen FI\\u011eLALI, 30 A\\u011fustos 1959 y\\u0131l\\u0131ndan bu yana Fak\\u00fclteden s\\u0131n\\u0131f arkada\\u015f\\u0131 Semiha Ertu\\u011frul Han\\u0131mefendi ile evlidir ve d\\u00f6rt k\\u0131z be\\u015f torun sahibidirler. ARA\\u015eTIRMA VE YAYINLARI I. TEL\\u0130F K\\u0130TAPLAR: 1. \\u00c7a\\u011f\\u0131m\\u0131zda \\u0130tikad\\u00ee \\u0130sl\\u00e2m Mezhepleri, \\u0130stanbul: Sel\\u00e7uk Yay\\u0131nlar\\u0131, 1980 (G\\u00f6zden ge\\u00e7irilmi\\u015f ve geni\\u015fletilmi\\u015f 2. Bask\\u0131: 1983; 3. Bask\\u0131: 1986, \\u0130ran \\u0130sl\\u00e2m Devrimi il\\u00e2vesiyle 4. Bask\\u0131: 1990; 5. Bask\\u0131: 1991; 6. Bask\\u0131: 1993 ;7. Bask\\u0131: 1995 ; 8. Bask\\u0131: 1996 ; 9. Bask\\u0131: 1998) ; 10. Bask\\u0131: \\u0130stanbul: Birle\\u015fik Yay\\u0131nc\\u0131l\\u0131k; 1999; 11. Bask\\u0131: \\u0130stanbul: \\u015fa-to \\u0130l\\u00e2hiyat, 2001; 12. Bask\\u0131: \\u0130zmir: \\u0130zmir \\u0130l\\u00e2hiyat Vakf\\u0131 Yay., Aral\\u0131k 2004. 2. \\u0130sl\\u00e2m\\u2019a Kar\\u015f\\u0131 Cereyanlar: B\\u00e2b\\u00eelik ve Bah\\u00e2\\u00eelik, Mecca: Muslim World League Yay. 1402\/1981. 3. Din K\\u00fclt\\u00fcr\\u00fc ve Ahl\\u00e2k Bilgisi (Ortaokul 3. s\\u0131n\\u0131f), Ankara: M.E.B. Yay. 1982 (13. Bs., 1994) 4. \\u0130b\\u00e2diye\\u2019nin Do\\u011fu\\u015fu ve G\\u00f6r\\u00fc\\u015fleri, Ankara: A.\\u00dc. \\u0130l\\u00e2hiyat Fak\\u00fcltesi Yay. 1983. 5. \\u0130m\\u00e2miyye \\u015e\\u00eeas\\u0131, \\u0130stanbul: Sel\\u00e7uk Yay\\u0131nlar\\u0131 1984 (2. Bas\\u0131m: \\u0130stanbul: A\\u011fa\\u00e7 Kitabevi Yay\\u0131nlar\\u0131, Kas\\u0131m 2008). 6. K\\u00e2diy\\u00e2n\\u00eelik (Ahmediyye Mezhebi), \\u0130zmir: Dokuz Eyl\\u00fcl \\u00dcniversitesi Yay. 1986. 7. Mezhepler ve Tarikatlar Ansiklopedisi (Komisyon \\u00e7al\\u0131\\u015fmas\\u0131, Ba\\u015fkan: E.Ruhi FI\\u011eLALI), \\u0130stanbul: Terc\\u00fcman Yay\\u0131nlar\\u0131, 1987. 8. Atat\\u00fcrk ve Din, Ankara: Azerbaycan K\\u00fclt\\u00fcr Derne\\u011fi Yay\\u0131nlar\\u0131 No: 32, 1988 (Risale). 9. T\\u00fcrkiye\\u2019de Alevilik \\u2013 Bekta\\u015filik, \\u0130stanbul: Sel\\u00e7uk Yay\\u0131nlar\\u0131 1990 (1.Bs.- Ekim 1990; 2.Bs.- Eyl\\u00fcl 1991;3. Bs.- Temmuz 1994; 4.Bs.- A\\u011fustos 1996; 5.Bs.- \\u0130zmir: \\u0130zmir \\u0130l\\u00e2hiyat Vakf\\u0131 Yay.,Nisan 2006). 10. K\\u00e2diy\\u00e2n\\u00eelik, Ankara: T\\u00fcrkiye Diyanet Vakf\\u0131 Yay., 1994. 11. B\\u00e2bilik ve Baha\\u00eelik, Ankara: T\\u00fcrkiye Diyanet Vakf\\u0131 Yay., 1994. 12. Ge\\u00e7mi\\u015ften G\\u00fcn\\u00fcm\\u00fcze Halk \\u0130nan\\u00e7lar\\u0131 \\u0130tibariyle Alev\\u00eelik \\u2013 Bekta\\u015f\\u00eelik, Ankara: T\\u00fcrk K\\u00fclt\\u00fcr\\u00fcn\\u00fc Ara\\u015ft\\u0131rma ve Tan\\u0131tma Vakf\\u0131 Yay., 1994. 13. \\u0130mam Ali, Ankara: TDV Yay. , 1996 (2. Bask\\u0131: 1998). 14. Din ve Devlet \\u0130li\\u015fkileri, Mu\\u011fla : Mu\\u011fla \\u00dc. Yay., 1997. 15. Atat\\u00fcrk D\\u00fc\\u015f\\u00fcncesinde Din ve L\\u00e2iklik, Yay\\u0131na Haz\\u0131rlayanlar: Ethem Ruhi F\\u0131\\u011flal\\u0131, Taha M\\u00fcft\\u00fco\\u011flu, \\u0130dris Karaku\\u015f, Ankara: Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi 1999 (2.Bs.2008). 16. Din ve Laiklik \\u00dcst\\u00fcne D\\u00fc\\u015f\\u00fcnceler, Mu\\u011fla: Mu\\u011fla \\u00dcniv. Yay., 2001. 17. \\u00cetik\\u00e2d\\u00ee \\u0130sl\\u00e2m Mezheplerine Giri\\u015f, \\u0130zmir: \\u0130zmir \\u0130l\\u00e2hiyat Fak\\u00fcltesi Vakf\\u0131 Yay. 2007. 18. G\\u00fcn\\u00fcm\\u00fcz \\u0130sl\\u00e2m Mezhepleri, \\u0130zmir: \\u0130zmir \\u0130l\\u00e2hiyat Vakf\\u0131 Yay\\u0131nlar\\u0131 2008 (630 s.). 19. \\u0130sl\\u00e2m Laiklik ve T\\u00fcrk Laikli\\u011finde Uygulamalar, Ankara: Berikan Yay\\u0131nlar\\u0131 2010. II. YAYIMLANAN K\\u0130TAPLARDA AYRI B\\u00d6L\\u00dcMLER: 1. \\u201c\\u0130sl\\u00e2m\\u00ee Anlay\\u0131\\u015fta \\u0130ns\\u00e2n\\u00ee De\\u011ferler\\u201d, T\\u00fcrklerde \\u0130ns\\u00e2n\\u00ee De\\u011ferler ve \\u0130nsan Haklar\\u0131 \\u2013 I, \\u0130stanbul : T\\u00fcrk K\\u00fclt\\u00fcr\\u00fcne Hizmet Vakf\\u0131 yay., 1992, 257-279. 2. \\u201c\\u015ei\\u00eelik ve Anadolu Alev\\u00eeli\\u011fi Aras\\u0131ndaki Farkl\\u0131l\\u0131klar ve Benzerlikler\\u201d, Alev\\u00eeler\/Aleviten, Haz. \\u0130smail Engin-Erhard Franz, Hamburg 2000, I, 97\\u2013110. 3. \\u201cHoca Ahmed Yesev\\u00ee Kimdir?\\u201d, T\\u00fcrkistan\\u2019\\u0131n P\\u00eeri Hoca Ahmed Yesev\\u00ee ve K\\u00fclliyesi, Ankara: T\\u0130KA Yay.,2000, 24-37. 4. \\u201cDe\\u011fi\\u015fimci \\u00d6zal ve De\\u011fi\\u015fim S\\u00fcrecinde \\u0130sl\\u00e2m\\u201d, Kim Bu? \\u00d6zal-Siyaset, \\u0130ktisat, Zihniyet, Edit\\u00f6rler: \\u0130hsan Sezal\/\\u0130hsan Da\\u011f\\u0131, \\u0130stanbul: Boyut Yay. 2001, 211\\u2013218. 5. \\u201cS\\u00fcnn\\u00ee Tarih ve \\u0130l\\u00e2hiyat Gelene\\u011finde Hz. Ali\\u201d, Tarihten Teolojiye \\u0130sl\\u00e2m \\u0130nan\\u00e7lar\\u0131nda Hz. Ali, Haz. Ahmet Ya\\u015far Ocak, Ankara: T\\u00fcrk Tarih Kurumu 2005, 103-136 [\\u201cAli in the Sunni Historical and Theological Tradition\\u201d, From History to Theology Ali in Islamic Beliefs, ed. by Ahmet Ya\\u015far Ocak, Ankara: TTK 2005, 149-184]. 6. \\u201cAtat\\u00fcrk ve Din\\u201d, Atat\\u00fcrk D\\u00fc\\u015f\\u00fcncesinde Din ve L\\u00e2iklik, Haz. Ethem Ruhi F\\u0131\\u011flal\\u0131- Taha M\\u00fcft\\u00fco\\u011flu- \\u0130dris Karaku\\u015f, Ankara: Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi 1999, 235\\u2013249 [ Ayn\\u0131 makale \\u015fu eserde de yer alm\\u0131\\u015ft\\u0131r: Atat\\u00fcrk\\u2019\\u00fcn \\u0130sl\\u00e2ma Bak\\u0131\\u015f\\u0131- Belgeler ve G\\u00f6r\\u00fc\\u015fler, Haz. Mehmet Saray-Ali Tuna, Ankara: Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi 2005, 193\\u2013207]. 7. \\u201cT.C. Devleti\\u2019nde Din-Devlet \\u0130li\\u015fkileri: Din Kurumlar\\u0131 ve Din-Devlet \\u0130li\\u015fkileri\\u201d, T\\u00fcrk D\\u00fcnyas\\u0131 K\\u00fclt\\u00fcr Atlas\\u0131 \/ A Cultural Atlas of the Turkish World, \\u0130stanbul: T\\u00fcrk K\\u00fclt\\u00fcr\\u00fcne Hizmet Vakf\\u0131 Yay. 2006, 526\\u2013543. 8. \\u201cAlev\\u00ee-Bekta\\u015f\\u00ee Teolojisinin Temel Ta\\u015f\\u0131: Alev\\u00ee-Bekta\\u015f\\u00ee \\u0130nan\\u00e7lar\\u0131nda Hz. Ali\\u201d, Ge\\u00e7mi\\u015ften G\\u00fcn\\u00fcm\\u00fcze Alev\\u00ee-Bekta\\u015f\\u00ee K\\u00fclt\\u00fcr\\u00fc, Edit\\u00f6r: Ahmet Ya\\u015far Ocak, Ankara: T.C. K\\u00fclt\\u00fcr ve Turizm Bakanl\\u0131\\u011f\\u0131 Yay\\u0131nlar\\u0131 2009, 241 \\u2013 267. III. TERC\\u00dcME K\\u0130TAPLAR: 1. Prof. Muhammed Eb\\u00fb Zehra, \\u0130sl\\u00e2m\\u2019da Sosyal Dayan\\u0131\\u015fma, Arap\\u00e7adan \\u00e7ev.: E.Ruhi FI\\u011eLALI-O.ESK\\u0130C\\u0130O\\u011eLU, \\u0130stanbul: Ya\\u011fmur yay., 1969 (2.bask\\u0131: \\u0130stanbul, 1978). 2. Prof. Muhammed Eb\\u00fb Zehra, \\u0130sl\\u00e2m\\u2019da Siy\\u00e2s\\u00ee ve \\u0130tik\\u00e2d\\u00ee Mezhepler Tarihi, Arap\\u00e7adan \\u00e7ev.: E.Ruhi FI\\u011eLALI-O. ESK\\u0130C\\u0130O\\u011eLU, \\u0130stanbul: Ya\\u011fmur Yay., 1970. 3. \\u0130bn B\\u00e2beveyh el-Kumm\\u00ee, \\u015e\\u00ee\\u00ee-\\u0130m\\u00e2miyye\\u2019nin \\u0130man Esaslar\\u0131 (Ris\\u00e2let\\u00fc\\u2019l-\\u0130\\u2019tik\\u00e2d\\u00e2ti\\u2019l-\\u0130m\\u00e2miyye), Arap\\u00e7adan notlarla \\u00e7ev. E.R.FI\\u011eLALI, Ankara: A.\\u00dc. \\u0130l\\u00e2hiyat Fak. Yay., 1978. 4. R.A. N\\u0130CHOLSON, \\u0130sl\\u00e2m S\\u00fbfileri (The Mystics of Islam), \\u0130ng. \\u00c7ev.: M.DA\\u011e, K.I\\u015eIK, E.R. FI\\u011eLALI, A. \\u015eENER, R. AYAS, \\u0130.KAYAO\\u011eLU, Ankara: K\\u00fclt\\u00fcr Bakanl\\u0131\\u011f\\u0131 Yay., 1978 (2. Bask\\u0131: Ankara: \\u00c7a\\u011flar Yay\\u0131nlar\\u0131 2004). 5. Eb\\u00fb Mansur Abdulkahir el-Ba\\u011fd\\u00e2d\\u00ee, Mezhepler Aras\\u0131ndaki Farklar (El-Fark Beyne\\u2019l-F\\u0131rak), Arap\\u00e7adan notlarla \\u00e7ev.: E.Ruhi FI\\u011eLALI, \\u0130stanbul: Kalem Yay. 1979 [2.Bask\\u0131: Ankara: TDV Yay. 1991; 3.Bask\\u0131: Ankara: TDV Yay. 2001; 4. Bask\\u0131: Ankara: TDV Yay.2007] 6. Prof. W. Montgomery Watt, \\u0130sl\\u00e2m D\\u00fc\\u015f\\u00fcncesinin Te\\u015fekk\\u00fcl Devri (The Formative Period of Islamic Thought), \\u0130ng. \\u00c7ev.: E.Ruhi FI\\u011eLALI, Ankara: Umran Yay., 1981. ( 2. Bask\\u0131: \\u0130stanbul: Birle\\u015fik Yay\\u0131nc\\u0131l\\u0131k 1998; G\\u00f6zden Ge\\u00e7irilmi\\u015f 3. Bask\\u0131: Ankara Sarka\\u00e7 Yay\\u0131nlar\\u0131 2010). 7. Henry Laoust, \\u0130sl\\u00e2m\\u2019da Ayr\\u0131l\\u0131k\\u00e7\\u0131 G\\u00f6r\\u00fc\\u015fler, (Les Schismes dans l\\u2019Islam), Frans\\u0131zcadan \\u00e7ev. , E. Ruhi FI\\u011eLALI \\u2013 Sabri H\\u0130ZMETL\\u0130, \\u0130stanbul: P\\u0131nar Yay\\u0131nlar\\u0131 1999. 8. Bah\\u00e2ilik ve el-Kit\\u00e2bu\\u2019l-Akdes, Arap\\u00e7adan notlarla \\u00e7ev. Ethem Ruhi FI\\u011eLALI-Ramazan \\u015e\\u0130M\\u015eEK, e-mak\\u00e2l\\u00e2t Mezhep Ara\\u015ft\\u0131rmalar\\u0131, III\/2 (G\\u00fcz 2010), ss. 7-144 \/ISSN 1309-5803 \/www.emakalat.com [Takdim-Bah\\u00e2ilik, Ethem Ruhi FI\\u011eLALI, ss.8-42; Mirza H\\u00fcseyin Ali Bah\\u00e2ullah, El-Kit\\u00e2bu\\u2019l-Akdes, Notlarla \\u00c7ev. Ethem Ruhi FI\\u011eLALI-Ramazan \\u015eim\\u015fek, ss. 43-144]. IV. TEL\\u0130F MAKALELER: 1. \\u201c\\u0130lkokullar\\u0131n A\\u00e7\\u0131l\\u0131\\u015f\\u0131 M\\u00fcnasebetiyle: Tarihimizde \\u00e2min Alaylar\\u0131\\u201d, Ye\\u015filay (Ayl\\u0131k K\\u00fclt\\u00fcr ve Sa\\u011fl\\u0131k Dergisi), 418 (Eyl\\u00fcl 1968), ss.16\\u201317. 2. \\u201c\\u0130sl\\u00e2m\\u2019da E\\u011fitim ve \\u00d6\\u011fretim\\u201d, Ye\\u015filay (Ayl\\u0131k K\\u00fclt\\u00fcr ve Sa\\u011fl\\u0131k Dergisi), 420 (Kas\\u0131m 1968), ss.10\\u201311. 3. \\u201d H\\u00e2ric\\u00eeli\\u011fin Do\\u011fu\\u015funa Tesir Eden Baz\\u0131 Sebepler\\u201d, \\u0130FD (Ankara 1975), XX, ss. 219\\u2013247. 4. \\u201cBurdur K\\u00fct\\u00fcphanesinde Bulunan Bir Ris\\u00e2le: Tezkiretu\\u2019l-Mez\\u00e2hib\\u201d, \\u0130\\u0130ED, (Ankara 1975), II, ss. 99\\u2013116. 5. \\u201cTezkiretu\\u2019l-Mez\\u00e2hib li\\u2019bni\\u2019s-Serr\\u00e2c\\u201d, \\u0130\\u0130ED, (Ankara 1975), II, ss. 117\\u2013141 (\\u00d6ns\\u00f6z ve notlarla Arap\\u00e7a metin ne\\u015fri). 6. \\u201c\\u0130b\\u00e2diye\\u2019nin Siy\\u00e2s\\u00ee ve \\u0130tik\\u00e2d\\u00ee G\\u00f6r\\u00fc\\u015fleri\\u201d \\u0130FD, (Ankara 1976), XXI, ss.323\\u2013344. 7. \\u201cH\\u00e2ric\\u00eeli\\u011fin Do\\u011fu\\u015fu ve F\\u0131rkalara Ayr\\u0131l\\u0131\\u015f\\u0131\\u201d, \\u0130FD, (Ankara 1978), XXII, ss. 245\\u2013275. 8. \\u201cHicr\\u00ee 1400. Y\\u0131la Girerken \\u0130sl\\u00e2m D\\u00fcnyas\\u0131\\u201d, Milli E\\u011fitim ve K\\u00fclt\\u00fcr, (Ankara 1979), II, No: 5, ss.55\\u201375. 9. \\u201cGen\\u00e7 Nesillerin Din Terbiyesi ve Destanlar\\u201d, Kubbealt\\u0131 Akademi Mecmuas\\u0131, (\\u0130stanbul 1979), Y\\u0131l:8, Say\\u0131: 1, ss.38\\u201343. 10. \\u201cE\\u011fitimimizde Din\\u00ee Formasyon Noksanl\\u0131\\u011f\\u0131 ve Bunun Anar\\u015fideki Yeri\\u201d, Kubbealt\\u0131 Akademi Mecmuas\\u0131, (\\u0130stanbul 1979), Y\\u0131l:8, Say\\u0131:3, ss. 35\\u201354. 11. \\u201cMezheplerin Do\\u011fu\\u015funa Tesir Eden Sebepler\\u201d, \\u0130\\u0130ED, (Ankara 1980), IV, ss. 115\\u2013131. 12. \\u201c\\u0130bn Sadru\\u2019d-D\\u00een e\\u015f-\\u015eirv\\u00e2n\\u00ee ve \\u0130tik\\u00e2d\\u00ee Mezhepler Hakk\\u0131nda T\\u00fcrk\\u00e7e Ris\\u00e2lesi\\u201d, \\u0130FD, (Ankara 1981), XXIV, ss. 249\\u2013276. 13. \\u201cTerc\\u00fcm\\u00e2nu\\u2019l-\\u00dcmem\\u201d, \\u0130FD, (Ankara 1981), XXIV, ss. 277-335 (\\u00d6ns\\u00f6z ve notlarla tenkidi ne\\u015fir). 14. \\u201cMesih ve Mehd\\u00ee \\u0130nanc\\u0131 \\u00dczerine (Mezhepler Tarihi A\\u00e7\\u0131s\\u0131ndan Bir Bak\\u0131\\u015f)\\u201d, \\u0130FD, (Ankara 1981), ss. 179\\u2013214. 15. \\u201cThe Problem of Abd-Allah \\u0130bn Saba\\u201d, \\u0130\\u0130ED, (Ankara 1982), V,pp. 379\\u2013390. 16. \\u201cSak\\u00eefe Olay\\u0131 ve Hz.Eb\\u00fb Bekir\\u2019in Halife Se\\u00e7imi\\u201d, \\u0130sl\\u00e2m Medeniyeti, (\\u0130stanbul 1982), V, No:3, ss.7\\u201327. 17. \\u201cXIX. Y\\u00fczy\\u0131l Sonlar\\u0131nda Hindistan (Mezhepler Tarihi A\\u00e7\\u0131s\\u0131ndan Bir Bak\\u0131\\u015f)\\u201d, DE\\u00dc\\u0130FD, (\\u0130zmir 1983), I, ss. 1\\u201324. 18. \\u201cBasic Principles of Islam and the Problem of Dialog Between Islam and Christianity\\u201d, Diyanet Dergisi, (Ankara 1983), XIX\/ 2, ss. 3\\u201314 (T\\u00fcrk\\u00e7e \\u00f6zet: \\u201c\\u0130sl\\u00e2m\\u2019\\u0131n Temel Esaslar\\u0131 ve \\u0130sl\\u00e2m-H\\u0131ristiyan Diyalo\\u011fu Meselesi\\u201d, ss 3\\u20135). 19. \\u201c\\u0130slam: Basic Principles and Characteristics\\u201d, The Muslim World League Journal, (Mecca: Shaban 1403\/May-June 1983), LX, No: 8, ss. 11\\u201315. 20. \\u201c\\u0130lk \\u015eii Olaylar: Tevvab\\u00fbn Hareketi\\u201d, \\u0130FD, (Ankara 1983), XXVI, ss. 335\\u2013352. 21. \\u201c\\u0130sl\\u00e2m Tarihinde Hz. Hasan ve Hz. H\\u00fcseyin D\\u00f6nemleri (Mezhepler Tarihi A\\u00e7\\u0131s\\u0131ndan bir Tedkik), \\u0130FD, (Ankara 1983), XXVI, ss. 353\\u2013370. 22. \\u201cMill\\u00ee K\\u00fclt\\u00fcr\\u00fcm\\u00fcz ve Dinimiz\\u201d, T\\u00fcrk K\\u00fclt\\u00fcr\\u00fc Ara\\u015ft\\u0131rmalar\\u0131-Prof Dr. \\u0130brahim Kafeso\\u011flu\\u2019nun Hat\\u0131ras\\u0131na ARMA\\u011eAN, Ankara 1985, 245-252. 23. \\u201cEndonezya\\u2019da \\u00c7a\\u011fda\\u015f \\u0130sl\\u00e2m D\\u00fc\\u015f\\u00fcncesi\\u201d, DE\\u00dc\\u0130FD, (\\u0130zmir 1985), II, ss. 9\\u201323. 24. \\u201cMawlawi a\\u2019in: a brief description and an interpretation\\u201d, Islamic Culture, 60, IV (1986), pp. 46\\u201352. 25. Ortado\\u011fu\\u2019da \\u0130sl\\u00e2m (\\u0130sl\\u00e2m Mezhepleri Tarihi A\\u00e7\\u0131s\\u0131ndan Bir Bak\\u0131\\u015f)\\u201d, T\\u00fcrkiye G\\u00fcnl\\u00fc\\u011f\\u00fc, 14, 1991, ss. 4\\u201311. 26. \\u201cNutuk\\u2019ta \\u0130sl\\u00e2m Tarihi ile \\u0130lgili Motifler\\u201d, T\\u00fcrk K\\u00fclt\\u00fcr\\u00fc, 343 (1991), ss. 696\\u2013699. 27. \\u201cNutuk\\u2019ta \\u0130sl\\u00e2m Tarihi ile \\u0130lgili Motifler\\u201d, Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, VIII\/22 (1991), ss. 39\\u201343. 28. \\u201cT\\u00fcrk D\\u00fc\\u015f\\u00fcncesi \\u00dczerine, T\\u00fcrk Yurdu, T\\u00fcrk D\\u00fc\\u015f\\u00fcnce Hayat\\u0131 \\u00d6zel Say\\u0131s\\u0131, XI\/44 (1991), ss. 44\\u201345. 29. \\u201cHalk\\u0131m\\u0131z\\u0131n \\u0130lahiyat Fak\\u00fcltelerinden Beklentileri\\u201d, Din \\u00d6\\u011fretiminin D\\u00fcn\\u00fc ve Bug\\u00fcn\\u00fc Paneli, Diyanet Dergisi, 10 (1991), ss. 21.vd. 30. \\u201cTer\\u00f6r ve Ter\\u00f6r\\u00fcn Kayna\\u011f\\u0131\\u201d, T\\u00fcrkiye\\u2019de Ter\\u00f6r ve \\u0130\\u00e7y\\u00fcz\\u00fc A\\u00e7\\u0131koturumu, Diyanet Dergisi, VII (1991), ss. 19.ff. 31. \\u201cAlev\\u00eelik-Bekt\\u00e2\\u015f\\u00eelik Tart\\u0131\\u015fmalar\\u0131 \\u00dczerine\\u201d, Diy\\u00e2net, 25 (Ocak 1993), 35\\u201337. 32. \\u201cDe\\u011fi\\u015fim S\\u00fcrecinde \\u0130sl\\u00e2m\\u201d, \\u0130sl\\u00e2m\\u00ee Ara\\u015ft\\u0131rmalar, VI\/4, (1993), ss. 222\\u2013224. 33. \\u201cAtat\\u00fcrk and the Religion of Islam\\u201d, Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, IX\/26 (Ankara: Mart 1993), ss. 289\\u2013301. 34. \\u201cAlev\\u00eelik\\u201d, Diyanet,3 44 (A\\u011fustos 1994), , ss. 4\\u201310. 35. \\u201cAtat\\u00fcrk ve Din\\u201d. T\\u00fcrk K\\u00fclt\\u00fcr\\u00fc, XXXIII\/ 384 (Ankara: Nisan 1995), ss. 193\\u2013204 36. \\u201c\\u0130sl\\u00e2m ve Laiklik\\u201d , Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, X\/33 (Kas\\u0131m 1995), ss. 653\\u2013686. 37. \\u201cEgemenlik Kimindir?\\u201d T\\u00fcrkiye G\\u00fcnl\\u00fc\\u011f\\u00fc, Say\\u0131. 45 (Mart-Nisan 1997), ss. 21\\u201326. 38. \\u201c\\u0130sl\\u00e2m\\u2019\\u0131n Bug\\u00fcnk\\u00fc Meseleleri\\u201d, T\\u00fcrk Yurdu, XVII\/116\\u2013117 (Nisan-May\\u0131s 1997), ss. 29\\u201332. 39. \\u201cDin ve Devlet \\u0130li\\u015fkileri\\u201d, Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, XIII\/38 (Temmuz 1997), ss. 581\\u2013611. 40. \\u201cAlev\\u00eelik ve Heterodoksi\\u201d, T\\u00fcrk Yurdu, XXV\/210 ( \\u015eubat 2005), ss. 5\\u20137. 41. \\u201c\\u015eiili\\u011fin Ortaya \\u00c7\\u0131k\\u0131\\u015f\\u0131 ve \\u0130ran\\u2019da Din-Siyaset \\u0130li\\u015fkisi\\u201d, \\u015e\\u0130\\u0130 JEOPOL\\u0130T\\u0130\\u011e\\u0130, Avrasya Dosyas\\u0131 \/Eurasian File: Uluslararas\\u0131 \\u0130li\\u015fkiler ve Stratejik Ara\\u015ft\\u0131rmalar Dergisi, XIII\/3 (Eyl\\u00fcl-Ekim-Kas\\u0131m-Aral\\u0131k 2007), ss. 191\\u2013229. V. TERC\\u00dcME MAKALELER: 1. Muhammad Kafafi (Ph.D.), \\u201cAb\\u00fb Sa\\u00eed Muhammad al-Azd\\u00ee al-Kalhat\\u00ee\\u2019ye G\\u00f6re H\\u00e2ric\\u00eeligin Do\\u011fu\\u015fu\\u201d (The rise of Kharijism According to Ab\\u00fb Sa\\u00eed\\u2026.), \\u0130FD, (Ankara 1972), XIII, ss. 177\\u2013191 (\\u0130ng.den \\u00e7eviri). 2. L.V. Vaglieri, \\u201cAli-Mu\\u00e2viye M\\u00fccadelesi ve Haric\\u00ee Ayr\\u0131lmalar\\u0131n\\u0131n \\u0130b\\u00e2di Kaynaklar\\u0131n I\\u015f\\u0131\\u011f\\u0131nda Yeniden \\u0130ncelenmesi\\u201d (The Ali-Muaviyye Conflict and the Kharijite Secession Reexamined in the Light of Ibadite Sources), \\u0130FD, (Ankara 1973), XIX, ss. 147-150 (\\u0130ng.den \\u00e7eviri). 3. Prof. Muhammed Tanc\\u00ee, \\u201cBeyr\\u00fbn\\u00ee\\u2019nin \\u0130bn S\\u00een\\u00e2\\u2019ya Y\\u00f6neltti\\u011fi Baz\\u0131 Sorular, \\u0130bn S\\u00een\\u00e2\\u2019n\\u0131n Cevaplar\\u0131 ve Bu Cevaplara Beyr\\u00fbn\\u00ee\\u2019nin \\u0130tirazlar\\u0131\\u201d, Beyr\\u00fbn\\u00ee\\u2019ye Arma\\u011fan, Ankara: T\\u00fcrk Tarih Kurumu Yay. 1974, ss. 231\\u2013260 (Dr. Abd\\u00fclkadir \\u015eENER ile birlikte Arap\\u00e7adan \\u00e7eviri) 4. Prof.Dr. Mahmud \\u015eeltut, \\u201c\\u0130s\\u00e2\\u2019n\\u0131n Ref\\u2019i\\u201d, \\u0130FD, (Ankara 1978), XXIII, ss.319\\u2013324 (Arap\\u00e7adan \\u00e7eviri). 5. W.F.Tucker, \\u201c\\u00c2s\\u00eeler ve Gnostikler: el-Mu\\u011f\\u00eere bin Sa\\u00eed ve Mu\\u011f\\u00eeriyye\\u201d (Rebels and Gnostics: el-Mu\\u011f\\u00eera and the Mu\\u011f\\u0131r\\u0131yya), \\u0130\\u0130ED, (Ankara 1982), ss. 203\\u2013215 (\\u0130ng.den \\u00e7eviri). 6. W.F.Tucker, \\u201cEb\\u00fb Mansur el-\\u0130cl\\u00ee ve Mans\\u00fbriyye: Avrupa Orta\\u00e7a\\u011f\\u0131 Ter\\u00f6rizmi Hakk\\u0131nda Bir \\u00c7al\\u0131\\u015fma\\u201d (Ab\\u00fb Mansur al-Ijl\\u00ee and the Mansuriyya: A Study in Medieval Terrorism), \\u0130\\u0130ED, (Ankara 1982), ss. 217\\u2013219 (\\u0130ng.den \\u00e7eviri). 7. E.Toftbek, \\u201cK\\u0131sa D\\u00fcrz\\u00ee \\u0130lmihali\\u201d, \\u0130FD, (Ankara 1981), XXV, ss. 215\\u2013220 (\\u0130ng.den \\u00e7eviri). 8. M.M. Mazzoui, \\u201cThe Origins of the Safawids-Si\\u2019ism, Sufism and the Ghulat\\u201d, \\u0130FD, (Ankara 1978), ss. 533\\u2013536 (Kitap Tan\\u0131tma) VI. ANS\\u0130KLOPED\\u0130 MADDELER\\u0130: 1. T\\u00fcrk Ansiklopedisine Yaz\\u0131lan Maddeler: 1. Sebeiyye, 28\/246 2. Seb\\u2019iyye, 28\/251 3. Secah Binti\\u2019l-H\\u00e2ris, 28\/255 4. Tahtac\\u0131lar, 30\/352\\u2013353 5. T\\u00eec\\u00e2n\\u00eelik, 31\/188\\u2013189 6. T\\u00fcster\\u00ee, 32\/462 7. Yezidilik, 33\/441. 2. Derg\\u00e2h Yay\\u0131nevi \\u0130sl\\u00e2m\\u00ee \\u0130limler Ansiklopedisine Yaz\\u0131lan Maddeler: 1. Ehl-i S\\u00fcnnet 3. T\\u00fcrkiye Diyanet Vakf\\u0131 \\u0130sl\\u00e2m Ansiklopedisine Yaz\\u0131lan Maddeler: 1. Abbas b. Ali b. Eb\\u00ee T\\u00e2lib I\/21 2. Abdullah b. Ali b. Abdullah el-Abbas I\/82\\u201383 3. Abdullah b. Cafer b. Eb\\u00ee T\\u00e2lib I\/89 4. Abdullah b. \\u0130bad el-Murr\\u00ee et-Temim\\u00ee I\/109 5. Abdullah b. Meym\\u00fbn I\/117\\u2013118 6. Abdullah b. Mu\\u00e2viye b. Abdullah b.Cafer b.Eb\\u00ee T\\u00e2lib I\/118\\u2013119 7. Abdullah \\u0130bn Sebe\\u2019 I\/133\\u2013134 8. Abdullah b. Vehb er-R\\u00e2s\\u0131b\\u00ee I\/141\\u2013142 9. Abdulk\\u00e2hir el-Ba\\u011fd\\u00e2d\\u00ee I\/245\\u2013247 10. el-Ahb\\u00e2ru\\u2019t-T\\u0131v\\u00e2l I\/493\\u201394 11. Ali b.Eb\\u00ee T\\u00e2lib II\/371\\u2013374 12. Ali Ekber II\/390 13. Baha\\u00eelik, IV\/464\\u2013468 14. C\\u00e2bir Cu\\u2019f\\u00ee -VI\/532 15. Cemel Vak\\u2019as\\u0131 VII\/320\\u2013321 16. Culend\\u00e2 b. Mes\\u2019ud \\u2013 VIII\/107\\u2013108 17. Dar\\u00fc\\u2019n-Nedve \\u2013 VIII\/555\\u2013556 18. Ebu Mansu-r el-\\u0130cl\\u00ee \\u2013 X\/181\\u2013182 19. Ebu T\\u00e2lib X\/327\\u2013238 20. Ebu Yezid en-N\\u00fckk\\u00e2r\\u00ee X\/259\\u2013260 21. Fah- XII\/73\\u201374 22. el-Fark Beyne\\u2019l-F\\u0131rak- XII\/172\\u2013173 23. Gadir Hum \\u2013 XIII\/279 24. G\\u00e2ib- XIII\/292 25. H\\u00e2riciler \\u2013 XVI\/169\\u2013175 26. Hasan \\u2013 XVI\/282\\u2013285 27. Hasan b. Muhammed b.Hanefiyye \\u2013 XVI\/331\\u2013332 28. Hasan b. Zeyd \\u2013 XVI\/361 29. H\\u0131rr\\u00eet b. R\\u00e2\\u015fid \\u2013 XVII\/382 30. H\\u00fcseyin \\u2013 XVIII\/518\\u2013521 31. el-H\\u00fcseyin b. Ali-S\\u00e2hibu Fah \\u2013 XVIII\/525 32. \\u0130b\\u00e2ziyye \\u2013 XIX\/256\\u2013261 33. \\u0130bn \\u0130nebe \\u2013 XX\/85\\u201386 34. \\u0130bni M\\u00fclcem- XX\/220 35. \\u0130brahim el-\\u0130m\\u00e2m \\u2013 XXI\/319\\u2013320 36. \\u0130sn\\u00e2a\\u015feriyye \\u2013 XXIII\/142\\u2013147 37. K\\u00e2diy\\u00e2n\\u00eelik \\u2013 XXIV\/ 137\\u2013139 VII. KONGRE, SEMPOZYUM VE SEM\\u0130NER TEBL\\u0130\\u011eLER\\u0130 (Yay\\u0131nlanm\\u0131\\u015f ve Tespit Edilebilmi\\u015f Olanlar): 1. \\u201cAtat\\u00fcrk ve Din Anlay\\u0131\\u015f\\u0131\\u201d, T\\u00fcrk Kad\\u0131nlar\\u0131 K\\u00fclt\\u00fcr Derne\\u011fi, Atat\\u00fcrk\\u2019\\u00fcn Milliyet\\u00e7ilik ve Devlet\\u00e7ilik Anlay\\u0131\\u015f\\u0131 Semineri, (Ankara 1981), ss. 3\\u201312 (Ayr\\u0131 bas\\u0131m). 2. \\u201cAtat\\u00fcrk ve Din\\u201d, Ayd\\u0131nlar Oca\\u011f\\u0131, Mill\\u00ee E\\u011fitim ve Din E\\u011fitimi \\u0130lm\\u00ee Semineri(Ankara 9-10 May\\u0131s 1981), ss. 209\\u2013219; \\u0130stanbul 1981, ss.131\\u2013141. 3. \\u201cDin K\\u00fclt\\u00fcr\\u00fc ve Ahl\\u00e2k \\u00d6\\u011fretimi\\u201d, Terc\\u00fcman Gazetesi, Milli E\\u011fitim Sempozyumu, (\\u0130stanbul 1984). 4. \\u201cTarih ve Din\\u201d, F\\u0131rat \\u00dcniversitesi Fen-Edebiyat Fak\\u00fcltesi Tarih Metodolijisi ve T\\u00fcrk Tarihinin Meseleleri Kollokyumu, Elaz\\u0131\\u011f 1984. 5. \\u201c\\u0130sl\\u00e2m Mezhepleri Tarihi Ara\\u015ft\\u0131rmalar\\u0131nda Kar\\u015f\\u0131la\\u015f\\u0131lan Baz\\u0131 Problemler\\u201d, (Some Problems Concerning the Studies on the History of Islamic Sects), Uluslararas\\u0131 Birinci \\u0130sl\\u00e2m Ara\\u015ft\\u0131rmalar\\u0131 Sempozyumu (First International Symposium on Islamic Studies), (\\u0130zmir 1985), ss. 369\\u2013382 (T\\u00fcrk\\u00e7e metin + \\u0130ngilizce \\u00f6zet).Online u\\u00e7ak bileti resmi sorgulama sitesi.T\\u00fcrkiyenin en iyi kozmetik sitesi.Nakliyat i\\u00e7in evden eve nakliyat firman\\u0131z\\u0131 se\\u00e7meniz \\u00f6neririz.Jenga magazin haberleri.Jenga emlak ilanlar\\u0131n\\u0131 bulabilirsiniz. 6. \\u201cIslamic Approach Towards Other Religions\\u201d, Assembly of the World\\u2019s Religions. New Jersey-U.S.A, November 14\\u201321, 1985. 7. \\u201cThe Origin and the Significance of the Mawlawi Rituals\\u201d, New ERA Conference: \\u201cGod: The Contemporary Discussion\\u201d, Coronado, California, December 29, 1986-January 4, 1987. 8. \\u201cAbdullatif el-Harp\\u00fbt\\u00ee ve Tenk\\u00eehu\\u2019l-Kel\\u00e2m f\\u00ee Aka\\u00eedi Ehli\\u2019l-\\u0130sl\\u00e2m Adl\\u0131 Eseri\\u201d, F\\u0131rat \\u00dcniversitesi, T\\u00fcrk-\\u0130slam Tarih, Medeniyet ve K\\u00fclt\\u00fcr\\u00fcnde F\\u0131rat Havzas\\u0131 Sempozyumu, Elaz\\u0131\\u011f, 23-26 Mart 1987. 9. \\u201cThe Meaning and the Significance of Islamic Prayer (Sal\\u00e2t): From the Point of View of Sufism\\u201d, Council for the World\\u2019s Religions: Ritual, Symbol and Participation in the Quest for Interfaith Cooperation\\u201d, Harrison Hot Springs, Canada, August 20\\u201325, 1987. 10. \\u201cGod in the Turkish Folk Litterature\\u201d, New ERA Conference: \\u201cGod: The Contemporary Discussion\\u201d, Key West, Florida, April 16\\u201322, 1988. 11.\\\"Diyanet \\u0130\\u015fleri Ba\\u015fkanl\\u0131\\u011f\\u0131\\u2019n\\u0131n E\\u011fitim ve Yay\\u0131n Hedefleri\\u201d Din \\u00d6\\u011fretimi ve Din Hizmetleri Sempozyumu, D.\\u0130.B.-A.\\u00dc.\\u0130.F.-T.D.V.,8-10 Nisan 1988 Ankara, ss.475-481. 12. \\u201cDin ve T\\u00fcrkler\\u201d, Fikir ve \\u0130man Zemini (Kubbealt\\u0131 Akademisi K\\u00fclt\\u00fcr ve Sanat Vakf\\u0131 1986\\u20131987 Akademik Toplant\\u0131lar\\u0131), \\u0130stanbul 1988, ss. 18. 13. \\u201cTeaching of the History of the Islamic Schools of Political and Religious Thought in the Facilties of Divinity\\u201d, Conference on the Communicating Religious values to youth Today, Gregorian University, Rome, 10\\u201313.05.1989. 14.\\u201c\\u0130mam Ali and Human Rights\\u201d, Imam Ali\\u2019s Festival Fourteen Centerary of al-Ghadeer, July 1990, London, pp. 84-93. 15.\\u201dYunus Emre\\u2019de Allah Tel\\u00e2kkisi\\u201d, Eski\\u015fehir T\\u00fcrkoca\\u011f\\u0131, 4 Ocak 1991 16. \\u201cT\\u00fcrkiye\\u2019de Alev\\u00eelik-Bekta\\u015f\\u00eelik\\u201d, Kar\\u015f\\u0131yaka K\\u00fclt\\u00fcr-Sanat Derne\\u011fi, 2 Mart 1991 17.\\u201cDin\\u00ee Hayat\\u0131m\\u0131z\\u201d, Bursa Ayd\\u0131nlar Oca\\u011f\\u0131, 26 Nisan 1991 18. \\u201cAna Hatlar\\u0131yla Alev\\u00eelik\\u201d, G\\u00fcn\\u00fcm\\u00fczde Alev\\u00eelik ve Bekta\\u015f\\u00eelik Paneli 22.2.1991, Ankara, 1995, ss.11\\u201318. 19. \\u201cSosyal B\\u00fct\\u00fcnle\\u015fme A\\u00e7\\u0131s\\u0131ndan Din\\u201d, T\\u00fcrk K\\u00fclt\\u00fcr ve Sanat Derne\\u011fi, Atat\\u00fcrk \\u0130l Halk K\\u00fct\\u00fcphanesi, \\u0130zmir, 2 Mart 1992. 20. \\u201cA Brief History of Mawlawiyyah and the Significance of the Mawlawi Rituals\\u201d, Contemporary Relevance of Sufism, ed. by Syeda Saiyidain Hameed, New Delhi: Indian 1991) 21. \\u201c\\u015ei\\u00eeli\\u011fin Do\\u011fu\\u015fu ve Geli\\u015fmesi\\u201d, Milletleraras\\u0131 Tarihte ve G\\u00fcn\\u00fcm\\u00fczde \\u015eiilik Sempozyumu, \\u0130stanbul 13\\u201315 \\u015eubat 1993, ss. 33\\u201368. 22. \\u201cDin ve Devlet \\u0130li\\u015fkileri\\u201d, (Konferans), Mu\\u011fla \\u00dcniversitesi, Mu\\u011fla 3 Mart 1993. 23. \\u201c\\u0130sl\\u00e2m ve Di\\u011fer Dinler\\u201d, Uluslararas\\u0131 Ho\\u015fg\\u00f6r\\u00fc Kongresi, Antalya 10\\u201312 Haziran 1995. 24. \\u201cAtat\\u00fcrk ve Laiklik\\u201d, \\u00dc\\u00e7\\u00fcnc\\u00fc Uluslararas\\u0131 Atat\\u00fcrk Sempozyumu, Gazi Magusa-Kuzey K\\u0131br\\u0131s T\\u00fcrk Cumhuriyeti, 3\\u20136 Ekim 1995. 25. \\u201cAtat\\u00fcrk\\u00e7\\u00fc D\\u00fc\\u015f\\u00fcncede Milliyet\\u00e7ilik ve L\\u00e2iklik\\u201d, Atat\\u00fcrk, Mu\\u011fla: Mu\\u011fla \\u00dcniversitesi Yay\\u0131n\\u0131, ss. 1\\u20135. 26. \\u201cDo Secular States Have A Future In The Islamic World? (Turkish Case)\\u201d, Conference on the Impact of Religion on Politics at the End of the Twentieth Century, Jerusalem, November, 10\\u201312, 1997 (Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Dergisi, XV\/43 (Ankara Mart 1999), ss.203,217). 27. \\u201cLaikilik-Din \\u0130li\\u015fkisi\\u201d, Cumhuriyetin 75. Y\\u0131l\\u0131nda T\\u00fcrkiye\\u2019de Din ve Devlet \\u0130li\\u015fkileri Sempozyumu, Kahramanmara\\u015f, 1998, ss. 6\\u201333. 28. \\u201cT\\u00fcrk \\u0130nk\\u0131l\\u00e2b\\u0131 ve L\\u00e2iklik\\u201d, Kara Harp Okulu Komutanl\\u0131\\u011f\\u0131, Ankara: Kara Harp Okulu Bilgi Toplama ve Yay\\u0131m Mrk. Yay., 2000, ss. 1\\u201339 29. \\u201cAtat\\u00fcrk D\\u00fc\\u015f\\u00fcncesinde Laiklik\\u201d, Atat\\u00fcrk 4.Uluslararas\\u0131 Kongresi, 25\\u201329 Ekim l999- T\\u00fcrkistan-Kazakistan, Ankara: Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi, 2000, I.Cilt, ss.371-280. 30. \\u201cYeni Bir Gelece\\u011fe A\\u00e7\\u0131l\\u0131rken \\u0130sl\\u00e2m\\u2019\\u0131n ve M\\u00fcsl\\u00fcmanlar\\u0131n Meseleleri\\u201d, Yeni Bir Gelece\\u011fe A\\u00e7\\u0131l\\u0131rken \\u0130nsan ve Din Sempozyumu, \\u00c7ukurova \\u00dcn. \\u0130l\\u00e2hiyat Fak\\u00fcltesi, 8\\u20139 Kas\\u0131m 2001, Adana, ss.13\\u201328, 267\\u2013270. 31. \\u201cT\\u00fcrk-\\u0130sl\\u00e2m K\\u00fclt\\u00fcr\\u00fcnde Sosyal Dayan\\u0131\\u015fma ve Vak\\u0131f\\u201d, T\\u00fcrk K\\u00fclt\\u00fcr\\u00fcnde Vak\\u0131f (Panel), Mu\\u011fla \\u00dcniversitesi-Ayd\\u0131n Vak\\u0131flar B\\u00f6lge M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc, Mu\\u011fla 13 May\\u0131s 2004. 32. \\u201cDo\\u011fumunun 100. Y\\u0131l\\u0131nda S\\u00e2miha Ayverdi\\u201d, (Konferans), Kubbealt\\u0131 Akademisi K\\u00fclt\\u00fcr ve Sanat Vakf\\u0131, \\u0130stanbul 2 Nisan 2005 [Bu konferans, bir makale halinde de yay\\u0131mlanm\\u0131\\u015ft\\u0131r: S\\u00e2miha Ayverdi, Yay\\u0131na Haz\\u0131rlayanlar: Aysel Y\\u00fcksel-Zeynep Uluant, \\u0130stanbul: K\\u00fclt\\u00fcr Bankl\\u0131\\u011f\\u0131 Yay\\u0131nlar\\u0131 2005, ss. 125\\u2013140.] 33. \\u201cKur\\u2019an ve S\\u00e2miha Ayverdi\\u201d, (Panel), Do\\u011fumunun 100.Y\\u0131l\\u0131nda S\\u00e2miha Ayverdi\\u2019yi Anma Program\\u0131, T\\u00fcrk Kad\\u0131nlar\\u0131 K\\u00fclt\\u00fcr Derne\\u011fi K\\u00fctahya \\u015eubesi, K\\u00fctahya 19.11.2005. 34. \\u201cAlev\\u00eelik Hakk\\u0131nda Baz\\u0131 D\\u00fc\\u015f\\u00fcnceler\\u201d, Uluslararas\\u0131 Bekta\\u015filik ve Alevilik Sempozyumu-I- The 1st International Symposium on Bektashism and Alevism (Bildiriler-M\\u00fczakereler), 28-30 Ekim 2005 Isparta: SD\\u00dc \\u0130l\\u00e2hiyat F.Yay.,2005, (\\u00c7a\\u011fr\\u0131l\\u0131 Bildiriler: ss.21-25, 635-37). 35. \\u201cVak\\u0131f Medeniyeti\\u201d, Vak\\u0131f Medeniyeti ( Panel), Mu\\u011fla Valili\\u011fi-Mu\\u011fla \\u00dcniversitesi-Ayd\\u0131n Vak\\u0131flar B\\u00f6lge M\\u00fcd\\u00fcrl\\u00fc\\u011f\\u00fc, Mu\\u011fla 08 May\\u0131s 2006. 36. \\u201cLaiklik ve T\\u00fcrk Laikli\\u011findeki Uygulamalar\\u201d, Do\\u011fumunun 125. Y\\u0131l\\u0131nda Mustafa Kem\\u00e2l Atat\\u00fcrk Uluslar aras\\u0131 Sempozyumu, Ba\\u015fbakanl\\u0131k Atat\\u00fcrk K\\u00fclt\\u00fcr, Dil ve Tarih Y\\u00fcksek Kurumu ile Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Ba\\u015fkanl\\u0131\\u011f\\u0131, Ankara 15\\u201318 May\\u0131s 2006. 37. \\u201cAtat\\u00fcrk, Din ve Laiklik\\u201d (Konferans), Gazi Mustafa Kemal Atat\\u00fcrk\\u2019\\u00fcn Do\\u011fumunun 125. Y\\u0131l\\u0131, Mu\\u011fla \\u0130l M\\u00fcft\\u00fcl\\u00fc\\u011f\\u00fc, 6 Kas\\u0131m 2006. 38. \\u201cLaiklik ve T\\u00fcrk Laikli\\u011findeki Uygulamalar\\u201d, \\u201c21 inci Y\\u00fczy\\u0131l Ba\\u015f\\u0131nda Kemalizm; Anla\\u015f\\u0131lmas\\u0131 ve Anlat\\u0131lmas\\u0131ndaki Sorunlar\\u201d Sempozyumu, T.C.Yeditepe \\u00dcniversitesi Atat\\u00fcrk \\u0130lkeleri ve \\u0130nk\\u0131l\\u00e2p Tarihi Enstit\\u00fcs\\u00fc, \\u0130stanbul 08-09 Kas\\u0131m 2006 ( \\u0130stanbul: Yeditepe \\u00dc. Yay\\u0131n No:51, May\\u0131s 2008, 45-63). 39. \\u201cDin\\u00ee Hayat\\u0131m\\u0131z Nereye Gidiyor?\\u201d (Konferans), T\\u00fcrkiye Ekonomi ve Sosyal Ara\\u015ft\\u0131rmalar Vakf\\u0131 (TESAV), Ankara 18 Kas\\u0131m 2006. 40. \\u201cAtat\\u00fcrk, Din ve Laiklik\\u201d (Konferans), Marmara \\u00dcniversitesi Rekt\\u00f6rl\\u00fc\\u011f\\u00fc, G\\u00f6ztepe Kampusu\/\\u0130stanbul, 31 Ekim 2007. 41. \\u201cTasavvuf ve Bat\\u0131 D\\u00fcnyas\\u0131\\u201d (Panel), T\\u00fcrk Kad\\u0131nlar\\u0131 K\\u00fclt\\u00fcr Derne\\u011fi (T\\u00dcRKKAD)-T.C. K\\u00fclt\\u00fcr ve Turizm Bakanl\\u0131\\u011f\\u0131 Mill\\u00ee K\\u00fct\\u00fcphane Ba\\u015fkanl\\u0131\\u011f\\u0131, Bah\\u00e7elievler\/Ankara, 16 \\u015eubat 2008. 42. \\u201cModernle\\u015fme ve Gelenek\\u201d (Panel), T\\u00fcrk K\\u00fclt\\u00fcr ve Sanat Derne\\u011fi, \\u0130zmir, 22 Mart 2008. 43. \\u201cG\\u00fcn\\u00fcm\\u00fczde Dinin Anla\\u015f\\u0131lma Problemi: Ama Hangi Din?\\u201d,\\u201cG\\u00fcn\\u00fcm\\u00fczde Dinin Anla\\u015f\\u0131lma Problemi\\u201d Uluslararas\\u0131 Sempozyumu, \\u00c7ukurova \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi, Adana, 1\\u20132 May\\u0131s 2008. 44. \\u201cLaiklik\\u201d, T\\u00fcrk \\u0130nk\\u0131l\\u00e2b\\u0131na Bak\\u0131\\u015flar, Panel, Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi Ba\\u015fkanl\\u0131\\u011f\\u0131, Ankara 27\\u201328 Ekim 2008. 45. \\u201c\\u0130sl\\u00e2m D\\u00fc\\u015f\\u00fcncesinde Hil\\u00e2fet Meselesi\\u201d, 85. Y\\u0131l\\u0131nda 3 Mart 1924 Tarihli Kanunlar ve T\\u00fcrkiye \\u2013 Panel, Gazi \\u00dcniversitesi Rekt\\u00f6rl\\u00fc\\u011f\\u00fc-T.C.Ba\\u015fbakanl\\u0131k Atat\\u00fcrk K\\u00fclt\\u00fcr, Dil ve Tarih Y\\u00fcksek Kurumu Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi, Ankara 3 Mart 2009. 46. \\u201cNerede Yanl\\u0131\\u015f Yapt\\u0131k ya da Hangi \\u0130sl\\u00e2m?, Konferans, TESAV, Ankara 2 May\\u0131s 2009. 47. \\u201cK\\u00fcreselle\\u015fme S\\u00fcrecinde \\u0130sl\\u00e2m\\u2019\\u0131n Gelece\\u011fi ve \\u0130l\\u00e2hiyat\\u00e7\\u0131lar\\u201d (Panel), F\\u0131rat \\u00dcniversitesi IV. Kariyer G\\u00fcnleri, Elaz\\u0131\\u011f 4-8 May\\u0131s 2009 (Yay\\u0131na Haz\\u0131rlayanlar: \\u0130smail Akkoyunlu ve Song\\u00fcl \\u00dcnal, F\\u0131rat \\u00dcniversitesi \\u0130l\\u00e2hiyat Fak\\u00fcltesi Dergisi, Y\\u0131l:14, Say\\u0131:1 Elaz\\u0131\\u011f 2009, ss.1-36). 48. \\u201cAtat\\u00fcrk\\u2019\\u00fc Anlamak\\u201d, (Atat\\u00fcrk\\u2019\\u00fc Anmak ve Anlamak Paneli), Atat\\u00fcrk K\\u00fclt\\u00fcr, Dil ve Tartih Y\\u00fcksek Kurumu Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi ve \\u0130stanbul \\u00dcniversitesi Rekt\\u00f6rl\\u00fc\\u011f\\u00fc, \\u0130stanbul, 10 Kas\\u0131m 2009. 49. \\u201cNerde Yanl\\u0131\\u015f Yapt\\u0131k?\\u201d (Panel), T\\u00fcrkiye Diyanet Vakf\\u0131 Kad\\u0131n Kollar\\u0131, Ankara 14 Kas\\u0131m 2009. 50. \\u201cKur\\u2019an\\u2019\\u0131n I\\u015f\\u0131\\u011f\\u0131nda \\u00d6rt\\u00fcnme\\u201d (Konferans), T\\u00fcrk Kad\\u0131nlar\\u0131 K\\u00fclt\\u00fcr Derne\\u011fi, Ankara 19 Aral\\u0131k 2009. 51. \\u201cAtat\\u00fcrk, Din ve Laiklik\\u201d (Konferans), Maltepe Asker\\u00ee Lisesi, Mart 2010 \\u0130zmir. 52. \\u201cH\\u00fcnk\\u00e2r Hac\\u0131 Bekt\\u00e2\\u015f Vel\\u00ee\\u2019nin T\\u00fcrk K\\u00fclt\\u00fcr\\u00fc \\u0130\\u00e7in \\u00d6nemi\\u201d, Uluslararas\\u0131 Hac\\u0131 Bekta\\u015f Veli Sempozyumu \/ International Symposium of Hac\\u0131 Bekta\\u015f Veli, Hitit \\u00dcniversitesi Hac\\u0131 Bekta\\u015f Ara\\u015ft\\u0131rma ve Uygulama Merkezi, 07\\u2013 09 May\\u0131s 2010 \\u00c7ORUM. 53. \\u201cAtat\\u00fcrk, Din ve Laiklik\\u201d, Do\\u011fumunun 129\\u2019uncu Y\\u0131ld\\u00f6n\\u00fcm\\u00fcnde Asker ve Devlet Adam\\u0131 ATAT\\u00dcRK (Liderlik \\u00d6zellikleri, Fikir ve D\\u00fc\\u015f\\u00fcnceleri, Devrimleri) Uluslararas\\u0131 Paneli, Genel Kurmay Ba\\u015fkanl\\u0131\\u011f\\u0131: Ankara 19 May\\u0131s 2010. 54. \\u201cAtat\\u00fcrk\\u00e7\\u00fcl\\u00fck Konferanslar\\u0131: Atat\\u00fcrk, Din Ve Laiklik\\u201d, Hava E\\u011fitim Komutanl\\u0131\\u011f\\u0131, \\u0130zmir 12 Ocak 2011. 55. \\u201cKur\\u2019an\\u2019\\u0131n I\\u015f\\u0131\\u011f\\u0131nda Kad\\u0131n Haklar\\u0131 \\u0130le \\u0130lgili Baz\\u0131 Meseleler\\u201d (Konferans), T\\u00fcrk D\\u00fcnyas\\u0131 Kad\\u0131nlar\\u0131 Derne\\u011fi, \\u0130zmir \\u015eubesi, 17 \\u015eubat 2011. 56. \\u201cMehmed \\u00c2kif\\u2019i Anlamak\\u201d (Konferans), Mu\\u011fla \\u00dcniversitesi Edebiyat Fak\\u00fcltesi \\u00c7a\\u011fda\\u015f T\\u00fcrk Leh\\u00e7eleri ve Edebiyatlar\\u0131 B\\u00f6l\\u00fcm\\u00fc, 10 Mart 2011. \\u00dcYES\\u0130 OLDU\\u011eU KURULU\\u015eLAR 09.11.1989 Atat\\u00fcrk K\\u00fclt\\u00fcr Dil ve Tarih Y\\u00fcksek Kurumu Atat\\u00fcrk Ara\\u015ft\\u0131rma Merkezi asl\\u00ee \\u00fcyeli\\u011fi. 27.12.1999 Kazakistan Sosyal Bilimler Akademisi asl\\u00ee \\u00fcyeli\\u011fi. 09.10.2000 K\\u0131rg\\u0131zistan\/Bi\\u015fkek Uluslararas\\u0131 Aytmatov Akademisi asl\\u00ee \\u00fcyeli\\u011fi. ALDI\\u011eI \\u00d6D\\u00dcLLER 1. Bilimde \\u00dcst\\u00fcn Hizmet \\u00d6d\\u00fcl\\u00fc- \\u0130stanbul, 25 May\\u0131s 1996 2. Y\\u0131l\\u0131n B\\u00fcrokrat\\u0131 \\u00d6d\\u00fcl\\u00fc- Kas\\u0131m 1997 \/Mu\\u011fla Ticaret Odas\\u0131. 3. Mu\\u011fla\\u2019da 2004 Y\\u0131l\\u0131n\\u0131n En \\u0130yileri \\u00d6d\\u00fcl\\u00fc- Mu\\u011fla Hamle Gazetesi, 11.03.2005 4. \\u00dcst\\u00fcn Hizmet \\u00d6d\\u00fcl\\u00fc- Uluslar aras\\u0131 Rotary Centennial Service Award for Professional Excellence, Presented in celebration of Rotary\\u2019s centennial year \\u2013 2004\\u201305, Marmaris 27.09.2005. Y\\u00d6NETT\\u0130\\u011e\\u0130 TEZLER 1. Say\\u0131s\\u0131n\\u0131 hat\\u0131rlayamad\\u0131\\u011f\\u0131 Bitirme \\u00c7al\\u0131\\u015fmas\\u0131 ve Y\\u00fcksek Lisans tezi 2. 8 Doktora Tezi HAKKINDA YAYIMLANAN ARMA\\u011eAN K\\u0130TABI Ethem Ruhi F\\u0131\\u011flal\\u0131\\u2019ya Arma\\u011fan, Haz. Ali Osman G\\u00fcndo\\u011fan, Ankara: V\\u00e2di Yay\\u0131nlar\\u0131, 2002.\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/2224"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=2224"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/2224\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/2226"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=2224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=2224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=2224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}