![\"\"](\"http:\/\/misak.millidusunce.com\/wp-content\/uploads\/2018\/09\/vatan.jpg\")
<\/p>\n<\/p>\n
Milletler tarih boyunca ya\u015fad\u0131klar\u0131, yurt kurduklar\u0131 topraklar\u0131 kutsal olarak kabul etmi\u015f ve bu topraklar\u0131n ba\u015fka milletlerin eline ge\u00e7mesini \u00f6nlemek \u00fczere ordu kurarak yurtlar\u0131n\u0131 savunmu\u015flard\u0131r.\u00a0 Tarihe bak\u0131ld\u0131\u011f\u0131nda milletler aras\u0131nda \u00e7\u0131kan sava\u015flar\u0131n en \u00f6nemli sebeplerinden birinin milletlerin ya\u015fad\u0131klar\u0131 topraklar\u0131 ba\u015fka milletlerin ele ge\u00e7irme ve kendi topraklar\u0131na katma \u00e7abalar\u0131ndan kaynakland\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Milletlerin ya\u015fad\u0131klar\u0131 topraklar\u0131 koruma m\u00fccadelesi bizi vatan kavram\u0131na g\u00f6t\u00fcrmektedir.<\/p>\n
Arap\u00e7a k\u00f6kenli bir s\u00f6zc\u00fck olan ve yerle\u015fmek, ikamet etmek anlam\u0131na gelen vatan insanlar\u0131n \u00fczerinde do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc ve ya\u015fad\u0131\u011f\u0131 toprak par\u00e7as\u0131na verilen add\u0131r.<\/p>\n
Bizim kaynaklar\u0131m\u0131zda ba\u015flang\u0131\u00e7ta \u201cyurt\u201d,\u00a0 \u201ctoprak\u201d,\u00a0\u00a0 \u201cm\u00fclk\u201d, \u201cmemalik-i mahrusa\u201d, \u201cmemalik-i \u015fahane\u201d s\u00f6zc\u00fckleriyle ifade edilen vatan, bat\u0131 dillerinde\u00a0\u00a0 \u201chome\u201d, \u201chomeland\u201d, \u201ccountry\u201d,\u00a0 \u201cfatherland\u201d,\u00a0 \u201cmotherland\u201d\u00a0 s\u00f6zc\u00fckleriyle tan\u0131mlanmaktad\u0131r[1]<\/sup><\/a>.<\/p>\n Bu \u00e7al\u0131\u015fmada vatan kavram\u0131n\u0131n \u0130slam dinindeki yeri, Osmanl\u0131 Devleti\u2019nde ve T\u00fcrklerde vatan kavram\u0131n\u0131n ele al\u0131n\u0131\u015f bi\u00e7imi ve ta\u015f\u0131d\u0131\u011f\u0131 \u00f6nem, Ziya G\u00f6kalp, Mehmet Akif Ersoy ve Atat\u00fcrk\u2019\u00fcn vatan anlay\u0131\u015flar\u0131 ve baz\u0131 \u00e7evrelerin vatanseverlik ve vatan kavram\u0131n\u0131 yok etme \u00e7abalar\u0131 ele al\u0131narak incelenmi\u015f ve sonu\u00e7 b\u00f6l\u00fcm\u00fcnde b\u00fct\u00fcn bu bilgiler \u0131\u015f\u0131\u011f\u0131nda ula\u015f\u0131lan sonu\u00e7lar\u0131n de\u011ferlendirilmesi yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n Kur\u2019an-\u0131 Kerim\u2019de vatan kelimesi anlam\u0131nda \u201ced-d\u00e2r (yurt)\u201d s\u00f6zc\u00fc\u011f\u00fc ile insanlar\u0131n yurt edinip ya\u015fad\u0131\u011f\u0131 yer anlam\u0131nda \u201cbeled\u201d s\u00f6zc\u00fc\u011f\u00fc ve s\u00f6zc\u00fc\u011f\u00fcn \u00e7o\u011fulu olan \u201cbil\u00e2d\u201d s\u00f6zc\u00fc\u011f\u00fc kullan\u0131lm\u0131\u015ft\u0131r. Arap\u00e7ada \u201ced-dar\u201d s\u00f6zc\u00fc\u011f\u00fc ev, bina, yurt anlam\u0131na gelmekte olup \u00e7o\u011fulu diyard\u0131r. Kur\u2019an-\u0131 Kerim\u2019de \u00fclke anlam\u0131nda kullan\u0131lan \u201ced-d\u00e2r\u201d\u00a0 ve \u201cdiyar\u201d s\u00f6zc\u00fckleri hem ahiret yurdu hem de d\u00fcnya yurdu, \u00fclke, vatan anlam\u0131 ta\u015f\u0131maktad\u0131r[2]<\/sup><\/a>.<\/p>\n \u0130slam f\u0131k\u0131h \u00e2limleri vatan s\u00f6zc\u00fc\u011f\u00fc konusunda bir di\u011fer tasnif daha kullanmaktad\u0131r. Bu kapsamda M\u00fcsl\u00fcmanlar\u0131n h\u00e2kimiyeti alt\u0131nda bulunan, M\u00fcsl\u00fcmanlar\u0131n g\u00fcvenlik i\u00e7inde ya\u015fad\u0131klar\u0131 ve din\u00ee vazifelerini \u00f6zg\u00fcrce yerine getirebildikleri topraklar Dar-\u00fcl \u0130slam,\u00a0 M\u00fcsl\u00fcmanlarla aralar\u0131nda sulh anla\u015fmas\u0131 bulunmayan gayr-\u0131 M\u00fcslimlerin h\u00e2kimiyeti alt\u0131nda bulunan yerler ise Dar-\u00fcl harp olarak adland\u0131r\u0131lmaktad\u0131r[3]<\/sup><\/a>. Bu konudaki tan\u0131mlamay\u0131 kendi siyasi ideolojileri do\u011frultusunda istismar eden baz\u0131 \u00e7evreler halk\u0131n\u0131n \u00e7o\u011fu M\u00fcsl\u00fcman olan \u00fclkelerdeki din\u00ee uygulamalar\u0131 yeterli g\u00f6rmediklerinde \u0130slam \u00fclkelerini de Dar-\u00fcl harp olarak adland\u0131rma gafletine d\u00fc\u015febilmektedir.<\/p>\n Oysa bir \u00fclkeye ait b\u00fct\u00fcn topraklar vatand\u0131r; vatan\u0131n birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fc esast\u0131r. O topraklar \u00fczerinde ya\u015fayan halk vatan\u0131n\u0131 i\u00e7 ve d\u0131\u015f tehlikelere kar\u015f\u0131 korumakla y\u00fck\u00fcml\u00fcd\u00fcr[4]<\/sup><\/a>.\u00a0 Nitekim \u201cHubbul vatan min el iman-Vatan sevgisi imandand\u0131r\u201d\u00a0 ifadesi vatan topraklar\u0131n\u0131 sevmeyen ve korumayan kimsenin iman\u0131n\u0131n da olmayaca\u011f\u0131n\u0131 veciz bir \u015fekilde ifade etmektedir.<\/p>\n Bu kapsamda Kur\u2019an-\u0131 Kerim\u2019de ge\u00e7en \u201cAllah yolunda \u00f6lenlere \u00f6l\u00fcler demeyin. Onlar diridirler. Fakat siz onlar\u0131n hallerinden anlamazs\u0131n\u0131z\u201d[5]<\/sup><\/a> ifadesindeki Allah yolunda \u00f6lmek s\u00f6zc\u00fc\u011f\u00fc ayn\u0131 zamanda vatan topraklar\u0131n\u0131 ve Allah\u2019\u0131n dinini korumak ve bu u\u011furda \u00f6lmek olarak alg\u0131lanmakta ve T\u00fcrkler sava\u015fa \u201c\u00f6l\u00fcrsem \u015fehidim,\u00a0 kal\u0131rsam gaziyim\u201d\u00a0 duygusuyla kat\u0131lmaktad\u0131r.<\/p>\n T\u00fcrklerdeki bu y\u00fcksek de\u011feri bozmak isteyen devletler ve baz\u0131 s\u00f6zde din adamlar\u0131 T\u00fcrk milletinin dini duygular\u0131n\u0131 istismar ederek Kuran-\u0131 Kerim\u2019de vatan s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ge\u00e7medi\u011fini iddia ederek vatan sevgisinin yerine \u201cseccademi serdi\u011fim yer vatan\u0131md\u0131r\u201d \u015feklinde bir g\u00f6r\u00fc\u015f yerle\u015ftirmeye ve T\u00fcrkleri vatan sevgisinden uzakla\u015ft\u0131rmaya \u00e7aba harcamaktad\u0131r. Oysa Kuran-\u0131 Kerim\u2019de ba\u015fka bir birli\u011fe kat\u0131larak tekrar d\u00fc\u015fmanla sava\u015fma niyetiyle bir mevziden \u00e7ekilenler hari\u00e7 sava\u015f\u0131rken d\u00fc\u015fmana arkas\u0131n\u0131 d\u00f6nerek vatan topraklar\u0131n\u0131 terk edenlerin Allah\u2019\u0131n gazab\u0131na u\u011frayacaklar\u0131 bildirilmekte[6]<\/sup><\/a> ve bir\u00e7ok Ayette bunlara lanet edilmektedir[7]<\/sup><\/a>.<\/p>\n Peygamber Efendimizin bir Hadis-i \u015eerifinde ge\u00e7en “\u0130ki g\u00f6z\u00fc cehennem ate\u015fi yakmayacakt\u0131r. Bunlardan birisi; Allah korkusundan a\u011flayan g\u00f6z, di\u011feri ise; Allah yolunda s\u0131n\u0131rlar\u0131nda n\u00f6bet bekleyerek geceyi ge\u00e7iren g\u00f6zd\u00fcr”[8]<\/sup><\/a> ifadesi de \u0130slam dininde vatan\u0131n kutsall\u0131\u011f\u0131na ve vatan savunmas\u0131na verilen \u00f6nemi g\u00f6stermektedir.<\/p>\n Yani vatan sevgisi baz\u0131lar\u0131n\u0131n iddialar\u0131n\u0131n aksine \u0130slam dininin de gere\u011fidir ve vatan\u0131n savunulmas\u0131 Allah\u2019\u0131n ve peygamberinin emridir. T\u00fcrkiye \u00fczerinde emeli olan \u00fclkelerin ve bunlar\u0131n i\u015fbirlik\u00e7ili\u011fini yapan din adam\u0131 kisveli baz\u0131 hainlerin \u0130slam\u2019da vatan kavram\u0131n\u0131n olmad\u0131\u011f\u0131na ili\u015fkin sapt\u0131rmalar\u0131na kar\u015f\u0131 T\u00fcrk milletinin uyan\u0131k olmas\u0131 ve \u201cibadetimi yapt\u0131\u011f\u0131m yer vatand\u0131r\u201d \u015feklindeki yanl\u0131\u015f tan\u0131mlamalar\u0131n vatan sevgisini yok etmek i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 alg\u0131lamas\u0131 \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n Osmanl\u0131 T\u00fcrklerinde ordular nerelere kadar uzanm\u0131\u015fsa, vatan oras\u0131yd\u0131. Yani Vatan, ordular\u0131m\u0131z\u0131n kapsad\u0131\u011f\u0131, \u00e7evreledi\u011fi yerdi[9]<\/sup><\/a>. 1860\u2019dan sonra vatan kavram\u0131n\u0131 T\u00fcrk milletini birle\u015ftirici bir unsur olarak kullanan Nam\u0131k Kemal\u2019in vatan \u015fiirlerinde de vatan, ordular\u0131m\u0131z\u0131n \u00e7evreledi\u011fi topraklar olarak ifade edilmi\u015ftir[10]<\/sup><\/a>.<\/p>\n Ordular\u0131n ele ge\u00e7irdi\u011fi topraklar ise devlete aitti[11]<\/sup><\/a>. Bu kapsamda Osmanl\u0131 Devleti ele ge\u00e7irdi\u011fi topraklara \u00fclkenin i\u00e7 b\u00f6lgelerinden getirdi\u011fi silahl\u0131 y\u00fcr\u00fck ailelerini yerle\u015ftirerek ele ge\u00e7irilen topraklar\u0131n vatan\u0131n birer par\u00e7as\u0131 haline gelmesini kolayla\u015ft\u0131rmaya \u00f6zen g\u00f6sterirdi. Bu ailelere Evlad-\u0131 Fatihan ad\u0131 verilirdi[12]<\/sup><\/a>. Mustafa Kemal Atat\u00fcrk\u2019\u00fcn de hem anne, hem de baba taraf\u0131 Rumeli\u2019nin fethinden sonra buralar\u0131n T\u00fcrkle\u015ftirilmesi i\u00e7in Anadolu\u2019nun Konya\/Karaman b\u00f6lgesinden g\u00f6\u00e7\u00fcr\u00fcl\u00fcp bu topraklarda isk\u00e2n edilen, T\u00fcrk soyundan gelen Evlad-\u0131 Fatihan\u2019d\u0131[13]<\/sup><\/a>.<\/p>\n Vatan \u015fairi Nam\u0131k Kemal\u2019in vatan\u0131n kurtar\u0131lmas\u0131 i\u00e7in yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131y\u0131 atalar\u0131 Evlad-\u0131 Fatihan olan Mustafa Kemal Atat\u00fcrk B\u00fcy\u00fck Millet Meclisinin 13 Ocak 1921 tarihli oturumunda \u201cVatan\u0131n ba\u011fr\u0131na d\u00fc\u015fman dayas\u0131n han\u00e7erini, bulunur kurtaracak baht\u0131 kara maderini\u201d s\u00f6zleriyle yan\u0131tlam\u0131\u015ft\u0131r.<\/p>\n Her millet taraf\u0131ndan kullan\u0131lan vatan s\u00f6zc\u00fc\u011f\u00fc T\u00fcrk milleti i\u00e7in di\u011fer milletlerden farkl\u0131 ve daha kapsaml\u0131 bir anlam ta\u015f\u0131maktad\u0131r.<\/p>\n T\u00fcrk Milleti i\u00e7in vatan, sadece karn\u0131n\u0131 doyurdu\u011fu bir toprak par\u00e7as\u0131 de\u011fil, atalar\u0131ndan kendisine miras kalm\u0131\u015f mukaddes bir yadig\u00e2r, ecdad\u0131n\u0131n \u015fehit kan\u0131 pahas\u0131na korunabilmi\u015f kutlu bir varl\u0131k, toprak alt\u0131ndaki ve \u00fcst\u00fcndeki tarihi zenginliklerini, T\u00fcrk k\u00fclt\u00fcr \u00fcr\u00fcnlerini sinesinde saklayan bir hazinedir[14]<\/sup><\/a>. Bu y\u00f6n\u00fcyle T\u00fcrkler i\u00e7in vatan gerekirse u\u011fruna can verilecek toprak par\u00e7as\u0131d\u0131r[15]<\/sup><\/a>. Bu hususu \u015fair Mithat Cemal Kutay \u201cOn Be\u015f Y\u0131l\u0131 Kar\u015f\u0131larken\u201d adl\u0131 \u015fiirinde \u015fu sat\u0131rlarla a\u00e7\u0131klamaktad\u0131r:<\/p>\n \u201cBayraklar\u0131 bayrak yapan \u00fcst\u00fcndeki kand\u0131r.<\/em><\/p>\n Toprak e\u011fer u\u011frunda \u00f6len varsa vatand\u0131r.\u201d<\/em><\/p>\n T\u00fcrklerde vatan fikri ve vatanseverlik duygusu tarihin \u00e7ok eski \u00e7a\u011flar\u0131nda te\u015fekk\u00fcl etmi\u015ftir. \u201cTunguzlar\u201d Hun Devleti hakan\u0131 Mete Han’dan \u00e7orak bir arazi par\u00e7as\u0131n\u0131 istedi\u011finde hakan\u0131n cevab\u0131 \u015fu olmu\u015ftur: \u201cAt ile hatun kendi \u015fahsi mal\u0131md\u0131, onlar\u0131 bu sebeple verdim.\u00a0 Toprak ise devletin mal\u0131d\u0131r.\u00a0\u00a0 Devletin mal\u0131n\u0131 ba\u015fkas\u0131na kim verebilir[16]<\/strong><\/sup><\/a>?<\/em><\/p>\n Vatan,\u00a0 milletin maneviyat\u0131 ve mukaddesat\u0131, hat\u0131ralar\u0131 ve idealleri,\u00a0 milli k\u00fclt\u00fcrle kayna\u015fm\u0131\u015f, ge\u00e7mi\u015fi ve gelece\u011fi ile birle\u015fmi\u015f co\u011frafya demektir.\u00a0 Al\u0131nmas\u0131 ve korunmas\u0131 i\u00e7in milletin u\u011frunda kan ak\u0131tt\u0131\u011f\u0131,\u00a0\u00a0 seve seve can\u0131n\u0131 verdi\u011fi toprakt\u0131r. Milleti yaln\u0131z ge\u00e7mi\u015finde de\u011fil,\u00a0 gelece\u011finde de birle\u015ftiren bir unsurdur. Co\u011frafyay\u0131 millile\u015ftirmede T\u00fcrk milleti kendine has bir deha g\u00f6stermi\u015f, gitti\u011fi her yere kendi maneviyat\u0131n\u0131, k\u00fclt\u00fcr\u00fcn\u00fc ve iman\u0131n\u0131 katarak vatan yapt\u0131\u011f\u0131 topraklar\u0131n hepsini sevmi\u015f,\u00a0 s\u00f6m\u00fcrgeci zihniyetle gitmedi\u011fi i\u00e7in ya\u015fad\u0131\u011f\u0131 her yerde vatan diye ya\u015fam\u0131\u015f, \u00e7ekilmek zorunda kald\u0131\u011f\u0131 her kar\u0131\u015f topra\u011f\u0131n bedelini,\u00a0 al\u0131rken oldu\u011fu gibi, kan\u0131 ve can\u0131 ile \u00f6demi\u015ftir[17]<\/sup><\/a>.<\/p>\n Ziya G\u00f6kalp;\u00a0 milliyet\u00e7i \u00e7evrelerde b\u00fcy\u00fck bir tesir uyand\u0131ran 22 \u015eubat 1910’da yay\u0131mlad\u0131\u011f\u0131 Turan manzumesinin a\u015fa\u011f\u0131da belirtilen son iki m\u0131sra\u0131nda T\u00fcrk ayd\u0131nlar\u0131n\u0131n g\u00f6nl\u00fcne, s\u0131n\u0131rlan kasten belirsiz b\u0131rak\u0131lm\u0131\u015f yeni bir vatan kavram\u0131n\u0131 koymu\u015ftur[18]<\/sup><\/a>:<\/p>\n \u201cVatan ne T\u00fcrkiye’dir T\u00fcrklere ne T\u00fcrkistan, <\/em><\/p>\n Vatan b\u00fcy\u00fck ve m\u00fcebbet bir \u00fclkedir:\u00a0 Turan\u201d<\/em><\/p>\n Ziya G\u00f6kalp 1918’de \u201cYeni Hayat\u201d adl\u0131 kitab\u0131nda yay\u0131mlad\u0131\u011f\u0131 \u201cVatan\u201d\u00a0 manzumesinde, T\u00fcrkiye s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131ndaki eski,\u00a0 yeni kaybedilmi\u015f \u00fclkeleri,\u00a0\u00a0 bunlar\u0131n hepsinin ve hepsi \u00fczerindeki T\u00fcrklerin bir araya gelmesiyle ger\u00e7ekle\u015fecek olan Turan mefk\u00fbresini bir tarafa b\u0131rakarak yeni vatan kavram\u0131n\u0131 s\u0131n\u0131rlar\u0131 i\u00e7inde dil, din, \u00fclk\u00fc birli\u011fi i\u00e7indeki milletin milli hedeflere sahip oldu\u011fu bir yurt olarak tarif etmi\u015ftir:<\/p>\n VATAN<\/p>\n Bir \u00fclke ki camiinde T\u00fcrk\u00e7e ezan okunur <\/em><\/p>\n K\u00f6yl\u00fc anlar manas\u0131n\u0131 namazdaki duan\u0131n\u00a0\u00a0 <\/em><\/p>\n Bir \u00fclke ki mektebinde T\u00fcrk\u00e7e Kur’an okunur <\/em><\/p>\n K\u00fc\u00e7\u00fck; b\u00fcy\u00fck,\u00a0 herkes bilir buyru\u011funu Huda\u2019n\u0131n <\/em><\/p>\n Ey T\u00fcrko\u011flu,\u00a0 i\u015fte senin oras\u0131d\u0131r vatan\u0131n <\/em><\/p>\n Bir \u00fclke ki,\u00a0 topra\u011f\u0131nda ba\u015fka ilin g\u00f6z\u00fc yok<\/em><\/p>\n Her ferdinde mefk\u00fbre bir,\u00a0 lisan,\u00a0 adet, din birdir<\/em><\/p>\n Mebusan\u0131 temiz,\u00a0 orda bo\u015falar\u0131n s\u00f6z\u00fc yok <\/em><\/p>\n Hududunda evlatlar\u0131 seve seve can verir<\/em><\/p>\n Ey T\u00fcrko\u011flu,\u00a0 iste senin oras\u0131d\u0131r vatan\u0131n<\/em><\/p>\n Bir \u00fclke ki, \u00e7ar\u015f\u0131s\u0131nda d\u00f6nen b\u00fct\u00fcn sermaye<\/em><\/p>\n \u00a0Sanat\u0131na yol g\u00f6steren ilim ile fen T\u00fcrk\u2019\u00fcnd\u00fcr<\/em><\/p>\n \u00a0Hirfetleri birbirini daim eder himaye<\/em><\/p>\n Tersaneler,\u00a0 fabrikalar,\u00a0\u00a0 vapur, tren T\u00fcrk’\u00fcnd\u00fcr<\/em><\/p>\n Ey T\u00fcrko\u011flu,\u00a0 i\u015fte senin oras\u0131d\u0131r vatan\u0131n<\/em><\/p>\n Ziya G\u00f6kalp’e g\u00f6re, b\u00fcy\u00fck milletlerden her biri medeniyetin \u00f6zel bir sahas\u0131nda en y\u00fcksek noktaya \u00e7\u0131km\u0131\u015ft\u0131r. T\u00fcrklerin y\u00fckseldikleri nokta ise ahl\u00e2kta birinciliktir. T\u00fcrk tarihi ba\u015ftanba\u015fa ahl\u00e2kla faziletlerin bir sergisidir.\u00a0 T\u00fcrklerin \u00e7e\u015fitli ahl\u00e2k dairelerine giren mefk\u00fbrelerden biri de vatani ahl\u00e2kt\u0131r[19]<\/sup><\/a>.\u00a0 Vatan\u00ee ahl\u00e2k\u0131m\u0131z kuvvetli bulunmazsa, ne istikl\u00e2limizi, ne h\u00fcrriyetimizi, ne de vatan\u0131m\u0131z\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc koruyabiliriz. O halde T\u00fcrk milleti, her \u015feyden \u00e7ok millet ve vatan mefk\u00fbrelerine k\u0131ymet vermelidir[20]<\/sup><\/a>.<\/p>\n Vatan \u015fairimiz Mehmet Akif Ersoy da \u0130stikl\u00e2l Mar\u015f\u0131m\u0131zda vatan\u0131n ve vatan savunmas\u0131n\u0131n \u00f6nemini a\u015fa\u011f\u0131daki dizelerde en anlaml\u0131 \u015fekilde vurgulam\u0131\u015ft\u0131r:<\/p>\n Bast\u0131\u011f\u0131n yerleri “toprak” diyerek ge\u00e7me tan\u0131!<\/em><\/p>\n D\u00fc\u015f\u00fcn alt\u0131ndaki binlerce kefensiz yatan\u0131.<\/em><\/p>\n Sen \u015fehit o\u011flusun incitme yaz\u0131kt\u0131r atan\u0131;<\/em><\/p>\n Verme d\u00fcnyalar\u0131 alsan da bu cennet vatan\u0131.<\/em><\/p>\n Kim bu cennet vatan\u0131n u\u011fruna olmaz ki feda?<\/em><\/p>\n \u015e\u00fcheda f\u0131\u015fk\u0131racak topra\u011f\u0131 s\u0131ksan, \u015f\u00fcheda!<\/em><\/p>\n Yukar\u0131daki dizelerde anlat\u0131ld\u0131\u011f\u0131 \u00fczere \u00c7anakkale\u2019de, \u0130stikl\u00e2l Harbinde g\u00f6z\u00fcn\u00fc k\u0131rpmadan \u015fehadete ko\u015fanlar\u0131n \u00f6l\u00fcm\u00fc g\u00f6ze almalar\u0131n\u0131 sa\u011flayan g\u00fc\u00e7 vatan sevgisi ve vatan\u0131 savunurken \u00f6lenlere m\u00fcjdelenen \u015fehitlik mertebesidir.<\/p>\n Atat\u00fcrk\u2019\u00fc b\u00fcy\u00fck yapan ve onu muvaffak k\u0131lan en \u00f6nemli iki unsur vatan mefhumu ve millet sevgisidir[21]<\/sup><\/a>.<\/p>\n Mustafa Kemal Atat\u00fcrk vatan savunmas\u0131n\u0131n bir g\u00f6rev oldu\u011funu ve bu g\u00f6revin T\u00fcrk milleti taraf\u0131ndan yerine getirilmesi gerekti\u011fini 22 Haziran 1919\u2019da yay\u0131mlad\u0131\u011f\u0131 Amasya Tamiminde a\u015fa\u011f\u0131daki \u015fekilde ifade etmi\u015ftir:<\/p>\n \u201cVatan\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fc, milletin istikl\u00e2li tehlikededir.\u00a0 \u0130stanbul H\u00fck\u00fcmeti, \u00fczerine ald\u0131\u011f\u0131 sorumlulu\u011fu yerine getirememektedir. Bu hal, milletimizi \u00e2deta yok olmu\u015f g\u00f6stermektedir. Milletin istikl\u00e2lini, yine milletin azim ve karar\u0131 kurtaracakt\u0131r\u201d[22]<\/strong><\/sup><\/a>. <\/em><\/p>\n Atat\u00fcrk 23 Temmuz 1919\u2019da ba\u015flayan ve 7 A\u011fustos\u2019a kadar devam eden Erzurum Kongresi\u2019nde de \u201cMilli hudutlar d\u00e2hilinde vatan bir k\u00fcld\u00fcr (b\u00fct\u00fcnd\u00fcr)\u201d<\/em> ifadesini kullanm\u0131\u015f ve Kongre Bildirisinin 6. Maddesinde yer alan bu ifade ile vatan topraklar\u0131n\u0131 T\u00fcrk milletine emanet etmi\u015ftir[23]<\/sup><\/a>.<\/p>\n Mustafa Kemal Atat\u00fcrk b\u00fcy\u00fck taarruz sonras\u0131nda 31 A\u011fustos 1922 sabah\u0131 sava\u015f alan\u0131n\u0131 gezerken K\u0131z\u0131lta\u015f deresindeki binlerce \u00f6l\u00fcy\u00fc g\u00f6r\u00fcp, yaral\u0131lar\u0131n iniltilerini i\u015fittikten sonra etraf\u0131ndaki g\u00f6rg\u00fc tan\u0131klar\u0131n\u0131n ifadelerine g\u00f6re ellerini g\u00f6\u011fe a\u00e7arak Fatiha Suresini okumu\u015f ve \u015fu \u015fekilde dua etmi\u015ftir: \u201cYa Rab, bana su\u00e7 yazma, beni \u00f6lenlerin sorumlusu yapma. Yunanl\u0131lar yurduma (vatan\u0131ma) girdi. Milletimin namusuna sald\u0131rd\u0131. T\u00fcrkl\u00fc\u011f\u00fc ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131 yok etmek istediler. Yurdumu kurtarmak i\u00e7in bu sava\u015f\u0131 yapt\u0131rd\u0131m. Beni istilac\u0131 kumandanlarla bir tutma. T\u00fcrk milletinin kurtulu\u015f sava\u015f\u0131ndan, d\u00f6k\u00fclen kanlardan dolay\u0131 affet\u201d<\/em>[24]<\/sup><\/a>.<\/em><\/p>\n Mustafa Kemal Atat\u00fcrk Kurtulu\u015f Sava\u015f\u0131 y\u0131llar\u0131nda s\u0131k\u00e7a ziyaret etti\u011fi Konya Yetimler Yurdundaki \u00e7ocuklardan vatan\u0131n kurtulu\u015fu i\u00e7in dua itmelerini istemi\u015f ve yurttaki \u00e7ocuklar her gece vatan\u0131n kurtulu\u015fu i\u00e7in dua etmeyi al\u0131\u015fkanl\u0131k haline getirmi\u015fti. Sava\u015f\u0131n sonlar\u0131na do\u011fru Atat\u00fcrk tekrar yurda geldi\u011finde \u201cDualar\u0131n\u0131z kabul oldu \u00e7ocuklar. Vatan\u0131m\u0131z kurtuluyor\u201d<\/em> demi\u015ftir[25]<\/sup><\/a>.<\/p>\n Atat\u00fcrk\u2019\u00fcn vatan topraklar\u0131na verdi\u011fi \u00f6nem 1930 y\u0131l\u0131nda bir \u00f6l\u00fcm haberi kar\u015f\u0131s\u0131nda Afet \u0130nan\u2019a yazd\u0131rd\u0131\u011f\u0131 a\u015fa\u011f\u0131daki s\u00f6zlerde de veciz \u015fekilde ifade edilmi\u015ftir;<\/p>\n \u201cYurt topra\u011f\u0131, sana her \u015fey feda olsun. Kutlu olan sensin. Hepimiz senin i\u00e7in fedaiyiz. Fakat sen T\u00fcrk milletini ebedi hayatta ya\u015fatmak i\u00e7in feyizli kalacaks\u0131n. T\u00fcrk topra\u011f\u0131 sen, seni seven T\u00fcrk milletinin mezar\u0131 de\u011filsin. T\u00fcrk milleti i\u00e7in yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6ster\u201d [26]<\/strong><\/a><\/sup>.<\/em><\/p>\n Atat\u00fcrk\u2019\u00fcn \u0130stikl\u00e2l Harbi s\u0131ras\u0131ndaki a\u015fa\u011f\u0131daki direktifi de vatan u\u011frunda \u00f6lmenin kutsal bir g\u00f6rev oldu\u011funun ifadesidir:<\/p>\n \u201cHatt-\u0131 m\u00fcdafaa yoktur. Sath-\u0131 m\u00fcdafaa vard\u0131r. O sat\u0131h b\u00fct\u00fcn vatand\u0131r. Vatan\u0131n her kar\u0131\u015f topra\u011f\u0131 vatanda\u015f\u0131n kan\u0131yla \u0131slanmad\u0131k\u00e7a terk olunamaz.\u00a0 Onun i\u00e7in k\u00fc\u00e7\u00fck b\u00fcy\u00fck her birlik bulundu\u011fu mevziden at\u0131labilir. Fakat k\u00fc\u00e7\u00fck b\u00fcy\u00fck her birlik, ilk durabildi\u011fi noktada yeniden d\u00fc\u015fmana cephe te\u015fkil edip muharebeye devam eder. Yan\u0131ndaki birli\u011fin \u00e7ekilmeye mecbur oldu\u011funu g\u00f6ren birlikler ona t\u00e2bi olamaz. Bulundu\u011fu mevzide sonuna kadar dayanmaya ve kar\u015f\u0131 koymaya mecburdur\u201d[27]<\/sup><\/a>.<\/p>\n Yukar\u0131da verilen t\u00fcm misaller Atat\u00fcrk\u2019\u00fcn vatan kavram\u0131n\u0131 her \u015feyden \u00fcst\u00fcn tuttu\u011funu ve vatan savunmas\u0131n\u0131n T\u00fcrk milletine g\u00f6rev olarak y\u00fcklendi\u011fini her vesile ile vurgulad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n Vatan kavram\u0131n\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 bir di\u011fer kavram vatanseverliktir. Vatan ideali olarak adland\u0131r\u0131lan vatanseverlik tarihin her devrinde ve her millet i\u00e7in en \u00fcst\u00fcn faziletlerden biri olmu\u015ftur.\u00a0 Vatana ihanet ise,\u00a0 her devrin ve her milletin en \u00e7ok k\u0131nay\u0131p lanetledi\u011fi,\u00a0\u00a0 en \u015fiddetli cezalara lay\u0131k ve m\u00fcstahak g\u00f6rd\u00fc\u011f\u00fc a\u011f\u0131r bir su\u00e7 ve kesin bir be\u015feri al\u00e7akl\u0131kt\u0131r[28]<\/sup><\/a>.<\/p>\n Ancak son y\u0131llarda vatan kavram\u0131n\u0131n alg\u0131lanmas\u0131nda \u00f6nemli bir k\u0131r\u0131lma ya\u015fanmaktad\u0131r.\u00a0 Ne hikmetse baz\u0131 \u00e7evreler ve devlet adamlar\u0131 taraf\u0131ndan sadece \u00fclkenin sahip oldu\u011fu kara par\u00e7alar\u0131 vatan olarak alg\u0131lanmakta ve vatan\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc te\u015fkil eden denizler, karasular\u0131, k\u0131ta sahanl\u0131\u011f\u0131 ve m\u00fcnhas\u0131r ekonomik b\u00f6lgeler ile bu denizler \u00fczerindeki adalar ve bunlar\u0131n kara sular\u0131 ve \u00fczerlerindeki hava sahalar\u0131 g\u00f6rmezden gelinmektedir. Yunanistan Lozan Antla\u015fmas\u0131na ayk\u0131r\u0131 olarak Ege denizindeki adalar\u0131 silahland\u0131rm\u0131\u015f ve 2004 y\u0131l\u0131ndan ba\u015flayarak T\u00fcrkiye\u2019nin vatan topraklar\u0131 i\u00e7inde yer alan adalar\u0131*<\/sup><\/a> i\u015fgal etmeye ve bu adalara askeri y\u0131\u011f\u0131nak yapmaya ba\u015flam\u0131\u015ft\u0131r[29]<\/sup><\/a>. Yunanistan\u2019\u0131n T\u00fcrkiye\u2019nin vatan topraklar\u0131n\u0131 i\u015fgaline kar\u015f\u0131 sessiz kal\u0131nmas\u0131 bu \u00fclkenin say\u0131lar\u0131 152\u2019ye varan adalar\u0131 da zamana yayarak i\u015fgal etmesine zemin haz\u0131rlamakta ve Ege denizinde iki \u00fclke aras\u0131nda var olan sorunlar\u0131n daha da derinle\u015fmesine neden olmaktad\u0131r.\u00a0 Yunanistan\u2019\u0131n s\u00f6z konusu uygulamalar\u0131 T\u00fcrk vatan\u0131na y\u00f6nelik tehditlerin denizlerden itibaren kar\u015f\u0131lanmas\u0131 imk\u00e2nlar\u0131n\u0131 da s\u0131n\u0131rland\u0131rmakta ve kara sular\u0131, hava sahas\u0131, k\u0131ta sahanl\u0131\u011f\u0131 ve m\u00fcnhas\u0131r ekonomik b\u00f6lge haklar\u0131n\u0131 fiilen ortadan kald\u0131rmaktad\u0131r[30]<\/sup><\/a>.<\/p>\n Jeopolitik teoriler aras\u0131nda yer alan Alfred Thayer Mahan\u2019\u0131n \u201cdenizlere h\u00e2kim olan d\u00fcnyaya h\u00e2kim olur\u201d[31]<\/sup><\/a> teorisi ve Seversky\u2019nin\u00a0 \u201c havaya h\u00e2kim olan d\u00fcnyaya h\u00e2kim olur\u201d teorisi[32]<\/sup><\/a> ve di\u011fer jeopolitik teorilerin tamam\u0131nda \u00fc\u00e7 taraf\u0131 denizle \u00e7evrili bulunan, Asya ve Avrupa\u2019y\u0131 ay\u0131ran bo\u011fazlara sahip olan T\u00fcrkiye\u2019nin d\u00fcnyan\u0131n kalpg\u00e2h\u0131nda[33]<\/sup><\/a> yer ald\u0131\u011f\u0131 g\u00f6r\u00fclmektedir.<\/p>\n Bu kapsamda tarih boyunca d\u00fcnya h\u00e2kimiyetine oynayan \u00fclkelerin i\u015ftah\u0131n\u0131 kabartan ve bu \u00fclkeler taraf\u0131ndan ele ge\u00e7irilmeye veya kontrol edilmeye \u00e7al\u0131\u015f\u0131lan T\u00fcrkiye\u2019nin deniz h\u00e2kimiyet alanlar\u0131n\u0131n ve bu alanlar \u00fczerinde yer alan adalar\u0131n, bunlara ait karasular\u0131n\u0131n ve \u00fczerlerindeki hava sahalar\u0131n\u0131n da vatan topraklar\u0131 i\u00e7inde yer ald\u0131\u011f\u0131 ve s\u00f6z konusu alanlar\u0131n korunmas\u0131n\u0131n ulusal hak ve menfaatlerimizin ve vatan savunmas\u0131n\u0131n bir gere\u011fi oldu\u011fu daha iyi anla\u015f\u0131lacakt\u0131r.<\/p>\n Tarih boyunca her milletin korumaya \u00f6zen g\u00f6sterdi\u011fi vatan T\u00fcrklerde di\u011fer milletlere g\u00f6re \u00e7ok daha b\u00fcy\u00fck bir \u00f6nem ta\u015f\u0131makta ve iman ve namus kavramlar\u0131 ile b\u00fct\u00fcnle\u015fmektedir. Bu kapsamda vatan sevgisi en y\u00fcce duygu, vatana ihanet ise en a\u011f\u0131r su\u00e7 olarak kabul edilmektedir.\u00a0 Tarihin her d\u00f6neminde vatan\u0131n korunmas\u0131n\u0131 en \u00f6nemli bir g\u00f6rev olarak kabul eden T\u00fcrkler vatan savunmas\u0131n\u0131n kutsall\u0131\u011f\u0131 ve vatan\u0131n\u0131 savunurken \u00f6lenlerin \u015fehitlik makam\u0131na y\u00fckselece\u011fi inanc\u0131yla sava\u015flarda g\u00f6z\u00fcn\u00fc k\u0131rpmadan \u00f6l\u00fcme at\u0131labilmektedir. T\u00fcrk milletinin bu \u00f6nemli \u00f6zelli\u011fini \u00e7ok iyi bilen yabanc\u0131 devletler baz\u0131 s\u00f6zde din adamlar\u0131n\u0131 dev\u015firerek vatan kavram\u0131n\u0131n \u00f6neminin olmad\u0131\u011f\u0131 inanc\u0131n\u0131 yaymaya ve T\u00fcrk milletinde hak\u00eem olan vatan sevgisini zay\u0131flatmaya \u00e7al\u0131\u015fmaktad\u0131r. T\u00fcrk milletini vatan sevgisinden soyutlamaya \u00e7al\u0131\u015fan \u00e7evrelerle m\u00fccadele etmek ve T\u00fcrk milletini ve \u00f6zellikle yeni yeti\u015fen nesilleri vatan sevgisinin \u00f6nemi ve bu sevgiyi zay\u0131flatmaya \u00e7al\u0131\u015fanlar\u0131n oyunlar\u0131 konusunda bilin\u00e7lendirmek T\u00fcrkiye Cumhuriyetini idare eden kadrolara \u00f6nemli g\u00f6revler y\u00fcklemektedir.<\/p>\n Di\u011fer yandan vatan kavram\u0131 sadece \u00fclkenin sahip oldu\u011fu ana kara par\u00e7as\u0131ndan ibaret de\u011fildir. Ana kara par\u00e7as\u0131n\u0131n etraf\u0131ndaki denizler ve karasular\u0131, k\u0131ta sahanl\u0131\u011f\u0131, m\u00fcnhas\u0131r ekonomik b\u00f6lgeler ve bu denizler \u00fczerindeki adalar ve bunlar\u0131n kara sular\u0131 ile \u00fczerlerindeki hava sahalar\u0131 da vatan\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc te\u015fkil etmektedir. Bu nedenle vatan kavram\u0131 \u00f6\u011fretisinde T\u00fcrkiye\u2019nin d\u00fcnyan\u0131n kalpg\u00e2h\u0131nda yer ald\u0131\u011f\u0131 ve denizlerin, adalar\u0131n ve bunlar\u0131n \u00fczerindeki hava sahalar\u0131n\u0131n da vatan kavram\u0131n\u0131n bir par\u00e7as\u0131n\u0131 te\u015fkil etti\u011fi yeni nesle \u00f6\u011fretilmeli ve denizler, adalar, kara sular\u0131m\u0131z, k\u0131ta sahanl\u0131\u011f\u0131m\u0131z,\u00a0 m\u00fcnhas\u0131r ekonomik b\u00f6lgelerimiz ve bunlar \u00fczerindeki hava sahalar\u0131m\u0131za ait hak ve menfaatlerimiz T\u00fcrkiye Cumhuriyeti\u2019nin y\u00f6netim kadrolar\u0131 taraf\u0131ndan titizlikle korunmal\u0131d\u0131r.<\/p>\n Mehmet Akif Ersoy\u2019un \u201cAtiyi Karanl\u0131k G\u00f6rerek Azmi B\u0131rakmak\u201d adl\u0131 \u015fiirinde yazd\u0131\u011f\u0131 \u201cSahipsiz olan memleketin batmas\u0131 hakt\u0131r, sen sahip olursan bu vatan batmayacakt\u0131r\u201d ifadesi tarih boyunca vatana ve vatan sevgisine \u00e7ok b\u00fcy\u00fck \u00f6nem veren T\u00fcrk milleti i\u00e7in daima yol g\u00f6sterici olmal\u0131d\u0131r.<\/p>\n KAYNAKLAR<\/strong><\/p>\n Amasya Tamimi, 21-22 Haziran 1919, http:\/\/www.ataturk.net\/mmuc\/amasya.html<\/a><\/p>\n Atat\u00fcrk\u2019\u00fcn Ailesi<\/a><\/p>\n Atat\u00fcrk\u2019\u00fcn B\u00fct\u00fcn Eserleri, Kaynak Yay\u0131nlar\u0131,\u00a0 Cilt 20, Nutuk II (1927),\u00a0 \u0130stanbul, 2007<\/p>\n Aydemir, \u015eevket S\u00fcreyya, Tek Adam: Mustafa Kemal 1919-1922, Cilt 2, Remzi Kitabevi,\u00a0 \u0130stanbul, 2006<\/p>\n Banarl\u0131,\u00a0 Nihat Sami,\u00a0 T\u00fcrk Edebiyat\u0131 Tarihi,\u00a0 Cilt 2<\/p>\n \u00c7etint\u00fcrk, Salah\u00e2ddin,\u00a0 Osmanl\u0131 \u0130mparatorlu\u011funda Y\u00fcr\u00fck S\u0131n\u0131f\u0131 ve Hukuki Stat\u00fcleri, Ankara \u00dcniversitesi, Dil, Tarih ve Co\u011frafya Fak\u00fcltesi Dergisi, Ankara, 1943<\/p>\n Furkan,\u00a0 M. Ali, \u0130slam\u2019da Vatan Anlay\u0131\u015f\u0131, Gen\u00e7 Birikim Dergisi, 25 Ocak 2017<\/p>\n G\u00f6kalp,\u00a0\u00a0 Ziya,\u00a0 T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn Esaslar\u0131<\/p>\n Ilgaz, Hasene, Okuduklar\u0131m, G\u00f6rd\u00fcklerim, Yazd\u0131klar\u0131m, \u0130stanbul, 1991<\/p>\n \u0130nan, Afet, Atat\u00fcrk\u2018te Vatan Mefhumu ve Millet Sevgisi, Ankara \u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Dergisi, VII. Cilt, 4. Say\u0131, Aral\u0131k 1949<\/p>\n \u0130\u015fcan, \u0130smail Hakk\u0131, Uluslararas\u0131 \u0130li\u015fkilerde Klasik Jeopolitik Teoriler ve \u00c7a\u011fda\u015f Yans\u0131malar\u0131, Uluslararas\u0131 \u0130li\u015fkiler, Cilt 1, Say\u0131 2 (Yaz 2004)<\/p>\n Karaman, Hayrettin,\u00a0 M\u00fcsl\u00fcman\u0131n Vatan\u0131<\/a><\/p>\n Keskin,\u00a0 Mustafa, Ziya G\u00f6kalp\u2019te Vatan Kavram\u0131, Erciyes \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Dergisi,\u00a0 Cilt 1, Say\u0131 4, 1991<\/p>\n K\u00fct, \u0130smet, An\u0131lar\u0131yla Mustafa Kemal Atat\u00fcrk, \u0130stanbul, 1971<\/p>\n Meydan, Sinan, Atat\u00fcrk ile Allah Aras\u0131nda, \u0130nk\u0131l\u00e2p Kitabevi, \u0130stanbul, 2013<\/p>\n Ogel,\u00a0 Bahaeddin,\u00a0\u00a0\u00a0\u00a0 T\u00fcrk K\u00fclt\u00fcr\u00fcn\u00fcn Geli\u015fme \u00c7a\u011flar\u0131,\u00a0 Cilt 2<\/p>\n Sar\u0131, \u0130brahim, Her \u015eey Vatan \u0130\u00e7in, Nokta E Kitap, 1. Bask\u0131, Antalya, 2016<\/p>\n \u015eim\u015fek, \u0130lknur, T\u00fcrkiye \u2019 nin Jeopolitik\u00a0 \u00d6nemi;\u00a0 K\u00f6pr\u00fc\u00a0 m\u00fc ,\u00a0 Kanat\u00a0 m\u0131,\u00a0 Merkez\u00a0 mi ?<\/p>\n Takan, Ahmet, Ayd\u0131n’da Dalgalanan Yunan Bayra\u011f\u0131!, Yeni\u00e7a\u011f, 15.02.2017<\/p>\n Ta\u015fc\u0131o\u011flu, \u00d6mer L\u00fctfi, Milli G\u00fcvenlik Konsepti ve Milli G\u00fcvenli\u011fin T\u00fcrkiye ve Di\u011fer Devletler A\u00e7\u0131s\u0131ndan \u00d6nemi, Asos Journal Akademik Sosyal Ara\u015ft\u0131rmalar Dergisi, Y\u0131l: 6, Say\u0131: 67, Mart 2018<\/p>\n T\u0131rmiz\u00ee, Fez\u00e2ilu\u2019l-Cih\u00e2d, Bab 12, IV<\/p>\n Uzun\u00e7ar\u015f\u0131l\u0131, \u0130smail Hakk\u0131, Osmanl\u0131 Tarihi, I. Cilt, 6. Bask\u0131, T\u00fcrk Tarih Kurumu Yay\u0131nlar\u0131, Ankara, 1995<\/p>\n Yeni T\u00fcrk Ansiklopedisi, Cilt 12<\/p>\n Y\u0131ld\u0131z, Musa( Do\u00e7. Dr.), Vatan Sevgisi, Diyanet Ayl\u0131k Dergi, Say\u0131 42-43, Ankara, 2006<\/p>\n [1]<\/a> Mustafa Keskin, Ziya G\u00f6kalp\u2019te Vatan Kavram\u0131, Erciyes \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Dergisi\u00a0Cilt 1, Say\u0131 4, 1991, s.442<\/p>\n [2]<\/sup><\/a> T\u00fcrkiye \u0130slam Ansiklopedisi, Cilt 42, \u0130stanbul, 1988, s.563<\/p>\n [3]<\/a> M. Ali Furkan, \u0130slam\u2019da Vatan Anlay\u0131\u015f\u0131, Gen\u00e7 Birikim Dergisi, 25 Ocak 2017<\/p>\n [4]<\/a> Hayrettin Karaman, M\u00fcsl\u00fcman\u0131n Vatan\u0131<\/a><\/p>\n [5]<\/sup><\/a> Bakara Suresi 154. Ayet<\/p>\n [6]<\/sup><\/a> Enfal Suresi 15-16. Ayetler<\/p>\n [7]<\/sup><\/a> Tevbe Suresi 40-57, 81. Ayetler, Ahzap Suresi 9-20. Ayetler<\/p>\n [8]<\/sup><\/a> Do\u00e7. Dr. Musa Y\u0131ld\u0131z, Vatan Sevgisi, Diyanet Ayl\u0131k Dergi, Say\u0131 42-43, Ankara, 2006, s.185 ; T\u0131rmiz\u00ee, Fez\u00e2ilu\u2019l-Cih\u00e2d, Bab 12, IV, s. 175<\/p>\n [9]<\/a> \u015eevket S\u00fcreyya Aydemir, Tek Adam: Mustafa Kemal 1919-1922, Cilt II,\u00a0 Remzi Kitabevi. \u0130stanbul, 2006, s. 398<\/p>\n [10]<\/sup><\/a> Aydemir, age, s.398<\/p>\n [11]<\/sup><\/a> \u0130smail Hakk\u0131 Uzun\u00e7ar\u015f\u0131l\u0131, Osmanl\u0131 Tarihi, I. Cilt, 6. Bask\u0131, T\u00fcrk Tarih Kurumu Yay\u0131nlar\u0131, Ankara, 1995, s.506<\/p>\n [12]<\/sup><\/a> Salah\u00e2ddin \u00c7etint\u00fcrk, Osmanl\u0131 \u0130mparatorlu\u011funda Y\u00fcr\u00fck S\u0131n\u0131f\u0131 ve Hukuki Stat\u00fcleri, Ankara \u00dcniversitesi, Dil, Tarih ve Co\u011frafya Fak\u00fcltesi Dergisi, Ankara, 1943, s. 115<\/p>\n [13]<\/sup><\/a> Atat\u00fcrk\u2019\u00fcn Ailesi<\/a><\/p>\n [14]<\/a> T\u00fcrklerde Vatan Anlay\u0131\u015f\u0131, http:\/\/www.akintarih.com\/yazilar\/vatananlayisi.html , \u0130ndirme Tarihi:23.07.2017<\/p>\n [15]<\/a> \u0130brahim Sar\u0131, Her \u015eey Vatan \u0130\u00e7in, Nokta E Kitap, 1. Bask\u0131, Antalya, 2016, \u00d6ns\u00f6z<\/p>\n [16]<\/a> Keskin, agm, s.444; Ogel,\u00a0 Bahaeddin:\u00a0\u00a0\u00a0\u00a0 T\u00fcrk K\u00fclt\u00fcr\u00fcn\u00fcn Geli\u015fme \u00c7a\u011flar\u0131,\u00a0\u00a0 Cilt 2,\u00a0 s.49<\/p>\n [17]<\/a> Keskin, agm, s.445; Yeni T\u00fcrk Ansiklopedisi,\u00a0\u00a0\u00a0 Cilt 12,\u00a0 s. 4600<\/p>\n [18]<\/a> Nihat Sami Banarl\u0131,\u00a0 T\u00fcrk Edebiyat\u0131 Tarihi,\u00a0 Cilt,\u00a0 2,\u00a0 s.\u00a0 1110<\/p>\n [19]<\/a> Keskin, agm, s. 451<\/p>\n [20]<\/a> Ziya G\u00f6kalp,\u00a0 T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn Esaslar\u0131,\u00a0\u00a0\u00a0 s. 156.<\/p>\n [21]<\/sup><\/a>\u00a0 <\/sup>Afet \u0130nan, Atat\u00fcrk\u2018te Vatan Mefhumu ve Millet Sevgisi, Ankara \u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Dergisi, VII. Cilt, 4. Say\u0131, Aral\u0131k 1949, s. 507<\/p>\n [22]<\/sup><\/a> Amasya Tamimi, 21-22 Haziran 1919, http:\/\/www.ataturk.net\/mmuc\/amasya.html<\/p>\n [23]<\/sup><\/a> \u0130nan, agm, s.508<\/p>\n [24]<\/sup><\/a> Sinan Meydan, Atat\u00fcrk ile Allah Aras\u0131nda, \u0130nk\u0131l\u00e2p Kitabevi, \u0130stanbul, 2013, s.251-252<\/p>\n [25]<\/a> Meydan, age, s.253; \u0130smet K\u00fct, An\u0131lar\u0131yla Mustafa Kemal Atat\u00fcrk, \u0130stanbul, 1971, s.13-17; Hasene Ilgaz, Okuduklar\u0131m, G\u00f6rd\u00fcklerim, Yazd\u0131klar\u0131m, \u0130stanbul, 1991, s.110<\/p>\n [26]<\/sup><\/a> \u0130nan, agm, s.509<\/p>\n [27]<\/sup><\/a> Atat\u00fcrk\u2019\u00fcn B\u00fct\u00fcn Eserleri, Kaynak Yay\u0131nlar\u0131, Cilt 20, Nutuk II (1927), \u0130stanbul, 2007, s.151<\/p>\n [28]<\/a> Yeni\u00a0 T\u00fcrk \u00a0\u00a0Ansiklopedisi, Cilt 12, s. 4599<\/p>\n *<\/a> Ege\u2019de T\u00fcrkiye\u2019ye ait adalar\u0131n toplam say\u0131s\u0131 152 olup Yunanistan 2004-2017 y\u0131llar\u0131 aras\u0131nda bunlardan 18 ada ile 1 kayal\u0131\u011f\u0131 zamana yayarak i\u015fgal etmi\u015ftir. Detay i\u00e7in Bak\u0131n\u0131z: Ergun Mengi, T\u00fcrkiye\u2019nin Ege\u2019deki Gri Adalar Yakla\u015f\u0131m\u0131n\u0131n Hukuki Altyap\u0131s\u0131, 21. Y\u00fczy\u0131l T\u00fcrkiye Enstit\u00fcs\u00fc, 11 Temmuz 2016.<\/p>\n\u0130slam Dininde Vatan Anlay\u0131\u015f\u0131<\/strong><\/h2>\n
Osmanl\u0131 Devletinde Vatan Anlay\u0131\u015f\u0131 <\/strong><\/h2>\n
Vatan Kavram\u0131n\u0131n T\u00fcrkler i\u00e7in Ta\u015f\u0131d\u0131\u011f\u0131 \u00d6nem<\/strong><\/h2>\n
Ziya G\u00f6kalp ve Mehmet Akif Ersoy\u2019un Vatan Anlay\u0131\u015f\u0131<\/strong><\/h2>\n
Mustafa Kemal Atat\u00fcrk\u2019\u00fcn Vatan Anlay\u0131\u015f\u0131<\/strong><\/h2>\n
Vatanseverlik ve Vatan Kavram\u0131n\u0131 Yok Etme \u00c7abalar\u0131 <\/strong><\/h2>\n
Sonu\u00e7<\/strong><\/h2>\n