{"id":3898,"date":"2018-11-04T19:30:04","date_gmt":"2018-11-04T16:30:04","guid":{"rendered":"http:\/\/misak.millidusunce.com\/?p=3898"},"modified":"2018-11-04T19:50:13","modified_gmt":"2018-11-04T16:50:13","slug":"andimiz-hepimizi-kapsadigi-icin-yasaklanmasi-dogru-degildir","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/andimiz-hepimizi-kapsadigi-icin-yasaklanmasi-dogru-degildir\/","title":{"rendered":"And\u0131m\u0131z hepimizi kapsad\u0131\u011f\u0131 i\u00e7in yasaklanmas\u0131 do\u011fru de\u011fildir"},"content":{"rendered":"
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And\u0131m\u0131z<\/p><\/div>\n

Dan\u0131\u015ftay 8\u2019nci Dairesi\u2019nce verilen \u201cAnd\u0131m\u0131z\u201d<\/em> karar\u0131yla ba\u015flayan tart\u0131\u015fmalar T\u00fcrkl\u00fck \u00fczerine yo\u011funla\u015f\u0131nca, bundan tam 14 y\u0131l \u00f6nce \u00a06 Aral\u0131k 2004\u00a0\u00a0tarihinde Eski\u015fehir Sakarya gazetesinde\u00a0 yay\u0131nlanan yaz\u0131m\u0131n ba\u015fl\u0131\u011f\u0131n\u0131 hat\u0131rlad\u0131m: \u201c<\/em><\/strong>Siz T\u00fcrkiyeli misiniz, Yoksa T\u00fcrk m\u00fc?\u201d <\/em>\u00a02013 y\u0131l\u0131nda kald\u0131r\u0131lan And\u0131m\u0131z\u0131n \u201cbir etnik kimli\u011fin ba\u015fka bir etnik kimlik \u00fczerindeki tahakk\u00fcm\u00fc\u201d<\/em> olarak yans\u0131t\u0131lmas\u0131, T\u00fcrk toplumundaki ayr\u0131\u015fmay\u0131 destekleyenlerin ve b\u00f6l\u00fcc\u00fclerin elini g\u00fc\u00e7lendirir. Bug\u00fcn karara itiraz edenlerin bir k\u0131sm\u0131n\u0131n Abant Platformu\u2019na kat\u0131lan ve daha sonra FET\u00d6 \u00fcyesi olarak su\u00e7lananlar oldu\u011fu unutulmamal\u0131d\u0131r. \u015eimdi bunlar karar\u0131 FET\u00d6 projesi olarak nitelendiriyor.<\/p>\n

Diyarbak\u0131r\u2019da 1980 askeri darbe d\u00f6neminde yap\u0131lan ve \u00fczerinde \u015fehrin simgesi karpuzun yer ald\u0131\u011f\u0131 \u2018Ne mutlu T\u00fcrk\u00fcm diyene\u2019<\/strong> yaz\u0131s\u0131n\u0131n kald\u0131r\u0131lmas\u0131 toplumda farkl\u0131 yorumlara yol a\u00e7m\u0131\u015ft\u0131r. O d\u00f6nemde yerel bas\u0131ndan ald\u0131\u011f\u0131m iki \u00f6rnek \u015f\u00f6yledir: \u201cDiyarbak\u0131r\u2019da yo\u011funluklu olarak K\u00fcrtler ya\u015f\u0131yor. Bu tarz \u0131rk\u00e7\u0131 yaz\u0131lar\u0131n olmas\u0131 bizim i\u00e7in utan\u00e7t\u0131. Bunun kald\u0131r\u0131lmas\u0131 beni \u00e7ok mutlu etti.\u201d <\/em>Bir ba\u015fka vatanda\u015f ise, \u201cT\u00fcrk\u2019\u00fcm demek de, K\u00fcrt\u2019\u00fcm demek de g\u00fczel bir \u015fey. Diyarbak\u0131r\u2019da \u2018Ne mutlu T\u00fcrk\u2019\u00fcm diye\u2019 yaz\u0131yorsa \u0130stanbul\u2019da da \u2018Ne mutlu K\u00fcrt\u2019\u00fcm diyene\u2019 yaz\u0131labilir. K\u00fcrt olmakla da gurur duyuyoruz, T\u00fcrk olmakla da gurur duyuyoruz\u201d<\/strong> \u00a0<\/em>demi\u015ftir.<\/p>\n

And\u0131m\u0131z\u0131n kald\u0131r\u0131lmas\u0131, 2013 y\u0131l\u0131nda \u00e7\u00f6z\u00fcm s\u00fcrecinde g\u00fcndeme gelmi\u015ftir; ama 2013 y\u0131l\u0131nda 1982 Anayasas\u0131 de\u011fi\u015fmemi\u015ftir.\u00a0<\/strong><\/em>Anayasan\u0131n\u00a0Ba\u015flang\u0131c\u0131 <\/em>ve 6\u2019nc\u0131 maddesi ge\u00e7erlidir:\u00a0 <\/em>\u201cT\u00fcrk Vatan\u0131 ve Milletinin ebedi varl\u0131\u011f\u0131n\u0131 ve Y\u00fcce T\u00fcrk Devletinin b\u00f6l\u00fcnmez b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc belirleyen bu Anayasa\u2026\u201d\u00a0<\/em>\u00a0\u201c<\/strong>T\u00fcrk Milleti, egemenli\u011fini, Anayasan\u0131n koydu\u011fu esaslara g\u00f6re, yetkili organlar\u0131 eliyle kullan\u0131r.\u201d<\/em><\/p>\n

10\u2019ncu Madde\u00a0\u201cHerkes, dil, \u0131rk, renk, cinsiyet, siyasi d\u00fc\u015f\u00fcnce, felsefi inan\u00e7, din, mezhep ve benzeri sebeplerle ay\u0131r\u0131m g\u00f6zetilmeksizin kanun \u00f6n\u00fcnde e\u015fittir<\/em>\u201d\u00a0<\/em>ve\u00a0<\/em>66\u2019nc\u0131 maddedeki \u201cT\u00fcrkiye Cumhuriyeti vatanda\u015f\u0131 olan herkes T\u00fcrk\u2019t\u00fcr\u201d\u00a0 tan\u0131mlamalar\u0131 yerinde dururken Habert\u00fcrk TV\u2019de 2 Kas\u0131m\u2019daki oturumda bir gazetecinin babas\u0131n\u0131n K\u0131p\u00e7ak, annesinin K\u00fcrt oldu\u011funu s\u00f6ylemesi ve ard\u0131ndan da \u00f6nce M\u00fcsl\u00fcman\u0131m sonra T\u00fcrk\u2019\u00fcm demesi, konuya h\u00e2kim olmad\u0131\u011f\u0131n\u0131n kan\u0131t\u0131d\u0131r.<\/p>\n

\u00c7\u00fcnk\u00fc M\u00fcsl\u00fcman olmak, bir dine mensup olmakt\u0131r. T\u00fcrkiye, 57 \u00fcyeli \u0130slam \u0130\u015fbirli\u011fi Kurulu\u015fu\u2019nun (\u0130\u0130K)\u00a0 daimi ve kurucu \u00fcyesidir. Bu kurulu\u015fa 57 M\u00fcsl\u00fcman \u00fclke \u00fcyedir ama bunlardan 16\u2019s\u0131 Arap, di\u011ferleri ise ayr\u0131 milletlerdendir.<\/em> M\u00fcsl\u00fcman olmak bir dine, inanca mensup olmakt\u0131r. \u0130\u0130K\u2019nin t\u00fcm \u00fcyeleri M\u00fcsl\u00fcmand\u0131r ama 16\u2019s\u0131 Arap, 5\u2019i T\u00fcrk, di\u011ferleri de farkl\u0131 milletlerden olu\u015fmaktad\u0131r. (S. R\u0131dvan Karluk, Uluslararas\u0131 Kurulu\u015flar, 7. Bask\u0131, s. 105) \u00a0Kurulu\u015fa sadece M\u00fcsl\u00fcman \u00fclkeler \u00fcye olabilir ama her M\u00fcsl\u00fcman \u00fclke Arap de\u011fildir. Din ile milleti kar\u0131\u015ft\u0131r\u0131rsan\u0131z, bu iki kavram\u0131n ne anlama geldi\u011fini bilmiyorsunuz demektir.
\nT\u00fcrkiye\u2019de ya\u015fayan insanlar\u0131n ana dili y\u00fczde 98 oran\u0131nda T\u00fcrk\u00e7edir. T\u00fcrkiye\u2019de kendini\u00a0\u00a0 T\u00fcrk Milletinden ayr\u0131 sayanlar\u0131n oranlar\u0131 ise y\u00fczde 2-6 aras\u0131nda de\u011fi\u015fmektedir.\u00a0 (Ali Tayyar \u00d6nder, T\u00fcrkiye’nin Etnik Yap\u0131s\u0131: Halk\u0131m\u0131z\u0131n K\u00f6kenleri ve Ger\u00e7ekler,\u00a0 Ankara, Zirve Ofset, 1999)<\/p>\n

Ali Tayyar \u00d6nder\u2019e g\u00f6re etniklik<\/em>; (etnisite) benimsedikleri dil, din ve sahip olduklar\u0131 k\u00fclt\u00fcr bak\u0131m\u0131ndan di\u011fer gruplardan farkl\u0131l\u0131k g\u00f6sterir. Baz\u0131 durumlarda dil ortakt\u0131r; ay\u0131r\u0131c\u0131 nitelik dini inan\u00e7t\u0131r. Etnik bir grubun olu\u015fumunda alt gruplar\u0131n tan\u0131m\u0131nda \u00f6nem ta\u015f\u0131yabilen ba\u015fka grup nitelikleri de vard\u0131r. \u00d6rg\u00fctlenme yap\u0131s\u0131, a\u015firet organizasyonu, meslek benzerli\u011fi, dilleri, soylar\u0131, farkl\u0131 topluluklar\u0131n ortak bir kaderi payla\u015fm\u0131\u015f olmalar\u0131n\u0131n yaratt\u0131\u011f\u0131 dayan\u0131\u015fma, birlik duygusu etnik grup olu\u015fumunda rol oynayabilir.<\/p>\n

Etnik kimlik, farkl\u0131 sebeplerle s\u00fcre\u00e7 i\u00e7inde de\u011fi\u015fkendir. Hunlar, Hititler, S\u00fcmerler, \u0130skitler;<\/em> bug\u00fcn hi\u00e7bir etnik grubu tan\u0131mlayan kimlikler de\u011fildir. Ba\u015fka topluluklara kar\u0131\u015fm\u0131\u015f olarak \u0131rksal nitelikleri bug\u00fcnk\u00fc toplumlar i\u00e7inde devam etmekte ise de etnik grup nitelikleri kaybolmu\u015ftur.<\/em><\/p>\n

Etnologlar, bir \u00fclkedeki etnik gruplar\u0131 belirlerken kendi ama\u00e7lar\u0131na ba\u011fl\u0131 olarak farkl\u0131 etniklik kriterini farkl\u0131 yakla\u015f\u0131mlarla kullanabilirler. \u00a0Etnologlar, ayn\u0131 \u00fclkede \u00e7ok farkl\u0131 say\u0131da etnik grup belirleyebilirler. \u00d6zellikle etnik gerilimin var oldu\u011fu ortamlarda, etnologlar\u0131n grup tan\u0131mlar\u0131n\u0131n dayand\u0131\u011f\u0131 temellerin iyi de\u011ferlendirilmesi gerekir. Sadece dil esas al\u0131narak yap\u0131lan s\u0131n\u0131fland\u0131rma yetersiz, k\u00fclt\u00fcrel kimli\u011fin \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 durumlarda da tamamen yanl\u0131\u015ft\u0131r.<\/p>\n

Bu kapsamda \u00d6nder\u2019in \u015fu tespitine kat\u0131lmamak m\u00fcmk\u00fcn de\u011fildir: \u201cZazalar tarih boyunca kendi kimliklerinde onurla direnmi\u015f, ne T\u00fcrkl\u00fc\u011f\u00fc ne de K\u00fcrtl\u00fc\u011f\u00fc benimsememi\u015f bir topluluktur. Zazalar\u0131 inceleyen ciddi b\u00fct\u00fcn bilim adamlar\u0131n\u0131n ortak g\u00f6r\u00fc\u015f\u00fc Zazalar\u0131n K\u00fcrt ve Zazacan\u0131n K\u00fcrt\u00e7enin bir leh\u00e7esi olmad\u0131\u011f\u0131 y\u00f6n\u00fcndedir. Ancak Zazalar\u0131n az\u0131msanmayacak bir b\u00f6l\u00fcm\u00fc bug\u00fcn K\u00fcrt \u00fcst kimli\u011fini benimsemektedir. Zazalar\u0131 K\u00fcrt kimli\u011fine iten, kendilerini ku\u015fatan topluluklar\u0131n bak\u0131\u015f\u0131 ve devletin bu bak\u0131\u015f do\u011frultusundaki tavr\u0131 olmu\u015ftur. Toplumsal ili\u015fkiler Zazalara s\u00fcrekli olarak K\u00fcrtl\u00fc\u011f\u00fc empoze etmi\u015ftir\u2026<\/em> Genelde sadece dil \u00f6l\u00e7\u00fct\u00fcne dayal\u0131 etnik tasnifler ve etnik gruplar\u0131n n\u00fcfuslar\u0131na ili\u015fkin tahminler ge\u00e7erli de\u011fildir. <\/em>Etnik grup n\u00fcfuslar\u0131n\u0131n belirlenmesinde yap\u0131lan en ciddi yanl\u0131\u015f budur.\u201d<\/strong><\/em><\/p>\n

Cumhurba\u015fkan\u0131 Say\u0131n Erdo\u011fan\u2019\u0131n \u201cT\u00fcrk\u00e7\u00fcl\u00fck yapmak da, K\u00fcrt\u00e7\u00fcl\u00fck yapmak da b\u00f6l\u00fcc\u00fcl\u00fckt\u00fcr\u201d<\/em>\u00a0 tespiti bana g\u00f6re yar\u0131 yar\u0131ya do\u011frudur. \u201cK\u00fcrt\u00e7\u00fcl\u00fck yapmak b\u00f6l\u00fcc\u00fcl\u00fckt\u00fcr\u201d <\/em>tespiti do\u011frudur. Sadi Somuncuo\u011flu\u2019nun savundu\u011fu gibi \u201cT\u00fcrk\u00e7\u00fcl\u00fck; milli birli\u011fi savunmak, T\u00fcrk Milletini sevmek ve ona hizmet etmektir. Kelimenin sonundaki ek, aidiyeti g\u00f6sterir. As\u0131rlard\u0131r birlikte ya\u015fayan sosyal topluluklar, inanc\u0131 ve k\u00f6keni ne olursa olsun T\u00fcrk Milletinin ayr\u0131lmaz par\u00e7alar\u0131d\u0131r; T\u00fcrk\u2019t\u00fcrler.\u201d <\/em><\/p>\n

Kayseri\u2019de, 22\u2019nci Ulusal, 12\u2019nci Uluslararas\u0131 Dadalo\u011flu K\u00fclt\u00fcr ve Sanat \u015eenlikleri kapsam\u0131nda \u015eehir Tiyatrosu\u2019nda Dadalo\u011flu, Av\u015farlar ve Yerelden Ulusala Av\u015far K\u00fclt\u00fcr\u00fc konulu panelde bir konu\u015fma yapan Prof. Dr. Yusuf Hala\u00e7o\u011flu, \u201dAs\u0131l (Ne mutlu T\u00fcrk\u00fcm diyene) diyemeyenler \u0131rk\u00e7\u0131l\u0131k yapanlard\u0131r. T\u00fcrk milleti hi\u00e7bir zaman \u0131rk\u00e7\u0131 olmam\u0131\u015ft\u0131r\u201d <\/em>demi\u015f, T\u00fcrklerin \u0131rk\u00e7\u0131l\u0131k yapmas\u0131 durumunda imparatorluk kuramayacaklar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/p>\n

Demokratik anayasa yapma s\u00fcrecinde 300 akademisyen, siyaset\u00e7i ve emekli askerin 27 Mart 2013 tarihinde yay\u0131nlanan\u00a0T\u00fcrk Milleti\u2019ne \u00c7a\u011fr\u0131\u00a0<\/em>\u00a0 bildirisini bir daha okumakta yarar vard\u0131r. Anayasa\u2019da vatanda\u015fl\u0131k tan\u0131m\u0131 kapsam\u0131nda \u201cT\u00fcrk\u201d<\/em> kelimesinin \u00e7\u0131kar\u0131lmas\u0131 g\u00fcndeme geldi\u011finde Taha Akyol\u2019un\u00a0 CNN T\u00fcrk\u2019te\u00a0 a\u00e7\u0131klad\u0131\u011f\u0131 1924 Anayasas\u0131\u2019ndaki ifade kalabilir g\u00f6r\u00fc\u015f\u00fc kabul g\u00f6rm\u00fc\u015ft\u00fcr:\u00a0\u201c<\/em><\/strong>T\u00fcrkiye\u2019de din ve \u0131rk ay\u0131rt edilmeksizin vatanda\u015fl\u0131k bak\u0131m\u0131ndan herkese T\u00fcrk denir.\u201d<\/em><\/p>\n

O d\u00f6nemde T\u00fcrk Milleti\u2019ne \u00c7a\u011fr\u0131\u00a0<\/em>\u00a0bildirisine imza atanlar\u00a0 aras\u0131nda bulunan ve SBF\u2019de 1966-1967 d\u00f6neminde SBF yurdundaki oda arkada\u015f\u0131m Prof. Dr. \u0130lber Ortayl\u0131, baz\u0131lar\u0131n\u0131n \u00f6nerdi\u011fi \u201cT\u00fcrk\u201d<\/em> yerine\u00a0 \u201c<\/em><\/strong>T\u00fcrkiyeli\u201d<\/em> kavram\u0131n\u0131n kabul edilemeyece\u011fini s\u00f6ylemi\u015ftir. Bu \u00e7a\u011fr\u0131n\u0131n ard\u0131ndan Taraf gazetesinden ayd\u0131nlara \u201cBrakisefal T\u00fcrkler<\/em>\u201d<\/em> \u015feklinde ele\u015ftiri gelmi\u015f, bildiriyi imzalayanlar\u00a0 \u201c<\/em><\/strong>kafatas\u00e7\u0131\u201d<\/em> olarak tan\u0131mlam\u0131\u015ft\u0131r.<\/p>\n

Bunun \u00fczerine Ortayl\u0131,\u00a0\u201cBirileri ben K\u00fcrt\u2019\u00fcm diyecek diye ben T\u00fcrkl\u00fckten \u00e7\u0131kamam\u201d<\/em>\u00a0demi\u015f ve bu konudaki g\u00f6r\u00fc\u015flerini \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r:\u00a0 \u201c<\/strong>\u00a0Co\u011frafyayla kimlik edinilmez. Mesela Fransa memleketin ad\u0131d\u0131r. Hi\u00e7 kimseye Fransa\u2019dan t\u00fcreme bir isim verilmez. Bizim ad\u0131m\u0131z\u0131n da T\u00fcrkiye\u2019den m\u00fclhem olmas\u0131 \u015fart de\u011fil. T\u00fcrkiye bir memleketin ad\u0131d\u0131r. \u2018T\u00fcrklerin \u00fclkesi\u2019 <\/em>demektir. Ortayl\u0131, 8-14 Eyl\u00fcl 2017 tarihleri aras\u0131nda d\u00fczenlenen 6\u2019nc\u0131 Sivas Kitap G\u00fcnleri kapsam\u0131nda yapt\u0131\u011f\u0131 konu\u015fmada da \u00a0\u201c<\/strong>Biz T\u00fcrk’\u00fcz. Osmanl\u0131 imparatorlu\u011fu T\u00fcrklerin imparatorlu\u011fu, Cumhuriyet de T\u00fcrklerin Cumhuriyeti. Bu kadar a\u00e7\u0131k\u201d<\/em> demi\u015ftir.<\/p>\n

Peter Alford Andrews<\/a><\/strong>\u2019in T\u00fcrkiye’de Etnik Gruplar<\/em> (Ethnic Groups in The Republic of Turkey, Wiesbaden, 1989) kitab\u0131nda yer alan 47<\/strong> gruptan 18\u2019i T\u00fcrk\u2019t\u00fcr. Fakat bu etnik gruplar\u0131n s\u0131n\u0131fland\u0131r\u0131lmas\u0131nda\u00a0\u00a0 hata yap\u0131lm\u0131\u015ft\u0131r. Bu gruplar\u0131n soylar\u0131n\u0131n T\u00fcrk, dillerinin T\u00fcrk\u00e7e ve dinlerinin \u0130slam oldu\u011funu Andrews kabul etmektedir.<\/p>\n

\"\"<\/p>\n

Kaynak: Peter Alford Andrews<\/a>, Ethnic Groups in The Republic of Turkey,<\/em> 1989.<\/p>\n

T\u00fcrkiye\u2019de etnik grup denilince akla hemen K\u00fcrtler gelmektedir<\/em>. K\u00fcrtlerin dili olan K\u00fcrt\u00e7e yap\u0131sal bak\u0131m\u0131ndan a\u011f\u0131rl\u0131kl\u0131 olarak Fars\u00e7a ve bir \u00f6l\u00e7\u00fcde de T\u00fcrk\u00e7eden etkilenmi\u015ftir. \u00c7\u00fcnk\u00fc K\u00fcrtler; 2000 y\u0131ld\u0131r Persler, Sasaniler, Araplar ve T\u00fcrklerle birlikte olmu\u015flard\u0131r. St. Petersburg Akademisi\u2019nin yay\u0131nlad\u0131\u011f\u0131 8528 kelimelik K\u00fcrt\u00e7e, Rus\u00e7a ve Almanca s\u00f6zl\u00fckte \u015fu tespit yap\u0131lm\u0131\u015ft\u0131r: 3000 T\u00fcrk\u00e7e, 2000 T\u00fcrk\u00e7ele\u015fmi\u015f kelime, 1240 Hint, 1030 T\u00fcrk\u00e7ele\u015fmi\u015f, Fars\u00e7a 370, eski Pehlevi 300, yerel K\u00fcrt\u00e7e 108, Gildanice 60 kelime K\u00fcrt\u00e7e diline girmi\u015ftir. \u00a0(Mahmut Ri\u015fvano\u011flu, Do\u011fu A\u015firetleri ve Emperyalizm, Bo\u011fazi\u00e7i Yay\u0131nlar\u0131, 1992, s. 59)<\/p>\n

Yazar Melih A\u015f\u0131k <\/em>konu ile ilgili olarak \u015funlar\u0131 yazm\u0131\u015ft\u0131r: \u201cGazeteci Banu Avar ge\u00e7mi\u015fte Fransa\u2019n\u0131n \u00fcnl\u00fc siyaset\u00e7ilerinden Patrik Deveciyan<\/em>\u2019la bir m\u00fclakat yapm\u0131\u015f. Aralar\u0131nda \u015f\u00f6yle bir konu\u015fma ge\u00e7mi\u015f: Siz bir Ermeni olarak 1915 olaylar\u0131 hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz? Ben Ermeni de\u011fil, Frans\u0131z\u2019\u0131m<\/em>. Ama siz Ermeni k\u00f6kenlisiniz! Buras\u0131 bir ulus devlet ve ben de Frans\u0131z yurtta\u015f\u0131y\u0131m. Yani Frans\u0131z\u2019\u0131m.\u201d<\/em><\/p>\n

Paris\u2019te 5 y\u0131l g\u00f6rev yapt\u0131m. 1988 y\u0131l\u0131nda Ermenistan\u2019da b\u00fcy\u00fck bir deprem oldu. 1 Ekim 2018\u2019de 94 ya\u015f\u0131nda vefat eden Ermeni k\u00f6kenli Frans\u0131z \u015fark\u0131c\u0131\u00a0\u00a0Charles Aznavour\u00a0deprem sonras\u0131nda Fransa\u2019da Ermenistan\u2019a \u00a0yard\u0131m kampanyas\u0131 ba\u015flatm\u0131\u015f, neden b\u00f6yle bir kampanya ba\u015flatt\u0131\u011f\u0131 soruldu\u011funda kendisinin Frans\u0131z, k\u00f6keninin Ermeni oldu\u011funu s\u00f6ylemi\u015ftir. Aznavour, hi\u00e7bir zaman \u201cBen bir Ermeni\u2019yim\u201d dememi\u015f, \u00f6nceli\u011fi Frans\u0131z vatanda\u015fl\u0131\u011f\u0131na vermi\u015ftir…\u00a0<\/em> 18 Ekim 2018\u2019de 90 ya\u015f\u0131nda vefat eden Ara G\u00fcler de “Ermeni oldu\u011funuz i\u00e7in s\u0131k\u0131nt\u0131 \u00e7ektiniz mi?”<\/em> sorusuna \u015fu cevab\u0131 vermi\u015ftir: “<\/strong>Yok. Herkes bilmez zaten benim Ermeni oldu\u011fumu.<\/em>“<\/em><\/p>\n

Ankara Cumhuriyet Ba\u015fsavc\u0131s\u0131 T\u00fcrkiyelilik \u00fcst kimli\u011fini \u00f6neren\u00a0Az\u0131nl\u0131klar Raporu<\/em> sebebiyle akil adam da\u00a0olan \u00a0Prof. Dr. Bask\u0131n Oran\u00a0ile eski Ba\u015fbakanl\u0131k \u0130nsan Haklar\u0131 Dan\u0131\u015fma \u00a0 Kurulu \u00a0Ba\u015fkan\u0131 Prof. Dr. \u0130brahim Kabo\u011flu hakk\u0131nda dava a\u00e7m\u0131\u015ft\u0131r. Az\u0131nl\u0131k Raporundaki\u00a0\u201cT\u00fcrkl\u00fck yerine T\u00fcrkiyelilik\u201d<\/em> kavram\u0131n\u0131n \u00f6nerilmesinin neden su\u00e7 olu\u015fturdu\u011fu \u015f\u00f6yle a\u00e7\u0131klanm\u0131\u015ft\u0131r:<\/p>\n

\u201cBurada kullan\u0131lan T\u00fcrk kelimesi, etnik-sosyolojik ile b\u00fct\u00fcn T\u00fcrkiye Cumhuriyeti vatanda\u015flar\u0131n\u0131 kapsamaktad\u0131r. Nitekim bug\u00fcn \u0130ngiltere devleti vatanda\u015f\u0131na \u0130ngiltereli de\u011fil, \u0130ngiliz, Almanya devleti vatanda\u015flar\u0131na Almanyal\u0131 de\u011fil Alman, Fransa devleti vatanda\u015f\u0131na Fransal\u0131 de\u011fil, Frans\u0131z denilmektedir. Bu \u00fclkelerde tek bir \u0131rk ya\u015famamaktad\u0131r. \u00d6rne\u011fin; Fransa milletini yani Fransa\u2019y\u0131 olu\u015fturan etnik unsurlar\u0131 Kelt, Flaman, Alzas, Katalan, Bask, Br\u00f6ton, Normanlar ve ba\u015fka \u0131rklar olu\u015fturmaktad\u0131r. Buradaki bir Frans\u0131z vatanda\u015f\u0131n\u0131n\u00a0Je suis Fran\u00e7ais (Ben Frans\u0131z\u0131m) derken Frans\u0131z oldu\u011funu s\u00f6ylemesi sorun yaratmazken, bir T\u00fcrk vatanda\u015f\u0131n\u0131n T\u00fcrkiyeli \u00a0 oldu\u011funu s\u00f6ylemesini istemenin nedeni nedir?\u201d<\/em><\/p>\n

Yazar \u00d6zdemir \u0130nce\u2019nin bu konudaki yorumu da \u015f\u00f6yledir:\u201cGalya topraklar\u0131nda Kelt, Flaman, Alzas, Katalan, Bask, Br\u00f6ton, Norman vb. halklar\u0131n ya\u015famas\u0131na kar\u015f\u0131n bu \u00fclke Fransa ad\u0131n\u0131 alm\u0131\u015fsa, bunun nedenini Franklar\u0131n olu\u015fturucu, kurucu ve birle\u015ftirici rol\u00fcnde aramal\u0131y\u0131z. T\u00fcrklerin Sel\u00e7uklu ve Osmanl\u0131 topraklar\u0131nda bin y\u0131ld\u0131r y\u00fcklendi\u011fi ve oynad\u0131\u011f\u0131 rol de i\u015fte budur. Bu tarihsel rol, hat\u0131r i\u00e7in kimseyle payla\u015f\u0131lmaz!\u201d<\/em><\/p>\n

B\u00fcy\u00fck \u00f6nder Atat\u00fcrk\u00a0 \u201cNe Mutlu T\u00fcrk\u00fcm\u201d<\/em>\u00a0 diyerek, sadece bir \u0131rk\u0131 de\u011fil, kendini T\u00fcrk hisseden herkesi T\u00fcrk kapsam\u0131na alm\u0131\u015ft\u0131r. Burada T\u00fcrk kimli\u011finin alt\u0131nda K\u00fcrt, \u00c7erkez, Tatar, Bo\u015fnak, Laz, Abaza, G\u00fcrc\u00fc, Ermeni, Rum, Yahudi <\/em>alt kimlikleri vard\u0131r.<\/p>\n

Avrupa Birli\u011fi \u00fcyesi \u00fclkelerin anayasalar\u0131nda \u201cAlman\u201d, \u201cFrans\u0131z\u201d, \u201c\u0130talyan\u201d, \u201cYunan\u201d <\/em>\u00a0kelimelerini g\u00f6r\u00fcr\u00fcz. Alman ve Alman vatanda\u015fl\u0131\u011f\u0131,\u00a0 Frans\u0131z, Frans\u0131z halk\u0131, Frans\u0131z vatanda\u015fl\u0131\u011f\u0131,\u00a0b\u00fct\u00fcn Yunanlar, Yunan vatanda\u015f\u0131,\u00a0Yunan topra\u011f\u0131 gibi kavramlarla kar\u015f\u0131la\u015f\u0131yoruz. Kendi vatanda\u015f\u0131n\u0131\u00a0T\u00fcrk \u00a0olarak niteleyemeyen T\u00fcrkiye\u2019nin\u00a0 Bat\u0131 Trakya\u2019daki ahalinin T\u00fcrk s\u0131fat\u0131yla nitelenmesini yasaklayan Yunanistan\u2019\u0131 ele\u015ftirmesi\u00a0m\u00fcmk\u00fcn m\u00fc? Bu durumda Yunanistan\u2019a ses \u00e7\u0131karmamal\u0131y\u0131z.<\/em><\/p>\n

Ad\u0131 T\u00fcrkiye olan devletin, tek olan bayra\u011f\u0131na \u00a0T\u00fcrk bayra\u011f\u0131<\/em> \u00a0denildi\u011fi gibi, tek olan milletine de T\u00fcrk milleti<\/em>\u00a0\u00a0denir. BUNUN D\u00dcNYADA TEK B\u0130R \u0130ST\u0130NASI VARDIR: <\/em>Karayipler\u2019deki Grand Turk<\/em> (Grand Turk and Caicos-B\u00fcy\u00fck T\u00fcrk) adas\u0131… Adan\u0131n ne ge\u00e7mi\u015fte ve g\u00fcn\u00fcm\u00fczde T\u00fcrklerle veya T\u00fcrkiye ile bir ilgisi yoktur ama ad\u0131 B\u00fcy\u00fck T\u00fcrk<\/em>\u2019t\u00fcr. Bu adaya y\u0131llar \u00f6nce gitti\u011fimde ad\u0131n\u0131n nereden geldi\u011fini yerli halka sordum ama hi\u00e7biri bana do\u011fru cevap veremedi.<\/p>\n

Adaya kim ve neden B\u00fcy\u00fck T\u00fcrk<\/em> ismini vermi\u015ftir?\u00a0 Garip ama bu insanlar adan\u0131n neden b\u00f6yle bir isim ta\u015f\u0131d\u0131\u011f\u0131n\u0131 merak etmiyorlar. Adan\u0131n T\u00fcrkiye ile veya T\u00fcrklerle bir ilgisi var m\u0131? \u015e\u00fcphesiz do\u011frudan bir ilgi yok. \u0130ngilizler 1700\u2019lerde aday\u0131 i\u015fgal edince, kakt\u00fcs ba\u015f\u0131n\u0131 Osmanl\u0131 sar\u0131\u011f\u0131ndaki k\u0131rm\u0131z\u0131 renge benzetip (T\u00fcrk Kafas\u0131-Turkish Head)\u00a0 adaya da Grand Turk ismini vermi\u015fler.<\/p>\n

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Grand Turks Adas\u0131<\/p><\/div>\n

 <\/p>\n

Avrupa dillerinde\u00a0\u201c<\/em><\/strong>T\u00fcrk kafas\u0131\u201d<\/em>,\u00a0\u201cT\u00fcrk gibi kuvvetli\u201d,\u00a0\u201cAnne T\u00fcrkler geliyor\u201d\u00a0<\/em>gibi deyimler vard\u0131r.\u00a0\u201cT\u00fcrk kahvesi\u201d<\/em>,\u00a0\u201cT\u00fcrk hamam\u0131\u201d,\u00a0\u201cT\u00fcrk mutfa\u011f\u0131\u201d,\u00a0\u201cT\u00fcrk lokumu\u201d\u00a0<\/em>gibi kavramlar da d\u00fcnyaca bilinmektedir. Yo\u011furt, t\u00fcm \u00fclkelerde kullan\u0131lan T\u00fcrk\u00e7e bir kelimedir. <\/em>1571\u2019den sonra Anadolu\u2019dan gelip K\u0131br\u0131s\u2019a yerle\u015fmi\u015f olanlara\u00a0K\u0131br\u0131s T\u00fcrk halk\u0131\u00a0<\/em>denilmektedir. Kuzey\u00a0K\u0131br\u0131s\u2019taki devletin ad\u0131 \u00a0Kuzey K\u0131br\u0131s T\u00fcrk Cumhuriyeti<\/em>\u2019dir.<\/p>\n

Habert\u00fcrk TV\u2019deki programda bir kat\u0131l\u0131mc\u0131n\u0131n \u201cT\u00fcrk\u201d<\/em> yerine \u201cT\u00fcrkiyeli\u201d<\/em> denmesini savunmas\u0131 anlams\u0131zd\u0131r. \u201cT\u00fcrk ulusu\u201d, \u201cT\u00fcrk vatanda\u015f\u0131\u201d \u00a0ve \u201cT\u00fcrk\u201d<\/em> kavramlar\u0131n\u0131 terk edersek ba\u015f\u0131nda \u201cT\u00fcrk\u201d<\/em> s\u0131fat\u0131n\u0131n yer ald\u0131\u011f\u0131 resmi kurum ve kurulu\u015flar\u0131m\u0131z\u0131n isimlerinin de\u011fi\u015ftirilmesi taleplerinin de g\u00fcndeme getirilme ihtimalini yok sayabilir miyiz?<\/p>\n

Bu durumda T\u00fcrkiye Cumhuriyet Merkez Bankas\u0131\u2019n\u0131n ismi Cumhuriyet Merkez Bankas\u0131 m\u0131 olacak?\u00a0 Ya da T\u00fcrkiyeli Cumhuriyet Merkez Bankas\u0131 m\u0131 tercih edilecek? T\u00fcrk yerine T\u00fcrkiyeli ifadesi kabul edilirse \u015fu komik durumlarla kar\u015f\u0131la\u015fmam\u0131z ka\u00e7\u0131n\u0131lmazd\u0131r: T\u00fcrkiyeli bayra\u011f\u0131, T\u00fcrkiyeli Silahl\u0131 Kuvvetleri, T\u00fcrkiyeli Havayollar\u0131, T\u00fcrkiyeli Milli Tak\u0131m\u0131, T\u00fcrkiyeli liras\u0131, CNN T\u00fcrkiyeli,\u00a0 J\u00f6nt\u00fcrkiyeli, \u00a0Kuzey K\u0131br\u0131s T\u00fcrkiyeli Cumhuriyeti, T\u00fcrkiyeli hamam\u0131, T\u00fcrkiyeli lokumu, T\u00fcrkiyeli kahvesi,\u00a0 Hidayet T\u00fcrkiyelio\u011flu, Beyaz\u0131t \u00d6zt\u00fcrkiyeli vb.<\/em><\/p>\n

Yurt d\u0131\u015f\u0131nda \u201cT\u00fcrk sporcu\u201d, \u201cT\u00fcrk sanat\u00e7\u0131\u201d, \u201cT\u00fcrk askeri\u201d, \u201cT\u00fcrk parlamenteri\u201d, \u201cT\u00fcrk diplomat\u0131\u201d<\/em> denirken bundan sonra acaba T\u00fcrkiyeli sporcu<\/strong> mu diyece\u011fiz? Galatasaray,\u00a0 Fenerbah\u00e7e, Be\u015fikta\u015f \u00a0ve di\u011fer T\u00fcrk tak\u0131mlar\u0131n\u0131n Avrupa\u2019daki ma\u00e7lar\u0131n\u0131 anlatan yabanc\u0131 spikerler acaba bu tak\u0131mlara T\u00fcrk tak\u0131m\u0131 m\u0131 yoksa T\u00fcrkiyeli tak\u0131m m\u0131 diyecekler? Fatih Terim\u2019e T\u00fcrkiyeli eski milli tak\u0131m antren\u00f6r\u00fc m\u00fc diyece\u011fiz? Tabii ki hay\u0131r! (The former\u00a0Turkish\u00a0national\u00a0team\u00a0coach)<\/p>\n

Yabanc\u0131 kaynaklarda\u00a0Orhan Pamuk\u00a0\u00fcnl\u00fc \u201cT\u00fcrk romanc\u0131s\u0131 <\/em>\u201colarak an\u0131lm\u0131yor mu? Almanya\u2019da Hitler\u2019in iktidara gelmesiyle\u00a0 Nazilerden ka\u00e7an, aralar\u0131nda \u00fcnl\u00fc hukuk\u00e7u\u00a0Prof. Dr. Ernst Hirsh\u00a0ve\u00a0\u00fcnl\u00fc maliyeci\u00a0Prof. Dr. Frizt Neumark\u2019\u0131n da\u00a0bulundu\u011fu Yahudi as\u0131ll\u0131 Almanlar ve aileleri, \u201cT\u00fcrk vatanda\u015f\u0131\u201d<\/em> olmalar\u0131 ve \u201cT\u00fcrk\u2019\u00fcm\u201d<\/em> dedikleri i\u00e7in\u00a0 hayatta kalm\u0131\u015flard\u0131r. K\u00fcrt liderler\u00a0Mesud Barzani\u00a0ve\u00a0Celal Talabani\u00a0ge\u00e7mi\u015fte \u00a0kulland\u0131klar\u0131 pasaport dolay\u0131s\u0131yla \u00a0\u201cT\u00fcrk vatanda\u015f\u0131\u201d<\/em> \u00a0olarak g\u00f6r\u00fcnmekten, kay\u0131tlara \u201cT\u00fcrk\u201d<\/em> olarak ge\u00e7irilmekten rahats\u0131zl\u0131k duymam\u0131\u015flard\u0131r.<\/p>\n

1992 y\u0131l\u0131nda, Arjantin\u2019in o d\u00f6nemdeki Cumhurba\u015fkan\u0131 Carlos Menem\u00a0\u00a0Ankara\u2019ya geldi\u011finde\u00a0 Arjantin\u2019deki lakab\u0131n\u0131n El Turco oldu\u011funu\u00a0 a\u00e7\u0131klam\u0131\u015ft\u0131r. Anne ve babas\u0131n\u0131n Osmanl\u0131 Devleti zaman\u0131nda Suriye\u2019de do\u011fup b\u00fcy\u00fcd\u00fckleri ve sonradan Arjantin\u2019e g\u00f6\u00e7 ettikleri i\u00e7in\u00a0Arjantin\u2019de \u00a0El Turco \u00a0olarak adland\u0131r\u0131ld\u0131klar\u0131n\u0131 s\u00f6ylemi\u015ftir. Amerikal\u0131 \u201cAmerikan\u2019\u0131m\u201d, \u00a0Fransal\u0131 \u201cFrans\u0131z\u2019\u0131m\u201d, Almanyal\u0131 \u201cAlman\u2019\u0131m\u201d derken, T\u00fcrkiye\u2019de \u201cT\u00fcrk\u00fcm\u201d<\/em> dememek \u00a0gaflet ve dalalet de\u011filse nedir?<\/p>\n

And\u0131m\u0131zda ge\u00e7en T\u00fcrk kelimesinin\u00a0etnik kimlikle do\u011frudan ilgisi yoktur. \u00c7\u00fcnk\u00fc etnik kimlik; dil, inan\u00e7 soy, gelenek, k\u00fclt\u00fcr gibi olgularla belirlenir. Ki\u015finin i\u00e7ine do\u011fdu\u011fu ailenin,\u00a0 k\u00fclt\u00fcrel de\u011ferlerin ve \u00e7evresinin kimlik olarak kendisine bak\u0131\u015f\u0131d\u0131r. Burada kriter, grubun kendi kabul\u00fc olup belirleyici fakt\u00f6r, grubu olu\u015fturan ki\u015filerin \u00f6zg\u00fcr iradeleridir. Bu sebeple \u0131rk, genetik veya biyolojik bir \u00f6zellik olmay\u0131p, i\u00e7inde ya\u015fan\u0131lan toplumun ve k\u00fclt\u00fcr ortam\u0131n\u0131n durumuna g\u00f6re de\u011fi\u015febilir.<\/p>\n

G\u00fcney Amerika halk\u0131;\u00a0 Mayalar, Afrikal\u0131lar, \u0130nkalar,\u00a0 \u0130spanyollar ve Portekiz k\u00f6kenlilerden olu\u015fan melez bir \u00f6zellik ta\u015f\u0131r.\u00a0 Fakat kendilerini \u00fclkelerinin ulusal kimlikleriyle tan\u0131mlarlar. T\u00fcrkiye\u2019de Adige, Abaza, Balkar, Kara\u00e7ay gibi etnik k\u00f6kenliler \u201c\u00c7erkez\u201d<\/em><\/strong> \u00a0alt kimli\u011fine mensuptur. Bu gruplar\u0131 \u00c7erkez \u00fcst kimli\u011fi alt\u0131nda toplayan, ortak bir co\u011frafyan\u0131n k\u00fclt\u00fcr\u00fcn\u00fc payla\u015fmalar\u0131 ve \u00c7arl\u0131k Rusya\u2019s\u0131na kar\u015f\u0131 verdikleri ortak ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131d\u0131r.<\/p>\n

Milli M\u00fccadele\u2019de ortak kaderi payla\u015fan K\u00fcrtler, Lazlar, Bo\u015fnaklar, \u00c7erkezler ve Tatarlar T\u00fcrkiye Cumhuriyeti\u2019nin \u00e7at\u0131s\u0131 alt\u0131nda \u00fcst kimlik olarak \u201cT\u00fcrkl\u00fc\u011f\u00fc\u201d \u00a0benimsemi\u015flerdir.<\/em> \u00dcst kimlik, bu alt kimliklerinin ana kimli\u011fi olarak tan\u0131mland\u0131\u011f\u0131 i\u00e7in T\u00fcrkl\u00fck kimli\u011finin i\u00e7inde \u00d6zbekler, Azeriler, K\u0131rg\u0131zlar, T\u00fcrkmenler, Kazaklar da vard\u0131r.<\/p>\n

Farkl\u0131 dili konu\u015fan ve farkl\u0131 etnik kimliklere mensup ki\u015filerin, \u00a0vatanda\u015fl\u0131k bilinciyle temsili olarak benimsedikleri \u00fcst kimlik, bir anlamda siyasi \u00fcst kimliktir. Bu kimlik, Birle\u015fmi\u015f Milletler\u2019e \u00fcye 193 ulus devlette \u00fclkelerin kurucu egemen unsurunun kimli\u011fidir. \u00a0<\/em><\/p>\n

Fransa\u2019da Franklar, Almanya\u2019da Germenler, \u0130ngiltere\u2019de \u0130ngilizler, \u0130talya\u2019da \u0130talyanlar, Yunanistan\u2019da Yunanl\u0131lar, Bulgaristan\u2019da Bulgarlar, Ermenistan\u2019da Ermeniler, Macaristan\u2019da Macarlar, Japonya\u2019da Japonlar, Romanya\u2019da Romenler, Suudi Arabistan\u2019da Araplar, Tacikistan\u2019da Tacikler, H\u0131rvatistan\u2019da H\u0131rvatlar, T\u00fcrkiye\u2019de T\u00fcrkler gibi.<\/em><\/p>\n

Anayasam\u0131z\u0131n 66\u2019nc\u0131 maddesinde devletimizin ad\u0131 \u201cT\u00fcrk Devleti\u201d<\/em> bu devlete \u201cVatanda\u015fl\u0131k ba\u011f\u0131 ile ba\u011fl\u0131 olan herkese\u201d <\/em>de \u201cT\u00fcrk\u201d<\/em><\/strong> ad\u0131 verilmi\u015ftir. Buradaki T\u00fcrk kelimesi, \u201cetnik\u201d<\/em> olarak de\u011fil, \u201cvatanda\u015fl\u0131k\u201d<\/em> kavram\u0131 \u00fczerinden yap\u0131lm\u0131\u015ft\u0131r. Bu sebeple ay\u0131r\u0131mc\u0131 de\u011fil,\u00a0 t\u00fcm etnik gruplar\u0131 ayn\u0131 \u015femsiye alt\u0131nda toplay\u0131c\u0131d\u0131r. Vatanda\u015fl\u0131k ba\u011f\u0131 ile ba\u011flanmas\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda onlar\u0131 koruyaca\u011f\u0131n\u0131 anayasal olarak taahh\u00fct eder. Bu devletin ad\u0131 \u00a0T\u00fcrk Devleti\u2019<\/em>dir.<\/p>\n

And\u0131m\u0131zdaki \u201cT\u00fcrk\u2019\u00fcm\u201d kelimesi; bir \u0131rka, soya, kavme ili\u015fkin etnik kimli\u011fi de\u011fil, kendisine vatanda\u015fl\u0131k ba\u011f\u0131 ile ba\u011flanan t\u00fcm etnisitelere bir \u00fcst kimlik kazand\u0131ran T\u00fcrkl\u00fck kavram\u0131na at\u0131ft\u0131r. <\/em>T\u00fcrk Milleti kavram\u0131, bu sebeple bir \u0131rktan de\u011fil ayn\u0131 kaderi payla\u015fan, ayn\u0131 co\u011frafyada ya\u015fayan, birlikte ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi veren t\u00fcm topluluklar\u0131 kapsar. T\u00fcrk \u00fcst kimli\u011fi ile and\u0131m\u0131zdaki T\u00fcrk vurgusundan neden rahats\u0131z olunmaktad\u0131r, anlam\u0131\u015f de\u011filim.<\/p>\n

Dan\u0131\u015ftay’\u0131n And\u0131m\u0131z karar\u0131yla ilgili olarak MEB, “Bu karar kesin de\u011fil, hukuki s\u00fcre\u00e7 devam ediyor” <\/em>a\u00e7\u0131klamas\u0131n\u0131 da gereksiz buluyorum. \u00c7\u00fcnk\u00fc \u0130stiklal Mar\u015f\u0131’n\u0131n “Kahraman \u0131rk\u0131ma bir g\u00fcl… Ne bu \u015fiddet, bu celal?” <\/em>ve “Ebediyen sana yok, \u0131rk\u0131ma yok izmihlal” <\/em>sat\u0131rlar\u0131nda\u00a0 \u201c\u0131rk\u201d<\/em> kelimesi ge\u00e7mektedir. Bu \u0131rk; Arnavut, Arap, Bulgar \u0131rk\u0131 de\u011fil T\u00fcrk \u0131rk\u0131d\u0131r. \u00c7\u00fcnk\u00fc kahraman olan T\u00fcrk \u0131rk\u0131d\u0131r. O zaman \u0130stiklal Mar\u015f\u0131m\u0131z\u0131 da de\u011fi\u015ftirece\u011fiz?<\/p>\n

Yurt d\u0131\u015f\u0131nda T\u00fcrk pasaportu ta\u015f\u0131yan herkese \u201cT\u00fcrk\u201d<\/em> diye hitap ederler. T\u00fcrkiyelilik tan\u0131mlamas\u0131, T\u00fcrk milletini b\u00f6l\u00fcp par\u00e7alamak isteyen belli mihraklar taraf\u0131ndan kullan\u0131lmaktad\u0131r.<\/em> Baz\u0131 iyi niyetli T\u00fcrkler de bilmeyerek bu oyuna alet olmaktad\u0131rlar. Benim gibi K\u0131r\u0131m k\u00f6kenli d\u00fc\u015f\u00fcn\u00fcr \u0130smail Gasp\u0131ral\u0131\u2019n\u0131n\u00a0 \u201cDilde, Fikirde, \u0130\u015fte Birlik\u201d<\/em> \u00a0\u00fclk\u00fcs\u00fcn\u00fc anlamayanlara 2004 y\u0131l\u0131nda ilk bask\u0131s\u0131 yap\u0131lan \u00a0\u201c<\/em>\u0130smail Bey Gasp\u0131ral\u0131 \u0130\u00e7in\u201d<\/em><\/strong>700 sayfal\u0131k kitab\u0131 okumalar\u0131n\u0131 \u00f6neririm. B\u00f6ylece bilgi sahibi olmadan fikir sahibi olunamayaca\u011f\u0131 ger\u00e7e\u011fi ile y\u00fczle\u015ftikleri zaman ger\u00e7e\u011fi g\u00f6rebilirler.<\/p>\n

T\u00fcrkiye\u2019de T\u00fcrk\u00e7e konu\u015fulur. T\u00fcrkiye\u2019de kendini \u201cT\u00fcrk\u201d<\/em> hisseden herkes T\u00fcrk\u2019t\u00fcr. T\u00fcrk; ayr\u0131\u015ft\u0131rmadan, \u00f6tekile\u015ftirmeden, kimsenin etnik kimli\u011fine bakmadan T\u00fcrkiye Cumhuriyeti yurtta\u015fl\u0131\u011f\u0131n\u0131n ortak ad\u0131d\u0131r. Bu ortak paydada birle\u015fmek, vatan\u0131n b\u00f6l\u00fcnmez b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7in temel \u015fartt\u0131r.<\/p>\n

B\u00fcy\u00fck \u00f6nder Atat\u00fcrk, \u201cNe mutlu T\u00fcrk\u2019\u00fcm diyene\u201d<\/em> derken T\u00fcrk olana de\u011fil, \u201cT\u00fcrk\u2019\u00fcm diyene\u201d<\/em> diyerek herkesi kapsam\u0131\u015ft\u0131r.\u00a0 Yani \u201cT\u00fcrk\u2019\u00fcm\u201d<\/em> demek i\u00e7in, T\u00fcrk olmak, T\u00fcrk do\u011fmak \u015fart de\u011fildir. Hissetmek yeterlidir. Hissediyorsan ve \u201cT\u00fcrk\u2019\u00fcm\u201d<\/em> diyorsan, tart\u0131\u015fmaya gerek kalmayacakt\u0131r.\u00a0 Fakat \u201cT\u00fcrk\u2019\u00fcm\u201d<\/em> demeyenlere de k\u0131z\u0131lmamal\u0131d\u0131r.\u00a0 \u0130nsanlara zorla hi\u00e7bir \u015feyi kabul ettiremezsiniz. Demeyenlerin de bu \u00fclkede haklar\u0131 oldu\u011funu kabul etmek gerekir.<\/p>\n

Ben H\u0131ncal Ulu\u00e7\u2019a aynen kat\u0131l\u0131yorum: \u201c<\/em>Yani bu demokratl\u0131k, liberallik aya\u011f\u0131na \u2018T\u00fcrk\u2019\u00fcm\u2019 demeyi su\u00e7, ay\u0131p haline getirdik nerdeyse… Yahu ne i\u015ftir? \u2018K\u00fcrt\u2019\u00fcm, Laz\u2019\u0131m, \u00c7erkez\u2019im, Rum, Ermeni, S\u00fcryani\u2019yim\u2019 dersen liberal, demokrat, \u2018T\u00fcrk\u2019\u00fcm\u2019 dedin mi, fa\u015fist oluyorsun bu \u00fclkede. T\u00fcrk\u2019\u00fcm be. Aslanlar gibi T\u00fcrk\u2019\u00fcm.\u201d<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

“T\u00fcrk’\u00fcm” demek yerine “T\u00fcrkiyeliyim” demek ne de\u011fi\u015ftirir? “T\u00fcrkiye’de” T\u00fcrk’\u00fcm demenin \u0131rk\u00e7\u0131 s\u00f6ylemlere dayand\u0131r\u0131ld\u0131\u011f\u0131 do\u011fruysa Avrupa ve D\u00fcnya’n\u0131n bir\u00e7ok \u00fclkesindeki buna benzer s\u00f6ylemlerden ne \u00e7\u0131karmal\u0131y\u0131z? <\/p>\n","protected":false},"author":3,"featured_media":3899,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[2,66,68],"tags":[],"coauthors":[6],"class_list":["post-3898","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-siyaset-tarih","category-turkluk-turkculuk"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/3898","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=3898"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/3898\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/3899"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=3898"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=3898"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=3898"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=3898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}