{"id":4140,"date":"2018-11-25T08:30:00","date_gmt":"2018-11-25T05:30:00","guid":{"rendered":"http:\/\/misak.millidusunce.com?p=4140&preview=true&preview_id=4140"},"modified":"2018-11-25T08:37:09","modified_gmt":"2018-11-25T05:37:09","slug":"turk-musun-musluman-mi-iii-turkluk-olmasaydi-muslumanlik-ne-olurdu","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/turk-musun-musluman-mi-iii-turkluk-olmasaydi-muslumanlik-ne-olurdu\/","title":{"rendered":"T\u00fcrk m\u00fcs\u00fcn M\u00fcsl\u00fcman m\u0131? (III): T\u00fcrkl\u00fck olmasayd\u0131 M\u00fcsl\u00fcmanl\u0131k ne olurdu?"},"content":{"rendered":"

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Siyasa Grubu ve \u0130yi Parti Kartal \u0130l\u00e7esi’nin 6 Ekim 2018 tarihinde d\u00fczenledi\u011fi
\n<\/em>“Bilim, Din ve T\u00fcrk\u00e7\u00fcl\u00fck” ba\u015fl\u0131kl\u0131 konferans\u0131n\u0131n yaz\u0131ya d\u00f6k\u00fclm\u00fc\u015f h\u00e2lidir.
\nYaz\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcnde bu \u00fc\u00e7 kavram\u0131n\u00a0birbiriyle ili\u015fkisi inceleniyor.<\/em><\/p>\n

\u015eimdi bu \u00fc\u00e7 kategorinin bir biriyle ili\u015fkisini inceleyelim. T\u00fcrk\u00e7\u00fcl\u00fck i\u00e7in bilim nedir; bilim i\u00e7in T\u00fcrk\u00e7\u00fcl\u00fck nedir?\u00a0 Din i\u00e7in T\u00fcrk\u00e7\u00fcl\u00fck ve T\u00fcrk\u00e7\u00fcl\u00fck i\u00e7in din… Nihayet din i\u00e7in bilim nedir ve bilim i\u00e7in din? \u00dc\u00e7 ayr\u0131 maksada y\u00f6nelmi\u015f \u00fc\u00e7 kategori aras\u0131nda alt\u0131 ili\u015fki m\u00fcmk\u00fcn.<\/p>\n

A\u00e7\u0131kt\u0131r ki d\u00fcnya tarihinde b\u00fcy\u00fck fikir yan\u0131lg\u0131lar\u0131 kadar felaketli harpler ve sosyal felaketlerin sebeplerinden biri bilim, din ve ideolojinin her birinin, kendi maksatlar\u0131 ve sahalar\u0131 d\u0131\u015f\u0131nda kullan\u0131lmaya kalk\u0131\u015f\u0131lmas\u0131d\u0131r. Bat\u0131da Orta\u00e7a\u011f karanl\u0131\u011f\u0131, dinin bilim yerine ge\u00e7irilmeye \u00e7al\u0131\u015fmas\u0131 diye a\u00e7\u0131klanabilir. M\u00fcsl\u00fcman tarihinde \u00e7\u00f6k\u00fc\u015f ve s\u00f6m\u00fcrgele\u015fme d\u00f6neminde de ayn\u0131 e\u011filimi, g\u00f6r\u00fcyoruz: Bilim gereksizdir; din neyimize yetmez. Bug\u00fcnk\u00fc ifadeyle, “Kur’an ve hadiste her \u015feycikler vard\u0131r.” Yeter ki “ilmi” kuvvetli bir imam veya s\u0131rr\u0131 kavi bir \u015feyh bize sakl\u0131 bilgileri anlat\u0131versin.<\/p>\n

Frans\u0131z \u0130htilali, aristokrasiye kar\u015f\u0131 bir ayaklanma oldu\u011fu kadar, kilisenin bu \u00e7arp\u0131k fikirlerine ve bunlar\u0131 kullanarak halk\u0131 soymas\u0131na kar\u015f\u0131 da bir isyand\u0131r. O bilim “taraftar\u0131” idi, pozitivistti. Bu \u00e7\u0131lg\u0131n isyan, “dine ne gerek var, bilimde her \u015feycikler var”a kadar gitti. Bir bilim dini yarat\u0131lmak istendi. Bu hedefe y\u00fcr\u00fcn\u00fcrken papazlar\u0131n eli kesiliyor, halk kiliseye ne g\u00fcn gidece\u011fini bilemesin diye hafta yediden on g\u00fcne \u00e7\u0131kar\u0131l\u0131yordu. Bilim dini burada da durmad\u0131, yirminci asr\u0131n kom\u00fcnizm felaketine kadar uzand\u0131. Pozitivizm \u00fczerinden ideolojileri bilim zannetme yanl\u0131\u015f\u0131na d\u00fc\u015f\u00fcld\u00fc. Bilimsel sosyalizm de Fa\u015fizm ve Nazizm de kendilerinde bilimsellik vehmediyordu.<\/p>\n

\"\"<\/p>\n

T\u00fcrk\u00e7\u00fcl\u00fck ve bilim<\/strong><\/h2>\n


\n<\/strong>T\u00fcrk\u00e7\u00fcl\u00fck i\u00e7in bilim, ekonomiden siyasete d\u00fcnyadaki problemleri \u00e7\u00f6zmede, y\u00f6netim politikalar\u0131n\u0131 belirlemede, d\u00fcnya toplumlar\u0131n\u0131 ve onlar\u0131n bir biriyle ili\u015fkisini anlamada, velhas\u0131l T\u00fcrk milletini g\u00fc\u00e7l\u00fc ve m\u00fcreffeh k\u0131lmada en hakiki m\u00fcr\u015fittir; yol g\u00f6stericidir. T\u00fcrk tarihini, T\u00fcrk edebiyat ve k\u00fclt\u00fcr\u00fcn\u00fc ara\u015ft\u0131rmak ve nesiller aras\u0131nda aktarmak i\u00e7in de bilimin metotlar\u0131n\u0131 kullan\u0131r\u0131z.<\/p>\n

T\u00fcrk\u00e7\u00fcl\u00fck i\u00e7in bilim ne de\u011fildir? Bir din de\u011fildir. De\u011ferlerimizin kayna\u011f\u0131 de\u011fildir. Bilim bize neyi nas\u0131l yapmam\u0131z gerekti\u011fini g\u00f6sterir; fakat ne yapmam\u0131z gerekti\u011fini tayin edemez. Hedef se\u00e7imi bize aittir. Biz hedeflerimizi de\u011ferlerimize g\u00f6re kendimiz se\u00e7eriz. Bilim o hedefe gidilecek yolu \u00e7izer. Bilim atom \u00e7ekirde\u011finin nas\u0131l par\u00e7alanaca\u011f\u0131n\u0131 g\u00f6sterir. O par\u00e7alanan \u00e7ekirdekle insan m\u0131 \u00f6ld\u00fcrece\u011fiz, yoksa hayat m\u0131 kurtaraca\u011f\u0131z? Bu soruyu bilim de\u011fil bizim de\u011ferlerimiz cevaplayacakt\u0131r.<\/p>\n

Bilim i\u00e7in T\u00fcrk\u00e7\u00fcl\u00fck; psikolojik, sosyolojik ve tarih\u00ee bir olgudur. Siyaset biliminin de konusudur. Fakat T\u00fcrk\u00e7\u00fcl\u00fck, bilim de\u011fildir. Tabiat\u0131 anlaman\u0131n farkl\u0131 bir yolu de\u011fildir. T\u00fcrk\u00e7\u00fc fizik, T\u00fcrk\u00e7\u00fc kimya yoktur. Bu “yoktur” h\u00fckm\u00fcm\u00fcz b\u00fct\u00fcn bilim dallar\u0131 i\u00e7in ge\u00e7erlidir.\u00a0 Di\u011fer ideolojilerle T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc ay\u0131ran temel farklardan biri budur. Kom\u00fcnizm veya daha ho\u015fland\u0131klar\u0131 ad\u0131yla bilimsel sosyalizm, kendi felsefesinin bizatihi tabiat\u0131 anlaman\u0131n bir yolu oldu\u011funa inan\u0131yordu. T\u0131pk\u0131 Orta\u00e7a\u011f’daki Hristiyanlar veya g\u00fcn\u00fcm\u00fczdeki Selefiler gibi… Nazizm ve Fa\u015fizm de ayn\u0131 yan\u0131lg\u0131ya sahipti: Fa\u015fizm bir d\u00fc\u015f\u00fcnce tarz\u0131 oldu\u011fu kadar bir devlet y\u00f6netim sistemi (korporatif sistem) ve bir ekonomik model olmak iddias\u0131ndayd\u0131. Nazizmin ise bir tarih ve siyaset bilimi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcl\u00fcrd\u00fc. Naziler “ari \u0131rktan” \u0130ngilizlerin kendileriyle sava\u015facaklar\u0131na inanm\u0131yorlard\u0131. Zaten galibiyetlerini ve d\u00fcnyaya h\u00e2kimiyetlerini hakl\u0131 k\u0131lan ve garanti eden arilikleriydi.<\/p>\n

\"\"<\/p>\n

T\u00fcrk\u00e7\u00fcl\u00fck ve din: T\u00fcrkl\u00fck olmasayd\u0131 M\u00fcsl\u00fcmanl\u0131k ne olurdu?<\/strong><\/h2>\n


\n<\/strong>T\u00fcrk\u00e7\u00fcl\u00fck i\u00e7in din, yani T\u00fcrk\u00e7\u00fcl\u00fck i\u00e7in M\u00fcsl\u00fcmanl\u0131k nedir? 21. as\u0131rda “T\u00fcrk\u00e7\u00fcl\u00fck i\u00e7in\u2026” parantezine ba\u015fka bir dini almam\u0131z pek anlaml\u0131 de\u011fildir.
\nM\u00fcsl\u00fcmanl\u0131k, T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn bin k\u00fcsur y\u0131ldan beri ana kaynaklar\u0131ndan biridir. Edebiyat\u0131m\u0131z, musikimiz, felsefemiz, mistisizmimiz, g\u00fcnl\u00fck ya\u015fant\u0131m\u0131z M\u00fcsl\u00fcmanl\u0131kla doludur. M\u00fcsl\u00fcmanl\u0131k, \u00f6\u011fretilmesi ve korunmas\u0131 gereken hars\u0131m\u0131z\u0131n ve de\u011ferlerimizin ta\u015f\u0131y\u0131c\u0131 kolonlar\u0131ndan biridir.<\/p>\n

Fakat M\u00fcsl\u00fcmanl\u0131k d\u00fcnya i\u015fleri i\u00e7in planlamada, devleti y\u00f6netmede, siyas\u00ee tercihlerde kullan\u0131lacak bir alet de\u011fildir. D\u00fcnyay\u0131 anlaman\u0131n ve d\u00fcnyaya ait problemleri \u00e7\u00f6zmenin bir yolu veya bilimin alternatifi de\u011fildir. Di\u011fer de\u011ferler gibi hedef tayini s\u0131ras\u0131nda hesaba kat\u0131lacak bir unsurdur; fakat yolu planlarken kullan\u0131lmaz.
\nM\u00fcsl\u00fcmanl\u0131k i\u00e7in T\u00fcrkl\u00fck, hem siyaset hem akaid a\u00e7\u0131s\u0131ndan hayatidir.<\/p>\n

T\u00fcrkler olmasayd\u0131 da \u0130sl\u00e2m olurdu. \u0130sl\u00e2miyet \u00f6ncesinde de T\u00fcrkler vard\u0131. M\u00fcsl\u00fcmanl\u0131k gelmeseydi T\u00fcrkl\u00fck devam ederdi.\u00a0 Fakat T\u00fcrkler olmasayd\u0131, \u0130slama de\u011fil de M\u00fcsl\u00fcmanl\u0131k ve M\u00fcsl\u00fcmanlara ne olurdu? Bu sorunun cevab\u0131 \u015fu \u00f6ncekiler kadar a\u00e7\u0131k de\u011fildir. T\u00fcrkler olmadan M\u00fcsl\u00fcmanl\u0131\u011f\u0131n ne siyaset ne de k\u00fclt\u00fcr ve d\u00fc\u015f\u00fcnce tarihi yaz\u0131labilir. Akaidde T\u00fcrklerin Maturidiye anlay\u0131\u015f\u0131 M\u00fcsl\u00fcman d\u00fc\u015f\u00fcncesinin temel dayanaklar\u0131ndan biridir ve sa\u011fl\u0131kl\u0131 olan\u0131d\u0131r. Yesev\u00ee ile ba\u015flay\u0131p Yunuslar, Hac\u0131 Bayram ve Hac\u0131 Bekta\u015flarla devam eden T\u00fcrk mistisizmi de ihmal edilmeyecek bir toplum terbiyesi, ahl\u00e2k \u00e7izgisidir. Bir T\u00fcrk M\u00fcsl\u00fcmanl\u0131\u011f\u0131 vard\u0131r ve zengindir, T\u00fcrk \u0130slam\u0131 de\u011fil\u2026 \u0130slam tektir ama M\u00fcsl\u00fcmanl\u0131k, toplumlar\u0131n k\u00fclt\u00fcrlerince farkl\u0131d\u0131r. Sadece ezanlar\u0131n bestelerinin bize ait oldu\u011funu, kandillerin, mevlidin T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn unsurlar\u0131 oldu\u011funu hat\u0131rlamak bu ger\u00e7ekleri kavramak i\u00e7in yeterlidir. Camilerimiz; g\u00f6renlerde, dini ve milliyeti ne olursa olsun, hayranl\u0131k yarat\u0131r. \u0130slam d\u00fcnyas\u0131n\u0131n hi\u00e7bir yerinde T\u00fcrk camileri kadar y\u00fcksek bir zevki aksettiren M\u00fcsl\u00fcman ibadethanesi bulamazs\u0131n\u0131z. Belki Ta\u00e7 Mahal istisnad\u0131r ama onda da T\u00fcrkl\u00fck vard\u0131r; \u015eah Cihan ve Bab\u00fcr devletimiz vard\u0131r. Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n, bug\u00fcn\u00fcn \u015fa\u015fk\u0131n, nereye gitti\u011fini bilmeyen cami mimarisini de\u011fil, Sinanlar\u0131n, Sedefk\u00e2rlar\u0131n eserlerini kastediyorum.<\/p>\n

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Ta\u00e7 Mahal<\/p><\/div>\n

Fakat M\u00fcsl\u00fcmanl\u0131\u011f\u0131n siyas\u00ee varl\u0131\u011f\u0131nda da T\u00fcrklerin dev bir rol oynad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. 11. as\u0131rdan itibaren M\u00fcsl\u00fcman d\u00fcnyada T\u00fcrkler h\u00e2kimdir. Ha\u00e7l\u0131lara, anar\u015fiye, sapmalara kar\u015f\u0131 savunma mevzilerini T\u00fcrkler doldurmu\u015f ve ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Kavim-kabile kavgas\u0131yla \u00e7\u00f6ken devlet idaresi de T\u00fcrklerin el koymas\u0131yla toparlanm\u0131\u015f, b\u00fct\u00fcn b\u00fct\u00fcn \u00e7\u00f6kmeden g\u00fcn\u00fcm\u00fcze kadar gelebilmi\u015ftir. M\u00fcsl\u00fcman bilimin zirvesi \u0130bn-i Haldun, “T\u00fcrkler olmasayd\u0131 M\u00fcsl\u00fcmanl\u0131\u011f\u0131n \u00f6lece\u011fi”<\/em> kanaatindedir; 1377’de, Mukaddime’sinde \u015f\u00f6yle yazar:<\/p>\n

Allah\u2019\u0131n lutfu \u00f6len nefesini canland\u0131rarak, M\u00fcsl\u00fcmanl\u0131\u011f\u0131n birli\u011fini, d\u00fczenini ve \u0130sl\u00e2m\u2019\u0131n surlar\u0131n\u0131 korudu. Allah; bunu bu T\u00fcrk Milletinden\u00a0M\u00fcsl\u00fcmanlar g\u00f6ndererek yapt\u0131, onlar\u0131n b\u00fcy\u00fck ve say\u0131s\u0131z kabilelerinden, onlar\u0131 savunacak emirler ve tam manas\u0131yla sad\u0131k yard\u0131mc\u0131lar ki bunlar esaret marifetiyle dar\u00fclharpten dar\u00fclislama gelmi\u015fti…<\/em><\/p>\n


\n<\/em>Ger\u00e7ekten \u0130bni Haldun’un Mukaddime’yi yazd\u0131\u011f\u0131 tarihi izleyen as\u0131rlar, Hindistan’dan Orta Asya ve \u0130ran’a, Avrupa ve Afrika’ya kadar T\u00fcrk as\u0131rlar\u0131d\u0131r. T\u00fcrk ve M\u00fcsl\u00fcman kelimeleri Bat\u0131l\u0131lar\u0131n a\u011fz\u0131nda e\u015f anlaml\u0131d\u0131r. T\u00fcrk, M\u00fcsl\u00fcman demek; M\u00fcsl\u00fcman, T\u00fcrk demektir.<\/p>\n

Bug\u00fcn T\u00fcrkl\u00fc\u011f\u00fc k\u00fc\u00e7\u00fcmseyen s\u00f6zde M\u00fcsl\u00fcmanlara, M\u00fcsl\u00fcmanl\u0131\u011f\u0131n s\u00f6nen nefesinin T\u00fcrkler taraf\u0131ndan 20. as\u0131rda bir daha canland\u0131r\u0131ld\u0131\u011f\u0131 hat\u0131rlat\u0131lmal\u0131d\u0131r. Emperyalizm \u00e7a\u011f\u0131nda, 19. as\u0131rdan 20. asra ge\u00e7ilirken yabanc\u0131 boyunduru\u011funa girmeyen, s\u00f6m\u00fcrge olmayan tek M\u00fcsl\u00fcman \u00fclke T\u00fcrkiye’dir. Emperyalist sald\u0131r\u0131y\u0131 def edip egemenli\u011fini s\u00fcrd\u00fcren tek M\u00fcsl\u00fcman millet T\u00fcrk Milleti’dir. Yahya Kemal’in Mill\u00ee M\u00fccadele i\u00e7in yazd\u0131\u011f\u0131,<\/p>\n

\u015eu kopan f\u0131rt\u0131na T\u00fcrk ordusudur ya Rabbi
\nSenin u\u011frunda \u00f6len ordu budur ya Rabbi
\n<\/em>Ta ki y\u00fckselsin ezanlarla m\u00fceyyed nam\u0131n
\nGalip et \u00e7\u00fcnk\u00fc bu son ordusudur \u0130sl\u00e2m\u0131n<\/em><\/p>\n


\n<\/em>m\u0131sralar\u0131, sadece bir edebiyat \u015faheseri de\u011fil ayn\u0131 zamanda tarih ve siyasetin ger\u00e7e\u011finin ta kendisidir de.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131 dizisinin \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcnde “T\u00fcrkl\u00fck, M\u00fcsl\u00fcmanl\u0131k ve Bilim” kavramlar\u0131n\u0131n bir birleriyle ili\u015fkilerinin yan\u0131 s\u0131ra, “T\u00fcrkler olmasayd\u0131 M\u00fcsl\u00fcmanl\u0131k nas\u0131l ya\u015fard\u0131?” sorusuna \u0130bn Haldun ve Yahya Kemal’le birlikte cevap aran\u0131yor…<\/p>\n","protected":false},"author":1,"featured_media":4279,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[60,61,2,66,68],"tags":[],"yoast_head":"\nT\u00fcrk m\u00fcs\u00fcn M\u00fcsl\u00fcman m\u0131? (III): T\u00fcrkl\u00fck olmasayd\u0131 M\u00fcsl\u00fcmanl\u0131k ne olurdu? - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/turk-musun-musluman-mi-iii-turkluk-olmasaydi-muslumanlik-ne-olurdu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrk m\u00fcs\u00fcn M\u00fcsl\u00fcman m\u0131? 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D\\u00f6nem \\u00fcyeli\\u011fi, Atom enerjisi konusunda bakan dan\\u0131\\u015fmanl\\u0131\\u011f\\u0131. T\\u00f6re-Devlet Yay\\u0131nevi y\\u00f6neticisi. Bilimsel yay\\u0131nlar: 30\\u2019un \\u00fcst\\u00fcnde bilimsel yay\\u0131n\\u0131 700\\u2019\\u00fcn \\u00fczerinde at\\u0131f alm\\u0131\\u015ft\\u0131r. Y\\u00f6netim uzmanl\\u0131k alanlar\\u0131: Sa\\u011fl\\u0131k, toplam kalite y\\u00f6netimi, bili\\u015fim ve pazarlama. Bilimsel uzmanl\\u0131k alanlar\\u0131: Teorik kimya, fiziko-kimya, bilgisayar uygulamalar\\u0131 ve programlama. Siyasi - sosyal \\u00e7al\\u0131\\u015fmalar: K\\u00dcB\\u0130TEM (K\\u00fclt\\u00fcr, Bilim ve Teknik Merkezi) kuruculu\\u011fu, T\\u00fcrkoca\\u011f\\u0131 Hars Heyeti ve Y\\u00f6netim Kurulu \\u00fcyeli\\u011fi, Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi Y\\u00f6netim Kurulu \\u00fcyeli\\u011fi; T\\u00f6re, Devlet, Bozkurt, T\\u00fcrk Yurdu dergilerinde makale ve ba\\u015fka yaz\\u0131lar. Son Havadis, Yeni Ufuk, Ayy\\u0131ld\\u0131z gazetelerinde k\\u00f6\\u015fe yazarl\\u0131\\u011f\\u0131. Kitap: - T\\u00fcrk Milliyet\\u00e7ili\\u011fi Fikir Sistemi -Teori- (1977; son bask\\u0131 2016) - T\\u00fcrk\\u2019\\u00fcm \\u00d6z\\u00fcr Dilerim (2013, son bask\\u0131 2016) - Ni\\u00e7in (Geri Kald\\u0131k)? Tarih- Devlet-Ekonomi-Y\\u00f6netim (2014, son bask\\u0131 2017) - Millet ve Milliyet\\u00e7ilik (2016), - Alt Ak\\u0131l: Aptallar ve Diktat\\u00f6rler (2017) - Bilim, Din ve T\\u00fcrk\\u00e7\\u00fcl\\u00fck (2018)\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/4140"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=4140"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/4140\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/4279"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=4140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=4140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=4140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}