{"id":4202,"date":"2018-11-24T19:30:00","date_gmt":"2018-11-24T16:30:00","guid":{"rendered":"http:\/\/misak.millidusunce.com?p=4202&preview=true&preview_id=4202"},"modified":"2018-11-29T10:57:54","modified_gmt":"2018-11-29T07:57:54","slug":"turk-tamgalari-turkluku-birlestirecek-turani-kuracak","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/turk-tamgalari-turkluku-birlestirecek-turani-kuracak\/","title":{"rendered":"T\u00fcrk tamgalar\u0131 T\u00fcrkl\u00fc\u011f\u00fc birle\u015ftirecek, Turan\u2019\u0131 kuracak"},"content":{"rendered":"
\"Tonyukuk

Tonyukuk Beng\u00fcta\u015f\u0131’ndan bir b\u00f6l\u00fcm<\/p><\/div>\n

 <\/p>\n

Alfabe ve millet<\/strong><\/h2>\n

Ki\u015fio\u011flunun en \u00f6nemli bulu\u015flar\u0131ndan biri olan yaz\u0131, k\u0131saca d\u00fc\u015f\u00fcncenin belli i\u015faretlerle tespit edilmesine denir.[1]<\/sup><\/a> Yaz\u0131y\u0131 ilk kimlerin kulland\u0131\u011f\u0131 y\u00f6n\u00fcnde tart\u0131\u015fmalar s\u00fcrmekle birlikte yaz\u0131 tarihten bug\u00fcne ekonomiyi, dini, k\u00fclt\u00fcr\u00fc ta\u015f\u0131yan en \u00f6nemli ara\u00e7lardan biri olmu\u015ftur. Uluslar i\u00e7in k\u00f6kl\u00fcl\u00fc\u011f\u00fcn, geli\u015fmi\u015fli\u011fin ve uygarl\u0131\u011f\u0131n g\u00f6stergelerinden biri olarak kabul edilen[2]<\/sup><\/a> yaz\u0131, ge\u00e7mi\u015fle gelecek aras\u0131nda kal\u0131c\u0131 k\u00f6pr\u00fcn\u00fcn kurulmas\u0131na da \u00f6nc\u00fcl\u00fck etmi\u015ftir.<\/p>\n

K\u00f6kl\u00fc bir medeniyetin kurucusu olan T\u00fcrkler de yaz\u0131y\u0131 di\u011fer milletlerle k\u0131yasland\u0131\u011f\u0131nda erken say\u0131labilecek bir d\u00f6nemde kullanm\u0131\u015ft\u0131r. Bundan da \u00f6nemlisi kendilerine ait bir yaz\u0131 sistemi geli\u015ftirmi\u015flerdir. T\u00fcrk milletinin ba\u011fr\u0131ndan \u00e7\u0131km\u0131\u015f bu yaz\u0131, T\u00fcrkl\u00fc\u011f\u00fcn \u00f6nemli d\u00f6nemlerine \u0131\u015f\u0131k tutmam\u0131za yard\u0131mc\u0131 olmu\u015ftur. Tarihin derinliklerinden s\u00fcz\u00fclerek gelmi\u015f, T\u00fcrk dilinin somut i\u015faretlere d\u00f6n\u00fc\u015fm\u00fc\u015f bi\u00e7imi olan T\u00fcrk yaz\u0131 sistemi derin bir edeb\u00ee derinli\u011fe sahip Orhun yaz\u0131tlar\u0131nda son ve -eldeki verilere g\u00f6re- en geli\u015fkin bi\u00e7imine kavu\u015fmu\u015ftur. T\u00fcrkler, Uygur y\u00f6netimi devrinde de kullanmay\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc yaz\u0131s\u0131n\u0131 \u00f6zellikle \u0130sl\u00e2miyet\u2019e ge\u00e7i\u015f d\u00f6neminin ard\u0131ndan belirsiz bir tarihte terk etmi\u015f, T\u00fcrk yaz\u0131s\u0131 ta ki 19. y\u00fczy\u0131lda ke\u015ffedilene kadar \u00fczerindeki s\u0131rr\u0131 korumu\u015ftur.<\/p>\n

Alfabe ile b\u00f6l\u00fcnm\u00fc\u015f millet T\u00fcrkler<\/strong><\/h2>\n

Bu s\u00fcre\u00e7te bir yandan enternasyonalizmin, di\u011fer yandan globalle\u015fmenin; bir yandan Bat\u0131\u2019n\u0131n, di\u011fer yandan Rusya ve \u00c7in\u2019in uzun y\u0131llar madd\u00ee ve manev\u00ee sald\u0131r\u0131lar\u0131na maruz kalan T\u00fcrkl\u00fck bug\u00fcn o sald\u0131r\u0131lar\u0131n yaralar\u0131n\u0131 savmaya \u00e7al\u0131\u015fmaktad\u0131r. T\u00fcrkl\u00fc\u011f\u00fcn kadim k\u00fclt\u00fcr\u00fcn\u00fc b\u00f6lmek ve yutmak isteyenler, bunun yolunu sinsice y\u00f6ntemler denemekte bulmu\u015ftur. Sinsi plan kanla, zul\u00fcmle y\u00fcr\u00fcrl\u00fc\u011fe girmi\u015f, T\u00fcrkl\u00fc\u011f\u00fcn i\u00e7ine nifak tohumlar\u0131 at\u0131lm\u0131\u015ft\u0131r. Bu tohumlar etkisini ne yaz\u0131k ki g\u00f6stermi\u015f ve ortaya garip bir tablo \u00e7\u0131km\u0131\u015ft\u0131r. Bug\u00fcn T\u00fcrkl\u00fc\u011f\u00fc ve ortak millet olma bilincini reddeden baz\u0131lar\u0131; T\u00fcrkiye\u2019de \u201cBen T\u00fcrkiyeliyim\u201d, T\u00fcrkistan\u2019da ise \u201cBen Kazak\u2019\u0131m, ben K\u0131rg\u0131z\u2019\u0131m, Ben \u00d6zbek\u2019im\u2026\u201d Hatta \u201cBen Azer\u00eeyim.\u201d demektedir.<\/p>\n

Tek millet oldu\u011fumuzu g\u00f6steren onca belirtiye ra\u011fmen bunlar\u0131 g\u00f6rmeyip T\u00fcrk D\u00fcnyas\u0131\u2019n\u0131 dar s\u0131n\u0131rlar aras\u0131na hapsetmek ne yaz\u0131k ki \u00e7a\u011f\u0131m\u0131zda T\u00fcrkl\u00fc\u011f\u00fcn en \u00f6nemli gafletidir. T\u00fcrkl\u00fc\u011f\u00fc ve hatta d\u00fcnyay\u0131 g\u00fczelli\u011fe ve adalete kavu\u015fturabilecek biricik yol T\u00fcrkl\u00fc\u011f\u00fcn g\u00fc\u00e7 kazanmas\u0131, h\u00e2kimiyet sa\u011flamas\u0131d\u0131r. Bunun da tek yolu T\u00fcrk Birli\u011fi\u2019nin kurulabilmesidir. T\u00fcrk Birli\u011fi\u2019nin de kurulabilmesi i\u00e7in \u00f6n ko\u015ful t\u00fcm T\u00fcrklerin ad\u0131mlar\u0131n\u0131 bir atmas\u0131, kalplerinin ortak \u00e7arpmas\u0131d\u0131r. Bunun i\u00e7in bir uyan\u0131\u015f gereklidir. Uyan\u0131\u015f ise ancak d\u00fcnya T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn k\u00f6klerdeki ortakl\u0131\u011f\u0131 g\u00f6rebilmesiyle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

T\u00fcrk tamgalar\u0131 T\u00fcrkleri birle\u015ftirecek<\/strong><\/h2>\n

\u0130\u015fte tam burada ortakl\u0131\u011f\u0131n somut bi\u00e7imde d\u0131\u015fa vurmu\u015f bir geli\u015fimine rastl\u0131yoruz. T\u00fcrklerin binlerce y\u0131l \u00f6ncesinden olu\u015fturduklar\u0131 ve y\u00fczlerce y\u0131l \u00f6nce ta\u015flara kaz\u0131narak bug\u00fcnlere ula\u015fabilen yaz\u0131s\u0131, bug\u00fcn T\u00fcrkleri birle\u015ftirebilecek bir geli\u015fme olarak ortaya \u00e7\u0131kmaktad\u0131r. Kendisinin bir milletten geldi\u011finden habersiz Kazak, K\u0131rg\u0131z, O\u011fuz; ata yaz\u0131s\u0131n\u0131 g\u00f6rd\u00fck\u00e7e birbirindeki benzerli\u011fi fark etmektedir ve edecektir.<\/p>\n

\"Turan

Turan Kurultay\u0131nda \u00fczerinde T\u00fcrk yaz\u0131s\u0131yla “Kazak eli” ve “Te\u014bri” yazan bir Kazak T\u00fcrk\u00fc.<\/p><\/div>\n

Macaristan\u2019da iki y\u0131lda bir ger\u00e7ekle\u015fen Turan Kurultay\u0131\u2019nda \u00e7ekilmi\u015f foto\u011frafta Bir Kazak T\u00fcrk\u00fcn\u00fcn atk\u0131s\u0131nda T\u00fcrk yaz\u0131s\u0131yla bir yanda \u201cKazak eli\u201d di\u011fer yanda \u201cTe\u014bri\u201d yaz\u0131yor. Bu yaz\u0131da anlat\u0131lmak isteneni en iyi anlatan foto\u011fraf belki de budur. Bu kadar s\u00f6zc\u00fc\u011f\u00fc, bunca harfi silip atabilecek bir foto\u011fraf.<\/p>\n

Akademinin s\u0131n\u0131rlar\u0131n\u0131 a\u015fan T\u00fcrk tamgalar\u0131<\/strong><\/h2>\n

T\u00fcrk yaz\u0131s\u0131 bug\u00fcn akademinin s\u0131n\u0131rlar\u0131ndan \u00e7\u0131km\u0131\u015f ve T\u00fcrkl\u00fc\u011f\u00fcn ya\u015fam\u0131na girmi\u015ftir. Hem de bu giri\u015f yaln\u0131zca T\u00fcrkiye\u2019de de\u011fil, T\u00fcrkl\u00fc\u011f\u00fc par\u00e7alara ay\u0131rmak isteyenlere inat t\u00fcm T\u00fcrk D\u00fcnyas\u0131\u2019nda etkisini g\u00f6stermi\u015ftir. Anadolu co\u011frafyas\u0131nda bug\u00fcn ”T\u00fcrk” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn T\u00fcrk damgalar\u0131yla yaz\u0131l\u0131\u015f\u0131n\u0131 \u00f6zellikle polis ve asker \u00fcniformalar\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Atalar\u0131n\u0131n y\u00fczy\u0131llar \u00f6nce kulland\u0131\u011f\u0131 T\u00fcrk yaz\u0131s\u0131n\u0131 art\u0131k torunlar\u0131 giysilerinde, tak\u0131lar\u0131nda, g\u00fcnl\u00fck e\u015fyalar\u0131nda ve ara\u00e7lar\u0131nda kullanmaya ba\u015flam\u0131\u015ft\u0131r. Bug\u00fcn bir\u00e7ok ki\u015finin g\u00fcnl\u00fck hayatta takt\u0131\u011f\u0131 T\u00fcrk yaz\u0131s\u0131 ile ilgili aksesuarlar \u00e7o\u011fu ki\u015finin dikkatini \u00e7ekmekte ve onlar\u0131 T\u00fcrk yaz\u0131s\u0131n\u0131 ara\u015ft\u0131rmaya ve \u00f6\u011frenmeye itmektedir. Asker ve polislerimiz T\u00fcrk damgalar\u0131yla \u201cT\u00fcrk\u201d ad\u0131n\u0131 \u00fcniformalar\u0131nda ta\u015f\u0131malar\u0131 onlar\u0131n ge\u00e7mi\u015findeki m\u00fccadeleleri ve kahramanl\u0131klar\u0131 ayn\u0131 azim ve m\u00fccadeleyle s\u00fcrd\u00fcrmesindendir. Ge\u00e7mi\u015fine sahip \u00e7\u0131karak, koruyarak ve ya\u015fatarak m\u00fccadelede \u00f6nemli bir motivasyon kazanmaktad\u0131r.<\/p>\n

\"K\u0131rg\u0131zistan\u2019da

K\u0131rg\u0131zistan\u2019da ata yaz\u0131s\u0131n\u0131n tan\u0131t\u0131m\u0131 ve \u00f6\u011fretiminden bir foto\u011fraf.<\/p><\/div>\n

T\u0131pk\u0131 Kazak T\u00fcrk\u00fc \u00f6rne\u011findeki gibi bu ilgi K\u0131rg\u0131zistan\u2019a da ta\u015fm\u0131\u015ft\u0131r. K\u0131rg\u0131zistan\u2019da T\u00fcrk yaz\u0131s\u0131n\u0131n \u00f6\u011fretilmesi i\u00e7in \u00e7al\u0131\u015fmalar yap\u0131lmaktad\u0131r. \u00dcstelik bu \u00f6\u011fretim akademide de\u011fil sivil organizasyonlar taraf\u0131ndan ger\u00e7ekle\u015ftirilmektedir. \u201cG\u00f6\u00e7ebe Nomad Toplum Fonu\u201d ad\u0131 alt\u0131nda bir araya gelen Ulan Usoin\u2019in ba\u015fkanl\u0131k etti\u011fi olu\u015fum, \u201caidiyet duygusuyla\u201d hareket ederek ata yaz\u0131s\u0131n\u0131 gen\u00e7 ku\u015faklara \u00f6\u011fretmektedir. Usoin, \u00d6t\u00fcken<\/em> dergisinde ger\u00e7ekle\u015ftirilen bir s\u00f6yle\u015fide T\u00fcrkiye\u2019ye \u201cDile\u011fim kanda\u015flar\u0131mla birlikte tu\u011f kald\u0131r\u0131p eski yaz\u0131m\u0131z\u0131 birlikte diriltmektir.\u201d mesaj\u0131n\u0131 vermektedir.[1]<\/a><\/p>\n

Ayn\u0131 atan\u0131n, ayn\u0131 yaz\u0131y\u0131 kullanan, ayn\u0131 torunlar\u0131y\u0131z. Buna odakland\u0131\u011f\u0131m\u0131z an; kim oldu\u011fumuzu, ne yapmam\u0131z gerekti\u011finin fark\u0131na varaca\u011f\u0131z. Bilge Ka\u011fan\u2019\u0131n, Tonyukuk\u2019un, Yolug Tigin\u2019in ve onlarcas\u0131n\u0131n bize ne b\u00fcy\u00fck bir miras b\u0131rakt\u0131\u011f\u0131n\u0131 bilmeliyiz. T\u00fcrk yaz\u0131s\u0131 gelece\u011fin T\u00fcrkl\u00fc\u011f\u00fcn\u00fc \u015fekillendirecek. Sayg\u0131lar\u0131mla\u2026<\/p>\n

\u201cBe\u014bg\u00fc ta\u015f to\u1e33\u0131td\u0131m, bitidim. An\u0131 k\u00f6r\u00fcp an\u00e7a bili\u014b\u2026\u201d<\/em><\/p>\n

Bilge Ka\u0121an<\/em><\/p>\n

[1]<\/a> Yusufhan G\u00fczelsoy; Berkant Parlak, \u201cEski Yaz\u0131m\u0131z\u0131 Diriltece\u011fiz\u201d, \u00d6t\u00fcken dergisi, S. 21 (164), s. 27.<\/p>\n

[1]<\/a> T\u00fcrk\u00e7e S\u00f6zl\u00fck, <\/em>T\u00fcrk Dili Kurumu Yay\u0131nlar\u0131, Ankara 2011, s. 2559.<\/p>\n

[2]<\/a> Cengiz Aly\u0131lmaz, (K\u00f6k)T\u00fcrk Harfli Yaz\u0131tlar\u0131n \u0130zinde, <\/em>Karam Yay\u0131nc\u0131l\u0131k, Ankara, 2007, s. 1.<\/p>\n

Kaynak\u00e7a:<\/strong><\/h2>\n

ALYILMAZ, Cengiz, (K\u00f6k)T\u00fcrk Harfli Yaz\u0131tlar\u0131n \u0130zinde, <\/em>Karam Yay\u0131nc\u0131l\u0131k, Ankara, 2007.<\/p>\n

G\u00dcZELSOY, Yusufhan; PARLAK, Berkant, \u201cEski Yaz\u0131m\u0131z\u0131 Diriltece\u011fiz\u201d, \u00d6t\u00fcken dergisi<\/em>, S. 21 (164).<\/p>\n

KURUL, T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/em>, T\u00fcrk Dili Kurumu Yay\u0131nlar\u0131, Ankara 2011, s. 2559.<\/p>\n","protected":false},"excerpt":{"rendered":"

Alfabe T\u00fcrk d\u00fcnyas\u0131n\u0131n birli\u011fi i\u00e7in y\u00fczy\u0131llard\u0131r bir sorun olmu\u015ftur. Co\u011frafi nedenlerle birbirinden ayr\u0131 d\u00fc\u015fm\u00fc\u015f T\u00fcrk boylar\u0131 siyasi olarak ba\u015fta alfabe olmak \u00fczere \u00e7e\u015fitli yollarla par\u00e7alanm\u0131\u015ft\u0131r. Ancak T\u00fcrk tamgalar\u0131 aradaki mesafeyi kald\u0131racakt\u0131r.<\/p>\n","protected":false},"author":92,"featured_media":4397,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[66,68],"tags":[],"coauthors":[314],"class_list":["post-4202","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyaset-tarih","category-turkluk-turkculuk"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/4202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/92"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=4202"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/4202\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/4397"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=4202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=4202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=4202"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=4202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}