{"id":4484,"date":"2018-12-20T19:30:00","date_gmt":"2018-12-20T16:30:00","guid":{"rendered":"http:\/\/misak.millidusunce.com?p=4484&preview=true&preview_id=4484"},"modified":"2018-12-18T14:49:13","modified_gmt":"2018-12-18T11:49:13","slug":"turkiyede-ortodoks-ulkesi-hayali-patrikhanenin-uc-talebi","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/turkiyede-ortodoks-ulkesi-hayali-patrikhanenin-uc-talebi\/","title":{"rendered":"T\u00fcrkiye’de Ortodoks \u00fclkesi hayali: Patrikhane’nin \u00fc\u00e7 talebi"},"content":{"rendered":"
\"Fener

Fener Rum Patrikhanesi<\/p><\/div>\n

Bu yaz\u0131, Devlet Eski Bakan\u0131 ve Mill\u00ee D\u00fc\u015f\u00fcnce Merkezi Genel Ba\u015fkan\u0131
\n<\/em>Sadi Somuncuo\u011flu\u2019nun
\n<\/em>\u201c<\/em>Patrikhane ve 551 Y\u0131ll\u0131k Hesap: \u0130stanbul\u2019da Yeni Roma \u0130mparatorlu\u011fu\u201d
\n<\/em>ba\u015fl\u0131kl\u0131 kitab\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/em><\/p>\n

Fener Rum Patrikhanesi ile d\u0131\u015f g\u00fc\u00e7lerin, bug\u00fcn T\u00fcrkiye’den din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc gibi masum k\u0131l\u0131fa sokulmu\u015f \u00fc\u00e7 ana talebi vard\u0131r. Bunlar:<\/p>\n

Fener Rum Patrikhanesi’ne t\u00fczel ki\u015filik verilmesi,<\/em><\/p>\n

Patrikhane’nin ek\u00fcmenli\u011finin tan\u0131nmas\u0131,<\/em><\/p>\n

Heybeliada Ruhban Okulu’nun a\u00e7\u0131lmas\u0131 ve ek\u00fcmenik olmas\u0131d\u0131r.<\/em><\/p>\n

T\u00fcm yollar evrensellik ve dokunulmazl\u0131\u011fa (masuniyete) \u00e7\u0131k\u0131yor<\/strong><\/h2>\n

ABD ve AB’nin de tam destek verdi\u011fi bu \u00fc\u00e7 talebin sonunda t\u00fcm yollar, Fener Rum Patrikhanesi’nin uluslararas\u0131 bir stat\u00fcye kavu\u015fmas\u0131na \u00e7\u0131kmaktad\u0131r.<\/p>\n

Fener Rum Patrikhanesi’nin t\u00fczel ki\u015filik olarak kabul edilmesinin anlam\u0131, \u00f6ncelikle Ruhban Okulu’nun a\u00e7\u0131lmas\u0131 ve ek\u00fcmenli\u011fin tan\u0131nma\u00ads\u0131 hedeflerine do\u011frudan ula\u015fmas\u0131 anlam\u0131na gelecektir. \u0130lave olarak, T\u00fcrkiye’de ve di\u011fer \u00fclkelerde istedi\u011fi \u015fekilde ve istedi\u011fi kadar gayrimenkul edinmesinin \u00f6n\u00fc a\u00e7\u0131lacakt\u0131r. Fener, t\u00fczel ki\u015filik almay\u0131 ba\u015fard\u0131\u011f\u0131 takdirde bu Anadolu’da ge\u00e7mi\u015fte ve bug\u00fcn var olan kiliseler i\u00e7in de s\u00f6z konusu edilece\u011finden T\u00fcrkiye, ak\u0131l almaz \u00f6l\u00e7\u00fcde toprak talepleri ile kar\u015f\u0131 kar\u015f\u0131ya kalacakt\u0131r. T\u00fcrk-Ortodoks Kilisesi S\u00f6zc\u00fcs\u00fc Sevgi Erenerol’un bu konuda s\u00f6yledikleri olduk\u00e7a dikkat \u00e7ekicidir:<\/p>\n

“Patrikhane t\u00fczel ki\u015filik kazan\u0131rsa \u00e7ok b\u00fcy\u00fck hukuki imkanlara sahip olacakt\u0131r. Dava a\u00e7ma, mal edinme, vak\u0131f ve dernek kurma, Ayasofya’n\u0131n Patrikhaneye devri dahil b\u00fct\u00fcn eski Ortodoks mal ve m\u00fclklerinin geri al\u0131nmas\u0131, \u0130stanbul d\u0131\u015f\u0131ndaki eski akropolitliklerini res\u00admen tan\u0131ma, yer y\u00fcz\u00fcndeki b\u00fct\u00fcn Ortodoks patrikleri ile ba\u011f\u0131ms\u0131z kiliselerin ve bunlara ba\u011fl\u0131 t\u00fcm kiliselerin evrensel taht\u0131, Ek\u00fcmenik Patrik\u00adlik olarak yurt i\u00e7inde ve d\u0131\u015f\u0131nda tan\u0131nma, devlet ba\u015fkan\u0131 stat\u00fcs\u00fcnde protokol\u00fcn \u00f6n s\u0131ralar\u0131nda yer alma gibi bir\u00e7ok hak elde etmi\u015f olacakt\u0131r. Yine bu \u015fekilde Ayasofya dahil b\u00fct\u00fcn camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f kiliselerin tekrar eski i\u015flevlerine d\u00f6nd\u00fcr\u00fclmesi, \u0130stanbul ve T\u00fcrkiye’nin, d\u00fcnya Ortodokslu\u011funun merkezi yap\u0131larak T\u00fcrkiye \u00fczerinde III. Roma’n\u0131n <\/em>(Patri\u011fe g\u00f6re Yeni Roma) kurulmas\u0131 bir hayal olmaktan \u00e7\u0131kacak, Yunan Megali \u0130deas\u0131 ger\u00e7ekle\u015fme yolunda h\u0131z kazanacakt\u0131r.” [1]<\/em><\/p>\n

B\u00fct\u00fcn bunlar\u0131n yan\u0131nda ve \u00f6ncelikle g\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gere\u00adken en \u00f6nemli husus, sahip olunacak topraklar\u0131n stat\u00fcs\u00fcd\u00fcr. Bu stat\u00fc\u00adn\u00fcn kayna\u011f\u0131 ise ek\u00fcmenlik kavram\u0131d\u0131r. Bilindi\u011fi gibi ek\u00fcmeniklik, ev\u00adrenselli\u011fin yan\u0131 s\u0131ra, dokunulmazl\u0131\u011f\u0131 (masuniyeti) da ifade etmektedir. Bundan dolay\u0131 Patrikhane, sanki bir devlet topra\u011f\u0131 gibi egemenlik ala\u00adn\u0131na sahip olacakt\u0131r.<\/p>\n

Ek\u00fcmeniklik unvan\u0131n\u0131n sonucu Fener Devleti’nin do\u011fmas\u0131 olur<\/strong><\/h2>\n

Ek\u00fcmeniklik unvan\u0131n\u0131n tan\u0131mas\u0131 talebi ise Patrikhane’nin evrensel, yani uluslararas\u0131 kimli\u011fi bulundu\u011funun T\u00fcrkiye taraf\u0131ndan a\u00e7\u0131k\u00e7a kabul edilmesi anlam\u0131na gelmektedir. Bu da Patrikhane’nin, T\u00fcrk kurumu olmaktan resmen \u00e7\u0131kmas\u0131, bunun sonucunda Patri\u011fin istedi\u011fi atamala\u00adr\u0131 resmen yapabilmesi, Ruhban Okulu’nu istedi\u011fi gibi y\u00f6netmesi, k\u0131sa\u00adcas\u0131 T\u00fcrkiye’den t\u00fcm Ortodoks alemine h\u00fckmederek \u00fclke i\u00e7inde \u00fclke haline gelmesidir. Patrikhane’ye uluslararas\u0131 bir stat\u00fcn\u00fcn verilmesi, dolay\u0131s\u0131yla 300 milyon Ortodoks’un liderli\u011fini yapt\u0131\u011f\u0131n\u0131n kabul\u00fc, Patri\u011fin uluslararas\u0131 kurulu\u015flara kat\u0131l\u0131p, devlet ba\u015fkan\u0131 gibi muamele g\u00f6rmesi\u00adnin resmile\u015ftirilmesi, uluslararas\u0131 anla\u015fmazl\u0131klar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde hakem rol\u00fc oynamas\u0131, tek kelimeyle Vatikan gibi bir Fener Devletinin do\u011fmas\u0131\u00adn\u0131 sa\u011flayacakt\u0131r.<\/p>\n

Oysa ki Patri\u011fin ek\u00fcmenik olmas\u0131, Lozan’a\u00a0<\/strong>ayk\u0131r\u0131d\u0131r \u00e7\u00fcnk\u00fc sadece T\u00fcrkiye’deki Ortodokslar\u0131n dini hizmetleri ile ilgili bir kurulu\u015ftur. Anayasam\u0131za ayk\u0131r\u0131d\u0131r \u00e7\u00fcnk\u00fc T\u00fcrkiye Cumhuriyeti \u00fcniter, milli ve laik bir hukuk devletidir. B\u00f6yle bir devlet yap\u0131s\u0131n\u0131n da b\u00fct\u00fcn d\u00fcnya Ortodoks kiliselerince se\u00e7ilecek bir Patri\u011fin varl\u0131\u011f\u0131 ile uyu\u015fmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Tecr\u00fcbeli diplomatlar\u0131m\u0131zdan emekli B\u00fcy\u00fckel\u00e7i, bug\u00fcn\u00fcn CHP Millet\u00advekili \u015e\u00fckr\u00fc Elekda\u011f da ek\u00fcmenli\u011fin tan\u0131nmas\u0131 halinde olacaklar\u0131 \u015f\u00f6yle \u00f6zetlemi\u015ftir:<\/p>\n

“Ek\u00fcmenli\u011fin do\u011fal sonucu olarak Patrik’in sadece Fener Patrik\u00adhanesi Saint Synod’undaki metropolitlerce de\u011fil, d\u00fcnyadaki Ortodoks kiliselerini temsil eden t\u00fcm metropolitler taraf\u0131ndan se\u00e7ilmesi gereke\u00adce\u011fini de vurgulayal\u0131m. Bu yola gidilmesi, T\u00fcrk devleti i\u00e7inde uluslara\u00adras\u0131 temsil stat\u00fcs\u00fc olan ba\u011f\u0131ms\u0131z bir dinsel otorite, bir t\u00fcrl\u00fc dinsel dev\u00adlet yaratmak gibi bir sonu\u00e7 do\u011furur. Patrikhane’nin ger\u00e7ek g\u00fc\u00e7 taban\u0131 \u0130stanbul’daki 3 bin ki\u015filik Rum cemaati de\u011fil, Amerika’daki 3 milyonluk Yunan diasporas\u0131d\u0131r. Bu s\u00f6ylediklerimiz, Patrikhane’nin ek\u00fcmenik stat\u00fc kazanmas\u0131n\u0131n T\u00fcrkiye’nin d\u0131\u015f ili\u015fkilerinde \u00e7ok ciddi rahats\u0131zl\u0131klar ya\u00adratman\u0131n da \u00f6tesinde, T\u00fcrkiye’de rejimin dinamitlenmesi sonucunu do\u011furaca\u011f\u0131n\u0131 ortaya koymaktad\u0131r.”\u00a0<\/em>[2]<\/em><\/p>\n

T\u00fcrk Ortodoks Patri\u011fi Sel\u00e7uk Erenerol, daha 1994 y\u0131l\u0131nda adeta bug\u00fcnleri anlat\u0131rcas\u0131na \u015fu uyar\u0131da bulunmu\u015ftur:<\/p>\n

“Bartholomeos, Ek\u00fcmenik Patrik unvan\u0131na sahip olur olmaz ilk ic\u00adraat olarak Ruhban Okulu’nu a\u00e7acakt\u0131r. Ruhbanlar i\u00e7in T\u00fcrkiye Cumhuriyeti vatanda\u015f\u0131 olma zorunlulu\u011fu kalkacak dolay\u0131s\u0131yla d\u0131\u015far\u0131dan \u00f6\u011frenci ithal edilecek\u00ad<\/em>tir. En korkulan nokta ise bunun Vatikan usul\u00fc olmas\u0131d\u0131r. Bu noktaya <\/em>gelindi\u011fi an ‘\u0130stanbul bizimdir’ deyip mal varl\u0131klar\u0131n\u0131 talan edecekler. Atina’da Rum malvarl\u0131\u011f\u0131 ile ilgili \u00e7al\u0131\u015fmalar vard\u0131r. Uygun bir zamanda <\/em>Lahey Adalet Divan\u0131’na gideceklerdir.” [3]<\/em><\/p>\n

Ek\u00fcmeniklik unvan\u0131 Bizans’\u0131n y\u0131k\u0131lmas\u0131yla sona ermi\u015ftir<\/strong><\/h2>\n

Patrikhane’nin talepleri ile ilgili bask\u0131lar artarak devam ederken T\u00fcrkiye y\u00f6netiminde tam bir kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 ya\u015fanmakta ve senaryolar havada u\u00e7u\u015fmaktad\u0131r. Ancak, Patrik Bartholomeos daha Ekim 2003’te kendisinden emin, “<\/em>T\u00fcrkiye ek\u00fcmenik s\u0131fat\u0131n\u0131 tan\u0131yacak.” [4]<\/em>\u00a0<\/em>a\u00e7\u0131klamas\u0131\u00adn\u0131 yapm\u0131\u015f, ayn\u0131 g\u00fcnlerde Patri\u011fin T\u00fcrk olma \u015fart\u0131n\u0131n kald\u0131r\u0131lmas\u0131n\u0131 isteyebilmi\u015ftir. Bir y\u0131l \u00f6nce T\u00fcrkiye’nin ek\u00fcmenik s\u0131fat\u0131n\u0131 tan\u0131yaca\u011f\u0131 iddi\u00adas\u0131nda bulunan Bartholomeos’un, 2004 Temmuz’unda Ruhban Okulu’nun kapal\u0131 olmas\u0131n\u0131n ek\u00fcmenik s\u0131fat\u0131n\u0131 nas\u0131l etkiledi\u011fine ili\u015fkin bir soruyu\u00a0“\u0130stanbul Patri\u011finin Ek\u00fcmenik s\u0131fat\u0131 bunlardan ba\u011f\u0131ms\u0131zd\u0131r ve etkilenmez. Bu 6. as\u0131rdan beri s\u00fcregelen bir unvand\u0131r. D\u00fcnya bunu kabul ediyor. \u015eahs\u0131m\u0131n de\u011fil, Patrikli\u011fin unvan\u0131d\u0131r.” [5]<\/em>\u00a0<\/em>diye cevaplan\u00add\u0131rmas\u0131, konjonkt\u00fcre g\u00f6re ifade ve tav\u0131r de\u011fi\u015ftirmesinin bir ba\u015fka \u00f6rne\u00ad\u011fi olmu\u015ftur. Ayr\u0131ca Bartholomeos’un bu s\u00f6yledi\u011fi do\u011fru de\u011fildir. \u00c7\u00fcnk\u00fc ek\u00fcmeniklik unvan\u0131, Bizans \u0130mparatorlu\u011fu’nun y\u0131k\u0131lmas\u0131 ile birlikte sona ermi\u015f, Fatih Sultan Mehmet de Patrikhane’yi yeniden ihya ederken ek\u00fcmeniklik s\u0131fat\u0131n\u0131 vermemi\u015ftir. Lozan’da da kesinlikle tan\u0131nmam\u0131\u015f olmas\u0131 bir yana, 1453’ten bu yana b\u00f6yle bir s\u0131fat\u0131n varl\u0131\u011f\u0131ndan s\u00f6z edilmesi yanl\u0131\u015f ve mesnetsizdir.<\/p>\n

Patrikhane’nin istenilen fonksiyonlara kavu\u015fmas\u0131nda ABD ve AB taraf\u0131ndan ilk basamak olarak g\u00f6r\u00fcl\u00fcp, adeta ko\u00e7 ba\u015f\u0131 gibi kullan\u0131lan Heybeliada Ruhban Okulu’nun a\u00e7\u0131lmas\u0131 talebi ise uluslararas\u0131 bask\u0131lar dolay\u0131s\u0131yla T\u00fcrkiye’de de g\u00fcndemin merkezine oturtulmu\u015ftur. Ruhban Okulu’nun, Patrikhane’nin istedi\u011fi gibi buraya ba\u011fl\u0131 ve \u00f6zerk bir stat\u00fcde a\u00e7\u0131lmas\u0131 halinde, okul “evrensel” <\/em>h\u00fcviyete b\u00fcr\u00fcnecek yani t\u00fcm Orto\u00addoks d\u00fcnyas\u0131n\u0131n din adam\u0131 ihtiyac\u0131 buradan kar\u015f\u0131lanacak, bu h\u00fcviyeti ile t\u00fcm yabanc\u0131 \u00fclkelerden \u00f6\u011frenci alabilecektir. Nitekim ABD’nin son a\u00e7\u0131klanan 2003-2004 \u0130nsan Haklar\u0131 Raporu’nda Okulun a\u00e7\u0131lma talebi tekrarlan\u0131rken\u00a0“Heybeliada’daki ek\u00fcmenik Ruhban Okulu” [6]<\/em>\u00a0<\/em>ifadesi kul\u00adlan\u0131lm\u0131\u015ft\u0131r. Okulun a\u00e7\u0131lmas\u0131n\u0131n bir di\u011fer sonucu ise Patrikhane’nin buran\u0131n sahibi s\u0131fat\u0131yla dolayl\u0131 yoldan t\u00fczel ki\u015fili\u011fe kavu\u015fmas\u0131d\u0131r. Bu\u00adnun yol a\u00e7aca\u011f\u0131 geli\u015fmeleri E\u011fitimci, Ara\u015ft\u0131rmac\u0131 Zekai Balo\u011flu \u015f\u00f6yle izah etmi\u015ftir:<\/p>\n

“M\u00fcsl\u00fcman vatanda\u015flara tan\u0131nmayan bir imtiyaz di\u011fer vatanda\u015fla\u00adra da tan\u0131namaz. Ayr\u0131ca bu imtiyaz, Patrikhane’ye dolayl\u0131 olarak kurucu stat\u00fcs\u00fc kazand\u0131racakt\u0131r ki b\u00f6ylece \u015fimdiye kadar ele ge\u00e7iremedi\u011fi t\u00fczel ki\u015filik hakk\u0131n\u0131, bu yoldan kazanm\u0131\u015f olacak; bu da ona ek\u00fcmenlik stat\u00fcs\u00fcn\u00fc kullanma, mal edinme, mala tasarruf etme, dernek, vak\u0131f, \u015firket kurma, mahkemeye ba\u015fvurabilme gibi ki\u015filik haklar\u0131n\u0131 kazand\u0131ra\u00adcak; T\u00fcrk mahkemeleri davay\u0131 reddetti\u011fi takdirde Ruhban Okulu’ndan <\/em>do\u011fan kuruculuk stat\u00fcs\u00fcn\u00fc emsal g\u00f6stererek, A\u0130HM’e ba\u015fvurabilecektir.” [7]<\/em><\/p>\n

1 Yeni Bat\u0131 Trakya Akt\u00fcel,Tarih ve K\u00fclt\u00fcr Dergisi, Y\u0131l:20-2003, Say\u0131 177.<\/p>\n

2 Milliyet, 3 Aral\u0131k 1995.<\/p>\n

3 Yeni Bat\u0131 Trakya Akt\u00fcel, Tarih ve K\u00fclt\u00fcr Dergisi, Y\u0131l:20-2003, Say\u0131 177.<\/p>\n

4 H\u00fcrriyet, 16 Ekim 2003.<\/p>\n

5 Milliyet, 20 Temmuz 2004.<\/p>\n

6 ABD Supporting Human Rights and Democracy: The U.S. Record 2003- 2004\/\u00a0http:\/\/www.state.gov\/documnts\/31166.pdf<\/p>\n

7 Zeki BALO\u011eLU, Grek Devleti, Patrikhane ve Rahipler Okulu, Harp Akademileri Yay\u0131n\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

Patrikhane’nin, din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc k\u0131l\u0131f\u0131nda \u201cmasum\u201d g\u00f6stererek, T\u00fcrkiye\u2019den bekledi\u011fi; Patrikhane\u2019ye t\u00fczel ki\u015filik verilmesi, ek\u00fcmenli\u011finin tan\u0131nmas\u0131 ve Ruhban Okulu’nun a\u00e7\u0131lmas\u0131 taleplerinin amac\u0131, T\u00fcrkiye’de bir Ortodoks Devleti kurmakt\u0131r. <\/p>\n","protected":false},"author":7,"featured_media":4889,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[66,67],"tags":[398,396,399,397],"coauthors":[9],"class_list":["post-4484","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyaset-tarih","category-tehditler","tag-bartholomeos","tag-fener-rum-patrikhanesi","tag-ortodoks","tag-ruhban-okulu"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/4484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=4484"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/4484\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/4889"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=4484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=4484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=4484"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=4484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}