{"id":4493,"date":"2018-12-29T19:30:00","date_gmt":"2018-12-29T16:30:00","guid":{"rendered":"http:\/\/misak.millidusunce.com?p=4493&preview=true&preview_id=4493"},"modified":"2018-12-29T21:25:22","modified_gmt":"2018-12-29T18:25:22","slug":"istanbul-bogazlar-ve-ege","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/istanbul-bogazlar-ve-ege\/","title":{"rendered":"\u0130stanbul, Bo\u011fazlar ve Ege"},"content":{"rendered":"
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\u0130zmir metropoliti Hrisostomos ve izciler Yunan ordusunu kar\u015f\u0131larken, 15 May\u0131s 1919, (Arkadaki Amerikan bayra\u011f\u0131)<\/p><\/div>\n

Bat\u0131 d\u00fcnyas\u0131n\u0131n \u0130stanbul’a y\u00f6nelik emellerinde \u00f6l\u00e7\u00fc al\u0131nacak temel unsurlar Yunanistan’\u0131n 200 y\u0131ll\u0131k planlar\u0131 ile ABD ve Avrupa’n\u0131n I. D\u00fcnya Sava\u015f\u0131ndan sonra devreye soktu\u011fu projelerdir. Yunanistan, 1990’l\u0131 y\u0131llardan sonra her ne kadar meseleyi t\u00fcm\u00fcyle AB ve ABD’ye havale etmi\u015f g\u00f6r\u00fcnse de, ger\u00e7ekte ge\u00e7mi\u015ften bug\u00fcne Fener Rum Patrikhane\u00adsi’nin gizli-a\u00e7\u0131k hamisi olmay\u0131 s\u00fcrd\u00fcrerek, hedefinden hi\u00e7 \u015fa\u015fmam\u0131\u015ft\u0131r. Bunun i\u00e7indir ki, Patrikhane’nin evrenselli\u011finde \u0131srar etmektedir. \u00c7\u00fcnk\u00fc evrensel h\u00fcviyete kavu\u015fmu\u015f Patrikhane vas\u0131tas\u0131yla t\u00fcm Ortodoks \u00fclkeler \u00fczerinde etkinlik kuracak, Megali \u0130dea’n\u0131n canl\u0131 tutulmas\u0131n\u0131 sa\u011flayacak ve daima Patrikhaneyi Bizans’\u0131n miras\u00e7\u0131s\u0131 olarak \u00f6n plana \u00e7\u0131karacakt\u0131r [1].\u00a0Bizans’\u0131n miras\u00e7\u0131s\u0131 iddias\u0131n\u0131n berberinde getirece\u011fi ilk konu ise elbette ki \u0130stanbul olacakt\u0131r.<\/p>\n

Megali \u0130dea’n\u0131n geride kald\u0131\u011f\u0131n\u0131, T\u00fcrkiye-Yunanistan aras\u0131nda \u00e7ok b\u00fcy\u00fck yak\u0131nla\u015fma sa\u011fland\u0131\u011f\u0131n\u0131 s\u00f6yleyenlerin \u00f6ncelikle Yunanistan Savunma Politikas\u0131n\u0131n a\u00e7\u0131kland\u0131\u011f\u0131 Aral\u0131k 1997 tarihli “Beyaz Kitap”a <\/em>bakmas\u0131 gerekmektedir. T\u00fcrkiye, savunma konseptini de\u011fi\u015ftirdi\u011fi halde Yunanistan’\u0131n Beyaz Kitab\u0131’nda hala, ‘T\u00fcrkiye, Yunanistan’\u0131n\u00a0<\/em>g\u00fcvenli\u011fine kar\u015f\u0131 en \u00f6nemli tehdit olarak addedilmekte ve ciddi endi\u015feler yaratmaktad\u0131r.\u00a0 Askeri stratejimizin\u00a0 birinci hedefi\u00a0 T\u00fcrk tehdidinin savu\u015fturul<\/em>mas\u0131d\u0131r. Yunanistan h\u00fck\u00fcmeti, T\u00fcrk-Yunan sorunlar\u0131n\u0131n tart\u0131\u015fma konu\u00adsu yap\u0131lmas\u0131na son vermeye kararl\u0131d\u0131r”[2].<\/em>\u00a0<\/em><\/strong>diye yazmaktad\u0131r. Yunan Silahl\u0131 Kuvvetleri’ne yak\u0131nl\u0131\u011f\u0131ndan dolay\u0131 “Yunan derin devletinin sesi” <\/em>denilen Stohos (Hedet) <\/em>adl\u0131 derginin 1992 y\u0131l\u0131nda yay\u0131nlad\u0131\u011f\u0131 haritada, \u0130stanbul, K\u0131br\u0131s, Akdeniz ve Ege Adalar\u0131 ile Balkanlar\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fcn Yunanistan topraklar\u0131 i\u00e7inde g\u00f6sterildi\u011fi, alt\u0131na da “Meryem Anam\u0131z\u0131n izni ile bu b\u00f6lgeleri en yak\u0131n zamanda alaca\u011f\u0131z”[1]<\/em>\u00a0<\/em>yaz\u0131ld\u0131\u011f\u0131 bilinmekte\u00addir. 12 y\u0131l \u00f6nceki bu haritay\u0131 hat\u0131rlatmam\u0131z\u0131n sebebi ise D\u0131\u015fi\u015fleri Bakan\u0131 Abdullah G\u00fcl’\u00fcn 2003 y\u0131l\u0131nda Yunanistan’\u0131 ziyaretinden birka\u00e7 g\u00fcn \u00f6nce ayn\u0131 derginin birinci sayfas\u0131na bir yeni\u00e7eri ve Ayasofya’n\u0131n resim\u00adleri konularak, “Hi\u00e7 unutmayaca\u011f\u0131z” <\/em>ba\u015fl\u0131\u011f\u0131n\u0131n at\u0131lmas\u0131 ve “\u0130zmir’i, Efes’i, Konstantinopol’\u00fc Mo\u011follar hala ellerinde tutuyor. Hi\u00e7 unutmas\u0131nlar ki, yeniden d\u00f6nece\u011fiz ve o yerler bizim olacak, <\/em>“diye yaz\u0131lmas\u0131, i\u00e7 say\u00adfas\u0131nda yer alan iki “Ayasofya foto\u011fraf\u0131n\u0131n birinin \u00fczerine ha\u00e7, di\u011ferine ise Yunan bayra\u011f\u0131n\u0131n”[3]<\/em>\u00a0<\/em><\/strong>monte edilmesidir. Stohos Dergisi, K\u0131br\u0131s’taki referandumdan hemen \u00f6nce yay\u0131nlanan say\u0131s\u0131nda da “Bize sadece K\u0131br\u0131s yetmez. Geride \u0130zmir, \u0130stanbul, T\u00fcrkiye vard\u0131r. \u0130stanbul’u ve T\u00fcrkiye’yi istiyoruz.”[4]<\/em>\u00a0<\/em><\/strong>demi\u015ftir.<\/p>\n

\u0130\u015fte kitab\u0131n ba\u015f\u0131ndan beri anlat\u0131lanlar, bu 200 y\u0131ll\u0131k de\u011fi\u015fmez hesaplar ve hedefler temelinde y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fmalard\u0131r. Bu \u00e7al\u0131\u015fmalar\u0131n sonunda uluslararas\u0131 stat\u00fcye kavu\u015fmu\u015f, \u0130stanbul’da geni\u015f bir araziye hakim hale gelecek Patrikhane, D\u0131\u015fi\u015fleri Bakan\u0131 Abdullah G\u00fcl’\u00fcn ifade\u00adsiyle “Ortodoks <\/em>l\/atf\/ran\/’t\u0131dan ba\u015fka bir \u015fey olmayacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6\u00adr\u00fcld\u00fc\u011f\u00fc gibi mesele “2-3 bin Rum vatanda\u015f\u0131m\u0131zdan m\u0131 korkaca\u011f\u0131z?” <\/em>de\u011ferlendirmelerinin \u00f6tesinde bir \u00f6nem ve ciddiyettedir. Sadece say\u0131 olarak ele alsak dahi kar\u015f\u0131m\u0131zdaki g\u00fc\u00e7, 2-3 bin vatanda\u015f\u0131m\u0131z de\u011fil, siyasi ama\u00e7 g\u00fcden 300 milyonluk \u00f6rg\u00fctl\u00fc ve \u00e7ok etkili bir cemaattir. Bug\u00fcn\u00fcn meseleleriymi\u015f gibi tart\u0131\u015ft\u0131klar\u0131m\u0131z ve AB veya ABD’nin iste\u011fi \u00fczerine ya da din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc ad\u0131na yap\u0131ld\u0131\u011f\u0131n\u0131 sand\u0131\u011f\u0131m\u0131z d\u00fczenlemeler, ad\u0131m ad\u0131m i\u015flenen y\u0131llar \u00f6ncesine dayanan bu b\u00fcy\u00fck projenin par\u00e7alar\u0131d\u0131r. T\u00fcrkiye ne yaz\u0131k ki, yine kaybeden ve geri ad\u0131m atan taraf konumunda dururken, kar\u015f\u0131m\u0131zdaki cephe \u00f6zellikle de son y\u0131llarda \u00e7ok b\u00fcy\u00fck mesafe alm\u0131\u015ft\u0131r. Bu ba\u015far\u0131n\u0131n temelinde ise herhalde Fener Rum Patri\u011fi Gregorius V’in, 1800’l\u00fc y\u0131llar\u0131n ba\u015f\u0131nda Rus \u00c7ar\u0131’na g\u00f6nderdi\u011fi mektupta \u00e7izdi\u011fi strateji vard\u0131r. T\u00fcrkleri d\u00fcnya siyasi ve askeri hayat\u0131ndan korkulacak bir varl\u0131k olmaktan \u00e7\u0131karmay\u0131, hatta ba\u011f\u0131ms\u0131zl\u0131ktan mahrum etmeyi hedefleyen mektubun tam metni \u015f\u00f6yledir:<\/p>\n

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Yunanl\u0131lar, \u0130stiklal Sava\u015f\u0131\u2019n\u0131 m\u00fcteakip ba\u015fta \u0130zmir olmak \u00fczere Ege havalisinden ka\u00e7mak zorunda kald\u0131klar\u0131 Eyl\u00fcl 1922\u2019deki bozgunlar\u0131 i\u00e7in \u201cK\u00fc\u00e7\u00fck Asya Felaketi\u201d (Mikra Asiatiki Katastrofi) demektedirler.<\/p><\/div>\n

“T\u00fcrkleri maddeten ezmek ve y\u0131kmak m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc \u00e7ok sab\u0131rl\u0131 ve mukavemetli insanlard\u0131r. Gayet ma\u011frurdurlar ve izzet-i nefis sahibidirler. Bu hasletleri de dinlerine ba\u011fl\u0131l\u0131klar\u0131ndan, kadere r\u0131za g\u00f6stermelerinden, ananelerinin kuvvetinden padi\u015fahlar\u0131na, kumandanlar\u0131na, b\u00fcy\u00fcklerine olan itaatlerinden gelmektedir. T\u00fcrkler zekidirler ve kendilerini m\u00fcspet\u00a0yolda sevk ve idare edecek reislere sahip olduklar\u0131 m\u00fcddet\u00e7e de \u00e7al\u0131\u015fkand\u0131rlar. Gayet kanaatkard\u0131rlar. Onlar\u0131n b\u00fct\u00fcn me\u00adziyetleri, hatta kahramanl\u0131k ve \u015fecaat duygular\u0131 da, ananelerine olan ba\u011fl\u0131l\u0131klar\u0131ndan, ahlaklar\u0131n\u0131n selabetinden gelmektedir. T\u00fcrklerde evve\u00adla itaat duygusunu k\u0131rmak ve manevi ba\u011flar\u0131n\u0131 yok etmek, dini meta\u00adnetlerini zaafa u\u011fratmak icabeder. Bunun da en k\u0131sa yolu, milli ve manevi\u00a0ananelerine uymayan harici fikirler ve davran\u0131\u015flara onlar\u0131 al\u0131\u015ft\u0131rmakt\u0131r. T\u00fcrkler, d\u0131\u015f yard\u0131m\u0131 reddederler, haysiyet duygular\u0131 buna mani\u00addir. Velevki, ge\u00e7ici bir s\u00fcre i\u00e7in zahiri kuvvet ve kudret verse de T\u00fcrkleri d\u0131\u015f yard\u0131ma al\u0131\u015ft\u0131rmal\u0131d\u0131r. Maneviyatlar\u0131 sars\u0131ld\u0131\u011f\u0131 g\u00fcn, T\u00fcrkleri kendilerinden\u00a0\u015feklen \u00e7ok kudretli, kalabal\u0131k ve zahiren hakim kudretler \u00f6n\u00fcnde zafere g\u00f6t\u00fcren as\u0131l kudretleri sars\u0131lacak ve maddi vas\u0131talar\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ile y\u0131kmak m\u00fcmk\u00fcn olabilecektir. Bu sebeple Osmanl\u0131 devletini tasfiye i\u00e7in m\u00fccerred olarak harp meydad\u0131ndaki zaferleri kafi de\u011fildir ve hatta sadece bu yolda y\u00fcr\u00fcmek, T\u00fcrklerin haysiyet ve vakar\u0131n\u0131 tahrik edece\u00ad\u011finden hakikatlere n\u00fcfuz edebilmelerine sebep olabilir. Yap\u0131lacak olan <\/em>T\u00fcrklere bir \u015fey hissettirmeden b\u00fcnyelerindeki bu tahribi tamamlamakt\u0131r”[1].<\/b><\/em><\/p>\n

Patrikhaneyi bir z<\/span>iyaretinde bu mektubun m\u00fcsveddesini g\u00f6ren Rusya’n\u0131n Osmanl\u0131 B\u00fcy\u00fckel\u00e7isi General \u0130gnadyef hat\u0131ralar\u0131nda, “Benim <\/em>Osmanl\u0131 Devleti nezdinde vazifeli oldu\u011fum s\u0131rada bu te\u015fhisler tama\u00admen tecelli etti. <\/em>“demi\u015ftir [1].<\/b><\/p>\n

D\u00f6nemin Yunanistan Ba\u015fbakan\u0131 Konstantin Karamanlis’in, 1974 y\u0131l\u0131nda s\u00f6yledi\u011fi, “Bug\u00fcnk\u00fc g\u00fcc\u00fcm\u00fczle T\u00fcrkleri sava\u015farak yenmemize imkan yok. M\u00fccadelemizi her \u00e7areye ba\u015fvurarak s\u00fcrd\u00fcrece\u011fiz. T\u00fcrkle\u00adrin yaralar\u0131n\u0131 ka\u015f\u0131y\u0131p, kanataca\u011f\u0131z.”[5]<\/em>\u00a0<\/em><\/strong>\u015feklindeki s\u00f6zleri, 200 y\u0131l sonra da Patrik 5. Gregorius’un izinden gidildi\u011finin bir ba\u015fka g\u00f6stergesidir.<\/p>\n

\u00dclkemizin baz\u0131 y\u00f6neticilerinin “Dostu Yorgo Papandreu’nun” <\/em>babas\u0131 Papandreu’nun 1987’de T\u00fcrkiye s\u0131n\u0131r\u0131ndaki Yunan askerlerine, “Kah\u00ad<\/em>raman Yunan askerleri, siz \u00fcst\u00fcn \u0131rks\u0131n\u0131z. 1920-1922 olaylar\u0131 bir talihsizlik olmu\u015ftur. Yunan \u0131rk\u0131n\u0131n bir g\u00fcn anavatan\u0131 olan Ege sahillerini kurtaraca\u011f\u0131na olan inanc\u0131n\u0131 yitirmemesi gereklidir.” <\/em>diye hitap etmesi ise Patrik Gregorius’un politikas\u0131n\u0131n nihai hedefinin \u00f6zeti gibidir [6].<\/p>\n

Bunlar\u0131 da ge\u00e7mi\u015f veya ki\u015fisel hezeyanlar diye nitelendirecek olanlara, Yunanistan Cumhurba\u015fkan\u0131 Stefanopulos’un, 1 y\u0131l \u00f6nce yapt\u0131\u011f\u0131,\u00a0“1920-1922 yenilgi de\u011fil b\u00fcy\u00fck bir ba\u015far\u0131yd\u0131. Hi\u00e7bir halk, s\u00fcrekli zaferler kazanarak, karde\u015flerini kurtarmak i\u00e7in yabanc\u0131 bir \u00fclkenin i\u00e7inde y\u00fczlerce km. ilerleyemez. Yine de sonunda bitkin d\u00fc\u015f\u00fcld\u00fc ve sonuna var\u0131lamad\u0131.”[7]<\/em>\u00a0<\/em><\/strong>\u015feklindeki a\u00e7\u0131klama acaba bir anlam ifade eder mi? Ya da Atina Ba\u015fpiskoposu Hristodulos’un 23 A\u011fustos 2004’te, Pazar ayi\u00adninden sonra yapt\u0131\u011f\u0131 a\u00e7\u0131klama…\u0130zmir metropoliti Hrisostomos’un T\u00fcrk\u00adler taraf\u0131ndan lin\u00e7 edildi\u011fini belirttikten sonra, “Hrisostomos hakk\u0131n\u0131 bulacak m\u0131? E\u011fer Tanr\u0131 buna daha \u00f6nce izin vermezse k\u0131yamet g\u00fcn\u00fc \u0130zmir g\u00f6\u00e7menlerine ait ruhlar\u0131n ikonalar\u0131n\u0131 ellerine alarak Ege’yi ge\u00e7\u00ad<\/em>mek suretiyle anavatanlar\u0131na geri d\u00f6necekler mi? <\/em>s\u00f6zlerini s\u00f6yleyen Ba\u015fpiskopos Hristodulos, T\u00fcrkiye i\u00e7in “unutulmaz vatanlar”, <\/em>Milli M\u00fccadele i\u00e7in “K\u00fc\u00ad\u00e7\u00fck Asya felaketi” <\/em>ifadelerini de kullanm\u0131\u015ft\u0131r[8].<\/b>\u00a0Ba\u015fpiskopos Hristodulos, \u00f6ld\u00fcr\u00fclen \u0130zmir metropoliti Hrisostomos’un an\u0131s\u0131n\u0131n ise Yunan gen\u00e7li\u011fi ve b\u00fct\u00fcn Yunanl\u0131lar\u0131n hi\u00e7bir zaman ak\u0131llar\u0131ndan \u00e7\u0131kart\u00admamalar\u0131 gereken bir hedefi g\u00f6sterdi\u011fini belirterek, “Yeni ku\u015faklar, \u0130zmir Metropolitinin ayak izlerini izleyecekler ve hedefe gideceklerdir. Yeter ki bu k\u0131l\u0131\u00e7 gibi keskin ideallerimizi \u00e7ocuklar\u0131m\u0131z\u0131n ruhlar\u0131nda canl\u0131 tutal\u0131m, \u00f6ld\u00fcrmeyelim.” <\/em>demi\u015ftir. Bu haberi Yunan\u00a0 gazeteleri “Hristodulos, T\u00fcrkleri Aforoz etti”, <\/em>T\u00fcrk bas\u0131n\u0131 ise “Ba\u015f psikopat\u0131n geri d\u00f6n\u00fc\u015f r\u00fcyas\u0131, Ba\u015fpiskopos R\u00fcya G\u00f6r\u00fcyor” <\/em>ba\u015fl\u0131klar\u0131 ile duyurmu\u015ftur[9].<\/b>\u00a0Eski Ba\u015fbakan Papandreu ya da Cumhurba\u015fkan\u0131 Stefanopulos’un benzer a\u00e7\u0131klama ve hedefleri, Ba\u015fpiskopos’un bir r\u00fcyadan de\u011fil, tarihi derinli\u011fi olan milli bir politikadan bahsetti\u011fini t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131 ile g\u00f6stermek\u00adtedir. O Ba\u015fpiskopos ki, 15 A\u011fustos 1999′ daki Meryem Ana kutlamala\u00adr\u0131na Karaferye’deki (Veria) S\u00fcmela Kilisesi’nde kat\u0131lm\u0131\u015ft\u0131r. Mabete bu isim, Trabzon’daki ayn\u0131 adl\u0131 kiliseyi hat\u0131rlatmas\u0131 i\u00e7in verilmi\u015ftir. Binlerce “Pontus” <\/em>k\u00f6kenli kat\u0131l\u0131mc\u0131yla birlikte Yunan Cumhurba\u015fkan\u0131n\u0131n da haz\u0131r bulundu\u011fu bu toplant\u0131da Ba\u015fpiskopos, Tanr\u0131 bana Pontus’daki tarihi S\u00fcmela Meryem Ana Manast\u0131r\u0131n\u0131n kilidini a\u00e7may\u0131 da nasip etsin” <\/em>diye dua etmi\u015ftir [10].<\/p>\n

Peki Yunan Ba\u015fpiskoposunun, Yunanl\u0131 gen\u00e7lere izinden gitmesi\u00adni \u00f6\u011f\u00fctledi\u011fi kimdir? Milli M\u00fccadele’nin ba\u015flang\u0131c\u0131nda zararl\u0131 faaliyetlerinden dolay\u0131 Vali taraf\u0131ndan \u0130zmir’den uzakla\u015ft\u0131r\u0131lm\u0131\u015f ancak Mondros M\u00fctarekesi sayesinde geri d\u00f6nm\u00fc\u015ft\u00fcr. Bu d\u00f6n\u00fc\u015f\u00fcnde Rumlar\u0131n, 25 Ocak 1919’daki belediye se\u00e7imlerini boy\u00adkot etmesini sa\u011flayarak, art\u0131k Osmanl\u0131 idaresini istemedi\u011fini a\u00e7\u0131klam\u0131\u015f\u00adt\u0131r. Yunan Ordusu 15 May\u0131s 1919’da \u0130zmir’e \u00e7\u0131kt\u0131\u011f\u0131nda da Yunan kuv\u00advetlerini takdis edip, “Ne kadar T\u00fcrk kan\u0131 i\u00e7erseniz, cennet size o kadar yak\u0131n olur. T\u00fcrk’\u00fcn kan\u0131n\u0131 i\u00e7mek sevapt\u0131r.” <\/em>demi\u015f, \u0130zmir <\/span>Kalesi’ne Yu\u00adnan bayra\u011f\u0131 \u00e7ektirmi\u015f, Yunan Kral\u0131na, Ankara Kalesi’ne dikilmek \u00fczere Bizans bayra\u011f\u0131 hediye etmi\u015ftir. Hrisostomos, \u0130zmir’in T\u00fcrk Ordusunca geri al\u0131nd\u0131\u011f\u0131 9 Eyl\u00fcl 1922’de halk taraf\u0131ndan lin\u00e7 edilmi\u015ftir.<\/p>\n

Ancak bu Ba\u015fpiskopos sadece T\u00fcrkleri de\u011fil, \u0130zmir’in i\u015fgalinden sonra Yunanistan taraf\u0131ndan atanan Y\u00fcksek Komiser Stergiadis’i de \u00e7ileden \u00e7\u0131kartm\u0131\u015ft\u0131r. \u00d6yle ki Y\u00fcksek Komiser, m\u00fcttefik devlet Konsoloslar\u0131n\u0131n ve \u0130zmir’in \u00f6nde gelen b\u00fct\u00fcn ki\u015filerinin haz\u0131r bulunduklar\u0131 resmi bir ayin s\u0131ras\u0131nda, tehlikeli politika alanlar\u0131na bula\u015ft\u0131rd\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesiyle Ba\u015fpiskopos Hrisostomos’un y\u00f6netti\u011fi bir t\u00f6reni dahi durdurmu\u015ftur. \u00c7\u00fcnk\u00fc Stergiadis, bu ki\u015filere dert \u00e7\u0131karan ve d\u00fczene kar\u015f\u0131 gelen insan\u00adlar g\u00f6z\u00fcyle bak\u0131yor, siyasetle u\u011fra\u015fan papazlar\u0131 ho\u015f g\u00f6rm\u00fcyordu. An\u00adcak kendi b\u00f6lgesinin efendisi olarak papazlar\u0131 yola getirmekte yetenekli oldu\u011fu bilinen Y\u00fcksek Komiser bile d\u00f6nemin Fener Rum Patri\u011fi Meletios’a dokunamam\u0131\u015ft\u0131, \u00e7\u00fcnk\u00fc \u0130stanbul \u00f6zerk bir d\u00fcnya” <\/em>idi. Buna ra\u011fmen Hrisostomos’a tavr\u0131 Fener Rum Patri\u011fi Meletios’u k\u0131zd\u0131rmaya yetmi\u015f ve Meletios, Yunanistan eski Ba\u015fbakan\u0131 Venizelos’a yazd\u0131\u011f\u0131 t\u00fcm mektuplarda, Y\u00fcksek Komiser’den \u015fikayet\u00e7i olmu\u015ftur. Kendilerini “K\u00fc\u00e7\u00fck Asya H\u0131ristiyanlar\u0131n\u0131 Mustafa Kemal T\u00fcrkiye’sinin elinde b\u0131rak\u00admaya kar\u015f\u0131 gelenler”, <\/em>Y\u00fcksek Komiseri ise “Sesimizi bo\u011fmaya \u00e7al\u0131\u015fan” <\/em>ki\u015fi olarak tarif eden Meletios, “Hi\u00e7bir vali, Patri\u011fi tan\u0131yan y\u00fcksek din adamlar\u0131na kar\u015f\u0131 Stergiadis’in ald\u0131\u011f\u0131 \u00f6nlemleri almam\u0131\u015ft\u0131r.” <\/em>diye isyan etmi\u015ftir.<\/p>\n

\u0130\u015fte \u0130zmir Metropoliti, kendi Y\u00fcksek Komiserlerini bile rahats\u0131z edecek boyutlarda siyasete bula\u015fm\u0131\u015f bir ki\u015fidir. Ancak Yunanistan, onun davas\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6sterircesine, \u00f6l\u00fcm\u00fcnden 43 y\u0131l sonra Ati\u00adna’n\u0131n Nea Zmirni semtinde lin\u00e7in de tasvir edildi\u011fi bir heykelini dikmi\u015f\u00adtir. Heykel, 20 Kas\u0131m 1965’te a\u00e7\u0131ld\u0131\u011f\u0131nda D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131m\u0131z bunu, Yunan H\u00fck\u00fcmetinin T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 k\u00f6r\u00fcklemesinin yeni bir \u00f6rne\u011fi ve Megali \u0130dea’n\u0131n canl\u0131 tutulmas\u0131n\u0131n yeni bir arac\u0131 olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc belirterek, protesto etmi\u015ftir. Ama Yunanistan bununla yetinmemi\u015f, \u00fcst\u00fcne Yunan Kilisesi taraf\u0131ndan 1992’de aziz ilan edilmi\u015ftir [11].<\/p>\n

Hedeflerini b\u00f6ylesine unutmayan ve unutturmayanlara kar\u015f\u0131 T\u00fcrkiye’nin ne yapt\u0131\u011f\u0131n\u0131n, daha do\u011frusu ne yapamad\u0131\u011f\u0131n\u0131n en canl\u0131 \u00f6rne\u011fi ise 1953 y\u0131l\u0131nda ger\u00e7ekle\u015ftirilen \u0130stanbul’un fethinin 500. y\u0131ld\u00f6n\u00fcm\u00fc kutlamalar\u0131d\u0131r. Aylarca haz\u0131rlan\u0131ld\u0131\u011f\u0131 ve “Fetih Bayram\u0131” <\/em>diye ilan edil\u00addi\u011fi halde olduk\u00e7a s\u00f6n\u00fck ge\u00e7en 29 May\u0131s 1953 kutlamalar\u0131nda, sadece Topkap\u0131-Edirnekap\u0131 aras\u0131nda bir t\u00f6ren, Fatih Camii avlusunda da meh\u00adter konseri d\u00fczenlenmi\u015ftir. Bunun \u00fczerine Prof. Dr. Semavi Eyice, “Aylarca haz\u0131rl\u0131k yap\u0131ld\u0131\u011f\u0131 s\u00f6ylendi; ama hi\u00e7bir \u015fey yap\u0131lmad\u0131. Sadece Fetih Derne\u011fi kuruldu, dernek, 15 kadar kitap yay\u0131mlad\u0131. Sonra o da <\/em>unutuldu gitti.” <\/em>demi\u015ftir. Ancak ger\u00e7ek tabloyu, d\u00f6nemin y\u00f6neticilerinin tutumu ortaya koymu\u015ftur. Cumhurba\u015fkan\u0131 Celal Bayar, \u0130zmir’e NATO Karargah\u0131’n\u0131 ziyarete, Ba\u015fbakan Adnan Menderes’de \u0130ngiltere Krali\u00e7esi 1.Elizabeth’in ta\u00e7 giyme t\u00f6renine kat\u0131lmak \u00fczere Londra’ya gitmi\u015ftir. Peki, neden b\u00f6yle olmu\u015ftur? Tarih\u00e7i Necdet Sakao\u011flu’na g\u00f6re, “Bayar<\/em> ve Menderes, T\u00fcrk-Yunan dostlu\u011fu ve Avrupa’n\u0131n konuyu farkl\u0131 de\u011fer\u00adlendirmesinden \u00e7ekindikleri i\u00e7in” <\/em>t\u00f6rene kat\u0131lmam\u0131\u015flard\u0131r. Dr. \u0130lber Ortayl\u0131 da, 500. y\u0131l kutlamalar\u0131n\u0131n Yunanistan’\u0131 ve Bat\u0131’y\u0131 g\u00fccendirme\u00adme ad\u0131na, ilmi cepheden yoksun ve hamasetten ibaret bir \u015fekilde ya\u00adp\u0131ld\u0131\u011f\u0131n\u0131 belirterek, 550. y\u0131ld\u00f6n\u00fcm\u00fcne i\u015faretle, “Umar\u0131m bu kutlamalar\u0131 <\/em>Avrupa y\u00f6nlendirmez ve yetkililer buna izin vermez.” [12]<\/em>\u00a0<\/em><\/strong>demi\u015ftir.<\/p>\n

20. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda tarihten ve haritadan silinmek \u00fczereyken, Milli M\u00fccadele mucizesi ile adeta k\u00fcllerinden do\u011fan T\u00fcrkiye’nin, 30 y\u0131l gibi k\u0131sa bir s\u00fcrede yeniden Bat\u0131’n\u0131n y\u00f6nlendirmelerine a\u00e7\u0131k hale gelmesinin d\u00f6n\u00fcm noktas\u0131 Truman doktrini ile Marshall yard\u0131m\u0131d\u0131r. \u0130\u015fte T\u00fcrkiye’ye yak\u0131n tarihini bile unutturup, ba\u015fta Fener Rum Patrikhanesi olmak \u00fczere tarihin sayfalar\u0131nda kalmas\u0131 gereken projelerin yeniden g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kart\u0131lmas\u0131n\u0131 sa\u011flayan bu s\u00fcre\u00e7, Ba\u015fkan Truman’\u0131n, T\u00fcr\u00adkiye’nin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc korumak i\u00e7in ABD’nin kaynaklar\u0131n\u0131 seferber ede\u00adce\u011fini s\u00f6ylemesi ve ard\u0131ndan Marshall yard\u0131mlar\u0131n\u0131n devreye sokulma\u00ads\u0131 ile ba\u015flam\u0131\u015ft\u0131r. Patrik Bartholomeos’un, \u00fczerinden 50 y\u0131l ge\u00e7tikten sonra hala Marshall Plan\u0131’ndan \u00f6vg\u00fcyle s\u00f6z etmesinin ve bu plan\u0131n g\u00fcn\u00fcm\u00fczde de ayn\u0131 ruhla yeniden canland\u0131r\u0131lmas\u0131n\u0131 istemesinin sebebi budur. Bartholomeos, 22 Ekim 1997’de, d\u00f6nemin ABD D\u0131\u015fi\u015fleri Bakan\u0131 Madeleine Albrighf\u0131n, onuruna verdi\u011fi resmi yemekte yapt\u0131\u011f\u0131 konu\u015f\u00admay\u0131 t\u00fcm\u00fcyle Marshall Plan\u0131’na ay\u0131rarak, plan\u0131 kendi ku\u015fa\u011f\u0131n\u0131n ba\u015far\u0131\u00ads\u0131n\u0131n sinyali olarak g\u00f6rd\u00fcklerini s\u00f6ylemi\u015ftir. Do\u011fu Avrupa’n\u0131n yap\u0131lan\u00admas\u0131 ve M\u00fcsl\u00fcmanlarla k\u00f6pr\u00fc kurmada bu plan\u0131n esas al\u0131nmas\u0131n\u0131 iste\u00adyen Bartholomeos, k\u0131smi bir \u00e7\u00f6z\u00fcm oldu\u011funa inand\u0131\u011f\u0131 ekonomik \u00e7al\u0131\u015f\u00admalar\u0131n yan\u0131 s\u0131ra d\u00fcnyan\u0131n k\u00fclt\u00fcrel, dini ve sosyal yap\u0131s\u0131n\u0131n da yeniden in\u015fa edilmesi gerekti\u011fini s\u00f6ylemi\u015ftir. Bartholomeos, “Milletleraras\u0131 ve ruhani bir g\u00fc\u00e7 olan Ek\u00fcmenik Patrikli\u011fin, M\u00fcsl\u00fcman ve H\u0131ristiyan d\u00fcn\u00adyas\u0131n\u0131n birbirini anlamas\u0131 ve diyalogu i\u00e7in aktif rol ald\u0131\u011f\u0131n\u0131” [13]<\/em>\u00a0<\/em><\/strong>belirterek, bu ama\u00e7la hangi mesafede olursa olsun sadece kara ve hava yolu ile seyahate de\u011fil bilgi ve fikir vermeye de haz\u0131r olduklar\u0131n\u0131 kaydetmi\u015ftir.<\/p>\n

Kaynak\u00e7a:<\/strong><\/h2>\n
    \n
  1. Sami EM\u0130RHAN, Fener Rum Patrikhanesinin D\u00fcnU-Bug\u00fcn\u00fc Yar\u0131n\u0131, Harp Akademileri Yay\u0131n\u0131.<\/li>\n
  2. G\u00f6rmek i\u00e7in t\u0131klay\u0131n\u0131z.<\/a>\/<\/u>215-yunanistanla%20iliskiler.htm.<\/li>\n
  3. Yeni Mesaj, 27 Ekim 2003.<\/li>\n
  4. Yeni Mesaj, 20 Nisan 2004.<\/li>\n
  5. Dr.Bnb.Ali G\u00dcLER-T\u00fcrkiye’ye Y\u00f6nelik Yunan Stratejileri ve Yunanis\u00ad tan’\u0131n Etnik Yap\u0131s\u0131, Ayd\u0131nlar Oca\u011f\u0131 A\u00e7\u0131k Oturumlar Dizisi 18\/2000.<\/li>\n
  6. Cumhuriyet- Sacit SOMEL (Emekli el\u00e7i), 13 Ocak 2003.<\/li>\n
  7. Haber3.Com-29 May\u0131s 2003.<\/li>\n
  8. habervitrini.com\/haber.asp?id=142246. habervitrini.com\/haber.asp?id=142305.<\/li>\n
  9. H\u00fcrriyet, 24 A\u011fustos 2004.<\/li>\n
  10. Halka ve Olaylara Terc\u00fcman, 25 A\u011fustos 2004.<\/li>\n
  11. H\u00fcseyin M\u00fcmtaz Pontus Dedikleri, Giresun I\u015f\u0131k Gazetesi. http:\/\/www.giresungazete.net\/diger\/pontus\/pontus_ded.html<\/a>.<\/li>\n
  12. El\u00e7in MACAR, Cumhuriyet D\u00f6neminde istanbul Rum Patrikhanesi (\u0130leti\u00ad \u015fim Yay\u0131nlan, l.bask\u0131-2003)<\/li>\n
  13. http:\/\/www.kubacami.org\/konular\/istanbul\/fethin500vili.htm<\/a>.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    Bat\u0131 d\u00fcnyas\u0131n\u0131n \u0130stanbul’daki emelleri nas\u0131l bitip t\u00fckenmedi ise Yunanistan’\u0131n da Ege \u00fczerindeki 200 y\u0131ll\u0131k planlar\u0131 hala devam etmekte. Hrisostomos\u2019un hedeflerini kapsayan “Megali \u0130dea” bize g\u00f6re \u00fctopya olsa da, Yunanistan i\u00e7in vazge\u00e7ilmez h\u00fclyad\u0131r.<\/p>\n","protected":false},"author":7,"featured_media":4904,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[59,61,2,66,67,69],"tags":[],"coauthors":[9],"class_list":["post-4493","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-abd","category-din","category-genel","category-siyaset-tarih","category-tehditler","category-yakin-cografya"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/4493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=4493"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/4493\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/4904"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=4493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=4493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=4493"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=4493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}