![\"\"](\"http:\/\/misak.millidusunce.com\/wp-content\/uploads\/2019\/01\/CentralAsiaPhysicalsb.jpg\")
<\/p>\n<\/p>\n
Tarihe y\u00f6n veren b\u00fcy\u00fck olaylar, uzun y\u0131llar s\u00fcren kaynama d\u00f6nemlerinden sonra ortaya \u00e7\u0131kar. Tarihin belli bir d\u00f6neminde, belli bir co\u011frafyada, belli bir grup insan \u015fu veya bu \u015fekilde bir kaynama, bir kayna\u015fma d\u00f6nemi ya\u015far. B\u00f6yle d\u00f6nemlerde efsaneler ve destanlar da devreye girer. \u0130nsanlar bir \u00fclk\u00fc \u00e7evresinde toplan\u0131r. Sonra i\u00e7lerinden bir veya birka\u00e7 \u00f6nder \u00e7\u0131kar. Y\u00f6netti\u011fi grubu, destanlarla da desteklenen \u00fclk\u00fcye do\u011fru h\u0131zla y\u00fcr\u00fct\u00fcr. B\u00fct\u00fcn \u015fartlar\u0131n olu\u015ftu\u011fu kaynama d\u00f6nemlerinin sonunda baz\u0131 toplumlar bir t\u00fcr mutasyona u\u011frar; tarihte b\u00fcy\u00fck k\u0131r\u0131lmalar ya\u015fan\u0131r; tarihin al\u0131\u015f\u0131ld\u0131k, beklendik y\u00f6n\u00fc de\u011fi\u015fir. Kaynama s\u00fcrecini ya\u015fayan toplum \/ millet, d\u00fcnyan\u0131n gelecekteki birka\u00e7 y\u00fczy\u0131l\u0131n\u0131 belirler. Elbette yeni birka\u00e7 y\u00fczy\u0131l da ondan sonras\u0131na y\u00f6n verir.<\/p>\n
Tarihte T\u00fcrklerin de kaynad\u0131\u011f\u0131 zamanlar olmu\u015ftur. Kaynamalar\u0131n sonunda b\u00fcy\u00fck olaylar meydana gelmi\u015f; T\u00fcrk\u2019\u00fcn de, d\u00fcnyan\u0131n da tarihi de\u011fi\u015fmi\u015ftir.<\/p>\n
Tarihin ve efsanelerin sis perdeleri aras\u0131ndan hayal meyal sezebildi\u011fimiz ilk kaynama d\u00f6nemi, milattan \u00f6nceki y\u00fczy\u0131llarda, Sar\u0131 Irmak k\u0131vr\u0131m\u0131 i\u00e7inde ve \u0131rma\u011f\u0131n kuzeyindeki bozk\u0131rlarda ya\u015fand\u0131. Cennet atlar\u0131na binmi\u015f \u00fczengi kullanan atl\u0131lar uzak mesafeleri yak\u0131n ediyor, d\u00fc\u015fman\u0131n yakla\u015fmas\u0131na f\u0131rsat vermeden \u0131sl\u0131k \u00e7alan oklar\u0131n\u0131 havada v\u0131nlatarak onlar\u0131 y\u0131ld\u0131r\u0131yordu. Atlar\u0131n\u0131n da kendilerinin de \u00f6rme z\u0131rhlar\u0131 vard\u0131 ve ba\u015flar\u0131nda tolgalar\u0131. Z\u0131rhl\u0131, hafif s\u00fcvari birlikleri idiler. Daha \u00fc\u00e7 ya\u015f\u0131nda iken at binmeyi \u00f6\u011freniyorlard\u0131. Y\u00fcr\u00fcmeyi \u00f6\u011frenmeden at binenler de vard\u0131. Ke\u00e7eden yap\u0131lm\u0131\u015f topak \u00e7ad\u0131rlarda ya\u015f\u0131yorlard\u0131. Deriden yap\u0131lm\u0131\u015f \u00e7izmeleri, iki pa\u00e7al\u0131 ayak giyimleri, hafif g\u00f6mlekleri, sa\u011fdan sola iliklenen kaftanlar\u0131 vard\u0131. \u00dcst giyimleri ve b\u00f6rkleri \u00e7o\u011funlukla hayvan postundand\u0131. At s\u00fcr\u00fcleri ve koyun s\u00fcr\u00fcleri vard\u0131. Besinleri at, koyun ve av etiydi. Gerek g\u00f6rd\u00fckleri ve diledikleri an binlerce \u00e7ad\u0131r\u0131 birka\u00e7 saatte toparlay\u0131p atlara y\u00fckl\u00fcyorlar, y\u00fczlerce \u00e7a\u011f\u0131r\u0131m (kilometre) \u00f6tede, bir ba\u015fka bozk\u0131rda \u00e7ad\u0131rlardan olu\u015fan yeni bir seyyar \u015fehir kurabiliyorlard\u0131.<\/p>\n
Kuzeyden ve bat\u0131dan geldiklerine inan\u0131yorlard\u0131. Belki hem kuzeyden, demir kaz\u0131k y\u00f6n\u00fcnden, hem de g\u00fcn bat\u0131s\u0131ndan gelmi\u015flerdi. \u0130lk atalar\u0131 Saklar i\u00e7inden \u00e7\u0131km\u0131\u015f on yedi karde\u015fti. On yedi karde\u015ften biri Apa<\/em>, biri E\u00e7e<\/em> ad\u0131n\u0131 ta\u015f\u0131yordu. E\u00e7e, di\u015fi bir bozkurttan t\u00fcremi\u015fti. Karde\u015flerin devleti d\u00fc\u015fman sald\u0131r\u0131s\u0131 sonunda y\u0131k\u0131lm\u0131\u015ft\u0131.<\/p>\n Efsanenin arkas\u0131n\u0131 \u015f\u00f6yle anlat\u0131yorlard\u0131. Bozkurt soylu E\u00e7e\u2019ye bir peri dokunmu\u015ftu. Bu b\u00fcy\u00fcl\u00fc bir dokunu\u015ftu. E\u00e7e art\u0131k ya\u011fmur ya\u011fd\u0131rabiliyor, yel estirebiliyordu. Tanr\u0131lar\u0131n k\u0131zlar\u0131yla evlendi. Yaz tanr\u0131s\u0131n\u0131n k\u0131z\u0131 I\u015f\u0131k K\u0131z<\/em> idi, k\u0131\u015f tanr\u0131s\u0131n\u0131n k\u0131z\u0131 Kavak K\u0131z.<\/em> Bunlardan biri d\u00f6rt o\u011ful do\u011furdu. O\u011fullardan biri ak bir ku\u011fu oldu, u\u00e7tu gitti. Kurtlarla, ku\u011fularla karde\u015f olduklar\u0131na inan\u0131yorlard\u0131.<\/p>\n \u00dc\u00e7 o\u011ful b\u00fcy\u00fcd\u00fc ve d\u00fcnyay\u0131 payla\u015ft\u0131. Birine K\u0131rg\u0131z diyorlard\u0131. Birine Uygur ve birine T\u00fcrk. \u0130lk atalar\u0131 \u00f6l\u00fcnce bedenini alt\u0131nla kaplam\u0131\u015flar, onu y\u00fcksek bir da\u011fdaki bir ma\u011faran\u0131n i\u00e7ine koymu\u015flard\u0131. Her yan\u0131n\u0131 da kandillerle donatm\u0131\u015flard\u0131. Art\u0131k Alt\u0131n Han<\/em> dedikleri atalar\u0131n\u0131 y\u0131lda bir kez ziyaret ediyorlar, b\u00fcy\u00fck t\u00f6renler yap\u0131yorlard\u0131.<\/p>\n T\u00fcrk, karde\u015flerin en b\u00fcy\u00fc\u011f\u00fc idi. Ate\u015fi buldu, halk\u0131n\u0131 so\u011fuktan korudu; K\u0131rg\u0131z\u2019\u0131, Uygur\u2019u, T\u00fcrk\u2019\u00fc birle\u015ftirdi. \u00c7inliler, bu hafif atl\u0131 birliklere Hyung-nu ad\u0131n\u0131 vermi\u015flerdi. Onlar\u0131n birden bire, binlerce atl\u0131 ile kar\u015f\u0131lar\u0131na \u00e7\u0131k\u0131vermelerinden korkuyorlard\u0131. Efsanelerinden de korkuyorlard\u0131. Kerpi\u00e7ten kal\u0131n ve y\u00fcksek duvarlar \u00f6rm\u00fc\u015flerdi. Yine de bu demir atl\u0131lara engel olam\u0131yorlard\u0131.<\/p>\n Tarihin o b\u00f6l\u00fcmleri \u00e7ok karanl\u0131k. Hyung-nu \/ Hun denilen T\u00fcrklerin Sar\u0131 Irmak ve \u00c7in Duvar\u0131 \u00e7evresinde ka\u00e7 y\u00fczy\u0131l kaynad\u0131klar\u0131n\u0131 bilmiyoruz. G\u00f6\u011f\u00fcn \u00e7ad\u0131r, g\u00fcne\u015fin m\u0131zrak oldu\u011funa inan\u0131yorlard\u0131. Sonunda Bagatur adl\u0131 bir ba\u015fbu\u011flar\u0131 oldu. Rehin verildi\u011fi d\u00fc\u015fman \u00fclkesinden ka\u00e7m\u0131\u015f, on bin ki\u015filik bir ordu kurmu\u015ftu. Okunu nereye at\u0131yorsa adamlar\u0131 da oraya at\u0131yordu. Atmayan, hedefini \u015fa\u015f\u0131ran \u00f6ld\u00fcr\u00fcl\u00fcyordu. Bu demir disiplinli ba\u015fbu\u011fun ad\u0131n\u0131 \u00c7inliler s\u00f6yleyemiyorlard\u0131, Motun diyorlard\u0131. T\u00fcrkler, Bagatur, belki de Bukatur diyordu. Ama ad\u0131na ne derlerse desinler o, Tanr\u0131\u2019n\u0131n kutu idi, \u00f6yle inan\u0131yorlard\u0131.<\/p>\n Sar\u0131 Irmak \u00e7evresinde y\u00fczlerce y\u0131l kaynayan Hun T\u00fcrklerinin ba\u015f\u0131na Tanr\u0131kut Motun<\/em> ge\u00e7ince T\u00fcrk\u2019\u00fcn de d\u00fcnyan\u0131n da tarihi de\u011fi\u015fti. Bozk\u0131rl\u0131 efsanelerin i\u00e7inden \u00e2deta bir millet do\u011fmu\u015ftu. Tarihin kim bilir ka\u00e7 y\u00fczy\u0131l\u0131na y\u00f6n verecek bir millet.<\/p>\n Kaynamalardan biri 530\u2019lu, 540\u2019l\u0131 y\u0131llarda Altay Da\u011flar\u0131\u2019n\u0131n g\u00fcneyinde cereyan ediyordu. Altay Da\u011flar\u0131\u2019n\u0131n g\u00fcney eteklerinde kendilerine T\u00fcrk <\/em>diyen insanlar ya\u015f\u0131yordu. Da\u011flar\u0131n i\u00e7inden, Ergene Kon<\/em> denilen bir vadiden \u00e7\u0131kt\u0131klar\u0131na inan\u0131yorlard\u0131. Bilmedikleri y\u0131llardan beri o vadide oturmu\u015flar, kalabal\u0131k olunca da\u011f\u0131n demirlerini eritip \u00e7\u0131km\u0131\u015flard\u0131. Ke\u00e7e \u00e7ad\u0131rlarda oturuyorlard\u0131. Altaylar\u0131n demirini i\u015fliyorlar, en sa\u011flam ve dayan\u0131kl\u0131 k\u0131l\u0131\u00e7lar\u0131 yap\u0131yorlard\u0131. \u00c7inlilerin Cennet Atlar\u0131 dedikleri atlar\u0131na binip r\u00fczg\u00e2r gibi u\u00e7uyorlard\u0131. \u00c7ok uzaklara, binlerce \u00e7a\u011f\u0131r\u0131m uzaklara gidebiliyorlard\u0131. Do\u011fuya do\u011fru ak\u0131p Sar\u0131 Irmak k\u0131vr\u0131m\u0131n\u0131n \u00f6tesine gidiyorlar, atlar\u0131yla \u0131rma\u011f\u0131 ge\u00e7erek \u00c7in i\u00e7lerine dal\u0131yorlard\u0131. K\u00f6ylerde, \u015fehirlerde ya\u015fayan \u00c7inliler korku i\u00e7inde kal\u0131yordu. K\u0131\u015f aylar\u0131nda Sar\u0131 Irmak donuyordu. O zaman T\u00fcrkler atlar\u0131n\u0131n ayaklar\u0131na ke\u00e7e ba\u011flayarak \u0131rma\u011f\u0131 ge\u00e7iyorlard\u0131.<\/p>\n 552 y\u0131l\u0131nda bir g\u00fcn, Sar\u0131 Irmak\u2019a do\u011fru de\u011fil, daha kuzeydeki \u00d6t\u00fcken\u2019e do\u011fru akt\u0131lar. \u00d6t\u00fcken Orhun vadisindeydi. Orada Avarlar oturuyordu. T\u00fcrklerin ba\u015fbu\u011fu Bum\u0131n<\/em>,<\/strong> Avar ka\u011fan\u0131n\u0131n k\u0131z\u0131n\u0131 istemi\u015f, fakat a\u015fa\u011f\u0131lay\u0131c\u0131 bir kar\u015f\u0131l\u0131kla ret cevab\u0131 alm\u0131\u015ft\u0131. \u0130\u015fte bunun \u00fczerine T\u00fcrk ba\u015fbu\u011flar\u0131 Bum\u0131n<\/em> ve \u0130stemi\u2019<\/em>nin komutas\u0131nda T\u00fcrk atl\u0131lar\u0131 \u00d6t\u00fcken\u2019e akm\u0131\u015f, Avarlar\u0131 da\u011f\u0131tm\u0131\u015ft\u0131. \u00d6t\u00fcken art\u0131k onlar\u0131nd\u0131. Tarihte yeni bir d\u00f6nem ba\u015flam\u0131\u015ft\u0131. T\u00fcrkler do\u011fuda Kad\u0131rkan Da\u011flar\u0131\u2019na ve B\u00fcy\u00fck Okyanus\u2019a dayand\u0131lar. Bat\u0131da K\u0131r\u0131m\u2019a kadar uzand\u0131lar. T\u00fcrk ad\u0131 d\u00fcnyay\u0131 sard\u0131.<\/p>\n Y\u00fczlerce y\u0131l Ergene Kon\u2019da ve onlarca y\u0131l Altaylar\u0131n g\u00fcney eteklerinde kayna\u015fan T\u00fcrkler \u015fimdi d\u00fcnya tarihini de\u011fi\u015ftirecek bir konuma gelmi\u015flerdi.<\/p>\n Ba\u015fka bir kayna\u015fma 8.-9. y\u00fczy\u0131llarda K\u00e2\u015fgar ve Balasagun \u00e7evresinde meydana geldi. Eskiden beri bu topraklarda T\u00fcrk\u00e7e konu\u015fan \u00e7e\u015fitli boylar vard\u0131 ama iki y\u00fcz y\u0131ldan beri \u00e7ok daha yo\u011fun g\u00f6\u00e7lere sahne olmu\u015ftu bu co\u011frafya. \u00d6nce Karluklar gelmi\u015fti, sonra Uygurlar. Karluklar\u0131n i\u00e7inden \u00c7igiller, Uygurlar\u0131n i\u00e7inden Ya\u011fmalar \u00e7\u0131km\u0131\u015ft\u0131. Karluklar, Ya\u011fmalar, \u00c7igiller, Tohs\u0131lar iki y\u00fcz y\u0131ldan beri bu topraklarda kayna\u015f\u0131yordu. \u00d6t\u00fcken\u2019deki ka\u011fanlar soyundan gelen ba\u015fbu\u011flar\u0131 vard\u0131. Ka\u011fan s\u00f6z\u00fc art\u0131k h\u00e2kan olmu\u015ftu, kan s\u00f6z\u00fc de han. Bu yeni ba\u015fbu\u011flara Bu\u011fra Hanlar<\/em> deniyordu, bazen de Kara Hanlar<\/em>.<\/strong> M\u00fcsl\u00fcman kom\u015fular\u0131 onlara H\u00e2kaniyye<\/em> diyordu.<\/p>\n \u0130\u015fte bu hanlardan biri 940\u2019larda \u00e7ok \u00f6nemli bir karar ald\u0131, M\u00fcsl\u00fcman oldu. Efsaneler, peygamberi d\u00fc\u015f\u00fcnde g\u00f6rd\u00fc\u011f\u00fcn\u00fc, bunun i\u00e7in M\u00fcsl\u00fcman oldu\u011funu s\u00f6yl\u00fcyordu. Ger\u00e7ek olmasa da efsane 950\u2019lerden sonra h\u0131zla yay\u0131ld\u0131. Asl\u0131nda Satuk Bu\u011fra Han, T\u00fcrk tarihinin en b\u00fcy\u00fck devrimcilerinden biriydi. Din de\u011fi\u015ftirmi\u015f ve T\u00fcrklerin din de\u011fi\u015ftirmesini sa\u011flam\u0131\u015ft\u0131. Din de\u011fi\u015ftirmekten daha b\u00fcy\u00fck devrim olur mu? Satuk Bu\u011fra Han belki de d\u00fc\u015f\u00fcnde peygamberi g\u00f6rm\u00fc\u015ft\u00fc, kim bilir? Ama o zaman onun ald\u0131\u011f\u0131 karar stratejik bir karard\u0131. Bu bir \u00e7a\u011fda\u015fla\u015fma karar\u0131 idi. O zaman\u0131n en \u00e7a\u011fda\u015f, en ileri, en medeni toplumu \u0130slam toplumu idi ve Satuk Bu\u011fra i\u015fte bu meden\u00ee d\u00fcnyaya girme karar\u0131n\u0131 vermi\u015fti.<\/p>\n Karahanl\u0131lar\u0131 olu\u015fturan T\u00fcrk boylar\u0131, 200 y\u0131ll\u0131k kayna\u015fman\u0131n sonunda yeniden T\u00fcrk\u2019\u00fcn, \u0130slam\u2019\u0131n ve d\u00fcnyan\u0131n ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirecek bir konuma gelmi\u015flerdi.<\/p>\n Ayn\u0131 y\u00fczy\u0131llarda K\u00e2\u015fgar ve Balasagun\u2019dan \u00e7ok uzakta, bat\u0131da, Seyhun\u2019un Aral g\u00f6l\u00fcne d\u00f6k\u00fcld\u00fc\u011f\u00fc bozk\u0131rlarda, \u0131rma\u011f\u0131n kuzeyindeki u\u00e7suz bucaks\u0131z bozk\u0131rlarda bir ba\u015fka kaynama vard\u0131. 750\u2019li, 760\u2019l\u0131 y\u0131llarda do\u011fudan gelen g\u00f6\u00e7 dalgalar\u0131, Balasagun ve \u00e7evresindeki On Oklar\u0131 (T\u00fcrgi\u015fleri)<\/em> yerlerinden etmi\u015f, onlar\u0131 bat\u0131ya do\u011fru savurmu\u015ftu. Kalabal\u0131kt\u0131lar. Onlar\u0131n da ba\u015flar\u0131nda ka\u011fanlar soyundan gelen ba\u015fbu\u011flar vard\u0131. O\u011fuz Ka\u011fan<\/em> soyundan geldiklerine inan\u0131yorlar, kopuz \u00e7al\u0131p O\u011fuz\u2019un destan\u0131n\u0131 s\u00f6yl\u00fcyorlard\u0131. Ozanlar\u0131n\u0131n piri Korkut Ata<\/em> idi. O, yabgu ka\u011fanlar devrinde ya\u015fam\u0131\u015ft\u0131, nice nice yi\u011fitlere ad vermi\u015fti. K\u00fcsk\u00fcnleri o bar\u0131\u015ft\u0131rm\u0131\u015f, sorunlar\u0131 o \u00e7\u00f6zm\u00fc\u015ft\u00fc. Eski g\u00fcnlerdeki be\u011fler, ba\u015fbu\u011flar, hanlar hep ona dan\u0131\u015f\u0131rlard\u0131. Ne m\u00fc\u015fk\u00fclleri varsa o \u00e7\u00f6zerdi. Sonra da eline k\u0131l kopuzu al\u0131p ad verdi\u011fi be\u011flerin destanlar\u0131n\u0131 ko\u015far, yi\u011fitliklerini anlat\u0131rd\u0131.<\/p>\n Seyhun \u0131rma\u011f\u0131n\u0131n kuzeyindeki bozk\u0131rlarda atl\u0131lar kayna\u015f\u0131yordu. \u00c7ad\u0131rlar\u0131 binlerce, on binlerce idi. At s\u00fcr\u00fcleri, koyun s\u00fcr\u00fcleri on binlerce idi. Yaylada yay\u0131lan obalar\u0131n topak \u00e7ad\u0131rlar\u0131n\u0131n ucu buca\u011f\u0131 g\u00f6r\u00fcnmezdi. Baz\u0131 \u00e7ad\u0131rlar b\u00fcy\u00fckt\u00fc, geni\u015fti. Onlara ota\u011f diyorlard\u0131. Ellerinde kopuzlar\u0131yla dola\u015fan Korkut soylu ozanlar i\u015fte bu ota\u011flara inerler; O\u011fuz\u2019un, Korkut Ata\u2019n\u0131n, Salur Kazan\u2019\u0131n, Bams\u0131 Beyrek\u2019in, Deli Dumrul\u2019un, Aruz Koca\u2019n\u0131n, Basat\u2019\u0131n, Tepeg\u00f6z\u2019\u00fcn destanlar\u0131n\u0131 s\u00f6ylerlerdi. O zaman b\u00fct\u00fcn oba, ota\u011f\u0131n \u00e7evresinde toplanm\u0131\u015f olurdu. Deli Dumrul\u2019un, kuru bir \u00e7ay\u0131n \u00fczerine k\u00f6pr\u00fc sal\u0131p ge\u00e7enden otuz \u00fc\u00e7 ak\u00e7a, ge\u00e7meyenden d\u00f6ve d\u00f6ve k\u0131rk ak\u00e7a ald\u0131\u011f\u0131n\u0131 i\u015fittik\u00e7e kas kas g\u00fclerler, g\u00fclmekten kat\u0131l\u0131rlar, bazen de yerlerde yuvarlan\u0131rlard\u0131. O zaman kahkahalarla kopuzun ve ozan\u0131n sesi birbirine kar\u0131\u015f\u0131r, bozk\u0131r\u0131n g\u00f6klerinde yank\u0131lan\u0131p dururdu. Bazen kopuzun ve ozan\u0131n sesi yan\u0131kla\u015f\u0131rd\u0131. Ota\u011f\u0131n \u00e7evresinde toplanm\u0131\u015f olan obal\u0131lar bu yan\u0131k seslerin arkas\u0131ndan hangi destan\u0131n gelece\u011fini bilirlerdi. \u00c7\u00fcnk\u00fc belki onlarca, belki de y\u00fczlerce kez dinlemi\u015flerdi ayn\u0131 destan\u0131. \u015eimdi d\u0131\u015f O\u011fuz, \u0130\u00e7 O\u011fuz\u2019a asi olacak, O\u011fuz yi\u011fitleri, O\u011fuz erenleri birbirini k\u0131racakt\u0131. Ozan daha soylamaya ba\u015flamadan h\u0131\u00e7k\u0131r\u0131klar bo\u011fazlarda d\u00fc\u011f\u00fcmlenir, g\u00f6zlerde ya\u015f birikirdi. \u0130\u015fte Aruz Koca k\u0131l\u0131c\u0131n\u0131 \u00e7ekmi\u015f, bir k\u0131l\u0131\u00e7 darbesiyle Beyrek\u2019i \u00f6l\u00fcme yollam\u0131\u015ft\u0131r. O zaman h\u0131\u00e7k\u0131r\u0131klar g\u00f6\u011f\u00fc tutard\u0131. H\u0131\u00e7k\u0131r\u0131klar\u0131n\u0131 i\u00e7lerine g\u00f6men baz\u0131 O\u011fuz kocalar\u0131 y\u00fczlerini g\u00f6\u011fe \u00e7evirirler, ay dedenin ve y\u0131ld\u0131zlar\u0131n da a\u011flad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrlerdi.<\/p>\n Satuk Bu\u011fra Han\u2019dan 15-20 y\u0131l sonra, Seyhun boylar\u0131ndaki O\u011fuz ba\u015fbu\u011flar\u0131 da M\u00fcsl\u00fcman olmaya karar verdiler. Bunlardan biri de Sel\u00e7uk Be\u011f idi. O da peygamberi d\u00fc\u015f\u00fcnde mi g\u00f6rm\u00fc\u015ft\u00fc? Yoksa b\u00fcy\u00fck hakan\u0131n K\u00e2\u015fgar\u2019da M\u00fcsl\u00fcman oldu\u011funu i\u015fitmi\u015f de o sebepten mi M\u00fcsl\u00fcman olmu\u015ftu? Yoksa kendi ba\u015fbu\u011fu ile mi bozu\u015fmu\u015ftu? Bu sorular\u0131n cevab\u0131n\u0131 \u00e7ok iyi bilmiyoruz ama iyi bildi\u011fimiz bir \u015fey var. Sel\u00e7uk Be\u011f\u2019in karar\u0131ndan sonra O\u011fuzlar aras\u0131ndaki kaynaman\u0131n \u015fiddeti artt\u0131. On binlerce \u00e7ad\u0131r, on binlerce at, on binlerce koyun, y\u00fcz binlerce O\u011fuz, Seyhun\u2019u ge\u00e7ti; M\u00e2ver\u00e2\u00fcnnehir\u2019e indi. \u015eimdi iki \u0131rmak aras\u0131 kayn\u0131yordu. Karahanl\u0131lar, O\u011fuzlar, Gazneliler birbirine girmi\u015fti. Bir s\u00fcre sonra Karahanl\u0131lar sahneden \u00e7ekilmi\u015fti ama Gaznelilerle O\u011fuzlar\u0131n vuru\u015fmalar\u0131 devam ediyordu. Horasan\u2019a, \u0130ran\u2019a kim h\u00e2kim olacakt\u0131? 1040 y\u0131l\u0131nda, Dandanakan <\/em>denilen yerdeki sava\u015f, i\u015fte bu sorunun cevab\u0131n\u0131 verecekti. O\u011fuzlar gen\u00e7 ve taze bir g\u00fc\u00e7t\u00fc. Kalabal\u0131kt\u0131lar. Hep T\u00fcrk idiler. Gazneliler Sultan Mahmud\u2019dan sonra art\u0131k o kadar g\u00fc\u00e7l\u00fc say\u0131lmazlard\u0131. Komutanlar, h\u00fck\u00fcmdar ailesi T\u00fcrk\u2019t\u00fc ama Gaznelilerin ahalisi Fars\u2019t\u0131, Tacik\u2019ti, Afgan\u2019d\u0131. Bu kavimlerin o zamanki atalar\u0131yd\u0131. O\u011fuzlar yendiler ve iki y\u00fcz y\u0131ll\u0131k kaynaman\u0131n sonunda yine tarih de\u011fi\u015fti. On be\u015f y\u0131l sonra halife, T\u00fcrklerin himayesine girecek, otuz bir y\u0131l sonra Malazgirt\u2019<\/em>te Do\u011fu Roma ordular\u0131 bozguna u\u011frat\u0131lacak ve T\u00fcrkler o zamanki d\u00fcnyan\u0131n bir numaral\u0131 g\u00fcc\u00fc h\u00e2line geleceklerdi.<\/p>\n 13. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda yeni bir kaynama ya\u015fand\u0131. Eski T\u00fcrk atalar\u0131n ya\u015fad\u0131\u011f\u0131, uzak, \u00e7ok uzak bir \u00fclkede \u00c7engiz Ka\u011fan<\/em> dedikleri bir ba\u015fbu\u011f peyda olmu\u015ftu. Bat\u0131ya, g\u00fcneye seferler etmi\u015f, d\u00fcnyay\u0131 velveleye vermi\u015fti. Dediklerine g\u00f6re tarihte hi\u00e7 g\u00f6r\u00fclmemi\u015f bir \u015feyi de yapm\u0131\u015ft\u0131; \u00c7in \u00fclkesini ba\u015ftan ba\u015fa istila etmi\u015fti.<\/p>\n \u0130\u015fte bu \u00c7engiz Ka\u011fan bat\u0131ya sefer edince \u00f6n\u00fcne katt\u0131\u011f\u0131 b\u00fct\u00fcn insanlar\u0131, b\u00fct\u00fcn O\u011fuzlar\u0131, T\u00fcrkmenleri Azerbaycan ve Anadolu\u2019ya do\u011fru s\u00fcrm\u00fc\u015ft\u00fc. \u00d6l\u00fcm\u00fcnden sonra yerine ge\u00e7en o\u011fullar\u0131 da f\u0131rt\u0131na gibi d\u00fcnyay\u0131 savuruyorlard\u0131. Ka\u00e7 y\u00fczy\u0131ll\u0131k Ba\u011fdat y\u0131k\u0131lm\u0131\u015f, harabeye d\u00f6nm\u00fc\u015ft\u00fc.<\/p>\n Anadolu\u2019daki Sel\u00e7uklular zaten i\u00e7ten i\u00e7e kayn\u0131yordu. Baba \u0130lyas\u2019\u0131n ba\u015f\u0131n\u0131 \u00e7ekti\u011fi bir k\u0131s\u0131m T\u00fcrkmen, koskoca Anadolu Sel\u00e7uklu sultanl\u0131\u011f\u0131n\u0131 be\u015fik gibi sallam\u0131\u015ft\u0131. Arkadan gelen \u00c7engiz evlad\u0131 \u0130lhanl\u0131lar, Anadolu Sel\u00e7uklular\u0131n\u0131 peri\u015fan ettiler.<\/p>\n 13. y\u00fczy\u0131l Anadolu\u2019su tam bir kaynama co\u011frafyas\u0131d\u0131r. 1250\u2019de Karamano\u011fullar\u0131 ile ba\u015flayan be\u011flikler arka arkaya s\u00f6k\u00fcn etti. Bunlar\u0131n \u00e7o\u011fu, \u00c7engiz ve o\u011fullar\u0131n\u0131n \u00f6n\u00fcnden ka\u00e7an yeni ve taze g\u00fc\u00e7lerdi. En bat\u0131da olanlar\u0131, Ayd\u0131no\u011fullar\u0131, Saruhanl\u0131lar, Karas\u0131o\u011fullar\u0131 ve Osmanl\u0131lar karada ve denizde k\u00e2firlerle, tekfurlarla u\u011fra\u015f\u0131yorlard\u0131. Seyhun boylar\u0131nda anlat\u0131lan Korkut Ata destanlar\u0131 daha Sel\u00e7uklular, Saltuklular, Artuklular \u00e7a\u011f\u0131nda Anadolu\u2019ya ta\u015f\u0131nm\u0131\u015ft\u0131. Korkut Ata art\u0131k Dede Korkut<\/em> idi. Kars\u2019tan, Bayburt\u2019tan, Mardin\u2019den ba\u015flam\u0131\u015f, Denizli\u2019ye, Ayd\u0131n\u2019a, S\u00f6\u011f\u00fct\u2019e dek Beyrek hik\u00e2yeleri anlat\u0131l\u0131yordu. Bu kez, Deli Dumrul\u2019un Azrail ile sava\u015fmas\u0131na kahkahalarla g\u00fcl\u00fcyorlard\u0131. D\u00fc\u015fman art\u0131k Pe\u00e7enek ve K\u0131p\u00e7ak de\u011fildi; G\u00fcrc\u00fc idi, Trabzon Rum\u2019u idi, tekfurlard\u0131. Bo\u011fa\u00e7 Han, Salur Kazan, Kara G\u00f6ne, Basat, Yegenek yeni alp erenlerin rol modelleri idi. Be\u011fler, soy k\u00fct\u00fcklerini O\u011fuz Han\u2019a \u00e7\u0131karmakta yar\u0131\u015f\u0131yordu. Yine ozanlar \u00e7al\u0131p s\u00f6yl\u00fcyor, alp eren adaylar\u0131na alpl\u0131k nas\u0131l olur, erlik, erenlik nas\u0131l olur \u00f6\u011fretiyordu. Efsanelerde, kopuzun tellerinde kalm\u0131\u015f bu eski kahramanlara yeni kahramanlar da eklenmi\u015fti. Eb\u00e2 M\u00fcslimler, Battal Gaziler, D\u00e2ni\u015fment Gaziler, Sar\u0131 Saltuklar\u2026 Bazen fak\u0131lar, hocalar da onlar\u0131n destanlar\u0131n\u0131 s\u00f6yl\u00fcyorlard\u0131. Baz\u0131 alp erenlerin, Trabzon g\u00fczellerinden, Konstantiniyye g\u00fczellerinden yavuklular\u0131 vard\u0131.<\/p>\n 13. y\u00fczy\u0131ldaki kaynamadan Ertu\u011frul o\u011flu Osman<\/em> \u00e7\u0131kt\u0131, b\u00fcy\u00fck Osmanl\u0131 do\u011fdu. Tarihin gidi\u015fi yine de\u011fi\u015fti.<\/p>\n T\u00fcrkiye, G\u00fcney Azerbaycan, T\u00fcrk D\u00fcnyas\u0131 bug\u00fcn de kayn\u0131yor. Asl\u0131nda kaynama 19. y\u00fczy\u0131l\u0131n sonlar\u0131nda ba\u015flad\u0131. Gasp\u0131ral\u0131 \u0130smail<\/em> diye bir adam K\u0131r\u0131m\u2019\u0131n Bah\u00e7esaray\u2019\u0131nda bir matbaa kurup gazete \u00e7\u0131kard\u0131. Bir de mektep a\u00e7t\u0131. Gazetesine Terc\u00fcman<\/em> ad\u0131n\u0131 verdi. Okuma yazmay\u0131 mektebinde us\u00fbl-i cedit denilen bir y\u00f6ntemle \u00f6\u011fretmeye ba\u015flad\u0131. Gazetesi de, mektepleri de b\u00fct\u00fcn T\u00fcrk D\u00fcnyas\u0131\u2019na yay\u0131ld\u0131. T\u00fcrk D\u00fcnyas\u0131\u2019n\u0131n her taraf\u0131nda cedit\u00e7i<\/em> denilen ayd\u0131nlar ortaya \u00e7\u0131kt\u0131. Dilde, fikirde, i\u015fte birlik<\/em> dediler; T\u00fcrklerin birlik olmas\u0131n\u0131 hedeflediler.<\/p>\n Ayn\u0131 y\u0131llarda Osmanl\u0131 T\u00fcrk ayd\u0131nlar\u0131 da kayn\u0131yordu. Nam\u0131k Kemal<\/em>\u2019<\/strong>den h\u00fcrriyet ate\u015fi alm\u0131\u015flard\u0131. \u00c7ok uzak atalar\u0131 Satuk Bu\u011fra Han\u2019\u0131n \u00e7a\u011fda\u015fla\u015fma ve medeniyet tercihini bilmiyorlard\u0131 ama hem genetik kodlar\u0131nda, hem k\u00fclt\u00fcrel kodlar\u0131nda bu tercih vard\u0131. Asker\u00ee T\u0131bbiye\u2019de, \u0130kdam gazetesinde kayna\u015fmalar vard\u0131. H\u00fcseyinzade Ali<\/em> Azerbaycan\u2019dan St. Petersburg\u2019a gitmi\u015f, oradan \u0130stanbul\u2019a gelip Asker\u00ee T\u0131bbiye\u2019ye girmi\u015fti, Turan<\/em> diyordu.<\/p>\n Ayn\u0131 y\u0131llarda, 1890\u2019larda Thomsen<\/em> diye bir adam, Mo\u011folistan\u2019da bulunan me\u00e7hul yaz\u0131lar\u0131 s\u00f6km\u00fc\u015ft\u00fc; yaz\u0131lar T\u00fcrk\u00e7eydi; 1200 y\u0131l \u00f6nceki T\u00fcrklerden haber veriyordu. Bilge Ka\u011fan\u2019dan, K\u00f6l Tigin\u2019den, Tonyukuk\u2019tan. Necip As\u0131m<\/em> ta\u015flar\u0131 ve \u00fcst\u00fcndeki yaz\u0131lar\u0131 Osmanl\u0131 T\u00fcrk ayd\u0131n\u0131na tan\u0131tt\u0131. \u00c7a\u011fda\u015fla\u015fma ve uzak ge\u00e7mi\u015f bulu\u015fuyordu. Bulu\u015fuyordu ama devlet de \u00e7\u00f6k\u00fcyordu. 20. y\u00fczy\u0131la girilmi\u015fti. Me\u015frutiyet \u00e7\u00f6k\u00fcnt\u00fcy\u00fc durduramam\u0131\u015ft\u0131. Kaynama, fokurdama derecesine gelmi\u015fti. Selanik\u2019te \u00fc\u00e7 adam\u2026 Ali Canip, \u00d6mer Seyfeddin, Ziya G\u00f6kalp<\/em>\u2026 Sade T\u00fcrk\u00e7e diyorlard\u0131, mill\u00ee edebiyat diyorlard\u0131, Turan<\/em> diyorlard\u0131. G\u00f6kalp nab\u0131zlar\u0131nda tarihin ve efsanenin sesini duyuyordu. O sanki efsanenin i\u00e7inden gelmi\u015fti, sanki yeni bir Dede Korkut idi. Ayd\u0131nlar\u0131n y\u00fcreklerini yakt\u0131, tutu\u015fturdu. T\u00fcrk ayd\u0131nlar\u0131 kayn\u0131yordu. T\u00fcrk Ocaklar\u0131, Mehmet Eminler, Ahmet Hikmetler, Hamdullah Suphiler, Yusuf Ak\u00e7uralar, Ahmet A\u011fao\u011fullar\u0131<\/em>\u2026 T\u00fcrk ayd\u0131nlar\u0131 kayn\u0131yordu. Gence\u2019den, Bak\u00fc\u2019den, Kazan\u2019dan \u0130stanbul\u2019a yol ba\u011flanm\u0131\u015ft\u0131. Ma\u011fcan Cumabayo\u011flu<\/em> ta Altaylardan sesleniyordu. T\u00fcrk D\u00fcnyas\u0131\u2019n\u0131n ayd\u0131nlar\u0131 kayn\u0131yordu.<\/p>\n Fakat arkadan b\u00fcy\u00fck bir \u00e7\u00f6k\u00fcnt\u00fc geldi. Azerbaycan, \u0130dil-Ural ve T\u00fcrkistan T\u00fcrkleri \u00fczerine k\u0131z\u0131l bir k\u00e2bus \u00e7\u00f6kt\u00fc. Anadolu ve Balkanlardaki y\u00fczlerce y\u0131ll\u0131k koca dev g\u00fcmb\u00fcr g\u00fcmb\u00fcr yerlere y\u0131\u011f\u0131ld\u0131. Ama kaynama g\u00fc\u00e7l\u00fcyd\u00fc; birka\u00e7 y\u0131l topra\u011f\u0131n alt\u0131nda fokurdad\u0131. Sakarya\u2019da, Dumlup\u0131nar\u2019da T\u00fcrk kan\u0131 sel oldu. Anadolu kaynad\u0131, kaynad\u0131. \u015eimdi yine bir ba\u015fbu\u011f vard\u0131, ad\u0131 Mustafa Kemal<\/em>\u2019<\/strong>di. Efsanelerden \u00e7\u0131km\u0131\u015ft\u0131. Kaynayan T\u00fcrk\u2019\u00fc Ergene Kon\u2019dan \u00e7\u0131kard\u0131. T\u00fcrk\u2019\u00fcn \u00e7a\u011fda\u015fla\u015fma ve medeniyet tercihi yeniden g\u00fcndeme geldi. Bat\u0131 T\u00fcrkl\u00fc\u011f\u00fc y\u00fckselmeye ba\u015flad\u0131. <\/strong>Zeki Velidiler, Nih\u00e2l Ats\u0131zlar, Alparslan T\u00fcrke\u015fler <\/em>Turan dediler, uzaktaki \u00fclk\u00fcy\u00fc g\u00f6sterdiler.<\/p>\n 1990\u2019lar gelince T\u00fcrk D\u00fcnyas\u0131 yeniden ortaya \u00e7\u0131kt\u0131. Bir k\u0131s\u0131m T\u00fcrkler eski g\u00fcnleri yeniden hat\u0131rlad\u0131lar. Yeniden bir kaynama ortam\u0131 do\u011fdu. Anadolu\u2019dan Hazar\u2019a, Is\u0131k G\u00f6l\u2019e, Orhun\u2019a geziler oldu. Oralardan Ankara\u2019ya, \u0130zmir\u2019e, Antalya\u2019ya geldiler.<\/p>\n 2000\u2019lerde y\u00f6netime kara sinekler, zehirli \u00f6r\u00fcmcekler dadand\u0131. Biz sine\u011fiz, b\u00f6ce\u011fiz dediler. Biz sinekten, b\u00f6cekten, salyangozdan kar\u0131lm\u0131\u015f bir nesneyiz dediler. T\u00fcrk\u2019\u00fcn \u00f6fkesini kabartt\u0131lar, 19. y\u00fczy\u0131lda ba\u015flayan kaynamay\u0131 harlad\u0131lar. \u015eimdi kaynama sosyal ortamlarda. T\u00fcrk\u00e7\u00fcler, T\u00fcrk\u00e7\u00fc Turanc\u0131lar, Ats\u0131zc\u0131lar, Gen\u00e7 Ats\u0131zlar, \u00dclk\u00fcc\u00fcler<\/em>\u2026 Onlarca, y\u00fczlerce site, dernek\u2026 \u201cT\u00fcrk \u0131rk\u0131n\u0131n \u00f6zellikleri\u201d diye yaz\u0131nca \u00e7\u0131kan g\u00f6sterimlerde y\u00fcz binlerce t\u0131klama. Biz T\u00fcrk\u2019\u00fcz, T\u00fcrk soyundan\u0131z, b\u00fcy\u00fck milletiz aray\u0131\u015flar\u0131\u2026 Ruhlar kayn\u0131yor, damardaki kan kayn\u0131yor. 2000\u2019lerden itibaren patlayan tarih\u00ee romanlar\u2026 Hunlar, G\u00f6kt\u00fcrkler, Osmanl\u0131lar, Balkanlar, \u00c7anakkale, Sar\u0131kam\u0131\u015f, \u0130stiklal Sava\u015f\u0131 ile ilgili y\u00fczlerce roman\u2026 Damardaki kan kayn\u0131yor, ruhlar kayn\u0131yor. Trakt\u00f6r <\/em>yaz\u0131nca ekranda beliren futbol sahalar\u0131. Tebriz\u2019de, Tahran\u2019da. \u0130\u015faret parma\u011f\u0131yla ser\u00e7e parma\u011f\u0131 havada, bozkurt i\u015faretleri, T\u00fcrk bayraklar\u0131 Tahran\u2019da, Tebriz\u2019de. G\u00fcney Azerbaycan\u2019da T\u00fcrk\u00e7e diriliyor, T\u00fcrk adlar\u0131 diriliyor; P\u00ee\u015fev\u00e2r\u00ee, \u015eehriyar, Sehend<\/em> canlan\u0131yor. Damardaki kan kayn\u0131yor, ruhlar kayn\u0131yor. Y\u00fczler Turan k\u0131z\u0131ll\u0131\u011f\u0131nda.<\/p>\n T\u00fcrkmencede, \u00d6zbek\u00e7ede Turan romanlar\u0131 yaz\u0131l\u0131yor. Kazakistan\u2019da bir \u00f6nder bozk\u0131r\u0131n yedi \u00f6\u011f\u00fcd\u00fcn\u00fc hat\u0131rl\u0131yor, hat\u0131rlat\u0131yor. Gen\u00e7ler Er Turan<\/em> adl\u0131 m\u00fczik grubu kurmu\u015flar, T\u00fcrk Kan\u0131<\/em>\u2019<\/strong>n\u0131 s\u00f6yl\u00fcyorlar, T\u00fcrkler birle\u015finiz diyorlar. K\u00f6l Tigin an\u0131t\u0131 Astana\u2019da, bozkurt heykelleri\u00a0 Astana\u2019da, bozkurt kabartmalar\u0131 tengelerde. Bir eyaletin ad\u0131 T\u00fcrkistan<\/em> oldu. Efsane devri, destan devri kapanm\u0131\u015f gibi g\u00f6r\u00fcnse de ruhlar yine destan istiyor, efsaneler roman diye, film diye yeniden canland\u0131r\u0131l\u0131yor. T\u00fcrk\u2019\u00fcn tarihinin \u00e7ok \u00e7ok eski oldu\u011funa T\u00fcrkler inanmak istiyor. Efsane de olsa inanmak istiyor.<\/p>\n Do\u011fu T\u00fcrkistan, K\u00e2\u015fgar, Kulca, Turfan<\/em>\u2026<\/strong> Eski T\u00fcrk yurtlar\u0131. \u00dczerlerinde k\u00e2bus var, zincir var, pranga var. Fakat zincirlere dolanm\u0131\u015f bileklerdeki damarlarda akan kan kayn\u0131yor. Y\u00fcrekler \u00e7arp\u0131yor, ruhlar kayn\u0131yor.<\/p>\n Do\u011fuda, bat\u0131da, kuzeyde, g\u00fcneyde 19. y\u00fczy\u0131ldan beri bir kaynama var. Kaynamalar\u0131n sonunda b\u00fcy\u00fck k\u0131r\u0131lmalar ya\u015fan\u0131r, tarihin y\u00f6n\u00fc de\u011fi\u015fir. Hi\u00e7 \u015f\u00fcphe yok, 21. y\u00fczy\u0131lda da tarihin y\u00f6n\u00fc de\u011fi\u015fecek.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Kaynama kuram\u0131. Tarihe yeni ve farkl\u0131 bir bak\u0131\u015f. Ercilasun T\u00fcrk tarihini yeniden yorumluyor. Tarihimizdeki kaynama d\u00f6nemlerini ve ard\u0131ndan gelen y\u00fckseli\u015fleri inceliyor. Destan ve efsanelerin rol\u00fcn\u00fc vurguluyor. Nihayet g\u00fcn\u00fcm\u00fczdeki kaynamay\u0131 anlat\u0131yor.<\/p>\n","protected":false},"author":10,"featured_media":5359,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[2,66,68],"tags":[],"yoast_head":"\nAltaylarda kaynama \u2013 (K\u00f6k) T\u00fcrkler<\/strong><\/h2>\n
K\u00e2\u015fgar ve Balasagun \u00e7evresinde kaynama – Karahanl\u0131lar<\/strong><\/h2>\n
Seyhun boylar\u0131nda kaynama \u2013 O\u011fuzlar \/ Sel\u00e7uklular<\/strong><\/h2>\n
Anadolu\u2019da kaynama – Osmanl\u0131lar<\/strong><\/h2>\n
T\u00fcrk D\u00fcnyas\u0131 da kayn\u0131yor<\/strong><\/h2>\n