{"id":5465,"date":"2019-01-20T10:30:00","date_gmt":"2019-01-20T07:30:00","guid":{"rendered":"http:\/\/misak.millidusunce.com\/?p=5465&preview=true&preview_id=5465"},"modified":"2019-01-20T07:32:11","modified_gmt":"2019-01-20T04:32:11","slug":"motunun-ilk-yillari","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/motunun-ilk-yillari\/","title":{"rendered":"Motun\u2019un ilk y\u0131llar\u0131"},"content":{"rendered":"
\"Motun\u2019u

Motun\u2019u destanla\u015ft\u0131racak bir kahraman yapan olgu, g\u00f6sterdi\u011fi liderlik ve birka\u00e7 y\u0131l i\u00e7erisinde topraklar\u0131n\u0131 d\u00f6rt bir y\u00f6nde geni\u015fleterek halka b\u00fcy\u00fck bir gurur ya\u015fatmas\u0131d\u0131r. B\u00f6ylece Hunlar, d\u00fcnya h\u00e2kimi olmu\u015flard\u0131r.<\/p><\/div>\n

Yazar\u0131n Hunlarla ilgili haz\u0131rlad\u0131\u011f\u0131<\/p>\n

kitaptan k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm…<\/p>\n

Motun ba\u015fa ge\u00e7ti\u011finde Hunlar, muhtemelen Orhun b\u00f6lgesi merkez olmak \u00fczere Ordos\u2019un kuzeyinde kalan sahadayd\u0131lar. \u00c7\u00fcnk\u00fc k\u0131sa bir s\u00fcre \u00f6nce Ordos\u2019tan \u00e7ekilmek zorunda kalm\u0131\u015flard\u0131. Bat\u0131lar\u0131nda Y\u00fce-c\u0131\u2019lar, do\u011fular\u0131nda Dong-hu\u2019lar, g\u00fcneyde de \u00c7in bulunuyordu. Kaynaklar\u0131n aktard\u0131\u011f\u0131na g\u00f6re Dong-hu\u2019lar o d\u00f6nem g\u00fc\u00e7l\u00fc idi ve muhtemelen Motun\u2019u denemek i\u00e7in art arda isteklerde bulunmaya ba\u015flam\u0131\u015flard\u0131.<\/p>\n

\u00d6nce Motun\u2019un \u015fahsi at\u0131n\u0131 istediler.[1]<\/a> Motun, beylerin kar\u015f\u0131 \u00e7\u0131kmas\u0131na ra\u011fmen iyi kom\u015fuluk ili\u015fkileri d\u00fc\u015f\u00fcncesiyle at\u0131n\u0131 verdi. Bu durum Dong-hu\u2019larca korkakl\u0131k olarak de\u011ferlendirildi. Bu sefer, Motun\u2019un e\u015flerinden birini istediler. Hun beyleri burnundan soluyarak \u201cterbiyesizlik\u201d dediler ve Dong-hu\u2019lara sald\u0131rmak istediler. Motun yine iyi kom\u015fuluk d\u00fc\u015f\u00fcncesiyle e\u015flerinden birini verdi. Dong-hu\u2019lar, art\u0131k Motun\u2019un aciz biri oldu\u011funa inanm\u0131\u015flard\u0131.<\/p>\n

\u0130ki \u00fclke aras\u0131nda yakla\u015f\u0131k 500 kilometre uzunlu\u011funda bir toprak par\u00e7as\u0131 vard\u0131. \u0130ki halk bu bo\u015f toprak par\u00e7as\u0131n\u0131n do\u011fu ve bat\u0131s\u0131nda oturuyorlard\u0131. Her ikisi de bu bo\u015f alana bir di\u011ferinin tecav\u00fcz\u00fcn\u00fc \u00f6nlemek i\u00e7in s\u0131n\u0131rlarda g\u00f6zetleme yerleri kurmu\u015flard\u0131. Kaynaklar g\u00f6zetleme yerleri i\u00e7in \u201cou-tou<\/em>\u201d kelimesini kullan\u0131yor ki \u00d6gel bu kelimeyi ordu olarak restore etmi\u015ftir.[2]<\/a> \u0130\u015fte Dong-hu h\u00fck\u00fcmdar\u0131 bu bo\u015f topraklar\u0131 i\u015fgal ederek Hunlar\u0131n art\u0131k buraya giremeyece\u011fini ilan etti. Motun, beylere sorunca baz\u0131lar\u0131 buran\u0131n \u00f6nemsiz bir par\u00e7a oldu\u011funu ve verilebilece\u011fini s\u00f6yledi. Motun k\u0131zarak \u201ctoprak devletin temelidir, nas\u0131l olur da verilebilir!\u201d diyerek verilebilece\u011fini s\u00f6yleyenleri idam ettirdi. H\u0131zla atlanarak ak\u0131na \u00e7\u0131kt\u0131. Ak\u0131na kat\u0131lmakta ge\u00e7 kalman\u0131n cezas\u0131 da idamd\u0131. Bu s\u0131rada Dong-hu\u2019lar, \u00f6nceki tecr\u00fcbelerin \u0131\u015f\u0131\u011f\u0131nda Motun\u2019un kendilerinden korktu\u011funu d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. Sava\u015f \u00e7\u0131kabilece\u011fi gibi bir \u015fey ak\u0131llar\u0131na gelmiyordu. B\u00f6yle bir durumda Motun\u2019un ak\u0131n\u0131 bir bask\u0131n sefer oldu ve Dong-hu\u2019lar b\u00fcy\u00fck bir yenilgiye u\u011frad\u0131. Bu \u015fekilde Dong-hu\u2019lar\u0131 itaat alt\u0131na ald\u0131ktan sonra Motun durmayarak bat\u0131ya d\u00f6nd\u00fc ve Y\u00fce-c\u0131\u2019lar\u0131 s\u00fcrd\u00fc. G\u00fcneyde de Sar\u0131 Nehir g\u00fcneyindeki topraklar\u0131 ele ge\u00e7irdi. Bununla babas\u0131 zaman\u0131nda kaybedilmi\u015f olan Ordos\u2019u geri alm\u0131\u015f oluyordu. Burada \u00fcslenerek \u00c7in topraklar\u0131na da ak\u0131nlar yapt\u0131. Kaynaklar\u0131m\u0131za g\u00f6re Motun\u2019un ordusu \u00fc\u00e7 y\u00fcz binden fazlayd\u0131.[3]<\/a> Bundan sonra k\u0131sa bir s\u00fcre i\u00e7inde de bozk\u0131rdaki Hun-y\u00fc, \u00c7\u00fc-\u015f\u0131, Ding-ling, G\u0131-kun ve \u015ein-li boylar\u0131n\u0131 h\u00e2kimiyeti alt\u0131na ald\u0131.[4]<\/a><\/p>\n

Bu hik\u00e2yedeki \u00f6nemli unsurlara bakt\u0131\u011f\u0131m\u0131zda Motun\u2019da net bir \u015fekilde \u00f6zel m\u00fclk ve kamu m\u00fclk\u00fc ayr\u0131m\u0131 bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Motun, at\u0131 ve e\u015fi \u00f6zel m\u00fclk; tampon b\u00f6lgeyi ise kamu m\u00fclk\u00fc olarak de\u011ferlendirdi. \u00d6zel m\u00fclk \u00fczerindeki karar hakk\u0131 kendi \u015fahs\u0131ndayd\u0131; halbuki tampon b\u00f6lge \u00fczerinde b\u00fct\u00fcn bir halk\u0131n hakk\u0131 vard\u0131. Bu y\u00fczden verilemezdi. Yine Motun\u2019un bak\u0131\u015f a\u00e7\u0131s\u0131ndan vatan kavram\u0131 \u00e7ok net bir \u015fekilde ortaya \u00e7\u0131kmaktad\u0131r. Terk edilmi\u015f bir toprak olsa bile buran\u0131n ba\u015fkas\u0131na verilemeyece\u011fi y\u00f6n\u00fcndeki karar, bize geli\u015fmi\u015f bir vatan anlay\u0131\u015f\u0131n\u0131 g\u00f6sterir. Yani M\u00d6 209 gibi erken bir tarihte y\u00fcksek bir vatan anlay\u0131\u015f\u0131 mevcuttur.[5]<\/a><\/p>\n

Di\u011fer bir unsur, uluslararas\u0131 ili\u015fkilerin bir kar\u015f\u0131l\u0131kl\u0131l\u0131k ilkesine sahip oldu\u011fu ve uluslararas\u0131 arenada m\u00fclayim hareket etmenin muhataplar taraf\u0131ndan \u00e7ekingenlik ve haklar\u0131n\u0131 savunamamak olarak yanl\u0131\u015f anla\u015f\u0131laca\u011f\u0131 ve bunun da bir sava\u015fa sebep olaca\u011f\u0131n\u0131n anlat\u0131m\u0131d\u0131r. Bu da yine erken bir tarihte Hunlar\u0131n bu kar\u015f\u0131l\u0131kl\u0131l\u0131k ilkesini tecr\u00fcbeyle \u00f6\u011frendiklerini g\u00f6sterir.<\/p>\n

Burada dikkat \u00e7eken ba\u015fka bir durum da Motun\u2019la beylerin z\u0131tl\u0131\u011f\u0131d\u0131r. Anlat\u0131mda ilk iki seferde Motun beylerin hepsiyle, \u00fc\u00e7\u00fcnc\u00fc seferde ise baz\u0131lar\u0131yla ters d\u00fc\u015fm\u00fc\u015f g\u00f6r\u00fcnmektedir. Bu durum toprak konusunda beylerin bir k\u0131sm\u0131n\u0131n kendisiyle hemfikir oldu\u011funu g\u00f6sterdi\u011fi gibi, Motun\u2019un liderlik vasf\u0131n\u0131n \u00f6ne \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 bir anlat\u0131m tarz\u0131 da s\u00f6z konusu olabilir.<\/p>\n

Hun-y\u00fc, \u00c7\u00fc-\u015f\u0131, Ding-ling, G\u0131-kun ve \u015ein-li boylar\u0131na bak\u0131ld\u0131\u011f\u0131nda bunlar\u0131n genellikle daha kuzeyde oturan konarg\u00f6\u00e7erler oldu\u011fu g\u00f6r\u00fcl\u00fcr. Golden, kuzeye do\u011fru yap\u0131lan bu ak\u0131n\u0131n bir amac\u0131n\u0131n da de\u011ferli maden yataklar\u0131na ula\u015fmak olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcr.[6]<\/a><\/p>\n

Motun\u2019un ilk y\u0131llar\u0131n\u0131 anlatan bu metin ile\u00a0hemen \u00f6nceki ba\u015fa ge\u00e7i\u015f maceras\u0131 bir arada de\u011ferlendirilmelidir. Bu metinlerin yer ald\u0131\u011f\u0131 kaynaklar\u0131n ilki M\u00d6 91\u2019de yaz\u0131m\u0131 tamamlanm\u0131\u015f olan Tarih\u00e7inin Kay\u0131tlar\u0131<\/em> (\u015e\u0131 Ci<\/em>) kitab\u0131d\u0131r.[7]<\/a> \u00c7inliler Motun\u2019un hayat\u0131yla ilgili bu bilgileri demek ki Motun\u2019un \u00f6l\u00fcm\u00fcnden y\u00fcz y\u0131l ge\u00e7meden yaz\u0131ya d\u00f6km\u00fc\u015flerdir. Hatta \u00c7inlilerin bu t\u00fcr kaynaklar\u0131 \u00e7o\u011funlukla \u00f6nceden de yaz\u0131lm\u0131\u015f bir tak\u0131m daha geni\u015f kay\u0131tlara dayan\u0131r. Dolay\u0131s\u0131yla \u00c7inlilerin bu metni daha \u00f6nce yaz\u0131ya ge\u00e7irmi\u015f olma ihtimalleri de vard\u0131r; zaten kayna\u011f\u0131n yaz\u0131m\u0131 da uzun y\u0131llara dayanmakta olup M\u00d6 91 ancak onun bitirili\u015f tarihidir. \u015e\u00fcphesiz ki bu bilgileri \u00c7inliler, Hunlardan duydular. Hunlar ise bu tip olaylar\u0131 yaz\u0131yla de\u011fil, s\u00f6zle aktar\u0131yorlard\u0131. Bu aktar\u0131mlar, zaman ge\u00e7tik\u00e7e Motun\u2019un liderli\u011fini \u00f6vmek i\u00e7in bir tak\u0131m abart\u0131larla s\u00fcslenmi\u015f olabilir. Bu abart\u0131lar, yaz\u0131ya ge\u00e7me zaman\u0131n\u0131n da yak\u0131n olmas\u0131ndan dolay\u0131 \u00e7ok u\u00e7uk noktalara gitmemi\u015ftir. Yani Motun, hen\u00fcz insan \u00fcst\u00fc \u00f6zellikler kazanmam\u0131\u015fsa da destanla\u015fma yolundad\u0131r.<\/p>\n

Motun\u2019u destanla\u015ft\u0131racak bir kahraman yapan olgu, g\u00f6sterdi\u011fi liderlik ve birka\u00e7 y\u0131l i\u00e7erisinde topraklar\u0131n\u0131 d\u00f6rt bir y\u00f6nde geni\u015fleterek halka b\u00fcy\u00fck bir gurur ya\u015fatmas\u0131d\u0131r.[8]<\/a> B\u00f6ylece Hunlar, d\u00fcnya h\u00e2kimi olmu\u015flard\u0131r. Nitekim o zamana kadar Hunlar hakk\u0131nda b\u00f6l\u00fck p\u00f6r\u00e7\u00fck bilgiler veren kom\u015fu \u00c7in kaynaklar\u0131, ondan sonra d\u00fczenli bilgi vermeye ba\u015flam\u0131\u015ft\u0131r.[9]<\/a><\/p>\n

 <\/p>\n

[1]<\/a> Bozk\u0131r medeniyetindeki at\u0131n \u00f6nemi Motun\u2019un ba\u015fa ge\u00e7i\u015f ve ilk y\u0131llar\u0131n\u0131 anlatan bu belgelerde g\u00f6r\u00fcnmektedir. Motun, Y\u00fce-c\u0131\u2019lar\u0131n cins bir at\u0131na binerek onlardan ka\u00e7m\u0131\u015ft\u0131. Burada da Dong-hu\u2019lar Motun\u2019un \u00f6zel at\u0131n\u0131 istiyorlar. Bu at \u00c7ince olarak \u201c\u00e7ien li ma\u201d \u015feklinde yaz\u0131lm\u0131\u015ft\u0131r ki kelime terc\u00fcmesi ile \u201cbin li at\u201dt\u0131r. Li, \u00c7inlilerin uzunluk \u00f6l\u00e7\u00fcs\u00fc olup o d\u00f6nem i\u00e7in yar\u0131m km.den biraz daha az bir uzunlu\u011fu ifade eder. \u00c7o\u011funlukla \u201cbin li ko\u015fabilen at\u201d \u015feklinde terc\u00fcme edilmi\u015ftir. Pulat Otkan ise bu konuda di\u011ferlerinden farkl\u0131 bir yakla\u015f\u0131m getirerek \u201c\u00e7ien-li\u201dnin ses de\u011feri oldu\u011funu d\u00fc\u015f\u00fcnmekte ve kelimeyi Tengri olarak restore etmektedir. Bu \u015fekilde Fergana\u2019n\u0131n \u201ctien ma\u201d yani \u201cTengri at\u201dlar\u0131yla da ba\u011flant\u0131 kurar. \u00c7ince metinlerde Tengri\u2019nin ses de\u011feri olarak \u201c\u00e7\u0131ng-li\u201d ve \u201c\u00e7i-lien\u201d gibi farkl\u0131 ifadeler bulunmaktad\u0131r. Hatta bizatihi \u201ctien\u201d kelimesi dahi muhtemelen yine Tengri\u2019nin ses de\u011feridir. \u00c7ince kaynaklar, ayn\u0131 d\u00f6nemde ayn\u0131 yabanc\u0131 kelime i\u00e7in ayn\u0131 ses ve \u015fekilleri kullanmakta hassast\u0131r. Hatta \u00e7ok ba\u015far\u0131l\u0131 olmasa da zaman zaman bunu hece d\u00fczeyinde de uygulamaya \u00e7al\u0131\u015f\u0131r. Ama farkl\u0131 d\u00f6nemler d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde verilen ses de\u011ferleri \u00e7ok de\u011fi\u015fir. Bu sebeple mesela tarih\u00f6ncesi d\u00f6nemde Hunlar i\u00e7in bir\u00e7ok farkl\u0131 ses de\u011feri g\u00f6r\u00fcr\u00fcz. Burada da Tengri anlam\u0131nda oldu\u011fu bilinen \u201c\u00e7\u0131ng-li\u201d ve \u201c\u00e7i-lien\u201d kelimeleri ayn\u0131 kaynakta yaz\u0131lm\u0131\u015f olmalar\u0131na ra\u011fmen farkl\u0131 zamanlarda duyulup farkl\u0131 \u015fekillerde yerle\u015fmi\u015f olabilir. Ayn\u0131 durum \u201c\u00e7ien-li\u201d kelimesi i\u00e7in de d\u00fc\u015f\u00fcn\u00fclebilir. \u201cTien\u201d ise tarih\u00f6ncesi d\u00f6nemlerde g\u00f6k k\u00fclt\u00fc inanc\u0131ndaki bozk\u0131rl\u0131lar\u0131n \u00c7in\u2019e h\u00e2kim olmas\u0131n\u0131n bir kal\u0131nt\u0131s\u0131 olabilir. Otkan\u2019\u0131n restorasyonu bug\u00fcne kadar ba\u015fka yerde kullan\u0131lmad\u0131ysa da \u00fczerinde d\u00fc\u015f\u00fcn\u00fclmeye de\u011fer. Bu konuda bk. Otkan, age<\/em>, 2018, 17; \u00d6gel, age<\/em>, 1981, I, 222; Onat vd. 108; Kafeso\u011flu, age<\/em>, 1997, 250-251.<\/p>\n

[2]<\/a> \u00d6gel, age<\/em>, 1981, I, 223-230. Anla\u015f\u0131l\u0131yor ki bu ordu ad\u0131 verilen g\u00f6zetleme yerleri Hunlarla \u00c7inliler aras\u0131nda da bulunuyordu. \u00c7\u00fcnk\u00fc ilerde kar\u015f\u0131m\u0131za Hun-\u00c7in s\u0131n\u0131r\u0131nda bir Ordu Beyi \u00e7\u0131kacakt\u0131r. Metinden ve bu a\u00e7\u0131klamalardan topluca anla\u015f\u0131lan o d\u00f6nemde Hunlarla do\u011fu kom\u015fular\u0131 aras\u0131nda bo\u015f bir toprak par\u00e7as\u0131 oldu\u011fudur. Bug\u00fcn al\u0131\u015ft\u0131\u011f\u0131m\u0131z\u0131n hilaf\u0131na iki \u00fclkenin s\u0131n\u0131r\u0131 birbirinin \u00e7ok uza\u011f\u0131ndan ge\u00e7er. Bu da olduk\u00e7a b\u00fcy\u00fck bir alan\u0131n bo\u015f b\u0131rak\u0131lmas\u0131 demektir. Bu alan\u0131n iki ucunda Dong-hu\u2019lar ve Hunlar, g\u00f6zetleme yerleri kurmu\u015flard\u0131. Dong-hu\u2019lar, bu bo\u015f alan\u0131 i\u015fgal ederek \u201cHunlar, ordu\u2019lar\u0131n\u0131n ilerisine ge\u00e7emez\u201d demi\u015flerdi.<\/p>\n

[3]<\/a> \u015eC<\/em> 2889-2890; H\u015e<\/em> 3750; Onat vd. 6-7.<\/p>\n

[4]<\/a> \u015eC<\/em> 2893; H\u015e<\/em> 3753; Onat vd. 9. Golden, Ding-ling\u2019lerin daha sonraki Ogurlar olabilece\u011fini belirtiyor. Pulat Otkan ise Ding-ling\u2019lerin baz\u0131 \u00c7inli ressamlarca yar\u0131 at yar\u0131 insan \u015feklinde \u00e7izildiklerini yazar. Peter Golden, T\u00fcrk Halklar\u0131 Tarihine Giri\u015f<\/em>, \u00e7ev. Osman Karatay, Ankara: Karam Yay\u0131nlar\u0131, 2002, 49; Pulat Otkan, age<\/em>, 2018, 13. Ding-ling\u2019lerin \u00c7inliler taraf\u0131ndan resmedili\u015fleri, bozk\u0131rdaki at\u0131n \u00f6neminin \u00c7in sanat\u0131na yans\u0131mas\u0131n\u0131 g\u00f6steriyor.<\/p>\n

[5]<\/a> Kullan\u0131lm\u0131yor bile olsa bir topra\u011f\u0131n verilemeyece\u011fi d\u00fc\u015f\u00fcncesi y\u00fczy\u0131llar i\u00e7erisinde evrilerek g\u00fcn\u00fcm\u00fczde kendisini \u201cvatan topra\u011f\u0131ndan bir \u00e7ak\u0131l ta\u015f\u0131n\u0131n dahi terk edilemeyece\u011fi\u201d ifadesinde g\u00f6sterir.<\/p>\n

[6]<\/a> Golden, age<\/em>, 2002, 49.<\/p>\n

[7]<\/a> Sema Orsoy, \u00c7in\u2019in Resm\u00ee Hanedanl\u0131k Kay\u0131tlar\u0131nda T\u00fcrk Kavimlerine Ait Monografiler, T\u00fcrkler<\/em>, I, Ankara: Yeni T\u00fcrkiye Yay\u0131nlar\u0131, 2002, 554.<\/p>\n

[8]<\/a> Kaynaktaki ifade i\u00e7in bk. \u015eC<\/em> 2893; H\u015e<\/em> 3753; Onat vd. 9.<\/p>\n

[9]<\/a> Kaynaktaki ifade i\u00e7in bk. \u015eC<\/em> 2890; H\u015e<\/em> 3751; Onat vd. 7.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hunlar\u0131n topraklar\u0131n\u0131 d\u00f6rt bir y\u00f6nde geni\u015fleten ve Hunlar\u0131 d\u00fcnyaya h\u00e2kim k\u0131lan b\u00fcy\u00fck T\u00fcrk Han\u0131 Motun, milletine b\u00fcy\u00fck bir gurur ya\u015fatm\u0131\u015f ve destanla\u015fm\u0131\u015ft\u0131r. Hikayesi; Hunlar aras\u0131nda dilden dile dola\u015fm\u0131\u015f, \u00c7in kaynaklar\u0131yla da g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"author":9,"featured_media":5466,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[2,66,68],"tags":[],"yoast_head":"\nMotun\u2019un ilk y\u0131llar\u0131 - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/motunun-ilk-yillari\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Motun\u2019un ilk y\u0131llar\u0131 - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"Hunlar\u0131n topraklar\u0131n\u0131 d\u00f6rt bir y\u00f6nde geni\u015fleten ve Hunlar\u0131 d\u00fcnyaya h\u00e2kim k\u0131lan b\u00fcy\u00fck T\u00fcrk Han\u0131 Motun, milletine b\u00fcy\u00fck bir gurur ya\u015fatm\u0131\u015f ve destanla\u015fm\u0131\u015ft\u0131r. Hikayesi; Hunlar aras\u0131nda dilden dile dola\u015fm\u0131\u015f, \u00c7in kaynaklar\u0131yla da g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/millidusunce.com\/misak\/motunun-ilk-yillari\/\" \/>\n<meta property=\"og:site_name\" content=\"M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"article:published_time\" content=\"2019-01-20T07:30:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-01-20T04:32:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2019\/01\/metehan.png\" \/>\n\t<meta property=\"og:image:width\" content=\"752\" \/>\n\t<meta property=\"og:image:height\" content=\"1063\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Tahmini okuma s\u00fcresi\">\n\t<meta name=\"twitter:data1\" content=\"9 dakika\">\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Organization\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#organization\",\"name\":\"Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi\",\"url\":\"https:\/\/millidusunce.com\/misak\/\",\"sameAs\":[],\"logo\":{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#logo\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/09\/mdmLogo-yazisiz.jpg\",\"width\":422,\"height\":422,\"caption\":\"Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi\"},\"image\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#logo\"}},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#website\",\"url\":\"https:\/\/millidusunce.com\/misak\/\",\"name\":\"M\\u0130SAK- Mill\\u00ee Strateji Ara\\u015ft\\u0131rma Kurulu\",\"description\":\"D\\u00fcnyaya T\\u00fcrk\\u00e7\\u00fc Bak\\u0131\\u015f\",\"publisher\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":\"https:\/\/millidusunce.com\/misak\/?s={search_term_string}\",\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/motunun-ilk-yillari\/#primaryimage\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2019\/01\/metehan.png\",\"width\":752,\"height\":1063},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/millidusunce.com\/misak\/motunun-ilk-yillari\/#webpage\",\"url\":\"https:\/\/millidusunce.com\/misak\/motunun-ilk-yillari\/\",\"name\":\"Motun\\u2019un ilk y\\u0131llar\\u0131 - 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DTCF\\u2019de 2003\\u2019te \\u00c7ing Hanedan\\u0131 devrinde K\\u00e2\\u015fgar teziyle doktor oldu. Bug\\u00fcne kadar DTCF, Manas \\u00dcniversitesi ve Maltepe \\u00dcniversitesinde \\u00e7al\\u0131\\u015ft\\u0131. Bu arada G\\u00fcney Kore\\u2019deki Kwangwoon \\u00dcniversitesinde bir y\\u0131l misafir \\u00f6\\u011fretim \\u00fcyesi olarak bulunup, bu \\u00fcniversitede ve Hankuk Yabanc\\u0131 Diller \\u00dcniversitesinde dersler verdi. Halen Gazi \\u00dcniversitesi Tarih B\\u00f6l\\u00fcm\\u00fcnde \\u00e7al\\u0131\\u015fmaktad\\u0131r. \\u00dcniversite \\u00f6\\u011frencilik y\\u0131llar\\u0131ndan itibaren T\\u00fcrk Ocaklar\\u0131 m\\u00fcdavimi olarak D\\u00fcnya T\\u00fcrk Gen\\u00e7leri Birli\\u011fi\\u2019nin kurucu gen\\u00e7leri aras\\u0131nda yer ald\\u0131. Akademik hayata at\\u0131lmas\\u0131ndan itibaren de Avrasya Stratejik Ara\\u015ft\\u0131rmalar Birli\\u011fi ve 21. Y\\u00fczy\\u0131l T\\u00fcrkiye Enstit\\u00fcs\\u00fc gibi ara\\u015ft\\u0131rma kurulu\\u015flar\\u0131na g\\u00f6n\\u00fcll\\u00fc destek verdi. Ayr\\u0131ca Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi ve T\\u00fcrk Ocaklar\\u0131 gibi fikr\\u00ee kurulu\\u015flar\\u0131n faaliyetlerine kat\\u0131ld\\u0131. Gerek akademik gerekse g\\u00f6n\\u00fcll\\u00fc faaliyetleri vesilesiyle geni\\u015f bir co\\u011frafyaya yay\\u0131lm\\u0131\\u015f T\\u00fcrk d\\u00fcnyas\\u0131n\\u0131n Gagauzeli, K\\u0131r\\u0131m, Kazan, Ufa, Bi\\u015fkek, Almat\\u0131, Ta\\u015fkent ve K\\u00e2\\u015fgar gibi \\u00f6nemli merkezlerini g\\u00f6rme ve bu birbirinden farkl\\u0131 co\\u011frafyalarda ya\\u015fama tecr\\u00fcbesi kazand\\u0131. Eserleri aras\\u0131nda Ay\\u015fe Onat ve Sema Orsoy\\u2019la birlikte haz\\u0131rlad\\u0131klar\\u0131 \\u00c7in Kaynaklar\\u0131nda T\\u00fcrkler: Han Hanedanl\\u0131\\u011f\\u0131 Tarihi Hsiung-nu (Hun) Monografisi adl\\u0131 metin ne\\u015fri bulunmaktad\\u0131r. Bunun d\\u0131\\u015f\\u0131nda \\u00fc\\u00e7 kitab\\u0131 vard\\u0131r. Birinci kitab\\u0131 Tarihin Derinliklerinden 19. Y\\u00fczy\\u0131la K\\u00e2\\u015fgar ad\\u0131n\\u0131 ta\\u015f\\u0131r. \\u0130kinci kitab\\u0131 T\\u00fcrk Tarihinde Asya Hunlar\\u0131 \\u00fczerinedir. \\u00dc\\u00e7\\u00fcnc\\u00fc kitab\\u0131 da T\\u00fcrk Tarihinin \\u00c7a\\u011flar\\u0131d\\u0131r. Ulusal ve uluslararas\\u0131 bir\\u00e7ok kongreye kat\\u0131lan Konuralp Ercilasun\\u2019un \\u00e7e\\u015fitli dergilerde makaleleri yay\\u0131mlanm\\u0131\\u015ft\\u0131r. Makalelerinde Hunlardan Tem\\u00fcrl\\u00fclere, Do\\u011fu T\\u00fcrkistan\\u2019dan Osmanl\\u0131lara kadar T\\u00fcrk Tarihinin \\u00e7e\\u015fitli konular\\u0131ndaki meselelere e\\u011filmi\\u015ftir. 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