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H\u00fcseyinzade Ali Bey’in 24 Kas\u0131m 1904’te T\u00fcrk Gazetesinde, \u00dc\u00e7 Tarz-\u0131 Siyaset hakk\u0131nda yay\u0131mlanan mektubudur.<\/em><\/p>\n <\/p>\n M\u00f6ht\u0259r\u0259m q\u0259zet\u0259nizin bilmiyorum hanni n\u00fcsx\u0259l\u0259rinin bir-iki b\u0259ndind\u0259 T\u00fcrkl\u00fcg\u00fcn n\u0259d\u0259n ibar\u0259t oldu\u011funa t\u0259mamil\u0259 v\u00fcquf g\u00f6st\u0259rilm\u0259mi\u015f v\u0259 Tatarlara, \u0259l\u0259lx\u00fcsus T\u00fcrkl\u00fcg\u00fcn m\u0259dar-\u0131 iftixar\u0131 bulunan Cingizl\u0259r, Teymurlar kibi h\u0259rb dahil\u0259rin\u0259 h\u0259qar\u0259tamiz b\u0259zi s\u00f6zl\u0259r d\u0259rc edilmi\u015fdir. Bu da Osmanl\u0131 T\u00fcrkl\u0259rini m\u00fcdafi\u0259 niyy\u0259tind\u0259n il\u0259ri g\u0259l\u0259r\u0259k “Qa\u015f yapay\u0131m derk\u0259n g\u00f6z \u00e7\u0131xarmaq” q\u0259bilind\u0259n bir \u015fey olmu\u015f oluyordu.<\/p>\n Bug\u00fcn \u00fcl\u0259may-i \u0259trak\u015f\u00fcnasan, h\u0259tta Rus m\u00fcst\u0259\u015firqinin \u00e7oxu \u00c7inin b\u0259zi c\u0259h\u0259tl\u0259rind\u0259 Tatar namil\u0259 bir q\u00f6vm tan\u0131m\u0131yorlar: T\u00fcrk var, Mo\u011ful var, f\u0259q\u0259t Tatar yoxdur. K\u0131r\u0131ml\u0131lar, Kazanl\u0131lar, Orenburqlular v\u0259 sair\u0259 h\u0259p T\u00fcrk o\u011flu T\u00fcrkd\u00fcrl\u0259r. K\u0259ndil\u0259rin\u0259 n\u0259 q\u00f6vmd\u0259n olduqlar\u0131 T\u00fcrkc\u0259 sual olunsa T\u00fcrk\u00fcz dey\u0259 cavab verirl\u0259r. Bunlara \u0259qvam-\u0131 sair\u0259 t\u0259r\u0259find\u0259n bir yanl\u0131\u015fl\u0131q olaraq Tatar denmi\u015fdir.<\/p>\n …(Q\u0259zet\u0259 m\u0259qal\u0259d\u0259n bir qa\u00e7 c\u00fcml\u0259yi \u00e7\u0131xarm\u0131\u015f).<\/p>\n Sur\u0259t-i m\u0259xsus\u0259d\u0259 \u015fu \u00fc\u00e7 m\u0259sl\u0259kd\u0259n (\u00dc\u00e7 t\u0259rz-\u0131 siyas\u0259td\u0259n) he\u00e7 birini t\u0259rvic ed\u0259m\u0259yic\u0259ginizi, yegan\u0259 m\u0259qs\u0259diniz Osmanl\u0131 T\u00fcrkl\u0259rini iqaz v\u0259 \u015f\u0259hrah-\u0131 t\u0259r\u0259qqi v\u0259 t\u0259m\u0259dd\u00fcn\u0259 s\u00f6vq etm\u0259k oldu\u011funu bildiriyorsunuz ki, \u00fcmum T\u00fcrkl\u0259r \u00fc\u00e7\u00fcn t\u0259r\u0131q-i s\u0259lam\u0259t d\u0259 budur… M\u00fcs\u0259lmanlar v\u0259 bilxass\u0259 T\u00fcrkl\u0259r, h\u0259r n\u0259r\u0259d\u0259 olursa-olsun, ist\u0259r Osmanl\u0131da,ist\u0259r T\u00fcrk\u00fcstanda, ist\u0259r Baykal g\u00f6l\u00fcn\u00fcn \u0259traf\u0131nda, ya Qaraqum civar\u0131nda olsun, yekdig\u0259rl\u0259rini tan\u0131yacaq, sev\u0259c\u0259k, S\u00fcnnilik, \u015ei\u0259lik v\u0259 daha bilm\u0259m n\u0259lik anlamlar\u0131yla t\u0259\u0259ss\u00fcb-i m\u0259zh\u0259biyi azald\u0131b Quran-i K\u0259rimi anlatma\u011fa qeyr\u0259t ed\u0259c\u0259k, \u0259sas-i din Quran oldu\u011funu bil\u0259c\u0259k olurlarsa \u0259l verm\u0259z mi?.. \u00c7\u00fcnki g\u0259r\u0259k dinc\u0259 \u0259sas\u0259n g\u0259r\u0259k q\u00f6vmiyy\u0259t\u00e7\u0259 birdirl\u0259r, m\u00fctt\u0259hiddirl\u0259r. S\u00fcni olaraq ayr\u0131ca “Pant\u00fcrkizm”, “Panislamizm” namlar\u0131yla m\u0259sl\u0259k icad\u0131na n\u0259 l\u00fczum vard\u0131r? \u018fsil m\u0259s\u0259l\u0259 n\u0259 sur\u0259tl\u0259 \u00e7al\u0131\u015fmaq, n\u0259y\u0259 \u00e7al\u0131\u015fmaq v\u0259 n\u0259yi \u00f6gr\u0259nm\u0259kdir. Bir mill\u0259t \u00fc\u00e7\u00fcn h\u0259r \u015feyd\u0259n \u0259qd\u0259m arzu edil\u0259c\u0259k \u015fey q\u00fcw\u0259tdir. Z\u0259man\u0259mizd\u0259 mill\u0259tl\u0259rin s\u0259lam\u0259tin\u0259, s\u0259ad\u0259tin\u0259 yegan\u0259 vasit\u0259 budur. Bir T\u0259k\u0259ss\u00fcri-n\u00fcfus sihh\u0259ti-cismaniy\u0259 v\u0259 ruhaniy\u0259, irtibati-m\u0259n\u0259vi s\u0259rv\u0259tsiz, m\u0259h\u0259bb\u0259tsiz, h\u00fcsni-\u0259xlaqs\u0131z olamaz. Bina\u0259n\u0259leyh \u0259vv\u0259l \u0259mrd\u0259 cahil olmama\u011fa \u00e7ar\u0259 aramal\u0131d\u0131r. S\u0259rv\u0259t qazanmanm yollar\u0131n\u0131 \u00f6gr\u0259nm\u0259lidir. F\u0259sadi-\u0259xlaq\u0131n \u00f6n\u00fc al\u0131nmal\u0131d\u0131r. V\u0259 \u0259l\u0259lx\u00fcsus m\u0259h\u0259bb\u0259ti-m\u00fct\u0259qabil\u0259nin t\u0259zay\u00fcd\u00fcn\u0259 \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r.<\/p>\n Ancaq \u015funu g\u00f6z\u0259lc\u0259 anlamal\u0131d\u0131r ki, bu mill\u0259tin, ya \u00fcmm\u0259tin t\u0259r\u0259qqiy- i maddi v\u0259 m\u0259n\u0259visi m\u00fct\u0259gabildir; y\u0259ni t\u0259av\u00fcn \u0259sas\u0131na m\u00fcst\u0259n\u0259ddir. \u018ftrak\u0131n bir qismind\u0259 vuqua g\u0259l\u0259n t\u0259r\u0259qqi o biri qismin\u0259 \u0259ksed\u0259r, t\u0259sir ed\u0259r. M\u0259s\u0259la, lisan\u0131-Osmaninin t\u0259kam\u00fcl\u00fc K\u0131r\u0131ml\u0131lar\u0131n, Kazanl\u0131lar\u0131n ya \u015eirvanl\u0131lar\u0131n d\u0259xi dilini islaha xidm\u0259t ed\u0259r; T\u00fcrk\u00fcstani-\u00c7in bir Fransa q\u0259d\u0259r la\u0259q\u0259l bir Felemenq, bir Bel\u00e7ika q\u0259d\u0259r m\u00fct\u0259r\u0259qqi bir m\u0259ml\u0259k\u0259t olsa idi, bunun Osmanl\u0131 T\u00fcrkl\u0259rin\u0259 d\u0259 bir faid\u0259si olmayacaq m\u0131yd\u0131?.. Al\u0259mi-\u0130slam, ya m\u0259maliki-\u0259trak qeyri m\u00fcnbit bir \u00e7\u00f6l, bir biyaban hal\u0131n\u0131 ald\u0131\u011f\u0131 t\u0259qdird\u0259 \u0259min olunuz ki, Osmanl\u0131 m\u0259d\u0259niyy\u0259ti d\u0259xi n\u0259 q\u0259d\u0259r \u00e7al\u0131\u015fsa yen\u0259 bu biyaban\u0131n ortas\u0131nda bir vah\u0259d\u0259n ba\u015fqa bir \u015fey olamaz! Bir m\u0259ml\u0259k\u0259tin ba\u011flar\u0131na filoksara ar\u0131z olinu\u015f ik\u0259n orta yerd\u0259 bir-iki ba\u011f\u0131n \u015fu ill\u0259td\u0259n tamamiyl\u0259 m\u0259sun qala bilm\u0259si \u00e7ox m\u00fc\u015fk\u00fcld\u00fcr. \u0130slam, t\u00fcrk h\u0259r t\u0259r\u0259fd\u0259 t\u0259r\u0259qqi ets\u0259, quvv\u0259t bulsa m\u0259maliki-Osmaniyy\u0259 d\u0259 o al\u0259min i\u00e7ind\u0259 bir vah\u0259 degil, bir behi\u015fti-\u0259nd\u0259r behi\u015ft olur.<\/p>\n Bina\u0259n\u0259leyh m\u0259s\u0259l\u0259 ittihad, yaxud t\u00f6vhid m\u0259s\u0259l\u0259si degil, m\u0259s\u0259l\u0259 yek-dig\u0259rimizi tan\u0131maq, sevm\u0259k t\u0259r\u0131qi-t\u0259m\u0259dd\u00fcnd\u0259 yek-dig\u0259rimiz\u0259 muavin\u0259t etm\u0259k m\u0259s\u0259l\u0259sidir.<\/p>\n “Qafqas T\u00fcrkl\u0259rinin Molyeri (Moliere) bulunan m\u0259zh\u0259k\u0259n\u0259vis-i \u015f\u0259ir Mirz\u0259 F\u0259t\u0259li Axundovun ad\u0131n\u0131n ba\u015f\u0131nda mirz\u0259 var, yaxud ax\u0131r\u0131nda “ov” var dey\u0259 \u018fc\u0259m, \u018fc\u0259ml\u0259\u015fmi\u015f, yaxud Rusla\u015fm\u0131\u015f n\u0259z\u0259riyl\u0259 bax\u0131b tan\u0131mamaq, t\u0259qrir etm\u0259m\u0259k, T\u00fcrk oldu\u011funu, T\u00fcrkc\u0259 yazd\u0131\u011f\u0131n\u0131, T\u00fcrkl\u0259r\u0259 xidm\u0259td\u0259 bulundu\u011funu bilm\u0259m\u0259k… M\u00fc\u0259llim Feyzi kibi faz\u0131l v\u0259 kamil bir T\u00fcrk\u00fc, bu Az\u0259rbaycan T\u00fcrk\u00fcn\u00fc \u0130randa t\u0259v\u0259ll\u00fcd etmi\u015f oldu\u011fu \u00fc\u00e7\u00fcn, ya \u0130ranil\u0259ri sevdigi \u00fc\u00e7\u00fcn \u018fc\u0259mi t\u0259qib etm\u0259k… Dig\u0259r t\u0259r\u0259fd\u0259n d\u0259 \u0130ran\u0131n qaanil\u0259rin\u0259 var\u0131ncaya q\u0259d\u0259r m\u0259kt\u0259b \u015fagirdan\u0131na \u015feirl\u0259rini \u0259zb\u0259rl\u0259tm\u0259k; f\u0259q\u0259t Mirz\u0259 \u018fli \u015eir N\u0259vaid\u0259n iki s\u0259tir olsun d\u00fcz oxuya bilm\u0259m\u0259k… \u0130\u015ft\u0259 t\u0259yib olunacak hallar…<\/p>\n (Yaz\u0131n\u0131n sonunda Vamberid\u0259n\u00a0b\u0259hs ed\u0259r\u0259k)<\/p>\n “Alimi-m\u00fc\u015far\u00fcnileyhin m\u0259ktubunu oxurk\u0259n yad\u0131ma vaxtiyl\u0259 T\u00fcrkl\u00fcg\u0259 dair yazm\u0131\u015f oldu\u011fum qit\u0259l\u0259r g\u0259ldi. Bunlar\u0131 m\u0259ktubuma \u0259lav\u0259 ed\u0259r\u0259k zat-\u0131 aliniz\u0259 g\u00f6nd\u0259riyoram. \u0130stanbulda t\u0259b v\u0259 n\u0259\u015fri m\u00fcmk\u00fcn olmam\u0131\u015fd\u0131. Qusurlarma baxmay\u0131b q\u0259zet\u0259niz\u0259 d\u0259rcini layiq g\u00f6r\u00fcrs\u0259niz, b\u0259nd\u0259nizi minn\u0259tdar ed\u0259rsiniz”.<\/p>\n Sizl\u0259rsiniz ey q\u00f6vmi Macar bizl\u0259r\u0259 ixvan,<\/p>\n \u018fcdad\u0131m\u0131z m\u00fc\u015ft\u0259r\u0259k\u0259n m\u0259n\u015f\u0259i Turan.<\/p>\n Bir dind\u0259yiz biz, h\u0259pimiz h\u0259qp\u0259r\u0259stan,<\/p>\n M\u00fcmk\u00fcnm\u00fc ay\u0131rs\u0131n bizi \u0130ncilil\u0259 Quran.<\/p>\n Cingizl\u0259ri titr\u0259tdi \u015fu afaq\u0131 s\u0259ras\u0259r,<\/p>\n Teymurlar\u0131 h\u00f6km etdi \u015fah\u0259n\u015fahlara yeks\u0259r,<\/p>\n Fatehl\u0259rin\u0259 ke\u00e7di b\u00fct\u00fcn ki\u015fv\u0259ri-qeys\u0259r.<\/p>\n <\/p>\n A.Turani, T\u00fcrk Q\u0259zet\u0259si, Say\u0131: 56, 24 Te\u015frinisani, 1904.<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Bu milletin ya da \u00fcmmetin maddi ve manevi geli\u015fimi kar\u015f\u0131l\u0131kl\u0131d\u0131r; yani kar\u015f\u0131l\u0131kl\u0131 dayan\u0131\u015fma esas\u0131na dayal\u0131d\u0131r. T\u00fcrklerin bir k\u0131sm\u0131nda meydana gelecek geli\u015fme di\u011fer k\u0131sm\u0131na yans\u0131r. \u00d6rne\u011fin, Osmanl\u0131 dilinin geli\u015fimi di\u011fer T\u00fcrklere de yans\u0131r.<\/p>\n","protected":false},"author":2,"featured_media":5558,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[66,68],"tags":[480,484,485,482,481,483],"yoast_head":"\n
\nmill\u0259tin k\u0259sbi-q\u00fcvv\u0259t etm\u0259si n\u00fcfusun k\u0259sr\u0259tin\u0259, \u0259fradm sihh\u0259t v\u0259 afiy\u0259tin\u0259 v\u0259 \u0259nasir\u0131-m\u00fct\u0259canis\u0259si aras\u0131nda irtibat\u0131-m\u0259n\u0259vinin t\u0259zay\u00fcd\u00fcn\u0259 vab\u0259st\u0259dir.<\/p>\n