{"id":5925,"date":"2019-02-18T19:30:00","date_gmt":"2019-02-18T16:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=5925&preview=true&preview_id=5925"},"modified":"2019-02-18T17:43:45","modified_gmt":"2019-02-18T14:43:45","slug":"asil-kurtlerin-kokeni","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/","title":{"rendered":"As\u0131l K\u00fcrtlerin k\u00f6keni"},"content":{"rendered":"
\"\"

K\u00fcrt ad\u0131 alt\u0131nda birle\u015ftirilen \u0130zedi-Yezidi A\u015firetleri, Sasani Devleti h\u00fck\u00fcmdarlar\u0131 Anu\u015firevan (As\u0131l ismi H\u00fcsrev) (501-579) d\u00f6neminde, Araplara kar\u015f\u0131 kullan\u0131lmas\u0131 i\u00e7in g\u00fcn\u00fcm\u00fcz Kirman B\u00f6lgesi\u2019nden, Irak\u2019a sevkettirilmi\u015ftir. Onlar zamanla kuzey Musul, kuzey Erbil, bat\u0131 Mardin, Duhok \u00e7evresi ve g\u00fcney Cizre Da\u011flar\u0131\u2019na yerle\u015fmi\u015flerdir. N\u00fcfus say\u0131lar\u0131 12 bin civar\u0131nda olmu\u015ftur. (\u00e7izgi i\u00e7erisinde)<\/p><\/div>\n

K\u00fcrtlerin ve K\u00fcrt dilinin k\u00f6keni nedir?<\/strong><\/h2>\n

Farkl\u0131 \u015five ve leh\u00e7elerle konu\u015fan K\u00fcrt topluluklar\u0131n\u0131n k\u00f6kenine dair, \u00e7e\u015fitli ve bazen de z\u0131t g\u00f6r\u00fc\u015fler ortaya konmu\u015ftur. Genel g\u00f6r\u00fc\u015fe g\u00f6re: Hint-Avrupa dil grubuna ba\u011fl\u0131 olduklar\u0131 d\u00fc\u015f\u00fcn\u00fclen K\u00fcrtlerin, baz\u0131 g\u00f6r\u00fc\u015f sahiplerince, Arap dilleri ve hatta T\u00fcrk dil gruplar\u0131na d\u00e2hil olduklar\u0131 savunulmaktad\u0131r. K\u00fcrtleri, Arap k\u00f6kenli g\u00f6steren tarih\u00e7ilerden birisi, 957 y\u0131l\u0131nda vefat etmi\u015f olan: \u2018M\u00fcruc-\u00fcl-zeheb\u2019[1]<\/a>\u00a0 adl\u0131 \u00fcnl\u00fc eserin Arap k\u00f6kenli yazar\u0131 \u2018Mesudi\u2019dir; eserinde, halk ismi vermeksizin oval\u0131klara inmeyen, kuzey Musul da\u011flar\u0131nda ya\u015fayan g\u00f6\u00e7ebe da\u011fl\u0131lar diyerek onlar\u0131n, Arap k\u00f6kenli: \u2018\u0631\u0628\u0639\u0647 \u0628\u0646 \u0646\u0630\u0631\u06cc\u0646 \u0645\u0639\u0627\u062f- Rabet Ben Nazrin Mead\u2019\u0131n, soyundan geldiklerini kaydeder.[2]<\/a><\/p>\n

Prof. Dr. Abdulhaluk \u00a0M. \u00c7ay kitab\u0131nda, M. Fany\u2019nin, \u0130ngilizce eserine ve Mesudi\u2019nin \u2018Muruc \u00fcl-Zeheb (Alt\u0131n Bozk\u0131rlar)\u2019 adl\u0131 eserinin T\u00fcrk\u00e7e \u00e7evirisine dayanarak \u015fu al\u0131nt\u0131lar\u0131 vermek-tedir:<\/p>\n

S\u00fcleyman’\u0131n cariyelerini hamile b\u0131rakan \u015eeytan<\/strong><\/h2>\n

\u201cAraplar, K\u00fcrt kelimesinin \u00e7o\u011fulu olan Ekrad \u2018\u0627\u06a9\u0631\u0627\u062f\u2019\u00a0 kelimesini daha \u00e7ok kullanm\u0131\u015flard\u0131r. K\u00fcrt kelimesini \u0130slam tarihinde ilk kez kullanan \u0130slam co\u011frafyac\u0131s\u0131 Mesudi ile \u0130stehri \u2018\u0627\u0633\u062a\u062e\u0631\u06cc\u2019\u00a0 olmu\u015flard\u0131r.[3]<\/a>\u00a0 Mesudi, 932 y\u0131l\u0131nda tamamlad\u0131\u011f\u0131 bu eserinde, K\u00fcrtlerin men\u015fei ile ilgili olarak, Davud\u2019un o\u011flu S\u00fcleyman\u2019\u0131n cariyelerini, \u015eeytan\u2019\u0131n hamile b\u0131rakmas\u0131 sonucunda do\u011fan neslin Hz. S\u00fcleyman taraf\u0131ndan da\u011flara s\u00fcr\u00fclmesi ve s\u00fcrg\u00fcn edilmenin Arap\u00e7a kar\u015f\u0131l\u0131\u011f\u0131 olan Karrad \u2018\u06a9\u0631\u0651\u0627\u062f\u2019 terimiyle ve o anlamda K\u00fcrt denilmesini anlatan bir efsaneyle Araplara ba\u011flar. \u2018Burhan-\u0131 Kati (\u0628\u0631\u0647\u0627\u0646 \u0642\u0627\u0637\u0639)\u2019 eserine g\u00f6re Ekrad a\u015firetleri Arap soylu olup, Yemen\u2019den s\u00fcr\u00fclen Mousemma, Amir ve Muzaika\u2019n\u0131n \u00e7ocuklar\u0131d\u0131rlar.\u201d[4]<\/a><\/p>\n

Prof. Dr. M. \u00c7ay, K\u00fcrt tarihinin \u00f6nde gelen tarihi \u015fahsiyetlerinden say\u0131lan \u015eeref Han\u2019\u0131n, 1596 tarihinde Fars\u00e7a yazm\u0131\u015f oldu\u011fu \u2018\u015eerefname (\u0634\u0631\u0641\u0646\u0627\u0645\u0647)\u2019 eserine dayanarak, K\u00fcrtleri \u00fc\u00e7 \u00f6yk\u00fcyle \u00fc\u00e7 millete \u2013Fars dillilere (s\u00f6zde Pers ve Hint-Avrupal\u0131 denilen topluluklara), Araplara ve T\u00fcrklere ba\u011flar. Firdevsi\u2019nin \u2018\u015eahname (\u0634\u0627\u0647\u0646\u0627\u0645\u0647)\u2019 eserindeki, \u2018Demirci Kawa\u201d ve \u201cZalim Dah-hak\u201d efsanesiyle Fars dillilere, \u2018O\u011fuz Han\u2019\u0131n El\u00e7isi \u201cB\u00fc\u011fd\u00fcz Efsanesi<\/em>\u2019 ile T\u00fcrklere ve Hz. S\u00fcleyman efsanesiyle Araplara ba\u011flanmas\u0131n\u0131 ortaya koymu\u015ftu.[5]<\/a>\u00a0 Bir\u00e7ok \u00e7a\u011fda\u015f T\u00fcrk tarih\u00e7isinin, K\u00fcrtlerin T\u00fcrk k\u00f6kenli olduklar\u0131na dair yazm\u0131\u015f olduklar\u0131 eserlerinin \u00f6nemine vurgu yapmakla birlikte K\u00fcrtlerin, k\u00fclt\u00fcrel a\u00e7\u0131dan T\u00fcrklere \u00e7ok yak\u0131n olmalar\u0131na ra\u011fmen, T\u00fcrk k\u00f6kenli olduklar\u0131 hakk\u0131nda \u015fimdiye kadar tarihsel verilere rastlan\u0131lmad\u0131\u011f\u0131na dikkat \u00e7ekmek isterim.<\/p>\n

Ancak ger\u00e7ek \u015fu ki, Osmanl\u0131-Safevi rekabetinden do\u011fan Alevi-S\u00fcnni kavgalar\u0131ndan dolay\u0131, oval\u0131klar\u0131 terk edip da\u011flar\u0131 mesken tutan bir\u00e7ok Alevi T\u00fcrk boylar\u0131n\u0131n, da\u011flardaki K\u00fcrtlerle kar\u0131\u015fmas\u0131 ve K\u00fcrt a\u011fz\u0131n\u0131 benimsemeleri, tarihi verilerle kan\u0131tlanm\u0131\u015ft\u0131r. Hatta g\u00fcn\u00fcm\u00fczde, G\u00fcneydo\u011fu Anadolu\u2019da K\u00fcrt\u00e7e konu\u015fan bir\u00e7ok boylar\u0131, T\u00fcrklere \u00f6zg\u00fc \u2018Kurt\u2019 mitolojisinin k\u00fclt\u00fcn\u00fc ya\u015fatmaktad\u0131rlar.[6]<\/a><\/p>\n

K\u00fcrt s\u00f6z\u00fc, soydan daha ziyade sosyal-ekonomik hayat tarz\u0131n\u0131 ifade eder<\/strong><\/h2>\n

Konuyla ilgili ayr\u0131nt\u0131l\u0131 bir \u015fekilde \u00e7al\u0131\u015fm\u0131\u015f olan Prof. Dr. Abdulh\u00e2luk M. \u00c7ay; ortaya koydu\u011fu \u00f6nemli eserinde, konu \u00fczerinde geni\u015f bilgiler vermektedir. M. \u00c7ay, Basile Nikitin\u2019e ve \u015eerefname\u2019ye dayanarak, vermi\u015f oldu\u011fu \u2018O\u011fuz Han\u2019\u0131n El\u00e7isi \u201cB\u00fc\u011fd\u00fcz Efsanesi\u2019 ile K\u00fcrtlerin k\u00f6kenlerinin T\u00fcrk olduklar\u0131n\u0131 savunmaktad\u0131r.[7]<\/a>\u00a0 M. \u00c7ay; \u2018T\u00fcrk tarihinde, K\u00fcrt ad\u0131yla bilinen di\u011fer bir T\u00fcrk toplulu\u011fu Macar T\u00fcrklerinin olu\u015fumundaki rol\u00fcne dikkat \u00e7ekerek \u2018On-ogur\u2019 denen boylardan birinin, \u2018K\u00fcrt\u2019 boyu oldu\u011funu kaydediyor;\u2019[8]<\/a>\u00a0 K\u00fcrt s\u00f6z\u00fcn\u00fcn, soydan daha ziyade sosyal-ekonomik hayat tarz\u0131n\u0131 ifade etti\u011fini ortaya koymaktad\u0131r.[9]<\/a>\u00a0 Ara\u015ft\u0131rmalar\u0131ma g\u00f6re, K\u00fcrt denen topluluklar\u0131n k\u00f6ken olarak T\u00fcrk olduklar\u0131 (K\u00fcrt dilini benimsemi\u015f T\u00fcrkler hari\u00e7) kan\u0131tlanmam\u0131\u015ft\u0131r. Ancak Prof. Dr. M. \u00c7ay\u2019\u0131n ileri s\u00fcrm\u00fc\u015f oldu\u011fu K\u00fcrt s\u00f6zc\u00fc\u011f\u00fcn\u00fcn, soydan daha ziyade, sosyal-ekonomik hayat tarz\u0131n\u0131 yans\u0131tt\u0131\u011f\u0131na dair fikri, b\u00fcy\u00fck olas\u0131l\u0131kla ger\u00e7ekli\u011fi yans\u0131tmaktad\u0131r. Vladimir Alexeyevich \u0130vanov (1886-1970) eserinde, konuya \u015f\u00f6yle de\u011finmektedir: \u201c6. y\u00fczy\u0131ldan 16. y\u00fczy\u0131la kadar K\u00fcrt ismi, b\u00fct\u00fcn \u0130ran g\u00f6\u00e7ebelerine verilmi\u015f add\u0131r.<\/em>\u201d[10]<\/a>\u00a0 \u0130ngiltere\u2019nin Re\u015ft\u2019teki ilk Konsolosu Charlez Fransis Mekkenzi<\/em> eserinde, konu ile ilgili \u015fu s\u00f6zleri aktarmaktad\u0131r: \u201cAraplar\u0131n fetihlerini izledi\u011fimizde anl\u0131yoruz ki, K\u00fcrt s\u00f6zc\u00fc\u011f\u00fc, koyunculuk ve g\u00f6\u00e7ebelikle e\u015f anlaml\u0131 kullan\u0131lm\u0131\u015ft\u0131r.<\/em>\u201d [11]<\/a>\u00a0 Hollandal\u0131 K\u00fcrdolog Martin Van Bruinessen’in eserinde, \u015f\u00f6yle denmektedir: \u201cK\u00fcrt ad\u0131, \u0130slam kaynaklar\u0131nda g\u00f6\u00e7ebe ve Y\u00f6r\u00fck olarak ele al\u0131nm\u0131\u015ft\u0131r. Hatta Arap g\u00f6\u00e7ebelerine bile bazen Arap K\u00fcrtleri denmi\u015ftir.<\/em>\u201d[12]<\/a>\u00a0 \u00dcnl\u00fc \u0130ranolog Harvard Profes\u00f6r\u00fc Richard Nelson Frye (1920-2014) \u015funlar\u0131 aktarmaktad\u0131r: \u201cG\u00f6\u00e7ebeler, \u0130ran tarihinde daima olmu\u015flard\u0131. Ama tarih yaratan gibi de\u011fil. K\u00fcrt ad\u0131na gelince, kaydetmem gerekiyor ki, g\u00f6\u00e7ebe ve koyunculukla e\u015f anlaml\u0131 kullan\u0131lm\u0131\u015ft\u0131r. K\u00fcrt ismi, ayn\u0131 dili konu\u015fanlara de\u011fil, asl\u0131nda ayn\u0131 i\u015fi yapanlara denilmi\u015ftir.”<\/em>[13]<\/a><\/p>\n

Tats\u0131z T\u00fcrk bolmas, ba\u015fs\u0131z B\u00f6rk bolmas<\/strong><\/h2>\n

Tarihten g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi zaman zaman Lorlar<\/em>a, Kirman a\u015firetleri<\/em>ne, Beluclar<\/em>a da K\u00fcrt ad\u0131 verilmi\u015ftir.\u201d K\u0131sacas\u0131 K\u00fcrt ad\u0131, yerle\u015fik toplumdan, \u00e7e\u015fitli k\u00fclt\u00fcrel ve siyasi nedenlerden dolay\u0131 d\u0131\u015flanm\u0131\u015f farkl\u0131 insan topluluklar\u0131na verilmi\u015f ad gibi kabul g\u00f6rmektedir.<\/em> Bu insan topluluklar\u0131n\u0131n ortak yanlar\u0131, yerle\u015fik toplumlardan d\u0131\u015flanm\u0131\u015f<\/em> olmalar\u0131, g\u00f6\u00e7ebe<\/em> olmalar\u0131, da\u011fl\u0131<\/em> olmalar\u0131, soyguncu<\/em> olmalar\u0131, bazen de koyunculuk<\/em>la u\u011fra\u015fmalar\u0131 olmu\u015ftur ve bu fakt\u00f6rler, zamanla onlar\u0131n ortak k\u00fclt\u00fcr\u00fcn\u00fc ve yak\u0131n dili konu\u015fmalar\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r; diye d\u00fc\u015f\u00fcn\u00fcyoruz. Bu konuya Musa Herisi Nejad<\/em> da eserinde de\u011finmi\u015ftir. O, Mahmut Ka\u015fkarl\u0131<\/em>\u2019n\u0131n Hicri Kameri (bundan sonra h.k.) 466 tarihinde yazm\u0131\u015f oldu\u011fu Divanu L\u00fcgat\u2019it T\u00fcrk<\/em> eserindeki K\u00fcrt s\u00f6z\u00fcn\u00fcn, soydan daha ziyade sosyal-ekonomik hayat tarz\u0131n\u0131 ifade eden\u00a0\u2018Tats\u0131z T\u00fcrk bolmas, ba\u015fs\u0131z B\u00f6rk bolmas<\/em>\u2019 deyimini ele alarak, onu Tebrizliler taraf\u0131ndan daha \u00e7ok sevilerek okunan \u2018G\u00fcm\u00fc\u015f verdim Tat\u2019a, Tat mene dar\u0131 verdi, dar\u0131n\u0131 verdim ku\u015fa, ku\u015f mene kanat verdi<\/em>\u2019 \u015fiirsel \u00f6yk\u00fcs\u00fcn\u00fc inceler. \u2018Tats\u0131z T\u00fcrk ve Tat\u2019 s\u00f6zc\u00fcklerini kar\u015f\u0131l\u0131kl\u0131 ele alarak inceleyen hoca, sonunda \u015f\u00f6yle bir sonuca varmaktad\u0131r: \u201cBu deyimdeki Tat s\u00f6zc\u00fc\u011f\u00fcn\u00fcn, Aryan veya Hint-Avrupal\u0131 denilen halkla yak\u0131ndan uzaktan hi\u00e7bir ilgilil\u0131\u011f\u0131 yoktur. Aryan veya Hint-Avrupal\u0131 denilen deyim son 200 y\u0131l\u0131n siyasal \u00fcr\u00fcn\u00fcd\u00fcr. Harezm ve Azerbaycan T\u00fcrkleri g\u00f6\u00e7ebelere K\u00fcrt, Yerle\u015fik topluluklara Tat demi\u015fler. Tat hem kendi ihtiya\u00e7lar\u0131n\u0131 hem K\u00fcrtlerin (G\u00f6\u00e7ebelerin) ihtiya\u00e7lar\u0131n\u0131 gidermi\u015ftir.<\/em>\u201d[14]<\/a><\/p>\n

\u0130ran\u2019da \u00f6zellikle Tebriz\u2019de, daha \u00e7ok yayg\u0131n olan ve h\u00e2l\u00e2 \u00e7ocuklar taraf\u0131ndan sevilerek okunan bu \u015fiirsel \u00f6yk\u00fc, i\u00e7inde sevilen Hakan\u2019a y\u00f6nelik b\u00fcy\u00fck bir tarihi sevgi ya\u015fatmaktad\u0131r. Bu, Tebrizliler taraf\u0131ndan \u00e7ok sevilen Kara Koyunlu Cihan \u015eah<\/em>\u2019\u0131n hicri tarihiyle 872\u2019de, Ak Koyunlu Sultan Hasan<\/em> taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesinden sonra, Cihan \u015eah<\/em>\u2019\u0131n sayg\u0131n hat\u0131ras\u0131n\u0131n ya\u015fat\u0131lmas\u0131 amaciyle halk taraf\u0131ndan kurgulanan \u015fiirsel \u00f6yk\u00fcd\u00fcr.<\/p>\n

K\u00fcrt ad\u0131 ilk kez ne zaman kullan\u0131ld\u0131?<\/strong><\/h3>\n

\u0130lgin\u00e7 olan \u015fu ki, K\u00fcrt olarak tan\u0131mlanan bu farkl\u0131 toplumun, Sel\u00e7uklu Devleti\u2019ne kadar<\/em> “K\u00fcrt\u2019\u2019 ad\u0131yla an\u0131ld\u0131klar\u0131na, o kadar da rastlanmam\u0131\u015ft\u0131r. Ancak Sel\u00e7uklu \u0130mparatorlu\u011fu d\u00f6neminden itibaren, Kuzey Musul da\u011flar\u0131nda ya\u015fayan kavgac\u0131 a\u015firetler hakk\u0131nda, \u2018K\u00fcrt\u2019 ad\u0131n\u0131n tezkireciler taraf\u0131ndan daha s\u0131k kullan\u0131lmaya ba\u015fland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/em> Bilindi\u011fi gibi \u2018K\u00fcrt<\/em>\u2019 ad\u0131, \u2018T\u00fcrk<\/em>\u2019 ad\u0131n\u0131n, TRK<\/em> ve KRT<\/em> olarak ters kullan\u0131\u015f bi\u00e7imidir. Bu nas\u0131l olmu\u015f, neden olmu\u015f diye bir fikir belirtmiyoruz; ama Sel\u00e7uklu d\u00f6neminde ilk kez bu da\u011fl\u0131lar\u0131n bir k\u0131sm\u0131n\u0131n oval\u0131\u011fa inmesinin sa\u011flanmas\u0131 ve T\u00fcrk ad\u0131n\u0131n ters bi\u00e7imi olan, K\u00fcrt ismiyle an\u0131lmas\u0131, incelenmeye de\u011fer bir konudur. T\u00fcrklerin, eski \u00e7a\u011flardan itibaren kendi \u0130mparatorluklar\u0131 i\u00e7inde bulunan az\u0131nl\u0131klara, kendine \u00f6zg\u00fcn adlarla an\u0131lmalar\u0131na y\u00f6nelik bir\u00e7ok \u00f6rnekler bulunmaktad\u0131r. Buna \u00f6rnek olarak G\u00fcrc\u00fc ve Ermenileri g\u00f6sterebiliriz. G\u00fcrc\u00fcler kendilerini \u2018Kartvelebi\u2019, \u00fclkelerini \u2018Sakartvelo\u2019, dillerini \u2018Kartuli\u2019, Ermeniler ise kendilerini \u2018Hay\u2019 olarak adland\u0131r\u0131yorlar. T\u00fcrkler ise kendilerini \u2018Kartvelebi\u2019 olarak adland\u0131ran halk\u0131 \u2018G\u00fcrc\u00fc\u2019, dillerini G\u00fcrc\u00fc dili, \u00fclkelerini \u2018G\u00fcrcistan\u2019 ve kendilerini Hay olarak tan\u0131mlayan halk\u0131 ise \u2018Ermeni\u2019, dillerini \u2018Ermenice\u2019, \u00fclkelerini ise \u2018Ermenistan\u2019 olarak adland\u0131rm\u0131\u015flard\u0131r.<\/em> Tabii bu da uluslararas\u0131 ili\u015fkilerde, T\u00fcrklerin vermi\u015f olduklar\u0131 adlarla an\u0131lmalar\u0131na neden olmu\u015ftur. K\u00fcrtler de a\u015firet ve konu\u015ftuklar\u0131 dil \u00fczerinden farkl\u0131 an\u0131lsalar da Sel\u00e7uklu d\u00f6neminden itibaren \u2018K\u00fcrt\u2019 olarak adland\u0131r\u0131lm\u0131\u015flard\u0131r.<\/em> Bu da g\u00f6\u00e7ebe, daha net s\u00f6ylersek gezgin topluluk olduklar\u0131na ve T\u00fcrk g\u00f6\u00e7er konarlar\u0131na bir a\u00e7\u0131dan yak\u0131n k\u00fclt\u00fcr\u00fc ya\u015fatt\u0131klar\u0131na g\u00f6re T\u00fcrk s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ters bi\u00e7imi olan K\u00fcrt ad\u0131yla adland\u0131r\u0131lmalar\u0131na neden olmu\u015ftur; diye d\u00fc\u015f\u00fcn\u00fcyorum. Ermeni ve G\u00fcrc\u00fcler gibi K\u00fcrtler de, T\u00fcrklerin vermi\u015f olduklar\u0131 adla tan\u0131mlan\u0131yorlar, diyebiliriz. Bu da gayet normaldir.<\/p>\n

Viladimir Minorsky, K\u00fcrtler ve T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131<\/strong><\/h2>\n

\u00dc\u00e7\u00fcnc\u00fc yakla\u015f\u0131m ise K\u00fcrtlerin Hint-Avrupal\u0131 denilen topluluklarla beraber b\u00f6lgemize geldiklerine y\u00f6nelik \u00fcnl\u00fc K\u00fcrdologlar taraf\u0131ndan ileri s\u00fcr\u00fclen iddialard\u0131r.<\/em> Bu yakla\u015f\u0131m, \u00f6nde gelen K\u00fcrt ayd\u0131nlar\u0131, Fa\u015fist milliyet\u00e7i kesimi ve K\u00fcrdologlarca daha ger\u00e7ek\u00e7i ve daha inand\u0131r\u0131c\u0131 olarak kabul g\u00f6rmektedir! Bunun ne kadar do\u011fru veya yanl\u0131\u015f oldu\u011funu tart\u0131\u015fmayaca\u011f\u0131z. Bilimsel ger\u00e7ekliklerin tarihsel verilerle kan\u0131tlanmayaca\u011f\u0131 d\u00f6neme kadar, bir toplum kendini nas\u0131l tan\u0131mlarsa \u00f6yle kabul g\u00f6rmesi gerekiyor diye d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

Bu iddian\u0131n ba\u015fl\u0131ca fikir babalar\u0131ndan biri Rus k\u00f6kenli Viladimir Minorsky\u2019<\/em>dir. K\u00fcrt<\/em>, Lor<\/em> ve Fars<\/em> tarih bilim adam\u0131 diye \u00fcn kazanm\u0131\u015f bu \u015fah\u0131s, 6 \u015eubat 1877\u2019de, Rusya\u2019da do\u011fmu\u015f ve 25 Mart 1966 tarihinde \u0130ngiltere\u2019de \u00f6lm\u00fc\u015ft\u00fcr. \u00c7ar d\u00f6nemi 1904-1908 y\u0131llar\u0131nda, Rusya\u2019n\u0131n resmi diplomat\u0131 olarak Tebriz\u2019de diplomatik g\u00f6revde bulunmu\u015ftur. \u00c7arl\u0131k da\u011f\u0131ld\u0131ktan sonra, Bol\u015fevik muhalifi olarak, \u0130ngiltere\u2019ye s\u0131\u011f\u0131nm\u0131\u015ft\u0131r. Eserlerinde, T\u00fcrklere ho\u015f bak\u0131lmaz, T\u00fcrkler a\u015fa\u011f\u0131land\u0131r\u0131l\u0131r ve aksine az\u0131nl\u0131klar b\u00fcy\u00fct\u00fcl\u00fcyor. Hatta \u201cTarih bo\u015fluklar\u0131nda bulunan bilinmezlikler Pan T\u00fcrkistler i\u00e7in benimseme oda\u011f\u0131d\u0131r!\u201d diyerek; T\u00fcrkleri fa\u015fist olmakta ve tarihi tahrif etmekte su\u00e7lar!<\/em>[15]<\/a>\u00a0 Ayn\u0131 zamanda hat\u0131rlatal\u0131m ki bu \u015fah\u0131s, \u0130ran\u2019da T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131 yap\u0131larak kurulan \u0130ngiltere eksenli sistemin s\u0131k\u0131 taraftar\u0131 olmu\u015f, Rusya\u2019n\u0131n tatbik etmekte oldu\u011fu T\u00fcrk kar\u015f\u0131t\u0131 \u2018Azerilik\u2019 teorisine mukabil \u0130ngiltere eksenli T\u00fcrk kar\u015f\u0131t\u0131 \u2018Azerilik\u2019 teorisi<\/em>ni ileri s\u00fcren Ahmet Kesrevi<\/em>\u2019yi kesin savunan ve onun Kraliyet Akademisi\u2019ne \u00fcye se\u00e7ilmesini sa\u011flayan \u015fah\u0131slardan biri olmu\u015ftur. [16]<\/a> \u00a0As\u0131l bir T\u00fcrk d\u00fc\u015fman\u0131 oldu\u011funu diye biliriz.<\/p>\n

Vladimir Minorsky \u201cK\u00fcrtler Medler\u2019in Torunlar\u0131<\/em>\u201d ve \u201cK\u00fcrt, Tarih, Dil, K\u00fclt\u00fcr<\/em>\u201d (Fars\u00e7a \u00e7evirisi) kitab\u0131nda bu konular\u0131 ele alm\u0131\u015ft\u0131r. Bu eserler; Fars\u00e7aya, K\u00fcrt\u00e7eye, Arap\u00e7aya vb. dillere \u00e7evrilmi\u015ftir. K\u00fcrt tarihiyle ilgili en \u00fcnl\u00fc kaynaklardan birini olu\u015fturmaktad\u0131r. Vladimir Minorsky<\/em> \u201cK\u00fcrt, Tarih, Dil, K\u00fclt\u00fcr<\/em>\u201d adl\u0131 eserinin 32 ve 33 sayfalar\u0131nda \u015f\u00f6yle yaz\u0131yor: \u201cK\u00fcrtler, Hint-Avrupal\u0131 halklardand\u0131r.<\/em>\u201d Di\u011fer bir yerde \u201c\u2026Ge\u00e7mi\u015f \u00fcnl\u00fc tarih\u00e7ilerin kanaatine g\u00f6re K\u00fcrtler Medler\u2019in torunlar\u0131d\u0131r.[17]<\/a>\u00a0\u00a0 K\u00fcrtler, Medler\u2019in torunu de\u011filse, bu koskoca b\u00fcy\u00fck ve eski Med devle-tinin ve halk\u0131n\u0131n ak\u0131beti ne olmu\u015ftur ve bu kadar \u00e7e\u015fitli, farkl\u0131 \u0130ran dilini konu\u015fan K\u00fcrtler nerden gelmi\u015fler<\/em>,” diye konuya giri\u015f yapar. \u0130lgin\u00e7tir, bu sorusuna da kesin ve net bir cevap verememi\u015ftir. Ama kesin ve net cevap bulamamas\u0131na ra\u011fmen K\u00fcrtleri, Hint-Avrupal\u0131 halklardan biri gibi tan\u0131mlam\u0131\u015f ve Medler\u2019in torunlar\u0131 olarak sunmu\u015ftur!<\/em><\/p>\n

K\u00fcrtler, Medlerin torunu mu?<\/strong><\/h2>\n

Hint-Avrupa Teorisini destekleyen tarihcilere g\u00f6re, K\u00fcrt\u00e7e konu\u015fan T\u00fcrkler hari\u00e7, di\u011ferlerinin Hint-Avrupal\u0131 denilen halklarla beraber M\u00d6 8. ve 9. y\u00fczy\u0131llarda Hindistan\u2019\u0131n kuzeyinden g\u00fcn\u00fcm\u00fcz \u0130ran\u2019\u0131n g\u00fcney i\u00e7 sahras\u0131na -Kirman ve Yezd B\u00f6lgesi\u2019ne Afganistan \u00fczerinden geldikleri muhtemeldir. Ama onlar, o d\u00f6nemde g\u00fcn\u00fcm\u00fcz Azerbaycan\u2019\u0131nda- \u0130ran\u2019\u0131n kuzeybat\u0131 b\u00f6lgesinde-yerli T\u00fcrkler taraf\u0131ndan yeniden kurulmakta olan \u2018Med\u2019 Devleti\u2019nin nas\u0131l torunlar\u0131 olur?!<\/em> (yeri geldi\u011finde bu konuya yeniden d\u00f6nece\u011fiz.)<\/p>\n

Ger\u00e7ek \u015fu ki, Herodotos<\/em>, Ctecias<\/em> vb. Bu gibi di\u011fer \u00fcnl\u00fc bat\u0131l\u0131 tarih\u00e7iler Medler<\/em>, Persler<\/em> (Hint-Avrupal\u0131 denilen topluluklar), Saspirler<\/em> ve Kolhiler<\/em>\u2019in, co\u011frafi s\u0131n\u0131rlar\u0131n\u0131 \u00e7izerek Medlerle<\/em> Persler<\/em>\u2019in ayr\u0131 iki ulus oldu\u011funu g\u00f6stermi\u015flerdir.[18]<\/a><\/p>\n

Herodotos<\/em>, Medler<\/em>\u2019in bizzat kendilerinin Pers<\/em> olmad\u0131klar\u0131n\u0131 s\u00f6ylemelerini \u015f\u00f6yle anlat\u0131r: \u201cMaglar<\/em> \u2018Mo\u011flar<\/em>\u2019 dedi: Ey kral! Biz de senin h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n kalmasiyle \u00e7ok ilgileniyoruz; \u00e7\u00fcnk\u00fc aksi durumda krall\u0131\u011f\u0131n senin ulusundan, Persli olan bu \u00e7ocu\u011fa (1. Cyrus \u2018Kuru\u015f\u2019) ge\u00e7ecektir. Bu durumda biz Medler, k\u00f6lele\u015ftirilece\u011fiz ve biz ayr\u0131 kandan oldu\u011fumuz i\u00e7in de, Persler tara-f\u0131ndan hi\u00e7 hesaba kat\u0131lmayaca\u011f\u0131z\u2026<\/em>\u201d[19]<\/a><\/p>\n

\u0130ki ayr\u0131 dil iki yaz\u0131t<\/strong><\/h2>\n

Di\u011fer kan\u0131t da Medlerle Pers Ahamenidler\u2019in yaz\u0131tlar\u0131n\u0131n iki ayr\u0131 dilde yaz\u0131lmas\u0131d\u0131r.<\/em> Ahamenidler d\u00f6neminde yaz\u0131lan ba\u015fta Bis\u00fctun yaz\u0131t\u0131<\/em> olmak \u00fczere Perspolis yaz\u0131tlar\u0131<\/em> ve Cyrus (Kuru\u015f) yaz\u0131t\u0131<\/em> gibi di\u011fer yaz\u0131tlar\u0131n \u00e7o\u011funun, Pers\u00e7e<\/em> ve Medce<\/em> (Baz\u0131 bilginler Medce<\/em> yerine Sakaca<\/em>, Tatarca<\/em>, Sakaca<\/em>–Medce<\/em> veya Yeni<\/em>–Elamca<\/em> demi\u015flerdir.) olarak iki dilde yaz\u0131lm\u0131\u015f olmas\u0131d\u0131r. Med \u0130mparatorlu\u011fu\u2019nu Cyrus<\/em>, son Med kral\u0131 olan anne taraf\u0131ndan dedesi Astyages<\/em>\u2019e (Afrasyab-Alp Er Tunga<\/em>) kar\u015f\u0131 yapt\u0131\u011f\u0131 ba\u015fkald\u0131r\u0131 ile ele ge\u00e7irince, bu sefer Medler<\/em> Persler<\/em>\u2019in tebas\u0131 oldular.[20]<\/a><\/p>\n

Tevrat\u2019\u0131n t\u00fcreyi\u015f efsanesi’ne g\u00f6re uluslar\u0131n t\u00fcreyi\u015fi<\/strong><\/h2>\n

Ba\u015fka bir \u00f6nemli kan\u0131t da Tevrat\u2019\u0131n T\u00fcreyi\u015f efsanesidir. Bu efsanede, Tufan\u2019dan sonra b\u00fct\u00fcn uluslar\u0131n Hz. Nuh\u2019un \u00fc\u00e7 o\u011flundan t\u00fcredi\u011fi anlat\u0131l\u0131r.<\/em> \u0130simleri an\u0131larak Medler<\/em>in ve di\u011fer T\u00fcrk soylular\u0131n Yafes<\/em>\u2019ten \u2018Yafet<\/em>\u2019 t\u00fcredi\u011fi a\u00e7\u0131k bir \u015fekilde anlat\u0131ld\u0131\u011f\u0131 halde, efsanede: Persler<\/em>in (Hint-Avrupal\u0131 topluluklar denilenler) ismi bile ge\u00e7mez.[21]<\/a>\u00a0\u00a0 Bunun tarihi nedeni, efsanenin yer ald\u0131\u011f\u0131 Tevrat\u2019\u0131n Yarat\u0131l\u0131\u015f (Genesis)<\/em> b\u00f6l\u00fcm\u00fcn\u00fcn yaz\u0131ld\u0131\u011f\u0131 tahmin edilen M\u00d6 1500-2000 y\u0131llar\u0131 aras\u0131nda\u00a0Persler<\/em>in (yanl\u0131\u015f olarak \u0130ran dilli denilenlerin) hen\u00fcz b\u00f6lgede ve \u0130ran\u2019da olmad\u0131klar\u0131 i\u00e7in s\u00f6z konusu b\u00f6l\u00fcm\u00fc yazan\u0131n veya yazanlar\u0131n\u0131n onlardan haberdar olmad\u0131klariyle a\u00e7\u0131klanabilir. Eski M\u0131s\u0131r<\/em> kaynaklar\u0131nda da Persler<\/em>, hi\u00e7bir zaman etnik isimleriyle yer almazlar. Her ne kadar baz\u0131 bat\u0131l\u0131lar Persler<\/em>in, \u0130ran\u2019a geli\u015flerini, M\u00d6 2. binli y\u0131llara kadar g\u00f6t\u00fcr\u00fcrlerse de genel g\u00f6r\u00fc\u015f, onlar\u0131n M\u00d6 900 veya 800 y\u0131llar\u0131nda b\u00f6lgeye geldikleri \u015feklindedir. Abdulh\u00e2luk \u00c7ay<\/em>, siyasi K\u00fcrt tarihinin babas\u0131 say\u0131lan V. Minorsky\u2019<\/em>ye at\u0131fta bulunarak \u015fu ifadeyi eklemektedir: \u201cAsur tarihi, \u2018K\u00fcrt\u2019 denilen bir topluluktan kesinlikle bahsetmemektedir. Mezopotamya\u2019n\u0131n tarihi incelendi\u011finde, b\u00f6lgede bir K\u00fcrt varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. Eski tarih\u00e7ilerden, \u2018Tarihin Babas\u0131\u2019 olarak nitelendirilen Herodotos\u2019da \u2018M\u00d6. 5. yy.\u2019da K\u00fcrtler\u2019den bahis yoktur<\/em>.”[22]<\/a><\/p>\n

Eski \u0130ran tarihinde hakikat ve yalanlar, \u0130ngiliz tarih\u00e7i itiraf ediyor<\/strong><\/h2>\n

Bayraktar<\/em>, Frye<\/em>\u2019nin \u2018Truth and Lies in Ancient \u0130ranian History<\/em>\u2019 adl\u0131 makalesine at\u0131fta bulunarak; g\u00fcn\u00fcm\u00fcz i\u00e7in olduk\u00e7a \u00f6nemli olan di\u011fer bir tarihi hadiseye \u0131\u015f\u0131k tutmaktad\u0131r: \u201cRichard N. Frye, \u2018Eski \u0130ran Tarihinde Hakikat ve Yalanlar\u2019 adl\u0131 makalesinde, \u0130ran tarihiyle ilgili, kendisinin de aralar\u0131nda bulundu\u011fu bat\u0131l\u0131lar\u0131n olu\u015fturduklar\u0131 baz\u0131 tarihi yalanlar\u0131n\u0131 anlat\u0131r. Frye bu itiraf\u0131n\u0131, maalesef, devrik \u0130ran \u015fah\u0131 Muhammed R\u0131za Pehlevi\u2019nin \u00f6l\u00fcm\u00fcnden sonra yapm\u0131\u015ft\u0131r. S\u00f6z konusu \u015eah, 1950\u2019li y\u0131llarda, eski \u0130ran tarihinin ara\u015ft\u0131r\u0131lmas\u0131 projesi \u00e7er\u00e7evesinde, d\u00f6nemin me\u015fhur oryantalistlerinden Frye\u2019nin de i\u00e7inde bulundu\u011fu yirmi kadar bir komisyon te\u015fkil eder ve ortaya y\u00fckl\u00fc bir servet koyar. Bug\u00fcnk\u00fc \u0130ran topraklar\u0131nda ya\u015fam\u0131\u015f b\u00fct\u00fcn halklar\u0131 ve ki\u015fileri, ya \u0130ranl\u0131 (Fars) yapan ya da bilim namusu buna engel olunca onlar\u0131n etnik k\u00f6kenleri hakk\u0131nda susan H. Corbin, R. Ghrishman, I. M. Diakonoff gibi me\u015fhurlar da komisyonun di\u011fer \u00fcyeleridirler.<\/em> \u0130kinci b\u00f6l\u00fcmde anlataca\u011f\u0131m\u0131z gibi Sumer<\/em>, Asur<\/em>, Babil<\/em> ve Persepolis<\/em> tabletlerini \u00e7\u00f6zen 19. ve 20. y\u00fczy\u0131llar\u0131n en me\u015fhur ve otorite bilginleri, \u00f6zellikle Persepolis<\/em> yaz\u0131tlar\u0131na dayanarak Medler<\/em>\u2019in, Turan\u00ee<\/em> veya T\u00fcrk soylu<\/em> oldu\u011funu g\u00f6stermi\u015flerdir. Buna ra\u011fmen o me\u015fhurlar, aksini anlatan hi\u00e7bir yeni belge bulmadan ve Medler\u2019in T\u00fcrk soylu oldu\u011funu ortaya koyan bilginlerin g\u00f6r\u00fc\u015flerini tart\u0131\u015fmadan, Medleri ya \u0130ranl\u0131 (Fars) veya Aryan yapm\u0131\u015flar ya da onlar\u0131n k\u00f6kenleri konusunu suskunlukla ge\u00e7i\u015ftirmi\u015flerdir. \u0130\u015fte bu komisyon \u00fcyelerinin yapt\u0131klar\u0131 \u00e7al\u0131\u015fmalarla Medler\u2019in Farsl\u0131l\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fc, yayg\u0131nl\u0131k kazanmaya ba\u015flam\u0131\u015ft\u0131r.<\/em><\/p>\n

Medler T\u00fcrk soyludur?<\/strong><\/h2>\n

Medleri Fars yapt\u0131ran, sadece s\u00f6z konusu \u0130ran \u015eah\u0131 m\u0131yd\u0131? Ed. Noriss de J. Oppert de devrin en \u00f6nemli bat\u0131l\u0131 dilcileri, tarih\u00e7ileri ve arkeologlar\u0131, Persepolis yaz\u0131tlar\u0131n\u0131 \u00e7\u00f6z\u00fcmleyerek, Medler\u2019in T\u00fcrk soylu olduklar\u0131n\u0131 ilan edince, \u00f6zellikle H\u0131ristiyan otoriteler ve siyasi otoriteler, bu tezden vaz ge\u00e7ilmesi veya tezin \u00e7\u00fcr\u00fct\u00fclmesi i\u00e7in hemen faaliyete ge\u00e7mi\u015flerdir.<\/em> \u00d6rne\u011fin, d\u00f6nemin Bel\u00e7ika kral\u0131 -kendisinin de anlatt\u0131\u011f\u0131 gibi- bu i\u015f i\u00e7in A. J. Dellatre<\/em>\u2019yi, resmen g\u00f6revlendirmi\u015ftir. Dolay\u0131siyle \u0130ran \u015eah\u0131\u2019ndan \u00e7ok \u00f6nce Bat\u0131l\u0131lar, Medler<\/em>\u2019in T\u00fcrk soylu olduklar\u0131n\u0131 duymak istememi\u015flerdir. Buna ra\u011fmen, bilime ve kendisine sayg\u0131s\u0131 olan, Medler \u00fczerine \u00f6zel olarak \u00e7al\u0131\u015fm\u0131\u015f olan 19. ve 20. y\u00fczy\u0131l\u0131n insafl\u0131 dilcileri ve tarih\u00e7ileri, Medler\u2019i T\u00fcrk soylu g\u00f6stermekten geri durmam\u0131\u015flard\u0131r. Bu bilginlerin \u00e7al\u0131\u015fmas\u0131yla Medler\u2019in T\u00fcrkl\u00fc\u011f\u00fc tezi, 19. y\u00fczy\u0131lda bir reform d\u00f6nemi ya\u015fam\u0131\u015ft\u0131r.<\/em>[23]<\/a><\/p>\n

\"\"

12. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Sel\u00e7uklu Sultan\u0131 b\u00fcy\u00fck Sencer Han Ha\u00e7l\u0131 y\u00fcr\u00fcy\u00fc\u015flerine kar\u015f\u0131 g\u00fc\u00e7l\u00fc savunman\u0131n olu\u015fturulmas\u0131 i\u00e7in Kirman B\u00f6lgesindeki K\u00fcrt a\u015firetlerinin bir k\u0131sm\u0131n\u0131 kuzey \u0130lam – G\u00fcney Bat\u0131 Kirman\u015fah, Kasr-\u0131 \u015eirin B\u00f6lgesi\u2019ne getirmi\u015ftir. Bu, K\u00fcrt topluluklar\u0131n\u0131n b\u00f6lgemize ilk geli\u015fi olmu\u015ftur.<\/p><\/div>\n

 <\/p>\n

[1]<\/a> Alt\u0131n Bozk\u0131rlar<\/p>\n

[2]<\/a> Faig \u015eariet Penah, 09.07.1391 – 2012, \u2018Asle Name Kordestan\u2019, 05.Ocak.2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r: www.medie.blogfa.com\u00a0 ve \u201cMesudi Muellefe M\u00fcruc-\u00fcl-Zeheb\u2019\u2019 makalesinden al\u0131nt\u0131d\u0131r.05. Ocak 2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r:<\/p>\n

http:\/\/sarallah.valiasr-aj.com\/include\/VIEW.php? bankname= LIB-LIST&RADIF=0000021986<\/p>\n

[3]<\/a> Belirtilen eserlerde, K\u00fcrt topluluklar\u0131n\u0131n a\u015firet adlar\u0131, bazen de iyi olma-yan s\u0131fatlarla an\u0131lm\u0131\u015flard\u0131r. K\u00fcrt ad\u0131n\u0131n 11. y\u00fczy\u0131llardan itibaren kullan\u0131lmas\u0131 yayg\u0131nla\u015fm\u0131\u015ft\u0131r.<\/p>\n

[4]<\/a> Prof. Dr. Abdulhaluk M. \u00c7ay, \u2018Her Y\u00f6n\u00fcyle K\u00fcrt Dosyas\u0131\u2019 8. bask\u0131, Ankara- 2008, s. 42,43<\/p>\n

[5]<\/a> A.g.e. s. 44-49<\/p>\n

[6]<\/a> Dr. Ya\u015far Kalafat, \u2018\u2019T\u00fcrk K\u00fclt\u00fcrl\u00fc Halklarda Mitler\u2019\u2019 Berikan Yay\u0131nevi, Ankara, 2012<\/p>\n

[7]<\/a> A. M. \u00c7ay, ayn\u0131 eseri, s. 46<\/p>\n

[8]<\/a> A.g.e. s. 294<\/p>\n

[9]<\/a> A.g.e. s. 292<\/p>\n

[10]<\/a> Vladimir Alexeyevich Ivanov,\u00a0 http:\/\/fa.wikipedia.org\/wiki\/<\/p>\n

[11]<\/a> A.g.e.<\/p>\n

[12]<\/a> http:\/\/kohandiara2500.blogfa.com\/post\/91\u00a0 ve http:\/\/fa.wikipedia.org\/wiki\/<\/a><\/p>\n

[13]<\/a> A.g.e.<\/p>\n

[14]<\/a> Musa Herisi Nejad, \u201cPasokh Yave Sarayan Dar Bareye Azerbay- canihaye T\u00fcrk Tabbar Va Zabane Aba En Cedd\u201d Tebriz, 1380, S. 17 ve 12<\/p>\n

[15]<\/a> 10 Ocak 2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r: http:\/\/fa.wikipedia.org\/wiki\/<\/a><\/p>\n

[16]<\/a> Yazar\u0131n di\u011fer bir ara\u015ft\u0131rmas\u0131na da \u015fu linkten bak\u0131labilir:<\/p>\n

http:\/\/www.devlet.com.tr\/makaleler\/yazi\/20\/dunden_bugune_gercek_\u0131ran_ve_guney_azerbaycan_m\u0131ll\u0131_hareket\u0131_.html<\/a><\/p>\n

[17]<\/a> 10. Ocak 2015 tarihinde bu linklerden al\u0131nm\u0131\u015ft\u0131r: www.kurdiiran.blogfa.com\/post-1.aspx ve http:\/\/anthropology.ir\/node\/20254<\/a><\/p>\n

[18]<\/a> Prof. Dr. Mehmet Bayraktar, \u201cMedler ve T\u00fcrkler\u201d Ak\u00e7a\u011f Yay\u0131nevi, 1.\u00a0\u00a0\u00a0\u00a0\u00a0 Bask\u0131, Ankara 2013, s.103.<\/p>\n

[19]<\/a> A.g.e. s. 104<\/p>\n

[20]<\/a> A.g.e. s. 106<\/p>\n

[21]<\/a> A.g.e. s. 107,<\/p>\n

Geni\u015f bilgi i\u00e7in:\u00a0 Prof. Dr. Mahammad Tagi Zehtabi (Kiri\u015f\u00e7i), \u201c\u0130ran T\u00fcrklerinin Eski Tarihi\u201d, iki cilt, \u0130ran. Tebriz. Akhter yay\u0131nevi, 1377 \/ 1998\u00a0 ve http:\/\/www.idefix.com\/kitap\/iran-turklerinin-eski-tarihi-muhammed-taki-zehtabi-kirisci \/tanim.asp?sid=ERFOKV6XFT7T13AHIKFR\u00a0 ve<\/p>\n

Prof. Dr. Mehmet Bayraktar, \u201cMedler ve T\u00fcrkler\u201d, Ak\u00e7a\u011f Yay\u0131nevi, 1. Bask\u0131, Ankara 2013<\/p>\n

[22]<\/a> Abdulh\u00e2luk M. \u00c7ay, a.g.e, s.41,42<\/p>\n

[23]<\/a> Prof. Dr. Mehmet Bayraktar, \u2018Medler ve T\u00fcrkler\u2019, Ak\u00e7a\u011f 2013, s. 9,10<\/p>\n

<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Rahim Cevadbeyli “K\u00fcrtlerin as\u0131l k\u00f6keni nedir?” sorusuna yan\u0131t arad\u0131\u011f\u0131 bu yaz\u0131s\u0131nda, Bat\u0131’n\u0131n yazd\u0131\u011f\u0131 yalan tarihi mercek alt\u0131na al\u0131yor. K\u00fcrtlerin Hint Avrupa k\u00f6kenli oldu\u011fu iddias\u0131n\u0131 belgelerle \u00e7\u00fcr\u00fct\u00fcyor. Peki, Bat\u0131 ger\u00e7ekleri neden gizliyor?<\/p>\n","protected":false},"author":36,"featured_media":5979,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[66,68],"tags":[590,597,602,606,608,589,598,605,595,596,603,601,591,592,600,594,607,309,609,593,481,604,599],"yoast_head":"\nAs\u0131l K\u00fcrtlerin k\u00f6keni - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"As\u0131l K\u00fcrtlerin k\u00f6keni - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"Rahim Cevadbeyli "K\u00fcrtlerin as\u0131l k\u00f6keni nedir?" sorusuna yan\u0131t arad\u0131\u011f\u0131 bu yaz\u0131s\u0131nda, Bat\u0131'n\u0131n yazd\u0131\u011f\u0131 yalan tarihi mercek alt\u0131na al\u0131yor. K\u00fcrtlerin Hint Avrupa k\u00f6kenli oldu\u011fu iddias\u0131n\u0131 belgelerle \u00e7\u00fcr\u00fct\u00fcyor. Peki, Bat\u0131 ger\u00e7ekleri neden gizliyor?\" \/>\n<meta property=\"og:url\" content=\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/\" \/>\n<meta property=\"og:site_name\" content=\"M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"article:published_time\" content=\"2019-02-18T16:30:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-02-18T14:43:45+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2019\/02\/kerkuk-musul_1277.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"634\" \/>\n\t<meta property=\"og:image:height\" content=\"363\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Tahmini okuma s\u00fcresi\">\n\t<meta name=\"twitter:data1\" content=\"18 dakika\">\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Organization\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#organization\",\"name\":\"Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi\",\"url\":\"https:\/\/millidusunce.com\/misak\/\",\"sameAs\":[],\"logo\":{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#logo\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2018\/09\/mdmLogo-yazisiz.jpg\",\"width\":422,\"height\":422,\"caption\":\"Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi\"},\"image\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#logo\"}},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#website\",\"url\":\"https:\/\/millidusunce.com\/misak\/\",\"name\":\"M\\u0130SAK- Mill\\u00ee Strateji Ara\\u015ft\\u0131rma Kurulu\",\"description\":\"D\\u00fcnyaya T\\u00fcrk\\u00e7\\u00fc Bak\\u0131\\u015f\",\"publisher\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":\"https:\/\/millidusunce.com\/misak\/?s={search_term_string}\",\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#primaryimage\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2019\/02\/kerkuk-musul_1277.jpg\",\"width\":634,\"height\":363},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#webpage\",\"url\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/\",\"name\":\"As\\u0131l K\\u00fcrtlerin k\\u00f6keni - M\\u0130SAK- Mill\\u00ee Strateji Ara\\u015ft\\u0131rma Kurulu\",\"isPartOf\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#primaryimage\"},\"datePublished\":\"2019-02-18T16:30:00+00:00\",\"dateModified\":\"2019-02-18T14:43:45+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"item\":{\"@type\":\"WebPage\",\"@id\":\"https:\/\/millidusunce.com\/misak\/\",\"url\":\"https:\/\/millidusunce.com\/misak\/\",\"name\":\"Anasayfa\"}},{\"@type\":\"ListItem\",\"position\":2,\"item\":{\"@type\":\"WebPage\",\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/\",\"url\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/\",\"name\":\"As\\u0131l K\\u00fcrtlerin k\\u00f6keni\"}}]},{\"@type\":\"Article\",\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#webpage\"},\"author\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#\/schema\/person\/330e7a8bfa79104191a48f68435898f7\"},\"headline\":\"As\\u0131l K\\u00fcrtlerin k\\u00f6keni\",\"datePublished\":\"2019-02-18T16:30:00+00:00\",\"dateModified\":\"2019-02-18T14:43:45+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#webpage\"},\"commentCount\":1,\"publisher\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/#organization\"},\"image\":{\"@id\":\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#primaryimage\"},\"keywords\":\"Arap\\u00e7a,Araplar,Beluclar,Bis\\u00fctun yaz\\u0131t\\u0131,Cyrus yaz\\u0131t\\u0131,Fars\\u00e7a,G\\u00f6\\u00e7ebe,Herodotos,Hint-Avrupa dilleri,\\u0130ran Dilleri,Ka\\u015fgarl\\u0131 Mahmut,Kirmanlar,K\\u00fcrt dili,K\\u00fcrtler,Lorla,O\\u011fuz Ka\\u011fan,Persapolis yaz\\u0131tlar\\u0131,Turan,T\\u00fcrk,T\\u00fcrk\\u00e7e,T\\u00fcrkler,Vladimir Minorsky,Y\\u00f6r\\u00fck\",\"articleSection\":\"S\\u0130YASET-TAR\\u0130H,T\\u00dcRKL\\u00dcK-T\\u00dcRK\\u00c7\\u00dcL\\u00dcK\",\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/millidusunce.com\/misak\/asil-kurtlerin-kokeni\/#respond\"]}]},{\"@type\":\"Person\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#\/schema\/person\/330e7a8bfa79104191a48f68435898f7\",\"name\":\"Rahim Cavadbeyli\",\"image\":{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/millidusunce.com\/misak\/#personlogo\",\"inLanguage\":\"tr\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/d333ceae78e8fa555ee1beadbd08707b?s=96&d=mm&r=g\",\"caption\":\"Rahim Cavadbeyli\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/5925"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/36"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=5925"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/5925\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/5979"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=5925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=5925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=5925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}