{"id":5983,"date":"2019-02-19T19:30:00","date_gmt":"2019-02-19T16:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=5983&preview=true&preview_id=5983"},"modified":"2019-02-19T17:18:04","modified_gmt":"2019-02-19T14:18:04","slug":"hint-avrupali-denen-topluluklarin-bolgemize-gelisleri-ve-yayilmalari-fikri","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/hint-avrupali-denen-topluluklarin-bolgemize-gelisleri-ve-yayilmalari-fikri\/","title":{"rendered":"Hint-Avrupal\u0131 denen topluluklar\u0131n b\u00f6lgemize geli\u015fleri ve yay\u0131lmalar\u0131 fikri"},"content":{"rendered":"
\"S\u00f6zde

S\u00f6zde Aryen halklar haritas\u0131<\/p><\/div>\n

Fars b\u00f6lgesine, yar\u0131 vah\u015fi g\u00f6\u00e7ebe olarak gelmi\u015fler ve Elam T\u00fcrkleri\u2019nin izniyle orada yerle\u015fmi\u015flerdir<\/strong><\/h2>\n

K\u00fcrtlerin, Hint-Avrupal\u0131 topluluklardan oldu\u011funu belirten tarih\u00e7ilere g\u00f6re: Hint-Avrupal\u0131 boylarla beraber, M\u00d6 8. ve 9. y\u00fczy\u0131llarda, Hindistan\u2019\u0131n kuzeyinden, daha do\u011frusu g\u00fcn\u00fcm\u00fcz Afganistan\u2019\u0131 \u00fczerinden \u0130ran i\u00e7 sahras\u0131na, \u015fimdiki Kirman ve g\u00fcn\u00fcm\u00fcz Fars b\u00f6lgesine, yar\u0131 vah\u015fi g\u00f6\u00e7ebe olarak gelmi\u015fler ve Elam T\u00fcrkleri\u2019nin izniyle orada yerle\u015fmi\u015flerdir.<\/em><\/p>\n

Prof. Dr. M. T. Zehtabi (Kiri\u015f\u00e7i) eserinde, Hint-Avrupal\u0131 denilen bu topluluklar\u0131n, b\u00f6lgemize geli\u015fini \u015fu s\u00f6zlerle ifade ediyor: \u201cKesin bilimsel verilerle kan\u0131tlanm\u0131\u015f ki, Hint-Avrupa dilli bu halklar, on boydan olu\u015farak M\u00d6 900 y\u0131llar\u0131nda, \u0130ran topraklar\u0131na gelmi\u015flerdir. Elam \u015eehzadeleri\u2019nin h\u00fck\u00fcmranl\u0131\u011f\u0131 alt\u0131nda, \u00e7a\u011fda\u015f Kirman ve Fars b\u00f6lgesini, Elam devletinin izniyle yurt edip yerle\u015fmi\u015flerdir. T\u00fcrkler, onlardan yakla\u015f\u0131k 3500 y\u0131l \u00f6nce bu \u0130ran denilen topraklarda b\u00fcy\u00fck uygarl\u0131klar ve devletler kurmu\u015flard\u0131r<\/em>.\u201d<\/a>[24]<\/a><\/p>\n

M\u00d6. 900 y\u0131llarda \u00fc\u00e7\u00fc yerle\u015fik, yedisi g\u00f6\u00e7ebe 10 boydan olu\u015fan Hint-Avrupal\u0131 denilen bu topluluklar; \u2018Pasargad<\/em>\u2019 boyunun \u00f6nderli\u011fiyle do\u011fudan \u0130ran\u2019a gelmi\u015flerdi. Bunlar\u0131n yerle\u015fik \u00fc\u00e7 boyu, \u015fimdiki Fars b\u00f6lgesinde ve yedi boydan olu\u015fan g\u00f6\u00e7ebeler ise Kirman<\/em>\u2019da yerle\u015fmi\u015flerdir.<\/p>\n

Hint-Avrupal\u0131lar b\u00f6lgeye geldiklerinde tam bir ilkel hayat ya\u015f\u0131yorlard\u0131<\/strong><\/h2>\n

Bu 10 boydan olu\u015fan Hint-Avrupa dilli denilen topluluk, Abul Kasim Firdevsi\u2019nin \u2018\u015eahname\u2019<\/em> eserinde g\u00f6sterdi\u011fi gibi b\u00f6lgeye geldiklerinde, tam ilkel hayat ya\u015famaktayd\u0131lar. \u0130ran\u2019da yurt edindikten sonra \u00fclkenin geli\u015fmi\u015f y\u00fcksek uygarl\u0131\u011f\u0131n\u0131 ya\u015fatan yerel Elam, Kassi, Ellipi<\/em>, gibi T\u00fcrklerin<\/em> as\u0131rlarca egemenlikleri alt\u0131nda ya\u015fayarak e\u011fitilmi\u015fler ve k\u00fclt\u00fcr, ileri hayat tarz\u0131, elifba, yaz\u0131 vb. \u00f6\u011frenmi\u015flerdir. Hint-Avrupal\u0131 toplulu\u011fun \u00fclkemize geli\u015finden itibaren, M\u00d6 550 y\u0131l\u0131nda Ahamenidler<\/em>in egemen olduklar\u0131 d\u00f6neme kadar Manna h\u00fck\u00fcmranl\u0131\u011f\u0131<\/em> devam etmi\u015ftir.<\/a>[25]<\/a>\u00a0\u00a0 M\u00d6 673 tarihinde ise Med<\/em> isyaniyle Med<\/em> \u0130mparatorlu\u011fu kurulmu\u015f ve Manna<\/em> h\u00fck\u00fcmranl\u0131\u011f\u0131 da onun egemenli\u011fi alt\u0131na al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

K\u00fcrt g\u00f6\u00e7ebelerinin as\u0131l vatan edindikleri topraklar, g\u00fcn\u00fcm\u00fcz \u0130ran\u2019\u0131n i\u00e7 sahral\u0131klar\u0131d\u0131r<\/strong><\/h2>\n

Bu topluluklar, Sasaniler<\/em> d\u00f6nemine kadar Kirman<\/em> ve k\u0131smen Fars<\/em> b\u00f6lgesinde ya\u015fam\u0131\u015flard\u0131r. K\u0131sacas\u0131 Fars<\/em>, Lor<\/em>, Mazeni<\/em>, Gilek<\/em>, Simnanl\u0131<\/em> ve konumuz olan K\u00fcrt g\u00f6\u00e7ebelerinin as\u0131l vatan edindikleri topraklar, g\u00fcn\u00fcm\u00fcz \u0130ran\u2019\u0131n i\u00e7 sahral\u0131klar\u0131 olmu\u015ftur. M\u00d6 900\u2019de, Elam T\u00fcrkleri<\/em>nin izniyle o b\u00f6lgeyi, vatan edinmi\u015flerdir. T\u00fcrklerin, a\u011f\u0131rl\u0131kla \u0130ran\u2019\u0131n en ye\u015fil, ya\u015fan\u0131r verimli topraklar\u0131nda ya\u015famalar\u0131 da b\u00f6lgenin, ilk halklar\u0131 olmalar\u0131ndan kaynaklan\u0131yordu. Azerbaycan, Bat\u0131 \u0130ran, g\u00fcney Hazar ve Horasan b\u00f6lgesi, \u0130ran\u2019\u0131n iklim olarak en ya\u015fan\u0131r b\u00f6lgeleridir. Bu b\u00f6lgeler, \u0130slamiyet\u2019in h\u00e2kim oldu\u011fu d\u00f6neme kadar T\u00fcrklerin as\u0131l yurdu olmu\u015ftur. Hint-Avrupal\u0131 denen bu topluluklar; defalarca bu verimli ve m\u00fcmbit topraklara yerle\u015fmek istemi\u015flerse de T\u00fcrkler taraf\u0131ndan geri p\u00fcsk\u00fcrt\u00fclm\u00fc\u015ft\u00fcr. \u0130slam\u2019dan sonra \u00e7o\u011funlukla g\u00f6\u00e7ebelerden olu\u015fan bu 10 boy, \u0130ran\u2019\u0131n m\u00fcmbit b\u00f6lgelerine da\u011f\u0131lmaya ba\u015flam\u0131\u015flard\u0131r. Maalesef bu da\u011f\u0131l\u0131m tarz\u0131 ve zamanlar\u0131 \u00fczerinde, \u015fimdiye kadar do\u011fru, akademik ve bilimsel \u00e7al\u0131\u015fmalar yok denilecek kadar azd\u0131r.<\/p>\n

Ahamenid<\/em> ve Sasani<\/em> \u0130mparatorluklar\u0131n\u0131n, bu sahral\u0131ktan ba\u015fkald\u0131rm\u0131\u015f olduklar\u0131 kaydedilmektedir. Sasaniler<\/em>, Arsak<\/em> (Ar\u015fak \u2013 A\u015fkan – Part) T\u00fcrk \u0130mparatorlu\u011funu yenerek, g\u00fcn\u00fcm\u00fcz \u0130ran\u2019\u0131 ve \u00e7evre b\u00f6lgelerini i\u015fgal etmi\u015f; egemenli\u011fini, i\u015fgal etti\u011fi topraklara ve esir ald\u0131\u011f\u0131 halklara dayatm\u0131\u015ft\u0131r. Bu \u0130mparatorluk, 224\u2019den 651\u2019e kadar, egemenli\u011fini ve i\u015fgallerini ac\u0131mas\u0131zca ve vah\u015fi bi\u00e7imde devam ettirmi\u015ftir. Sasani \u0130mparatorlu\u011fu<\/em>, 6. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, iki b\u00fcy\u00fck ak\u0131nla kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r.<\/p>\n

Hint-Avrupa k\u00f6kenli topluluklar\u00a0Azerbaycan, Kafkasya ve Hazar yerle\u015ftiriliyor<\/strong><\/h2>\n

Bu imparatorlu\u011fu tehdit eden ak\u0131nlar\u0131n biri, kuzeyden art arda gelen g\u00f6\u00e7ebe T\u00fcrkler<\/em>le g\u00fc\u00e7lenen yerle\u015fik T\u00fcrkler<\/em> ve di\u011fer taraftan g\u00fcn\u00fcm\u00fcz Irak\u2019\u0131ndan do\u011fuya, kendi topraklar\u0131n\u0131 geni\u015fleten Araplar<\/em>d\u0131. Sasaniler<\/em>, i\u015fgal ettikleri T\u00fcrk<\/em> topraklar\u0131n\u0131 ellerinde tutmak ve bu ak\u0131nlara kar\u015f\u0131 Hindistan k\u00f6kenli topluluklar\u0131n bir k\u0131sm\u0131n\u0131 tedbir amac\u0131 ile Azerbaycan, Kafkasya<\/em> ve Hazar<\/em> \u00e7evresine, di\u011fer bir k\u0131sm\u0131n\u0131 ise g\u00fcn\u00fcm\u00fcz Irak\u2019\u0131na yerle\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

Azerbaycan<\/em> ve Kafkasya<\/em>\u2019ya yerle\u015ftirilmi\u015f k\u0131sm\u0131, b\u00fcy\u00fck \u00e7o\u011funlukla T\u00fcrkler i\u00e7inde erimi\u015f ise de Hazar<\/em>\u2019\u0131n g\u00fcney k\u0131y\u0131s\u0131na yerle\u015ftirilmi\u015f olanlar -b\u00fcy\u00fck olas\u0131l\u0131kla- 10. y\u00fczy\u0131ldan itibaren Hindistan<\/em>\u2019dan sevk ettirilen gruplarla say\u0131lar\u0131n\u0131 art\u0131rm\u0131\u015flar ve g\u00fcn\u00fcm\u00fcze kadar varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcre gelmi\u015flerdir. \u015eimdilerde, Gilek<\/em> ve Mazeni<\/em> topluluklar\u0131 olarak, Horasan<\/em>\u2019la Azerbaycan<\/em> T\u00fcrkl\u00fc\u011f\u00fc aras\u0131nda, fiziksel ba\u011f\u0131 zorlamaktad\u0131rlar. Kaydetmemiz gerekiyor ki, G\u00fcney Hazar k\u0131y\u0131lar\u0131na sevkettirilen Gilek ve Mazeni diye adlanan ve belirgin bir k\u0131sm\u0131 \u00c7ingenelerden olu\u015fan topluluklar\u0131n, ne zaman bu b\u00f6lgeye geldiklerine y\u00f6nelik, bilimsel bir akademik \u00e7al\u0131\u015fma g\u00fcn\u00fcm\u00fcze kadar yap\u0131lamam\u0131\u015ft\u0131r.<\/em><\/p>\n

Gilek\u00e7ede \u00e7o\u011fu T\u00fcrk\u00e7e\u00a0Slavca ve Yunanca s\u00f6zc\u00fckler de bulunmaktad\u0131r<\/strong><\/h2>\n

Mazeni ve Gileklerin, bu b\u00f6lgeye Hindistan\u2019\u0131n kuzeyinden gelip yerle\u015fmeleri de b\u00fcy\u00fck ihtimaldir. Di\u011fer bir konu da ad\u0131 ge\u00e7en b\u00f6lgede, \u0130skender\u2019in i\u015fgalinden sonra egemenliklerini s\u00fcrd\u00fcren Selevkoslar sonras\u0131nda, egemenli\u011fi ellerine alan Ar\u015faklar (Partlar) d\u00f6neminde, (M\u00d6 146) Atena\u2019n\u0131n, Rum \u0130mparatorlu\u011fu taraf\u0131ndan i\u015fgaliyle baz\u0131 Yunan k\u00f6kenlilerin b\u00f6lgemize m\u00fclteci olarak g\u00f6\u00e7t\u00fckleridir. Bu Yunan k\u00f6kenli m\u00fclteciler, 3. y\u00fczy\u0131la kadar bu b\u00f6lgede ya\u015fam\u0131\u015flar ve 3. y\u00fczy\u0131l\u0131n ortalar\u0131nda, Yunan ve Makedonya\u2019ya geri d\u00f6nm\u00fc\u015flerse de az say\u0131daki k\u0131sm\u0131, g\u00fcney Hazar b\u00f6lgesinde yerli halklarla beraber kalmay\u0131 tercih etmi\u015flerdir.<\/a>[26]<\/a>\u00a0 Bu kesimi de i\u00e7inde bulunduran toplulu\u011fun, g\u00fcn\u00fcm\u00fczde konu\u015ftuklar\u0131 Gilek\u00e7ede \u00e7o\u011fu T\u00fcrk\u00e7e s\u00f6zc\u00fckler bulunmakla birlikte, Slavca ve Yunanca s\u00f6zc\u00fckler de bulunmaktad\u0131r. Bu, ara\u015ft\u0131r\u0131lmas\u0131 gereken bir konudur.<\/em><\/p>\n

Gilek ve Mazeni\u2019lerden \u00f6nce o b\u00f6lgede ya\u015fayan Teberis\u2019 lilerin (Teberiz \u2013 Teberistan – Teburz), yerli Tebriz T\u00fcrkleri ile ayn\u0131 dili ve k\u00fclt\u00fcr\u00fc payla\u015ft\u0131klar\u0131 kan\u0131s\u0131, bize g\u00f6re daha ger\u00e7ek\u00e7idir.<\/em> G\u00fcney Hazar k\u0131y\u0131s\u0131nda bulunan eski Teberis<\/em>, G\u00fcrcistan<\/em>\u2019\u0131n ba\u015fkenti Tiflis<\/em> (Tiblis, G\u00fcrc\u00fc dilinde ise Tibilisi), T\u00fcrkiye<\/em>\u2019nin Trabzon (b, z, yer de\u011fi\u015fimi ile eski T\u00fcrk\u00e7emizin \u201can\u201d ekini kabul ederek \u201cTebrizan\u201d) ve Toros<\/em> Da\u011flar\u0131<\/em> ve Tahran<\/em>\u2019\u0131n temel b\u00f6lgelerinden biri olan Tefri\u015f gibi eski yer adlar\u0131, do\u011frudan eski Tebriz<\/em> T\u00fcrkleri<\/em> ile ayn\u0131 k\u00f6keni payla\u015fm\u0131\u015flard\u0131. Etimolojik \u00e7\u00f6z\u00fcmlemeler de bu yer adlar\u0131n\u0131n ayn\u0131 k\u00f6kten olmalar\u0131n\u0131 ispat etmektedir.<\/p>\n

B\u00f6lge adlar\u0131n\u0131n etimolojik incelemesi yap\u0131lmal\u0131 m\u0131d\u0131r?<\/strong><\/h2>\n

Etimoloji ve mitoloji ara\u015ft\u0131rmac\u0131lar\u0131n\u0131n, kaydedilen adlar\u0131n ve tesbit etmedi\u011fimiz bir\u00e7ok di\u011fer eski b\u00f6lge adlar\u0131n\u0131n, etimolojisi \u00fczerine \u00e7al\u0131\u015fmalar\u0131 gerekmektedir. Di\u011fer taraftan, \u0130ran<\/em>\u2019\u0131n \u2018Ka\u015fan<\/em>\u2019, \u2018Kazirun<\/em>\u2019 ve Rusya Tataristan Federatif<\/em> B\u00f6lgesi<\/em>‘nin ba\u015fkenti \u2018Kazan<\/em>\u2019 isimlerinin etimolojik \u00e7\u00f6z\u00fcrl\u00fcl\u00fc\u011f\u00fc ayn\u0131 toplum ve T\u00fcrk uygarl\u0131\u011f\u0131n\u0131n varolu\u015funu ispat etmektedir. Bununla beraber \u0130ran\u2019\u0131n Kerec<\/em> (Kere\u00e7), T\u00fcrkiye\u2019nin Kars<\/em> (Kers, Kerc veya kerec) ve Ukrayna\u2019ya ba\u011fl\u0131 K\u0131r\u0131m adas\u0131n\u0131n Keri\u00e7<\/em> Liman\u0131<\/em> (T\u00fcrkiye\u2019de Ker\u00e7 olarak tan\u0131mlan\u0131yor) ayn\u0131 T\u00fcrk dil ve k\u00fclt\u00fcr\u00fcn\u00fcn a\u00e7\u0131k g\u00f6stergeleridir. Bunlar, konumuz olmad\u0131\u011f\u0131ndan daha fazla \u00fczerinde durmay\u0131 uygun bulmuyoruz.<\/p>\n

K\u00fcrt topluluklar\u0131 b\u00f6lgemize nas\u0131l ve ne zaman g\u00f6\u00e7 ettiler?<\/strong><\/h2>\n

Gelelim as\u0131l konumuz olan K\u00fcrt topluluklar\u0131n\u0131n b\u00f6lgemize nas\u0131l ve ne zaman g\u00f6\u00e7 ettiklerine: Sasaniler\u2019in, g\u00fcn\u00fcm\u00fcz Irak \u00fczerinden geni\u015flemeye ba\u015flayan Araplara kar\u015f\u0131 koymak amac\u0131yla Kirman<\/em> b\u00f6lgesinde ya\u015fayan baz\u0131 a\u015firetleri, bu b\u00f6lgeye g\u00f6\u00e7 ettirdi\u011fi bilinir. Bu a\u015firetler, zamanla Kuzey Musul<\/em> da\u011flar\u0131na s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f ve oray\u0131, vatan edinmek zorunda kalm\u0131\u015flard\u0131r. Bunlar, B\u00fcy\u00fck Sel\u00e7uklu \u0130mparatorlu\u011fu<\/em> d\u00f6neminden itibaren, K\u00fcrt<\/em> olarak an\u0131lmaya ba\u015flanm\u0131\u015flard\u0131. Ondan \u00f6nce, \u00e7e\u015fitli a\u015firet isimleri ve geldikleri yer ad\u0131na ba\u011fl\u0131 isimlerle an\u0131lm\u0131\u015flard\u0131. \u00d6nce de\u011findi\u011fimiz gibi Kirman kenti, Hint-Avrupal\u0131<\/em> denen topluluklar\u0131n g\u00f6\u00e7ebe k\u0131sm\u0131n\u0131n yerle\u015fti\u011fi ve vatan edindikleri b\u00f6lge olmu\u015f-tur. Yani Kirman sahral\u0131\u011f\u0131, bu g\u00f6\u00e7ebelerin ilk vatan edindikleri b\u00f6lge olmu\u015ftur. Sasaniler<\/em>in o b\u00f6lgeye g\u00f6\u00e7 ettirdi\u011fi ilk K\u00fcrt a\u015firetleri<\/em> -bize g\u00f6re- g\u00fcn\u00fcm\u00fczde \u0130zedi-Yezidi<\/em> olarak an\u0131lan, olduk\u00e7a az say\u0131daki a\u015firetler olmu\u015ftur. Hamza \u0130sfahani<\/em> ve Firdevsi<\/em>\u2019ye g\u00f6re say\u0131lar\u0131, 12 bin ki\u015fidir. (Bu konulara yeri geldi\u011finde tekrar de\u011finece\u011fiz.)<\/p>\n

\u2018K\u00fcrt Tarihi<\/em>\u2019 adl\u0131 eser, bu g\u00f6\u00e7\u00fc \u015fu s\u00f6zlerle ifade ediyor: \u201cSasani \u015fahlar\u0131 d\u00f6neminde ard\u0131 ard\u0131na devam eden zaferlerle \u2018toplum g\u00f6\u00e7\u00fc\u2019 olarak karakterize edebilece\u011fimiz bir \u015fekilde K\u00fcrtler, \u00fclkenin (\u0130ran\u2019\u0131n) kuzey bat\u0131 -g\u00fcn\u00fcm\u00fcz kuzey Irak- b\u00f6lgesine g\u00f6\u00e7 ederek yerle\u015fmi\u015flerdir.\u201d<\/a>[27]<\/a><\/p>\n

8. ve 9. y\u00fczy\u0131lda ya\u015fam\u0131\u015f, Ba\u011fdat do\u011fumlu \u00fcnl\u00fc tarih\u00e7i \u2018Ahmet \u0130bn-i Yahya Belazeri\u2019 \u2018Futuh-\u00fcl-Beldan<\/em>\u2019 eserinde, gelecekte K\u00fcrt olarak adlanacak toplumu, \u2018da\u011fl\u0131lar<\/em>\u2019 olarak kaydeder. O, fikrini \u015fu s\u00f6zlerle ifade ediyor:<\/a>[28]<\/a> \u201cH. 20 \/ M. 641 tarihinde Atabe \u0130bn-i Ferged Urmiye<\/em>\u2019yi fethettikten sonra, Musul<\/em>\u2019u ve \u00e7evresindeki da\u011fl\u0131lar\u0131 yendi.\u201d<\/p>\n

Belazeri, Teberi<\/em> gibi \u00fcnl\u00fc M\u00fcsl\u00fcman tarih\u00e7ilerinin verdikleri bilgilere g\u00f6re<\/a>[29]<\/a> sonralar\u0131 K\u00fcrt olarak adland\u0131r\u0131lacak olan topluluklar\u0131n, \u00e7o\u011funlukla Botan<\/em> \u0131rma\u011f\u0131n\u0131n do\u011fu k\u0131y\u0131lar\u0131,<\/a>[30]<\/a>\u00a0 Kuzey Dicle<\/em> ve \u0130bn \u00d6mer adas\u0131<\/em>n\u0131n (Gazarta, Ceziret\u00fc\u015f\u015feref, Cizre<\/em>) g\u00fcneyinde ya\u015fad\u0131klar\u0131 bildirilir.<\/p>\n

B\u00fcy\u00fck Sel\u00e7uklu \u0130mparatorlu\u011fu d\u00f6neminden itibaren K\u00fcrt ad\u0131 yayg\u0131nla\u015f\u0131r<\/strong><\/h2>\n

12. y\u00fczy\u0131lda ya\u015fam\u0131\u015f, Kuzey Musul<\/em> k\u00f6kenli \u0130bn Al Asir<\/em> eserinde, K\u00fcrtlerin<\/em>, Musul<\/em> \u00e7evresinde olduklar\u0131n\u0131 kaydeder. G\u00f6r\u00fcl-d\u00fc\u011f\u00fc gibi Sel\u00e7uklu Devleti\u2019ne kadar g\u00fcn\u00fcm\u00fczde K\u00fcrt diye hitap etti\u011fimiz toplulu\u011fun ad\u0131 \u0130slami kaynaklarda K\u00fcrt olarak ge\u00e7mez; Da\u011fl\u0131lar, da\u011fda ya\u015fayan g\u00f6\u00e7ebeler, bazen a\u015firetlerinin ismi, bazen ise m\u00fclhit, yan\u0131 dinsiz olarak ge\u00e7er; diye kaydedilmi\u015ftir. Ama B\u00fcy\u00fck Sel\u00e7uklu \u0130mparatorlu\u011fu<\/em> d\u00f6neminden itibaren, Kuzey Musul<\/em> da\u011flar\u0131nda ya\u015fayan topluluklar i\u00e7in K\u00fcrt ad\u0131n\u0131n kullan\u0131lmas\u0131 yayg\u0131nla\u015fm\u0131\u015ft\u0131r.<\/a>[31]<\/a><\/p>\n

12. y\u00fczy\u0131lda, bir\u00e7ok bat\u0131l\u0131 tarih\u00e7i, K\u00fcrtlerle ilgili Yunan k\u00f6kenli yaz\u0131tlarda veya ta\u015f tabletlerde benzer isimler bulmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Bunun i\u00e7in \u2018Kordien, Kordoen, Kord\u00e7ikh ve benzer isimlerin g\u00fcn\u00fcm\u00fcz K\u00fcrtlerinin eski prototip adlar\u0131 oldu\u011funu iddia etmi\u015flerdir. Bunlar, iddia olarak kalm\u0131\u015ft\u0131r ve belgelerle kan\u0131tlanmam\u0131\u015ft\u0131r. Kan\u0131tlanmas\u0131 da m\u00fcmk\u00fcn de\u011fil. \u00c7\u00fcnk\u00fc siyasi ama\u00e7lar i\u00e7in uydurulmu\u015f tarihi yalandan ba\u015fka bir \u015fey de\u011fildi.<\/em><\/p>\n

Yine \u0130ngiliz tarih\u00e7i Guy Le Strange<\/em>, (1854-1933) 1905 tarihinde yazm\u0131\u015f oldu\u011fu \u2018Do\u011fu Hilafeti<\/em>\u2019 eserinde, veri taban\u0131n\u0131 g\u00f6stermeksizin, belirsiz bir rivayete dayanarak \u015fu iddiada bulunmu\u015ftur. \u201c1117-1128 tarihinde Sel\u00e7uklu Sultan\u0131 Sencer Han, Bat\u0131 Zagros da\u011flar\u0131n\u0131n ete\u011finde yerle\u015fen<\/em><\/a>[32]<\/a> bat\u0131 Kirman\u015fah il\u00e7elerinden birini \u2018K\u00fcrdistan\u2019 diye adland\u0131rarak, kendi karde\u015fi S\u00fcleyman \u015eah\u0131 oran\u0131n valisi yapm\u0131\u015ft\u0131r.<\/em>\u201d Maalesef Strange\u2019nin, bu belirsiz rivayete dayanan iddias\u0131, \u015fimdi \u2018K\u00fcrdistan<\/em>\u2019 ad\u0131n\u0131n, ilgili en temel kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r.<\/a>[33]<\/a><\/p>\n

K\u00fcrt\u00e7\u00fc Dr. Al\u0131rza Khani<\/em> ara\u015ft\u0131rmas\u0131nda, Strange<\/em>\u2019nin fikirlerine dayanarak; bunu, \u015fu s\u00f6zlerle ifade ediyor: \u201cG\u00f6r\u00fcnen \u015fu ki, \u2018K\u00fcrdistan\u2019 ad\u0131, terminoloji olarak ilk kez, 1117-1128 tarihinde, Sel\u00e7uklu padi\u015fah\u0131 Sencer Han taraf\u0131ndan Kirman\u015fah\u2019 \u0131n bat\u0131 il\u00e7elerinden birine verilmi\u015ftir. K\u00fcrdistan diye adland\u0131r\u0131lan il\u00e7e, Azerbaycan\u2019la Loristan aras\u0131nda ve bat\u0131 Zagros da\u011fl\u0131k vilayetlerinin ortas\u0131nda bulunuyordu. O g\u00fcnden itibaren bu b\u00f6lge, K\u00fcrdistan olarak adland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/em>\u201d<\/a>[34]<\/a><\/p>\n

Guy Le Strange’in tarihi \u00e7arp\u0131tan iddialar\u0131<\/strong><\/h2>\n

Fayeg \u015eeriat Panah<\/em>, Strange<\/em>\u2019\u0131n bu iddias\u0131n\u0131 kendi eserinde \u015fu s\u00f6zlerle ifade ediyor:<\/a>[35]<\/a>\u00a0 \u201cRivayet edildi\u011fi gibi, K\u00fcrdistan ismi ilk kez Sel\u00e7uklu d\u00f6neminde Azerbaycan\u2019la Loristan ve Kirman\u015fah\u2019a yak\u0131n bir b\u00f6lgeye verilmi\u015f isimdir.<\/em>\u2019\u2019 F. \u015e. Panah<\/em>, Strange\u2019nin bu k\u00f6k\u00fc belirsiz iddias\u0131na dayanarak, b\u00f6lgeye K\u00fcrdistan ad\u0131n\u0131n verildi\u011fini ileri s\u00fcrmektedir. Asl\u0131nda ise Strange, 1905 tarihinde, (\u0130ran\u2019da ilk Eyalet ve Vilayet Kanununun kabul edili\u015finden iki y\u0131l \u00f6nce) bu eserini yazarken, bu b\u00f6lge devlet belgelerinde, fiili ve yasal olarak Azerbaycan<\/em> memleketlerinin Iraki Ecem<\/em> b\u00f6lgesi olarak ge\u00e7er. Strange\u2019nin kendisi bile b\u00f6lgenin Azerbaycan memleketlerine ait oldu\u011funu anlayarak \u201cAzerbaycan ile Loristan\u201d ifadesini de\u011fil, aksine \u201cBat\u0131 Kirman\u015fa\u2019\u0131n bir il\u00e7esi\u201d olarak kaydetmi\u015ftir.<\/em> Bir kere hangi il\u00e7eye K\u00fcrdistan isminin verildi\u011fi de belli de\u011fildir. Bu iddia k\u00f6k\u00fcnden \u00e7arp\u0131t\u0131lm\u0131\u015ft\u0131r.<\/em> O d\u00f6nemde, ne Loristan<\/em> ne de K\u00fcrdistan<\/em> diye adlanan bir b\u00f6lge olmu\u015ftur. Anu\u015firevan<\/em> d\u00f6neminde o b\u00f6lgede, K\u00fcrt a\u015firetlerinin Iraki-Arab\u2019a sevki zaman\u0131nda, baz\u0131 K\u00fcrt obalar\u0131n\u0131n yerle\u015fmesi olas\u0131l\u0131\u011f\u0131 olsa da orada ya\u015fayanlar\u0131n \u00e7o\u011funlu\u011funu, yerli T\u00fcrkler olu\u015fturuyordu.<\/em> \u0130slamiyet\u2019in kabul\u00fcnden sonra Kirman ve do\u011fu \u015eiraz a\u015firetlerinden say\u0131lan Lor ve K\u00fcrtlerin bir k\u0131sm\u0131, o b\u00f6lgeye g\u00f6\u00e7 etmi\u015flerdi; az\u0131nl\u0131k olarak orada ya\u015f\u0131yorlard\u0131. Resmi belgelerde b\u00f6lge: \u2018Iraki-Acem\u2019 kaydedilerek, Azerbaycan memleketleri say\u0131l\u0131yordu.<\/p>\n

Guy Le Strange’in amac\u0131 neydi?<\/strong><\/h2>\n

Guy Le Strange\u2019nin, 1905 tarihinde b\u00f6yle k\u00f6k\u00fc belirsiz iddiaya dayanarak, siyasi co\u011frafi terminoloji olarak \u2018K\u00fcrdistan\u2019 ismini g\u00fcndeme ta\u015f\u0131mas\u0131n\u0131n esas gayesini biz, \u015fimdi daha iyi anl\u0131yoruz.<\/em> Strange, Sel\u00e7uklu T\u00fcrk Hanedan\u0131<\/em> taraf\u0131ndan Kirman\u015fah<\/em>\u2019\u0131n bat\u0131 il\u00e7elerinden birine \u2018K\u00fcrdistan\u2019 isminin verildi\u011fini iddia ederken, \u00e7\u00f6kmekte olan Ka\u00e7ar<\/em> ve Osmanl\u0131 T\u00fcrk<\/em> devletlerinin biti\u015fik s\u0131n\u0131rlar\u0131nda, yeni bir etnik sava\u015f\u0131n tohumlar\u0131n\u0131n ekilmesine, teorik zemin haz\u0131rlam\u0131\u015ft\u0131r.<\/p>\n

Bu verilere dayanarak kesin olarak \u015funu s\u00f6yleyebiliriz ki Yezdiler-\u0130zediler<\/em> ilk \u00f6nce 6. y\u00fczy\u0131ldan itibaren g\u00f6\u00e7ebe olarak, kuzey Musul, g\u00fcney Cizre ve do\u011fu Mardin\u2019in da\u011flar\u0131na sevk ettirilmi\u015flerdir. Ferdevsi<\/em> ve Hamze \u0130sfahani<\/em> bunlar\u0131n say\u0131s\u0131n\u0131 kendi d\u00f6nemlerinde 12 bin olarak bildirmi\u015flerdi. \u0130kincisi, Strange<\/em>\u2019\u0131n bu belirsiz rivayete dayanan iddias\u0131na g\u00f6re Zagros da\u011flar\u0131n\u0131n bat\u0131s\u0131nda, Kirman\u015fah<\/em> il\u00e7elerinden birine \u2018K\u00fcrdistan<\/em>\u2019 ad\u0131n\u0131n verilmesiyle K\u00fcrtlerin<\/em> bir k\u0131sm\u0131 (Kirmanci\u2019ler), o d\u00f6nem Sel\u00e7uklu \u0130mparatorlu\u011fu taraf\u0131ndan bu b\u00f6lgeye yerle\u015ftirilmi\u015ftir. Asl\u0131nda s\u00f6z konusu \u2018K\u00fcrdistan<\/em>\u2019 ad\u0131 de\u011fil, Sultan Sencer<\/em> taraf\u0131ndan 12. y\u00fczy\u0131lda bir k\u0131s\u0131m a\u015firetlerin, Kirman ve Do\u011fu \u015eiraz sahral\u0131klar\u0131ndan, Kuzey \u0130lam-Bat\u0131 Kirman\u015fah- Do\u011fu Kasr-\u0131 \u015eirin \u00fc\u00e7geninde, da\u011fl\u0131k b\u00f6lgeye g\u00f6\u00e7 ettirerek yerle\u015ftirilmesidir.<\/p>\n

1117-1128 tarihinde, Sel\u00e7uklu Sultan\u0131<\/em> b\u00fcy\u00fck Sencer Han<\/em>, Kirman sahral\u0131klar\u0131nda bulunan a\u015firetlerin bir k\u0131sm\u0131n\u0131, g\u00fcn\u00fcm\u00fcz Kirman\u015fah, Kasr-\u0131 \u015eirin, \u0130lam \u00fc\u00e7genine yerle\u015ftirmi\u015ftir. Amac\u0131 ise 1095-1291 y\u0131llar\u0131 aras\u0131ndaki Ha\u00e7l\u0131 seferlerine kar\u015f\u0131 koyabilmekti. Anu\u015firevan<\/em>, \u0130zedi<\/em> a\u015firetlerini, Araplara kar\u015f\u0131 kullanmak i\u00e7in 6. y\u00fczy\u0131lda Irak\u2019i-Arab\u2019a sevketmi\u015ftir. B\u00fcy\u00fck Sel\u00e7uklu \u0130mparatorlu\u011fu<\/em> ise Kirman<\/em>\u2019da bulunan baz\u0131 a\u015firetleri, Ha\u00e7l\u0131 y\u00fcr\u00fcy\u00fc\u015flerine kar\u015f\u0131 \u0130slamiyet\u2019in korunmas\u0131 ad\u0131na Kirman\u015fah vadisine g\u00f6\u00e7 ettirmi\u015ftir.<\/p>\n

K\u00fcrdistan adland\u0131rmas\u0131 tarihi ger\u00e7eklere ayk\u0131r\u0131d\u0131r<\/strong><\/h2>\n

Sel\u00e7uklu Sencer Han<\/em>\u2019\u0131n, a\u015firetlerin bir k\u0131sm\u0131n\u0131 Kirman\u2019dan al\u0131p, bat\u0131 Kirman\u015fah vadisine yerle\u015ftirmesini, b\u00f6lgenin \u2018K\u00fcrdistan<\/em>\u2019 adland\u0131r\u0131lmas\u0131 gibi yorumlanmas\u0131 ger\u00e7ek d\u0131\u015f\u0131 iddialar\u0131n \u00f6tesine ge\u00e7mez. Zaten, 12. y\u00fczy\u0131lda Kirman\u2019dan sevkettirilen a\u015firetlerin yerle\u015fti\u011fi b\u00f6lgeye sonralar\u0131, Kirman Sel\u00e7uklular\u0131n\u0131n kurucusunun \u0130ran\u015fah, Turan\u015fah ve Kirman\u015fah adl\u0131 o\u011fullar\u0131ndan birisinin ad\u0131na atfen Sel\u00e7uklu \u015eahzadesi Kirman\u015fah\u2019\u0131n ismi verilmi\u015ftir. Strange, bu isimlendirme\u011fi tahrif ederek K\u00fcrdistan olarak kaydetmi\u015ftir.<\/p>\n

Guy Le Strange<\/em>, 1905 tarihinde, \u2018K\u00fcrdistan<\/em>\u2019 iddias\u0131n\u0131 ileri s\u00fcrmesini, belirsiz bir rivayete dayand\u0131rsa da, biz bu rivayetin biricik esas kayna\u011f\u0131n\u0131n \u2018Neh\u2019zet\u2019\u00fcl-Gulub<\/em>\u2019 eserinin yazar\u0131 Hamdullah Mostofi<\/em> oldu\u011funu iyi biliyoruz. Bu konuya, Mostofi<\/em> de\u011finmi\u015ftir ve bu iddia, ona aittir. Hi\u00e7bir \u0130slami kaynak, bu iddiay\u0131 onaylamamaktad\u0131r.<\/em> Ama K\u00fcrtlerin, Kirman\u2019dan sevkiyle ilgili geni\u015f bilgi bulunmaktad\u0131r.\u00a0 H. Mostofi bu eserini, 1340 tarihinde yazm\u0131\u015ft\u0131r. H. Mostofi\u2019nin 230 y\u0131l \u00f6ncesine ait K\u00fcrt denilen a\u015firetlerle ilgili vermi\u015f oldu\u011fu bu bilgileri, do\u011fru okumam\u0131z gerekiyor.<\/em><\/p>\n

B\u00f6lgenin as\u0131l ad\u0131: Kirman\u015fah<\/strong><\/h2>\n

Mostofi ve di\u011fer \u0130slam tarih\u00e7ilerinin o d\u00f6neme ait vermi\u015f olduklar\u0131 bilgilere g\u00f6re B\u00fcy\u00fck Sel\u00e7uklu \u0130mparatorlu\u011fu, Ha\u00e7l\u0131 y\u00fcr\u00fcy\u00fc\u015flerine kar\u015f\u0131 g\u00fc\u00e7l\u00fc savunmay\u0131 olu\u015fturmak i\u00e7in Kirman<\/em> ve di\u011fer baz\u0131 b\u00f6lgelerde bulunan a\u015firetleri, Kasr-\u0131 \u015eirin<\/em>, \u0130lam<\/em>, Bat\u0131 Kirman\u015fah<\/em> b\u00f6lgesine yerle\u015ftirmi\u015ftir. K\u00fcrt topluluklar\u0131n\u0131n, \u0130zedi-Yezidi<\/em>lerden ba\u015fka b\u00f6lgemize ilk geli\u015fleri, bu sevketmekle ba\u015flar. K\u0131saca s\u00f6yleyelim ki 12. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, Sencer Han<\/em> taraf\u0131ndan, K\u00fcrt topluluklar\u0131n\u0131n bir k\u0131sm\u0131, kaydedilen b\u00f6lgeye sevkettirilmi\u015ftir. Sonra Kirman Sel\u00e7uklular\u0131<\/em>n\u0131n kurucusunun Kirman\u015fah<\/em> adl\u0131 o\u011flu o b\u00f6lgeye hakim olarak g\u00f6nderilmi\u015ftir. Sel\u00e7uklu Kirman\u015fah<\/em>\u2019\u0131n b\u00f6lgeye y\u00f6netici olarak atanmas\u0131yla b\u00f6lge, onun onuruna Kirman\u015fah<\/em> olarak adland\u0131r\u0131lm\u0131\u015ft\u0131r. B\u00f6lgenin K\u00fcrdistan olarak adland\u0131r\u0131lmas\u0131, yersiz iddiadan ba\u015fka bir \u015fey de\u011fildir.<\/em><\/p>\n

Demek ki K\u00fcrt ad\u0131 alt\u0131nda birle\u015ftirilen a\u015firetlerin bir k\u0131sm\u0131 \u2013 \u0130zediler<\/em> 6. y\u00fczy\u0131ldan itibaren Kuzey Musul<\/em> da\u011flar\u0131n\u0131 ve di\u011fer bir k\u0131sm\u0131 ise 12. y\u00fczy\u0131ldan beri bat\u0131 Kirman\u015fah<\/em> b\u00f6lgesini vatan edinerek ya\u015fam\u0131\u015flar ve Safeviler<\/em> d\u00f6nemine kadar bu, b\u00f6yle devam etmi\u015ftir. Osmanl\u0131-Safevi aras\u0131nda, \u015eii-S\u00fcnni eksenli sava\u015f ba\u015flarken bu topluluklar, g\u00f6\u00e7ebe olarak g\u00fc\u00e7 dengelerine uygun bi\u00e7imde, di\u011fer b\u00f6lgelere yay\u0131lmaya ba\u015flam\u0131\u015flar. Baz\u0131 K\u00fcrt a\u015firetleri, Birinci \u015eah Abbas\u2019\u0131n taraf\u0131nda sava\u015fa kat\u0131l\u0131rken, di\u011fer baz\u0131 a\u015firetler de Osmanl\u0131 taraf\u0131nda sava\u015fa girmi\u015flerdi.<\/em> Nitekim siyasi otoritelere ba\u011fl\u0131, \u00e7e\u015fitli b\u00f6lgelere da\u011f\u0131lm\u0131\u015flard\u0131r. G\u00fcneydo\u011fu Anadolu\u2019da 1. Yavuz Sultan Selim\u2019in oval\u0131klardaki yerli \u015eii T\u00fcrklere kar\u015f\u0131 S\u00fcnni K\u00fcrtleri b\u00f6lgeye yerle\u015ftirmesi, dayatmas\u0131 ve egemen k\u0131lmas\u0131, b\u00f6lgede zamanla K\u00fcrtlerin a\u011f\u0131r basmas\u0131na ve T\u00fcrklerin ezilmesine ve asimile edilmesine neden olmu\u015ftur.<\/em><\/p>\n

K\u00fcrt a\u015firetlerinin \u00fc\u00e7\u00fcnc\u00fc yurt edini\u015fleri, Birinci \u015eah Abbas<\/em> (1587-1629) d\u00f6neminde vuku bulmu\u015ftur. \u015eah Abbas<\/em>, Osmanl\u0131larla sava\u015fta, kuzey Irak ve g\u00fcn\u00fcm\u00fcz Kirman\u015fah<\/em>\u2019da bulunan g\u00f6\u00e7ebe K\u00fcrtlerin<\/em> bir k\u0131sm\u0131n\u0131 yan\u0131na alarak, sava\u015flarda yararlanm\u0131\u015ft\u0131r. 1639 Kasr-\u0131 \u015eirin<\/em> Antla\u015fmas\u0131<\/em>‘ndan sonra bu K\u00fcrt a\u015firetleri, Safeviler taraf\u0131ndan, g\u00fcn\u00fcm\u00fcz Kasr-\u0131 \u015eirin, Senendec, Bana (Bane) \u00fc\u00e7genine yerle\u015ftirilmi\u015fler. Bu g\u00f6\u00e7ebe K\u00fcrtler o d\u00f6nem, b\u00f6lgedeki yerle\u015fik T\u00fcrkler\u2019le beraber ya\u015fam\u0131\u015flar. Bunlar\u0131n az bir k\u0131sm\u0131, zaman-zaman yerle\u015fik hayata ge\u00e7mi\u015flerdi.<\/p>\n

De\u011finece\u011fimiz di\u011fer \u00f6nemli bir konu da \u0130slam sonras\u0131, Hindistan k\u00f6kenli a\u015firetlerin b\u00f6lgemize devaml\u0131 g\u00f6\u00e7 ettirilmesinin Gazneli<\/em>, \u00f6zellikle Sel\u00e7uklu \u0130mparatorluklar\u0131<\/em> d\u00f6neminden itibaren, devlet siyaseti olarak uygulanmas\u0131d\u0131r.<\/p>\n

T\u00fcrklerin \u0130slam\u0131 kabul\u00fc ve Anadolu’yu yurt edinmesiyle de\u011fi\u015fen g\u00fc\u00e7 dengeleri<\/strong><\/h2>\n

\u0130slamiyetin kabul\u00fc ve T\u00fcrklerin egemenli\u011fi d\u00f6neminden itibaren, b\u00f6lgede kurulan d\u00fczen ve sa\u011flanan geli\u015fim, kalk\u0131nma, Ha\u00e7l\u0131 sava\u015flar\u0131 ve Anadolu\u2019nun yeniden fethedilmesi gibi evrensel g\u00fc\u00e7 dengelerinin de\u011fi\u015fimine neden olan b\u00fcy\u00fck olu\u015fumlar, n\u00fcfus art\u0131r\u0131m\u0131na ihtiya\u00e7 do\u011furmu\u015ftur. Bu Hindistan\u2019a y\u00f6nelik, devaml\u0131 \u015fekilde yap\u0131lan askeri seferlerden g\u00fcd\u00fclen temel iki ama\u00e7, Hindistan\u2019dan elde edecekleri maddi servetle ilgili olmam\u0131\u015f, aksine \u0130slamiyet\u2019in oralara g\u00f6t\u00fcr\u00fclmesi ve insan kaynaklar\u0131na olan ihtiyac\u0131n giderilmesi olmu\u015ftur. Hindistan k\u00f6kenli bu a\u015firetler, ilk a\u015famada Kirman, Yezd ve di\u011fer sahral\u0131k b\u00f6lgelerine yerle\u015ftiriliyor ve uygunla\u015ft\u0131rma s\u00fcrecinden sonra \u0130ran, Kafkasya, Irak, Suriye ve k\u0131smen de Anadolu b\u00f6lgesinde yerle\u015ftirilmeleri sa\u011flan\u0131l\u0131yordu. Bu siyaset, 15. y\u00fczy\u0131l\u0131n sonlar\u0131na kadar -daha net s\u00f6ylemek gerekirse- \u0130stanbul\u2019un Sultan Fatih taraf\u0131ndan fethedilmesi, ard\u0131nca g\u00fcn\u00fcm\u00fcz \u0130ran\u2019da Safevi \u015eii T\u00fcrk devletinin kuruldu\u011fu d\u00f6neme kadar, T\u00fcrk-\u0130slam egemenli\u011finin bat\u0131 H\u0131ristiyan g\u00fc\u00e7lerine kar\u015f\u0131 devlet siyaseti olarak uygulanm\u0131\u015ft\u0131r. Zaman zaman gereksinim duyuldu\u011funda, Hindistan\u2019da olduk\u00e7a geri ve a\u011f\u0131r \u015fartlarda ya\u015fayanlar al\u0131n\u0131p, Kirman ve Yezd b\u00f6lgesinde yerle\u015ftirilip, uygunla\u015ft\u0131rma s\u00fcrecinden sonra gerekli b\u00f6lgelere g\u00f6nderiliyorlard\u0131.<\/p>\n

B\u00f6lgenin etnik yap\u0131s\u0131n\u0131 bozan Britanya ve Katolik kilisesidir<\/strong><\/h2>\n

Britanya g\u00fc\u00e7lerinin, Hindistan\u2019da etkin olduklar\u0131 d\u00f6nemden ve Osmanl\u0131 \u2013 Safevi<\/em> kar\u015f\u0131 durmalar\u0131ndan sonra, Hindistan \u00fczerinden yap\u0131lan insan sevkiyat\u0131 siyaseti, T\u00fcrk-\u0130slam kar\u015f\u0131t\u0131\u00a0Bat\u0131 Katolik kilisesi<\/em>nin kontr\u00f6l\u00fcne ge\u00e7mi\u015ftir. Bat\u0131l\u0131lar, \u00f6zellikle \u0130ngilizler, Hindistan\u2019da etkinlikleri art\u0131k\u00e7a Hindistan\u2019dan yap\u0131lan sevkiyat\u0131, T\u00fcrk egemenlikleri taraf\u0131ndan kontrol edilemez bir bi\u00e7imde uygulam\u0131\u015ft\u0131r. Uzun s\u00fcre T\u00fcrk \u0130slam egemenli\u011finin g\u00fc\u00e7lenmesine y\u00f6nelik yap\u0131lan bu insan g\u00f6\u00e7\u00fc siyaseti, kaydedilen tarihlerden itibaren, T\u00fcrk \u0130slam egemenli\u011finin b\u00fcsb\u00fct\u00fcn orta-dan kald\u0131r\u0131lmas\u0131 istikametinde Kilise taraf\u0131ndan kullan\u0131lm\u0131\u015ft\u0131r. B\u00fcy\u00fck Britanya ile Kilise, 16. y\u00fczy\u0131ldan itibaren, baz\u0131 Hindistan a\u015firetlerini, \u0130ran ba\u015fta olmak \u00fczere, Ortado\u011fu ve Anadolu\u2019ya s\u00fcrekli sevk etmekle b\u00f6lgenin etnik yap\u0131s\u0131n\u0131 bozmu\u015f ve T\u00fcrk-\u0130slam egemenli\u011finin aleyhine kullan\u0131lmas\u0131 i\u00e7in de olduk\u00e7a vahim cinayetlere el atm\u0131\u015ft\u0131.<\/em><\/p>\n

\u0130ran<\/em>, Anadolu<\/em> ve k\u0131smen Ortado\u011fu<\/em>\u2019ya sevk ettirilenlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, egemen T\u00fcrk toplumlar\u0131yla de\u011fil, esasen k\u00fc\u00e7\u00fck a\u015firet ve k\u0131rsal b\u00f6lge topluluklar\u0131 ile uyum sa\u011flam\u0131\u015flard\u0131. Hindistan\u2019dan sevk ettirilen gruplar, ezici \u00e7o\u011funlukla \u0130ran<\/em>\u2019da Fars<\/em> dilliler, K\u00fcrtler<\/em>, Lor<\/em> ve Gilekler<\/em>le kaynay\u0131p kar\u0131\u015fm\u0131\u015flard\u0131r. Irak, Suriye<\/em> ve T\u00fcrkiye<\/em>\u2019de ise \u00e7o\u011funlukla K\u00fcrtler<\/em> ile i\u00e7 i\u00e7e kaynay\u0131p kar\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n

Bu \u015fa\u015f\u0131rt\u0131c\u0131 ger\u00e7ekler \u015fu ana kadar hi\u00e7bir ciddi ara\u015ft\u0131rmada ele al\u0131nmam\u0131\u015ft\u0131r<\/strong><\/h2>\n

\u0130lgin\u00e7 olan \u015fu ki bu \u015fa\u015f\u0131rt\u0131c\u0131 ger\u00e7ekleri \u015fu ana kadar her hangi bir tarihsel ara\u015ft\u0131rmada, k\u00f6kl\u00fc bir bi\u00e7imde ele al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6rmedik. Biz maalesef, kendi tarihimizi hep bat\u0131l\u0131lar\u0131 kaynak g\u00f6stererek yazmaya \u00e7al\u0131\u015ft\u0131k. \u0130ster bat\u0131l\u0131 ister do\u011fulu olsun, hi\u00e7bir oryantalist bu konuya asla de\u011finmemi\u015ftir. Jeopolitik a\u00e7\u0131dan en \u00f6nemli d\u00f6rt M\u00fcsl\u00fcman \u00fclke olan \u0130ran<\/em>, Irak<\/em>, Suriye<\/em> ve T\u00fcrkiye<\/em>\u2019de bulunan K\u00fcrt<\/em> topluluklar\u0131n\u0131n k\u00f6keninin, nerden ve nas\u0131l geldiklerine y\u00f6nelik kesin tarihsel verilere dayanan bir tespit yoktur. \u00c7o\u011fu Bat\u0131l\u0131 oryantalistler, hi\u00e7bir do\u011fru tarihi veriye dayanmaks\u0131z\u0131n, K\u00fcrtleri<\/em>, Hint Avrupal\u0131<\/em> olarak adland\u0131rmaya \u00e7al\u0131\u015fmakla birlikte, onlar\u0131 Med<\/em>, Elam<\/em> ve di\u011fer \u0131rmaklar aras\u0131 uygarl\u0131\u011f\u0131n devamc\u0131lar\u0131 olarak g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n

Bir kere, Hint-Avrupal\u0131 denen etnik yap\u0131n\u0131n, tarihsel verilere dayanan, bir bilimsel yan\u0131 olmam\u0131\u015ft\u0131r. Bir Hintli ile bir Avrupal\u0131n\u0131n ne tipolojik ne etimolojik ne genetik ne de ki mitolojik benzer yan\u0131 olmu\u015ftur. Bunu, yeni ara\u015ft\u0131rmalar da tespit etmektedir.<\/em><\/p>\n

\u201cAri Irk<\/em>\u201d, Hint-Avrupa dilleri<\/em>ni kullanan, Hindistan<\/em>‘dan Bat\u0131 Avrupa<\/em>‘ya kadar olan b\u00f6lgede ya\u015fayan halklar\u0131n \u00e7o\u011funu, ortak bir \u0131rk kabul eden kavramd\u0131r. Ari \u0131rk teorisine g\u00f6re Avrupal\u0131 olan bu kavim, tarih \u00e7a\u011flar\u0131n\u0131n ba\u015f\u0131nda, Hindistan’\u0131 istila etmi\u015f ve bug\u00fcn Hindistan’daki kast sistemi ve yerel din, bu istila sonucu ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/em> Ancak, 2009 y\u0131l\u0131nda sonu\u00e7lanan ve Harvard<\/em>, MIT<\/em> gibi ABD’nin \u00f6nde giden \u00fcniversiteleri taraf\u0131ndan y\u00fcr\u00fct\u00fclen ortak bir genetik ara\u015ft\u0131rma sonucunda, bu sosyal gruplar aras\u0131nda, genetik b\u00fcy\u00fck farklar saptaman\u0131n imk\u00e2ns\u0131z oldu\u011fu, dolay\u0131siyle de kast sisteminin b\u00f6yle bir istilan\u0131n \u00fcr\u00fcn\u00fc olmad\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r.\u201d<\/a>[36]<\/a><\/p>\n

Hindistan, tarihen asla ve asla tek dilli ve tek k\u00fclt\u00fcrl\u00fc bir yar\u0131mada de\u011fildir<\/strong><\/h2>\n

Sanskrit\u00e7eye geldi\u011fimizde ise kaydetmem gerekiyor ki bu dillerde ortak harflerin varolu\u015fu, aldat\u0131c\u0131 olmamal\u0131d\u0131r. Bu dillerin k\u00f6k ve di\u011fer fonetik benzerliklerinin, yeniden tarafs\u0131z tarih\u00e7iler taraf\u0131ndan ele al\u0131nmas\u0131 ve incelenmesi gerekmektedir. Burada, kurgulanan b\u00fcy\u00fck bir yalan vard\u0131r. Hindistan, tarihen asla ve asla tek dilli ve tek k\u00fclt\u00fcrl\u00fc bir yar\u0131mada olmam\u0131\u015ft\u0131r. Orada h\u00e2l\u00e2 konu\u015fulan, binin \u00fczerinde dil ve leh\u00e7e bulun-maktad\u0131r. \u015eimdi, bunlardan 14\u2019\u00fc, yasal zeminde resmi ve hukuki stat\u00fcye sahiptir. Sanskrit\u00e7enin \u00fczerinde \u00e7al\u0131\u015fan tarih\u00e7ilerin, ortak kanaatleri \u015f\u00f6yledir: \u201cHint-Ari koluna ba\u011fl\u0131 en eski lisan. Sanskrit, kelime olarak cilalanm\u0131\u015f, d\u00fczenlenmi\u015f, kusursuzla\u015ft\u0131r\u0131lm\u0131\u015f manalar\u0131n\u0131 ta\u015f\u0131r. Tarih\u00e7iler, Sanskrit\u00e7eyi ilk konu\u015fanlar\u0131n ve Ortado\u011fu’ya kadar yay\u0131lan \u00e7ok geni\u015f bir topluluk oldu\u011funu \u00f6ne s\u00fcrerlerken; baz\u0131lar\u0131 da bu lisan\u0131n, hi\u00e7bir zaman dini ve ilmi \u00e7evre s\u0131n\u0131rlar\u0131n\u0131 a\u015f\u0131p, halk taraf\u0131ndan kullan\u0131lmad\u0131\u011f\u0131n\u0131 iddia etmektedirler. Sanskrit\u00e7e, asla konu\u015fulmuyor, sadece tarih\u00e7iler taraf\u0131ndan tarihi metinlerin okunmas\u0131 i\u00e7in \u00f6\u011frenilir<\/em>.\u201d<\/a>[37]<\/a><\/p>\n

Toplumun konu\u015fmad\u0131\u011f\u0131 bir dil, ni\u00e7in \u00fcretilir?<\/strong><\/h2>\n

Toplumun konu\u015fmad\u0131\u011f\u0131 bir dil, ni\u00e7in \u00fcretilir? \u00dcretilen ve bin y\u0131llarca yaz\u0131lan, y\u00f6neticiler taraf\u0131ndan kullan\u0131lan bir dil, niye unutulur? Egemen s\u0131n\u0131f taraf\u0131ndan desteklenmeyen, kitlelerin konu\u015ftuklar\u0131 diller, nas\u0131l egemen s\u0131n\u0131f\u0131n destekledi\u011fi dili ortadan kald\u0131rabilir ki?<\/p>\n

Avrupal\u0131lar, \u00f6zellikle Britanya, Hindistan\u2019\u0131 kendi etkisi alt\u0131na ald\u0131ktan sonra Katolik Kilisesi\u2019ne ba\u011fl\u0131 tarih\u00e7iler, bu konuya tamamen siyasal ama\u00e7larla yakla\u015fm\u0131\u015flar ve Do\u011fu\u2019da \u0130slam egemenli\u011finin ortadan kald\u0131r\u0131lmas\u0131 i\u00e7in toplumlararas\u0131 ihtilaf kaynaklar\u0131 olu\u015fturmay\u0131 ve var olan ihtilaflar\u0131, art\u0131rmay\u0131 hedeflemi\u015flerdir. 17. y\u00fczy\u0131l\u0131n ortalar\u0131nda, bat\u0131l\u0131 papaz\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc Hint-Avrupal\u0131 tezi, bu siyasete hizmet etmi\u015f ve hi\u00e7bir ilmi-tarihi yan\u0131 olmam\u0131\u015ft\u0131r.<\/p>\n

Bunlar\u0131 s\u00f6ylemekten temel amac\u0131m\u0131z, eski tarih \u00fczerine odaklanmak de\u011fil, sadece Hint-Avrupal\u0131 dil ve soy birlikteli\u011finin tarihen mevcut olmad\u0131\u011f\u0131 fikrinin do\u011frulu\u011funu belirtmek ve b\u00f6lgedeki halklar\u0131n, baz\u0131 istisnalar hari\u00e7, yerli olmalar\u0131na vurgu yapmak i\u00e7indir. \u0130ran<\/em> ba\u015fta olmak \u00fczere T\u00fcrkiye<\/em>, Irak<\/em> ve Suriye<\/em>\u2019de bulunan K\u00fcrt<\/em> ve di\u011fer baz\u0131 gruplar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, \u0130slam sonras\u0131 T\u00fcrk-\u0130slam egemenli\u011finin sebebiyet verdi\u011fi geli\u015fim ve kalk\u0131nmadan dolay\u0131 b\u00f6lgedeki n\u00fcfus azl\u0131\u011f\u0131n\u0131n ortadan kald\u0131r\u0131lmas\u0131 amac\u0131yla y\u00fczy\u0131llarca Hindistan\u2019dan yap\u0131lan g\u00f6\u00e7lerden olu\u015fmaktad\u0131r.<\/p>\n

Burada, s\u00f6zde d\u00fcnyan\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 y\u00f6neten \u0130ran Pers \u0130mparatorluklar\u0131\u2019n\u0131n, nas\u0131l ortadan kalkt\u0131\u011f\u0131na ve ikincisi, b\u00f6lgedeki n\u00fcfus azl\u0131\u011f\u0131n\u0131n nedenleri gibi iki konuya, a\u00e7\u0131kl\u0131k getirilmesi gerekmektedir.<\/p>\n

B\u00fcy\u00fck Pers Uygarl\u0131\u011f\u0131 yalanlar\u0131<\/strong><\/h2>\n

Bat\u0131, T\u00fcrk-\u0130slam egemenli\u011finin Do\u011fu\u2019da ortadan kald\u0131r\u0131lmas\u0131 i\u00e7in 17. y\u00fczy\u0131ldan itibaren, h\u00e2l\u00e2 bizim i\u00e7in tam ayd\u0131nlat\u0131lmam\u0131\u015f eski tarih \u00fczerinden, Hint-Avrupa birlikteli\u011fi fikrini ileri s\u00fcrerek, s\u00f6zde Pers Uygarl\u0131\u011f\u0131 iddialar\u0131, bir b\u00fcy\u00fck kumpas olarak kurgulam\u0131\u015ft\u0131r. M\u00d6 550 y\u0131llar\u0131ndan M. 6. y\u00fczy\u0131la, yani \u0130slam\u2019a kadarki 1200 y\u0131ll\u0131k d\u00f6nem, b\u00fcy\u00fck Pers uygarl\u0131\u011f\u0131 yalanlar\u0131yla donat\u0131lm\u0131\u015ft\u0131r. Nitekim bu, d\u00fcnyan\u0131n en eski ve zengin Irmaklar aras\u0131 \u201cMezopotamya\u201d uygarl\u0131\u011f\u0131n\u0131 arka plana itmi\u015f ve Do\u011fu tarihinin M\u00d6 550 y\u0131llar\u0131nda s\u00f6zde b\u00fcy\u00fck, ama asl\u0131nda vah\u015fi Ahamenidler<\/em>le ba\u015flad\u0131\u011f\u0131 fikrini d\u00fcnyaya dikta etmi\u015flerdir. Son d\u00f6nem tarihi \u00e7al\u0131\u015fmalar bu fikrin ne kadar siyasal ve d\u00fc\u015fmancas\u0131na \u00fcretilmi\u015f bir kumpas oldu\u011funu ortaya koymaktad\u0131r. Bu 1200 y\u0131ll\u0131k tarihi s\u00fcre\u00e7, Do\u011fu\u2019nun uygarl\u0131k d\u00f6nemi de\u011fil, aksine vah\u015fili\u011fin, yerli halklara kar\u015f\u0131 yap\u0131lan amans\u0131z ve y\u0131rt\u0131c\u0131 soyk\u0131r\u0131mlar\u0131n, gerili\u011fin ve durgunlu\u011fun egemen oldu\u011fu bir d\u00f6nem olmu\u015ftur. K\u0131sacas\u0131 M\u00d6 550 y\u0131l\u0131ndan itibaren, karanl\u0131\u011fa g\u00f6m\u00fclen ve soyk\u0131r\u0131mlara maruz b\u0131rak\u0131lan tutsak Ortado\u011fu halklar\u0131, M. 6. y\u00fczy\u0131ldan itibaren \u0130slamiyet\u2019le m\u00fc\u015f\u015ferref olarak, yeniden \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015farak, canlanmaya ba\u015flam\u0131\u015ft\u0131r. Rahmetli Nasir Purpirar<\/em>\u2019\u0131n 16 ciltlik \u201c\u0130ran Tarihinin Temelleri \u00dczerine D\u00fc\u015f\u00fcnceler<\/em>\u201d adl\u0131 kitab\u0131 tam raz\u0131la\u015fmasam da konuyla ilgili olduk\u00e7a b\u00fcy\u00fck \u00f6nem arz etmektedir.<\/p>\n

Nasir Purpirar,<\/em> 1200 y\u0131ll\u0131k bu d\u00f6nemi, yerli olmayan kuzey stepli vah\u015fi kavimlerin, sald\u0131r\u0131s\u0131 sonucunda kurulan, yerli halklar\u0131n soyk\u0131r\u0131mlar\u0131yla devam ettirilen, Ortado\u011fu uygarl\u0131\u011f\u0131n\u0131 mahveden, geli\u015fimden yoksun b\u0131rakan, her \u015feyi geriye g\u00f6t\u00fcren, b\u00f6lgeyi karanl\u0131klara g\u00f6men bir vah\u015fi ve vahim Tiranl\u0131k d\u00f6nemi olarak karakterize ediyor. Ama di\u011fer \u00e7o\u011fu \u00e7a\u011fda\u015f tarih\u00e7ilere g\u00f6re Nasir Purpirar<\/em>\u2019\u0131n bu de\u011ferli fikirleri, Ahamenidler<\/em> ve Sasaniler<\/em> i\u00e7in ge\u00e7erlidir.\u00a0 Yani M\u00d6 550 y\u0131l\u0131ndan M\u00d6 350 y\u0131l\u0131na kadarki Ahamenidleri ve M. 230. y\u0131ldan, \u0130slam\u2019a kadarki Sasani vah\u015filiklerini kaps\u0131yor. Di\u011fer 600 y\u0131l\u0131n ilk 150 y\u0131l\u0131, \u0130skender\u2019in devamc\u0131lar\u0131 taraf\u0131ndan di\u011fer 400 y\u0131l\u0131 ise Ar\u015fak T\u00fcrkleri<\/em> taraf\u0131ndan y\u00f6netilmi\u015ftir ki, bu iki d\u00f6neme ait de\u011ferli maddi servetler de bunu ispat etmektedir. Bu, temel konumuz olmad\u0131\u011f\u0131ndan uzatmay\u0131 uygun g\u00f6rm\u00fcyoruz. Fakat konuyla ilgilenenler, www.devlet.com.tr sitesindeki \u0130ran\u2019la ilgili ara\u015ft\u0131rmalar\u0131m\u0131z\u0131 takip edebilirler.<\/p>\n

K\u00fcrtlerin k\u00f6keni Medler de\u011fildir<\/strong><\/h2>\n

Vladimir Minorsky, -yukar\u0131da belirtti\u011fimiz gibi- \u201cGe\u00e7mi\u015f \u00fcnl\u00fc tarih\u00e7ilerin kanaatine g\u00f6re K\u00fcrtler, Medler\u2019in torunlar\u0131d\u0131r. K\u00fcrtler, Medler\u2019in torunu de\u011filse bu koskoca b\u00fcy\u00fck ve eski Med devletinin ve halk\u0131n\u0131n ak\u0131beti ne olmu\u015ftur ve bu kadar \u00e7e\u015fitli, farkl\u0131 \u0130ran dilini konu\u015fan K\u00fcrtler, nerden gelmi\u015fler?<\/em>\u201d Sorusunu ileri s\u00fcrerek, K\u00fcrtleri, Medler\u2019e ba\u011flamaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Ama ger\u00e7ek \u015fu ki, K\u00fcrt karde\u015flerimiz Medler\u2019in torunu de\u011fildir. H\u00e2l\u00e2 ta\u015f\u0131makta olduklar\u0131 boy ve a\u015firet adlar\u0131 ve hatta konu\u015ftuklar\u0131 dil ve leh\u00e7elerin isimleri bile \u0130ran sahras\u0131yla ve Hindistan\u2019da bulunan yer isimleriyle do\u011frudan ilgilidir.<\/em> \u00d6rnek olarak:<\/p>\n

Birincisi, \u201cKirman\u00e7i\u201d diye adland\u0131r\u0131lan a\u011f\u0131z, g\u00fcn\u00fcm\u00fcz \u0130ran\u2019\u0131n Kirman kentiyle ilgilid\u0131r.<\/em><\/p>\n

\u0130kincisi, K\u00fcrtlerin y\u00f6resel giysilerinin Hindistan\u2019dan sevk edilen topluluklar\u0131n giysileriyle ayn\u0131n\u0131 te\u015fkil etmekte olmas\u0131d\u0131r.<\/em><\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc, milattan \u00f6nce Hindistan\u2019dan Avrupa\u2019ya olan g\u00f6\u00e7lerin etkisiyle Avrupal\u0131 dillerin Sanskrit\u00e7eden etkilenmesi ve bir\u00e7ok Hint k\u00f6kenli s\u00f6zc\u00fcklerin, o diller taraf\u0131ndan benimsenmesi b\u00fcy\u00fck ihtimaldir.<\/em><\/p>\n

D\u00f6rd\u00fcnc\u00fcs\u00fc, \u00c7ingeneler \u0130ran\u2019da, Fars\u00e7a \u201cKuli\u201d olarak tan\u0131mlan\u0131yor. \u0130ran Araplar\u0131 ise Kuli\u2019lere, \u201cKut\u201d diyor. Do\u011fu Pakistan ve Bat\u0131 Hindistan\u2019da \u201cKut\u201d ad\u0131yla bilinen b\u00fcy\u00fck bir b\u00f6lge vard\u0131r. \u201cKut\u201d. O b\u00f6lgenin \u00e7o\u011fu a\u015firetleri taraf\u0131ndan, soyadlar\u0131na ek olarak eklenmektedir. O b\u00f6lgeden geldiklerine dair inand\u0131r\u0131c\u0131 kanaat mevcuttur.<\/em><\/p>\n

K\u00fcrtlerde ve Hindistan’da a\u015firet adlar\u0131<\/strong><\/h2>\n

Be\u015fincisi, kay\u0131tlara al\u0131nm\u0131\u015f bu Hindistan a\u015firetlerinin adlar\u0131n\u0131n, g\u00fcn\u00fcm\u00fcz K\u00fcrt a\u015firetlerinin adlar\u0131yla ya benzer ya da ayn\u0131 olmas\u0131d\u0131r<\/em>.<\/a>[38]<\/a>\u00a0\u00a0 Hindistan\u2019da a\u015firet isimleri:<\/p>\n

Kulilayi, Gurani, Suran, Kharat, Sur, Cat, Kaveli, Kara\u00e7i, Ghaderiya, Khani<\/em> vb.<\/p>\n

K\u00fcrtlerde a\u015firet adlar\u0131: Kuliayi, Gurani, Surani, Kharat, Zur, Caf, Kaviani, Kirman\u00e7i, Ghaderi, Khani<\/em> vb.<\/p>\n

G\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi isimler ayn\u0131d\u0131r, fakat bazen Arap\u00e7a k\u00f6ken (mensubiyet) eki \u2018i\u2019 eklenmi\u015ftir. Bu a\u015firetlerin adlar\u0131, Hindistan\u2019da \u00e7o\u011fu yer ve b\u00f6lge adlar\u0131d\u0131r. \u00d6rnek olarak:<\/p>\n

\u201cKulila<\/em>\u201d, Hindistan\u2019\u0131n \u201cRacastan<\/em>\u201d b\u00f6lgesinde \u00e7e\u015fitli \u201ckent, b\u00f6lge ve k\u00f6y<\/em>\u201d adlar\u0131d\u0131r. Kulilayi\u2019ler \u0130ran\u2019da Fars\u00e7a ve K\u00fcrt\u00e7e konu\u015fuyorlar.<\/p>\n

\u201cKharat<\/em>\u201d, Hindistan\u2019\u0131n \u201cOttar<\/em> Prade\u015f<\/em> ve Mahara\u015ftra<\/em>\u201d eyaletlerinde kent ve b\u00f6lge ismi olarak ge\u00e7er.<\/p>\n

\u0130ran\u2019da bulunan Kharatlar<\/em>, Senendec<\/em> ve Kirman\u015fah<\/em>\u2019da ya\u015f\u0131yorlar ve kendilerini K\u00fcrt<\/em> ve Kuli<\/em> olarak adland\u0131r\u0131yorlar.<\/p>\n

\u0130ran\u2019\u0131n Loristan<\/em> b\u00f6lgesinde \u201cSur<\/em>\u201d adl\u0131 a\u015firet ya\u015f\u0131yor. \u0130lgin\u00e7tir ayn\u0131 isimde \u201cZur<\/em>\u201d di\u011fer bir K\u00fcrt a\u015fireti Kuzey Irak\u2019\u0131n S\u00fcleymaniye kentine yak\u0131n b\u00f6lgede ya\u015f\u0131yor. Dilleri, a\u011f\u0131zlar\u0131, giysileri tamamen ayn\u0131d\u0131r. Sur, Suran, Suriya, Surana, Surani<\/em> isimleri, Hindistan\u2019\u0131n Racastan Eyaleti\u2019nde \u00e7e\u015fitli topluluklar\u0131n, b\u00f6lge ve k\u00f6ylerin ismi olarak ge\u00e7er.<\/p>\n

\u201cGuran<\/em>\u201d, Hindistan\u2019\u0131n Racastan, Orissa, Hima\u00e7al Prade\u015f, Bihar<\/em> eyaletlerinde ve denetimi alt\u0131nda bulunan Ke\u015fmir\u2019de \u00e7e\u015fitli topluluklar\u0131n, b\u00f6lge, k\u00f6y ve kentlerin ismi olarak ge\u00e7er. \u015eimdi o b\u00f6lge insanlar\u0131na \u201cGurani<\/em>\u201d\u00a0 denir, \u0130ran ve T\u00fcrkiye\u2019de bulunan Guraniler<\/em>in k\u00f6kleri, o b\u00f6lgeden gelmedir.<\/p>\n

Hindistan\u2019\u0131n \u201cMahara\u015ftra<\/em>\u201d eyaletinde \u201cArdal<\/em> ve Ardalan<\/em>\u201d adlar\u0131nda \u00e7e\u015fitli topluluklar ve b\u00f6lgeler bulunmaktad\u0131r. Ardalaniler<\/em>in k\u00f6keni, o b\u00f6lgeden gelmedir. Kuzey Irak ve bat\u0131 \u0130ran\u2019da bu a\u015firetler ya\u015f\u0131yorlar. \u0130ran\u2019\u0131n Bahtiyari b\u00f6lgesinde \u201cArdal<\/em>\u201d adl\u0131 kent bile bulunmaktad\u0131r.<\/p>\n

\u201cKhani<\/em>\u201d, Hindistan\u2019\u0131n \u201cHima\u00e7al Prade\u015f<\/em> ve Mahara\u015ftra<\/em>\u201d eyaletlerinde, b\u00fcy\u00fck bir boyun ad\u0131d\u0131r. Bunlar\u0131n bir k\u0131sm\u0131 Hindistan\u2019da, di\u011fer b\u00fcy\u00fck k\u0131sm\u0131 ise \u0130ran<\/em>, T\u00fcrkiye<\/em> ve Kuzey<\/em> Irak<\/em>\u2019ta ya\u015famaktad\u0131rlar.<\/p>\n

\u201cCat<\/em>\u201d, Hindistan\u2019\u0131n en kalabal\u0131k a\u015firetlerinden birinin ad\u0131d\u0131r. \u201cZet<\/em> veya Zat<\/em>\u201d a\u015fireti de \u201cCat<\/em>\u201dlar\u0131n bir koludur. \u015eimdi Hindistan ve Pakistan\u2019\u0131n baz\u0131 b\u00f6lgelerinde ya\u015famaktad\u0131rlar. Cat<\/em> a\u015fireti, \u00f6nce Kuzey Irak<\/em>\u2019ta ya\u015f\u0131yordu. R\u0131za \u015eah<\/em> d\u00f6neminde, \u0130ran<\/em>\u2019a g\u00f6\u00e7 ederek, Kirman\u015fah<\/em>\u2019a yerle\u015fmi\u015flerdir. Bu a\u015firetin di\u011fer bir alt kolu olan \u201cZet<\/em> ve ya Zat<\/em>\u201d a\u015fireti ise \u0130ran\u2019\u0131n \u0130lam<\/em> eyaletinde ya\u015famaktad\u0131rlar. \u0130ran\u2019\u0131n Yezd<\/em> kenttindeki Fars dillilerin, Karaba\u011f\u2019daki Yezidilerin, Kuzey Irak ve Suriye\u2019deki \u0130zedilerin (yanl\u0131\u015f olarak Yezidiler denilen) de bu boydan olmalar\u0131 da b\u00fcy\u00fck ihtimaldir.<\/p>\n

\u201cGhaderiya<\/em>\u201d a\u015fireti, Hindistan\u2019\u0131n en kalabal\u0131k a\u015firetlerinden birisidir. Hindistan\u2019\u0131n Karnataka<\/em> eyaletinde ya\u015famaktad\u0131rlar. Ghaderiya<\/em> a\u015firetleri, \u015fimdi \u00e7o\u011funlukla Bat\u0131 Azerbaycan<\/em>\u2019\u0131n (\u0130ran\u2019da) Mahabat<\/em> denen So\u011fuk Bulak<\/em> kentinde ya\u015famaktad\u0131rlar. Muhammed Gazi ailesi, G\u00fcrcistan k\u00f6kenli m\u00fcltecilerden olmas\u0131na ra\u011fmen bu a\u015firettendir. Bu a\u015firet mensuplar\u0131, \u201cGhaderiya<\/em>\u201d soyad\u0131n\u0131 \u201cGhaderi<\/em>\u201d olarak de\u011fi\u015ftirmi\u015flerdir. \u201cGhaderiya<\/em>\u201d Sanskrit\u00e7e \u201ckoyun<\/em>\u201d demektir.<\/p>\n

\u201cSuran, Surana, Surani, Suriya<\/em>\u201d, Hindistan\u2019\u0131n \u201cRacastan\u201d eyaletinde \u00e7e\u015fitli b\u00f6lge, kent ve k\u00f6y isimleri olarak ge\u00e7er. Onlara \u201cSurani<\/em>\u201d denir. Surani a\u015firetleri zaman\u0131m\u0131zda, Kuzey Irak, T\u00fcrkiye, Suriye<\/em> ve \u0130ran\u2019da<\/em> ya\u015famaktad\u0131rlar.<\/a>[39]<\/a><\/p>\n

Prof. Dr. Abdulhaluk M. \u00c7ay<\/em> ara\u015ft\u0131rmas\u0131nda da bu konuya az da olsa de\u011finmi\u015ftir. O, konuyla ilgili \u015funu yaz\u0131yor: \u201cBu, K\u00fcrt ad\u0131 verilen topluluklar\u0131n heterojen yap\u0131s\u0131n\u0131 ortaya \u00e7\u0131karmaktad\u0131r. Pek \u00e7ok a\u015firetin reisi, ya yabanc\u0131 k\u00f6kenlidir ya da pek \u00e7ok a\u015firet reisi, men\u015feleri birbirinden farkl\u0131 gruplara h\u00e2kimdir. Tarihi olaylar\u0131n sebep oldu\u011fu b\u00f6lgedeki bu \u2018s\u0131n\u0131r toplumu\u2019; K\u00fcrtle\u015fme vetiresini izah etmektedir. M. R. \u0130zady, bu \u0131rki yap\u0131y\u0131, daha net bir \u015fekilde vurgulamaktad\u0131r: \u2018K\u00fcrtlerin genetik y\u00f6nden homojenle\u015fmesi hi\u00e7bir zaman m\u00fcmk\u00fcn olmam\u0131\u015ft\u0131r\u2026\u00a0 Etnik K\u00fcrt halk\u0131 hakk\u0131nda belirtilmesi gereken en \u00f6nemli nokta, orijinlerinin birden fazla olmas\u0131d\u0131r”<\/em>.<\/p>\n

I. D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda neler oldu?<\/strong><\/h2>\n

\u00d6zellikle Birinci D\u00fcnya \u015eava\u015f\u0131 y\u0131llar\u0131 ve sonras\u0131nda, bu t\u00fcrden K\u00fcrtle\u015fme olay\u0131 b\u00fcy\u00fck oranda meydana gelmi\u015ftir. Hakk\u00e2ri b\u00f6lgesinde, bir\u00e7ok Nasturi grubu, zaman i\u00e7inde K\u00fcrtle\u015fmi\u015ftir. Varto b\u00f6lgesinde, Fr\u00f6din adl\u0131 Ermeni grubu, Teyyan a\u015fireti i\u00e7inde, 1950\u2019li y\u0131llarda asimile olmu\u015ftur. Tur Abidin da\u011flar\u0131nda ya\u015fayan Hewerkanlar ile \u00e7ok say\u0131da Yakubi\/S\u00fcryani unsuru, tamamen kar\u0131\u015fm\u0131\u015ft\u0131r. \u015e\u0131rnak b\u00f6lgesindeki g\u00fc\u00e7l\u00fc a\u015firet reislerinden birisi, \u2018Gera\u00e7i (Qara\u00e7\u0131-kara\u00e7\u0131- Pakistan\u2019\u0131n Kera\u00e7i kenti. Ya-zardan), Motrib denilen gruptand\u0131r. Varto, \u00c7atak, Siirt, \u015e\u0131rnak, Tunceli, Eruh vb. gibi daha bir\u00e7ok b\u00f6lgede a\u015firetler aras\u0131na, Ermeni unsurlar d\u00e2hil olmu\u015f ve onlarla kayna\u015fm\u0131\u015flard\u0131r<\/em>.\u201d<\/a>[40]<\/a><\/p>\n

Di\u011fer \u00f6nemli bir konu da Anu\u015firevan d\u00f6neminde (6. yy.), Kuzey Irak\u2019a sevkedilen ilk K\u00fcrt denilen toplulu\u011fun (b\u00fcy\u00fck olas\u0131l\u0131kla \u0130zedilerin), say\u0131s\u0131yla ilgili elde edilen bilgilerdir. Hamza \u0130sfahani, onlar\u0131n say\u0131s\u0131n\u0131 12 bin olarak kaydetmi\u015ftir. Firdevsi eserinde bu konuya de\u011finerek, onlar\u0131n say\u0131s\u0131n\u0131 yine 12 bin olarak belirtmi\u015ftir.<\/a>[41]<\/a><\/p>\n

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Gazneli \u0130mparatorlu\u011fu\u2019ndan beri \u0130ran, Kafkasya, T\u00fcrkiye, Irak ve Suriye\u2019ye sevkettirilmi\u015f K\u00fcrt topluluklar\u0131n\u0131n ve Fars dillilerin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n Hindistan\u2019daki anayurtlar\u0131na dair bilgiler Tablosu (1)<\/p><\/div>\n

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Gazneli \u0130mparatorlu\u011fundan beri \u0130ran, Kafkasya, T\u00fcrkiye, Irak ve Suriye\u2019ye sevkettirilmi\u015f K\u00fcrt topluluklar\u0131n\u0131n ve Fars dillilerin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n Hindistan\u2019daki anayurtlar\u0131na dair bilgiler Tablosu (2)<\/p><\/div>\n

\u0130kinci tablodan da g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi Kuzey Irak\u2019daki Duhok, Zakho (Zahu), \u015eeladiz, Akra b\u00f6lgeleri, adlar\u0131n\u0131 Hindistan\u2019\u0131n Madya Prade\u015f, Mahara\u015ftra, Uttar Prade\u015f, Bat\u0131 Bengal, Racastan, Pencap, Hima\u00e7al Prade\u015f, Cemmu Ke\u015fmir, Jharkhand ve Bihar B\u00f6lgelerindeki topluluklardan ve b\u00f6lgelerden alm\u0131\u015ft\u0131r.<\/p>\n

Yine 2. tablodan g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi \u0130ran\u2019\u0131n Yezd kenti, ismini Hindistan\u2019\u0131n \u2018Zat, Zet, Cat\u2019 boylar\u0131ndan almas\u0131 b\u00fcy\u00fck muhte-meldir. Yezd ve G\u00fcney Horasan\u2019daki \u2018Dihuk\u2019 adl\u0131 k\u00f6y, da\u011f ve b\u00f6lge; isimlerini, Hindistan\u2019\u0131n ayn\u0131 isimli eyaletlerindeki yer ve topluluklardan alm\u0131\u015flard\u0131.<\/p>\n

Birinci tabloda g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi \u0130ran\u2019\u0131n Kirman kenti ad\u0131n\u0131, Hin-distan\u2019\u0131n \u2018Mahara\u015ftra Eyaleti\u2019 ndeki \u2018Khirman-Kirman\u2019 b\u00f6lgesin-den almas\u0131 muhtemeldir. \u0130ran\u2019\u0131n Kirman eyaleti ve K\u00fcrt toplu-luklar\u0131n\u0131n bir k\u0131sm\u0131n\u0131n konu\u015ftu\u011fu \u2018Kirmanc\u0131\u2019 dilinin ad\u0131 da bu b\u00f6lgeden esinlenmi\u015ftir.<\/p>\n

\u0130ran\u2019\u0131n Kirman eyaletinin \u2018Raver\u2019 ve \u2018Bam-Bem\u2019 kentleri, Sistan Belucistan eyaletinin \u2018Zahu\u2019 b\u00f6lgesi de adlar\u0131n\u0131 Hindis-tan\u2019\u0131n Mahara\u015ftra, Racastan, Pencap, Uttar Prade\u015f ve Hima\u00e7al Prade\u015f eyaletlerindeki ayn\u0131 adlardan alm\u0131\u015flard\u0131.<\/p>\n

Hindistan k\u00f6kenli yer ve boy adlar\u0131n\u0131n k\u00f6kenleri<\/strong><\/h2>\n

Burada \u00fczerinde durdu\u011fumuz Hindistan k\u00f6kenli boy ve yer adlar\u0131n\u0131n etimolojik yorumlanmas\u0131n\u0131, uzman arkada\u015f\u0131m\u0131zdan istedik; ilgili yorumlar\u0131n\u0131, a\u015fa\u011f\u0131da veriyoruz:<\/p>\n

    \n
  1. Kelila, Khaleel, Kolila:<\/em> Hindistan\u2019da bu isimde olan bir b\u00f6lgeden gelen Hintli a\u015firetin ad\u0131, \u0130brani bir isimdir ve lau-ra\/defne yapraklar\u0131ndan yap\u0131lan ta\u00e7 anlam\u0131n\u0131 ta\u015f\u0131r. Fars\u00e7a s\u00f6zl\u00fcklerde ta\u00e7 anlam\u0131nda Eklil olarak aktar\u0131lm\u0131\u015ft\u0131r. Kelile ve Dimne kitab\u0131n\u0131n isminden gelmi\u015ftir. Xalil (Halil) s\u00f6z\u00fcyle ili\u015fkili olabilir. Kuli, (\u00c7ingene) anlam\u0131nda kullan\u0131lan s\u00f6z\u00fcn k\u00f6kenidir.<\/li>\n<\/ol>\n
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    Given Name KELILA GENDER: Feminine USAGE: Hebrew OTHER SCRIPTS: \u05db\u05bc\u05b0\u05dc\u05b4\u05d9\u05dc\u05b8\u05d4 (Hebrew) Means “crown of laurel” in Hebrew. [42]<\/p><\/div>\n

      \n
    1. <\/a>Goron\/Goran<\/em>: Qara (Kara) s\u00f6z\u00fcnden geldi\u011fini varsayanlar, b\u00fcy\u00fckler olarak anlamland\u0131r\u0131r. Kor s\u00f6z\u00fcnden gelenler; ate\u015fle anlamland\u0131r\u0131r. Gar s\u00f6z\u00fcnden t\u00fcredi\u011fini varsayanlar; da\u011f\/ma\u011fara adam\u0131 olarak d\u00fc\u015f\u00fcn\u00fcrler. Gilan (\u0130ran\u2019da B\u00f6lge ismi) s\u00f6z\u00fcyle de ili\u015fkilidir (L harfinin R harfine d\u00f6n\u00fc\u015fmesi).<\/li>\n<\/ol>\n

      \u0130ngilizce s\u00f6zl\u00fcklerde da\u011f adam\u0131 olarak anlamland\u0131r\u0131lmas\u0131 yayg\u0131nd\u0131r.<\/p>\n

      Given Name GORAN<\/p>\n

      GENDER: Masculine<\/p>\n

      USAGE: Croatian, Serbian, Slovene, Macedonian<\/p>\n

      Means “mountain man”, derived from South Slavic gora “mountain”.<\/a>[43]<\/a><\/p>\n

        \n
      1. Soran<\/em>: Suren, zoran, Soran, Surani, \u015foran\/\u015eiran olarak da telaffuz edilir. Suriye gibi \u00fclke isimleriyle de ili\u015fkilidir. Dilciler bu s\u00f6z\u00fc, Zor s\u00f6z\u00fcyle ili\u015fkilendirerek g\u00fc\u00e7l\u00fc anlam\u0131nda oldu\u011funu varsay\u0131yorlar. Zor s\u00f6z\u00fcn\u00fcn fiil k\u00f6k\u00fc yor+olmak (yorulmak)t\u0131r. Y harfinin z ve T\/D ye d\u00f6n\u00fc\u015fmesi T\u00fcrk\u00e7enin \u00f6zelli\u011fidir.<\/li>\n<\/ol>\n

        Bu ismin ba\u015fka dillerdeki telaffuzu:<\/p>\n

        Saeram, Sayram, Seirian (Welsh), Shahram (Fars\u00e7a), Sharma (Indian), Sharman (English), Shermain, Shermaine, Sherman (English), Shermen, Shermie, Shermy, Serwan, Sherwenn, Sherwenne, Sherwin (English).<\/a>[44]<\/a><\/p>\n

          \n
        1. Sor<\/em>: Sur, Tur, Dur olarak da telaffuz edilir. Soran s\u00f6z\u00fcyle ayn\u0131 anlamda ve k\u00f6ktendir.<\/li>\n
        2. Harat<\/em>: Harta, Hart, Harita,<\/li>\n<\/ol>\n

          T harfi \u0130branice, Arap\u00e7a ve Mo\u011folcada oldu\u011fu gibi Eski T\u00fcrk\u00e7ede de \u00e7o\u011ful eki olarak halk isimi olarak kullan\u0131lm\u0131\u015ft\u0131r.<\/a>[45]<\/a><\/p>\n

          Harat (Da\u011flar, Ma\u011faralar),<\/p>\n

          Noun (\u0130sim) harat: Plural of hara\u00a0 (Haralar)<\/p>\n

          Given Name: HARTA GENDER: Masculine (Erkek) USAGE: Indonesian PRONOUNCED: HAHR-tah Means “treasure, pro-perty” in Indonesian.<\/a>[46]<\/a><\/p>\n

            \n
          1. Cat<\/em>: Zatt, Gat, Zod, Gut, Zut (\u0130ng: Jatt) olarak tellafuz edilir. Yezt (Yezd, \u0130ran\u2019da il ismi), \u0130zed (Kuzey Suriye\u2019de, Kafkasya\u2019da topluluk ismi), Cudi da\u011f\u0131 ad\u0131yla ilgili olabilir. God s\u00f6z\u00fcyle ba\u011fl\u0131 \u00e7\u00fcnk\u00fc \u00e7ok sayg\u0131nl\u0131\u011f\u0131 olan bu grup, kendilerini yar\u0131 tanr\u0131 olarak g\u00f6r\u00fcrler. Zade, T\u00fcrkiye\u2019de asil anlam\u0131nda kullan\u0131l\u0131r. \u0130ran\u2019da Fars\u00e7a soyadlar\u0131n sonunda zad ve zade bu s\u00f6zden gelir.<\/li>\n<\/ol>\n

            Cat halk\u0131 (Hindi: \u091c\u093e\u091f J\u0101\u1e6d, Punjabi: \u0a1c\u0a71\u0a1f Ja\u1e6d\u1e6d) bir etnik grup olarak Hindistan kuzeyinden \u0130ran\u2019a do\u011fru g\u00f6\u00e7 etmi\u015fler. Bu etnik grubun Hindistan\u2019da ya\u015fad\u0131\u011f\u0131 yerler, Racastan ve Haryana eyaletleridir. Hindistan\u2019da di\u011fer etnik gruplar catlar\u0131, “Jut” (Bollywood), “Jaat” (Haryana), “Whaat” (Bihar), “Sikh” veya “Humble follower” (Pencap), “Gadha”\u00a0 (Jataka) olarak da ad-land\u0131rm\u0131\u015flard\u0131r.<\/a>[47]<\/a><\/p>\n

              \n
            1. Ardal<\/em>: 1. k\u0131zg\u0131n 2. Kartal anlam\u0131ndad\u0131r. T\u00fcrk\u00e7edeki Kar-tal s\u00f6z\u00fcyle ilgilidir (K+artal). \u0130ran\u2019da \u00c7aharmahal-i Bahtiyari ilinde, bir il\u00e7e ad\u0131d\u0131r.<\/a>[48]<\/a><\/li>\n
            2. Ardalan<\/em>: Ardal s\u00f6z\u00fcn\u00fcn ekli versiyonudur. Bat\u0131 \u0130ran\u2019da bir il\u00e7enin ismidir.<\/a>[49]<\/a><\/li>\n
            3. Kavali<\/em>: Kavel, Kuval, Keval, Kuvalai telaffuzlar\u0131 da vard\u0131r. Kabil s\u00f6z\u00fcn\u00fcn k\u00f6kenidir. Name Kaval generally means Nivala or Kodiyo, is of Indian origin, Name Kaval is a Masculine (or Boy) name. Person with name Kaval are mainly Hindu by religion. Name Kaval belongs to rashi Mithun (Gemini) and Nakshatra (stars) Sravana, Mrigashiras.<\/a>[50]<\/a><\/li>\n
            4. Kara\u00e7i<\/em> (Karachi): Qara\u00e7\u0131, Karas, olarak da telaffuz edilir.<\/li>\n
            5. Kadria<\/em>: Kadri, Kadari, Khadir, Qadiri olarak da telaffuz edilir.<\/li>\n
            6. Khani<\/em> (Fars\u00e7a, (\u062e\u0627\u0646\u06cc) German\/Jewish (Kahn): T\u00fcrkiye\u2019de Hani olarak telaffuz edilen Hint k\u00f6kenli bu a\u015firetin geldi\u011fi yer, kuzey Hindistan\u2019d\u0131r (Haritada belirtilmi\u015ftir). T\u00fcrk\u00e7edeki Han, Kaan, Hakan s\u00f6zleriyle ili\u015fkilidir. Soyad\u0131 olarak Hindistan ve \u0130ran\u2019da kullan\u0131lmaktad\u0131r.<\/a>[51]<\/a><\/li>\n<\/ol>\n

              Rafael Blaga, \u0130ran topluluklar\u0131n\u0131n k\u00f6keniyle ilgili takdire layik bilimsel ara\u015ft\u0131rmas\u0131nda, \u0130ran topluluklar\u0131n\u0131n, \u00f6zellikle \u0130ran\u2019\u0131n g\u00fcney ve k\u0131smen merkezi b\u00f6lgesindeki Fars dillilerin, Lor\u2019lar\u0131n, Lar\u2019lar\u0131n, Lek\u2019lerin, Arap\u2019lar\u0131n, Beluc\u2019lar\u0131n Hindistan k\u00f6kenli g\u00f6\u00e7ebelerle tamamen i\u00e7 i\u00e7e kar\u0131\u015ft\u0131\u011f\u0131na dair de\u011ferli bilgiler vermektedir. O, yaz\u0131yor: \u2018\u2019Romlar, b\u00fct\u00fcn \u0130ran halklar\u0131n\u0131, onlarda eriyerek etkilemi\u015flerdir. Bu etki \u00f6zellikle g\u00fcney \u0130ran halklar\u0131, Beluc, Fars, Lar, Lor ve Arap\u2019larda daha belirgindir. Bu etkile\u015fim ve kar\u0131\u015f\u0131m\u0131, fiziksel, dilsel ve ya\u015fam tarzlar\u0131ndaki mevcut benzerlikler daha da kolayla\u015ft\u0131rm\u0131\u015ft\u0131r.\u2019\u2019<\/a>[52]<\/a><\/p>\n

              Konuyla ilgili di\u011fer bir tespit de benim ba\u015fka bir ara\u015ft\u0131rmamda kendini g\u00f6stermi\u015ftir. Fars dilli edebiyatla ilgili \u00e7al\u0131\u015fmamda rastlad\u0131\u011f\u0131m ilgin\u00e7 mesele, Fars dilli edebiyatta, Fars dilini ve yak\u0131n a\u011f\u0131zlar\u0131n\u0131 konu\u015fanlar\u0131n \u2018Hintli\u2019 olarak adland\u0131r\u0131lmalar\u0131d\u0131r. \u00d6rnek olarak Genceli Nizami, Nesim Gilani ve Mevlana Hazretlerinin \u015fiirlerinde bu konuya daha \u00e7ok rastl\u0131yoruz. Burada k\u0131sa bir b\u00f6l\u00fcm\u00fcn\u00fc veriyorum:<\/p>\n

              Nesim Gilani:<\/p>\n

              \u0632 \u062e\u0627\u0631\u0633\u062a\u0627\u0646 \u0647\u0646\u062f\u0645 \u062a\u0646\u06af\u062f\u0644 \u0628\u062e\u062a\u0645 \u0628\u0647 \u0627\u06cc\u0631\u0627\u0646 \u0628\u0631<\/p>\n

              \u06a9\u0647 \u0648\u0642\u0641 \u0633\u0627\u06cc\u0647 \u06af\u0644 \u06a9\u0631\u062f\u0647 \u0627\u0645 \u0627\u06cc\u0627\u0645 \u062c\u0648\u0627\u0646\u06cc \u0631\u0627<\/p>\n

              Hindistan dikenli\u011findenim, s\u0131la hasretindeyim, beni \u0130ran\u2019a g\u00f6t\u00fcr.<\/p>\n

              \u00c7i\u00e7e\u011fin g\u00f6lgesine zaman\u0131m\u0131 harcad\u0131m gen\u00e7lik y\u0131llar\u0131m\u0131.<\/p>\n

              \u062a\u0648 \u062a\u0631\u06a9 \u0635\u0627\u062f\u0642 \u0648 \u0639\u0627\u0636 \u0632 \u0628\u0648\u0627\u0644\u0647\u0648\u0633 \u0646\u0634\u0646\u0627\u0633\u06cc<\/p>\n

              \u062f\u0631 \u06a9\u06cc\u0634 \u062a\u0648 \u0647\u0632\u0627\u0631\u0627\u0646 \u06cc\u06a9\u06cc \u0634\u0647\u06cc\u062f \u0628\u0631\u0622\u06cc\u062f<\/p>\n

              Sen sad\u0131k ve \u015ferefli bir T\u00fcrk\u2019\u00fc sap\u0131k insandan ay\u0131ramazs\u0131n,<\/p>\n

              Senin yolunda bin adamdan ancak biri \u015fehit olur.<\/p>\n

              Mevlana Hazretleri, \u015fu konuya kendi \u015fiirinde \u015f\u00f6yle de\u011finiyor:<\/p>\n

              \u0628\u06cc\u06af\u0627\u0646\u0647 \u0645\u06af\u0648\u0626\u06cc\u062f \u0645\u0631\u0627 \u0632\u06cc\u0646 \u06a9\u0648\u06cc\u0645\u060c<\/p>\n

              \u062f\u0631 \u0634\u0647\u0631 \u0634\u0645\u0627 \u062e\u0627\u0646\u0647\u200c\u06cc \u062e\u0648\u062f \u0645\u06cc\u200c\u062c\u0648\u06cc\u0645.<\/p>\n

              \u062f\u0634\u0645\u0646 \u0646\u06cc\u200c\u0627\u0645 \u0627\u0631 \u0686\u0646\u062f \u06a9\u0647 \u062f\u0634\u0645\u0646 \u0631\u0648\u06cc\u0645<\/p>\n

              \u0627\u0635\u0644\u0645 \u062a\u0631\u06a9 \u0627\u0633\u062a \u0627\u06af\u0631 \u0686\u0647 \u0647\u0646\u062f\u06cc \u06af\u0648\u06cc\u0645.<\/p>\n

              Beni yabanc\u0131 sanmay\u0131n, ben de bu diyardan\u0131m,<\/p>\n

              Sizin \u015fehrinizde kendime yurt ar\u0131yorum,<\/p>\n

              D\u00fc\u015fman de\u011filim, ger\u00e7i onlara benzerim,<\/p>\n

              K\u00f6k\u00fcm T\u00fcrk\u2019t\u00fcr, olsun ki Hindu (Hint\u00e7e) s\u00f6yl\u00fcyorum.<\/p>\n

              Veya:<\/p>\n

              \u062e\u0645\u0634 \u06a9\u0646 \u06a9\u0632 \u0645\u0644\u0627\u0645\u062a \u0627\u0648 \u0628\u062f\u0627\u0646 \u0645\u0627\u0646\u062f \u06a9\u0647 \u0645\u06cc\u200c\u06af\u0648\u06cc\u062f\u060c<\/p>\n

              \u0632\u0628\u0627\u0646 \u062a\u0648 \u0646\u0645\u06cc\u200c\u062f\u0627\u0646\u0645\u060c \u06a9\u0647 \u0645\u0646 \u062a\u0631\u06a9\u0645\u060c \u062a\u0648 \u0647\u0646\u062f\u0648\u06cc\u06cc.<\/p>\n

              Sitem etmeyi b\u0131rak, o s\u00f6yledi\u011fi gibidir,<\/p>\n

              Senin dilini bilmiyorum. \u00c7\u00fcnk\u00fc ben T\u00fcrk\u2019\u00fcm, sen bir Hindu.<\/p>\n

              Genceli Nizami kendi eserinde bu konuya \u015fu sat\u0131rlarla de\u011finmektedir:<\/p>\n

              \u062f\u0648\u0644\u062a \u062a\u0631\u06a9\u0627\u0646 \u06a9\u0647 \u0628\u0644\u0646\u062f\u06cc \u06af\u0631\u0641\u062a<\/p>\n

              \u0645\u0645\u0644\u06a9\u062a \u0627\u0632 \u062f\u0627\u062f \u067e\u0633\u0646\u062f\u06cc \u06af\u0631\u0641\u062a<\/p>\n

              \u0686\u0648\u0646\u06a9\u0647 \u062a\u0648 \u0628\u06cc\u062f\u0627\u062f\u06af\u0631\u06cc \u067e\u0631\u0648\u0631\u06cc<\/p>\n

              \u062a\u0631\u06a9 \u0646\u0647 \u0627\u06cc \u0647\u0646\u062f\u0648\u06cc \u063a\u0627\u0631\u062a\u06af\u0631\u06cc<\/p>\n

              T\u00fcrklerin devleti y\u00fckselmeye ba\u015flad\u0131\u011f\u0131 andan,<\/p>\n

              \u00dclkede adalet be\u011fenilmeye ba\u015flad\u0131.<\/p>\n

              \u00c7\u00fcnk\u00fc sen zalimsin ve zalim besleyensin<\/p>\n

              Sen T\u00fcrk de\u011filsin, ya\u011fmac\u0131 Hindu\u2019sun (Hintlisin)\u2026<\/a>[53]<\/a><\/p>\n

              D\u00f6k\u00fclen ve ak\u0131t\u0131lan karde\u015f kan\u0131ndan K\u00fcrt ayd\u0131nlar\u0131 sorumludur<\/strong><\/h2>\n

              G\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi K\u00fcrt topluluklar\u0131n\u0131n \u00e7o\u011fu a\u015firetlerinin, Hindistan k\u00f6kenli olmalar\u0131, hem Boy adlar\u0131yla hem giysileriyle hem Biyotipoloji bi\u00e7imleriyle hem de ya\u015fam tarzlar\u0131yla b\u00fcy\u00fck oranda tespit edilmektedir. Bu konunun, derinli\u011fine incelenmesi amac\u0131yla bilimsel grup halinde Hindistan Haritas\u0131nda g\u00f6sterilen b\u00f6lgelere y\u00f6nelik geni\u015f bilimsel alan \u00e7al\u0131\u015fmas\u0131 yap\u0131lmal\u0131d\u0131r. Oryantalistler; \u00f6zelikle Britanya\u2019ya ba\u011fl\u0131 tarih\u00e7iler, as\u0131rlarca Hindistan\u2019da bulunmalar\u0131na ra\u011fmen, bir\u00e7ok K\u00fcrt k\u00f6kenli a\u015firetlerin, Hindistan men\u015feli oldu\u011funu bilmelerine ve onlar\u0131n son sevkiyatlar\u0131nda b\u00fcy\u00fck rol \u00fcstlenmelerine ra\u011fmen, bu konuyu, daima gizli tutmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. K\u00fcrt denen topluluklar\u0131, b\u00f6lgenin as\u0131l unsurlar\u0131ndan biri olarak, mevcut devletlere daya-tarak; \u0130ran, T\u00fcrkiye, Irak ve Suriye\u2019de, etnik yap\u0131l\u0131 b\u00fcy\u00fck \u00e7at\u0131\u015fmalara teorik zemin haz\u0131rlam\u0131\u015flard\u0131r. Zaman\u0131m\u0131zda \u201cK\u00fcrt sorunu\u201d ad\u0131 verilen konunun teorik k\u00f6keni, bu kas\u0131tl\u0131 yalan ve uyduruk tarih anlay\u0131\u015f\u0131ndan kaynaklan\u0131yor. K\u00fcrt ayd\u0131nlar\u0131, bir\u00e7ok oryantalistin s\u00f6yledikleri uyduruk tarihlere inanarak, as\u0131rlarca karde\u015fcesine ya\u015fad\u0131klar\u0131 milletlere, nefret kusmaya ba\u015flad\u0131lar. Bu nefret kusmalar\u0131n sonucuysa d\u00f6k\u00fclen ve ak\u0131t\u0131lan karde\u015f kan\u0131d\u0131r.<\/em><\/p>\n

              Burada, K\u00fcrtlerin (b\u00fcy\u00fck \u00e7o\u011funlukta), Lorlar\u0131n (k\u0131smen), Gilek ve Mazeni denen topluluklar\u0131n (belirli bir k\u0131sm\u0131) ve Fars dillilerin (ortalama yar\u0131s\u0131) Hindistan\u2019daki a\u015firetlerle ayn\u0131 k\u00f6kten olmalar\u0131 ve kesin \u00e7o\u011funlukla \u0130slamiyet\u2019ten sonra T\u00fcrk Devletleri taraf\u0131ndan bu b\u00f6lgelere sevk edilmeleri tespit edilir niteli\u011findedir. Bu \u00e7al\u0131\u015fma sadece, tarihi verilerle \u00fczerine gidilmemi\u015f konular\u0131n, ara\u015ft\u0131r\u0131lmas\u0131na y\u00f6nelik g\u00f6sterilen bilimsel bir \u00e7abad\u0131r.<\/p>\n

              Yazara g\u00f6re; T\u00fcrk, K\u00fcrt, Fars dilli, Arap, Lor, Gilek, \u00c7ingene ve ba\u015fkalar\u0131 bireysel olarak tam e\u015fit haklara sahiptir. Ya\u015fad\u0131\u011f\u0131m\u0131z b\u00f6lgede e\u015fit ve karde\u015fcesine beraber ve ho\u015fg\u00f6r\u00fc ile ya\u015famak hepimizin vazge\u00e7ilmez insani, dini ve mill\u00ee g\u00f6revidir.<\/em><\/p>\n

               <\/p>\n

              24 Prof. Dr. Mahammad Tagi Zehtabi (Kiri\u015f\u00e7i), \u2018\u0130ran T\u00fcrklerinin Eski Tarihi\u2019, birinci cilt, \u0130ran, Tebriz, Akhter yay\u0131nevi, 1377 \/ 1998, s. 1- 2.<\/p>\n

              25 A.g.e. s. 3.<\/p>\n

              26 Rahmetli Nasir Purpirar da eski \u0130ran tarihiyle ilgili 16 ciltlik de\u011ferli eserinde konumuza de\u011finmi\u015ftir. Geni\u015f bilgi i\u00e7in: Nasir Purpirar, \u201c12 Y\u00fczy\u0131l Suskunluk\u201d, Birinci kitap, 2. b\u00f6l\u00fcm Arsaklar, Tahran 1381 (2002), s. 257 – 267<\/p>\n

              27 \u00a0\u2018Tarikh\u2019e Kordha\u2019 10. Ocak 2015 tarihinde buradan al\u0131nm\u0131\u015ft\u0131r: www.wikipedia.org\/wiki\/\u062a\u0627\u0631\u06cc\u062e-\u06a9\u0631\u062f\u0647\u0627<\/p>\n

              28 \u2018K\u00fcrt ve \u0130slam\u2019 Makalesi, 10 Ocak 2015 tarihinde bu linklerden al\u0131nm\u0131\u015ft\u0131r: www.historykurd.Persianblog.ir\/post\/36<\/a> ve<\/p>\n

              http:\/\/lib.ahlolbait.com\/parvan\/resource\/<\/a><\/p>\n

              29 \u2018Tarikh\u00e7eye Kord\u2019 makalesi, 10 Ocak 2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r: www.kurdiiran.blogfa.com\/post-1.aspx<\/p>\n

              \u2018\u0130bn \u00d6mer adas\u0131\u2019 de-nilen yer, g\u00fcn\u00fcm\u00fcz Mardin ve Cizre\u2019nin g\u00fcney b\u00f6lgeleridir.<\/p>\n

              30 \u2018K\u00fcrt ve \u0130slam\u2019 Makalesi, 10 Ocak 2015 tarihinde bu linklerden al\u0131nm\u0131\u015ft\u0131r:\u00a0 www.historykurd.Persianblog.ir\/post\/36<\/a> ve<\/p>\n

              http:\/\/fa.wikipedia.org\/wiki\/<\/p>\n

              31 Fayeg \u015eariet Panah, \u2018Kordestan\u2019 makalesi, hicri 1391\/2012, 10 Ocak 2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r: http:\/\/www.medie.blogfa.com\/post\/29<\/a><\/p>\n

              32 Guy Le Strange , \u2018ketabe Co\u011frafiyay Tarikhi Serzeminhaye Khelafate Sharghi\u2019, 1905,<\/p>\n

              33 Dr. Al\u0131rza Khani, Gozari Gutah Bar Tarikhe Kord, Golhar, Eyvan ve Shake va Khan Mansur, Makalesi, 1392\/2013, 10 Ocak 2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r: http:\/\/www.balout.ir\/articles\/1392_11\/001236.php ve Fayeg \u015eariet Panah, \u2018Kordestan\u2019 makalesi, 1391\/2012, 10 Ocak 2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r:<\/p>\n

              http:\/\/www.medie.blogfa.com\/post\/29<\/a><\/p>\n

              34 Dr. Al\u0131rza Khani, ayn\u0131 makale, 10 Ocak 2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r: http:\/\/www.balout.ir\/articles\/1392_11\/001236.php<\/a><\/p>\n

              35 Fayeg \u015eeriet panah,\u00a0 ayn\u0131 makale, 10 Ocak 2015 tarihinde bu linkten al\u0131nm\u0131\u015ft\u0131r: http:\/\/www.medie.blogfa.com\/post\/29<\/a><\/p>\n

              36 Geni\u015f bilgi i\u00e7in: https:\/\/tr.wikipedia.org\/wiki\/Ari_%C4%B1rk<\/a><\/p>\n

              37 Geni\u015f bilgi i\u00e7in: http:\/\/www.turkcebilgi.com\/sanskrit%C3%A7e<\/a><\/p>\n

              38 Arsalan Ka\u015fkayi\u2019nin \u201cKordha Az Tabbar Kulihaye Hendi hastand\u201d adl\u0131 ara\u015ft\u0131rmas\u0131ndan eklemeler yap\u0131lm\u0131\u015ft\u0131r.\u00a0 Geni\u015f bilgi i\u00e7in:<\/p>\n

              http:\/\/magifa.com\/detail\/1808413\/article\/5\u00a0 http:\/\/azoh.net\/index.php?option=com\u00a0 http:\/\/www.gunaz.tv\/?id=4&vmode=1&sID=3042&lang=2<\/p>\n

              Burada kaytetmem gerekiyor ki, say\u0131n Arsalan Ka\u015fkayi\u2019nin K\u00fcrtleri \u00c7ingenelere ba\u011flamas\u0131 fikrini do\u011fru bulmuyorum. K\u00fcrt denilen toplu-luklar\u0131n ezici \u00e7o\u011funlu\u011funun \u0130slamsonras\u0131, \u00f6zellikle Gazneli ve Sel\u00e7uklular d\u00f6neminden itibaren b\u00f6lgeye Hindistan\u2019dan sevkedildiklerini ve k\u00f6ken Hindistanl\u0131 olmalar\u0131n\u0131 daha \u00e7ok inand\u0131r\u0131c\u0131 ve bilimsel verilerle tespit edilir oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

              39 Arsalan Ka\u015fkayi\u2019nin \u201cKordha Az Tabbar Kulihaye Hendi hastand\u201d adl\u0131 ara\u015ft\u0131rmas\u0131ndan eklemeler yap\u0131lm\u0131\u015ft\u0131r.\u00a0 Geni\u015f bilgi i\u00e7in:<\/p>\n

              http:\/\/magifa.com\/detail\/1808413\/article\/5 http:\/\/azoh.net\/index.php?option=com con-tent&view=article&id=28016:1394-07-05-14-20-27&catid=7:12&Itemid=16 http:\/\/vestidosdenoviachile.com http:\/\/www.gunaz.tv\/?id=4&vmode=1&sID=3042&lang=2<\/a><\/p>\n

              40 Prof. Dr. Abdulhaluk M. \u00c7ay, \u201cHer Y\u00f6n\u00fcyle K\u00fcrt Dosyas\u0131\u201d, Ankara 2008, s. 359-360<\/p>\n

              41 Arsalan Ka\u015fkayi, a. g. e<\/p>\n

              42 http:\/\/www.behindthename.com\/name\/kelila<\/a><\/p>\n

              43 http:\/\/www.behindthename.com\/name\/goran<\/a><\/p>\n

              44 http:\/\/www.babynamespedia.com\/meaning\/Soran<\/a><\/p>\n

              45 http:\/\/www.wordsense.eu\/harat\/<\/a><\/p>\n

              46 http:\/\/www.behindthename.com\/name\/Harat<\/a><\/p>\n

              47 Bayly, C. A. (1989). Indian Society and the Making of the British Empire. Cambridge University Press. pp. \u00a0190\u2013. ISBN 978-0-521-38650-0. Retrieved 15 October 2011.<\/p>\n

              48 https:\/\/en.wikipedia.org\/wiki\/Ardal<\/a><\/p>\n

              49 https:\/\/en.wikipedia.org\/wiki\/Ardalan<\/a><\/p>\n

              50 http:\/\/www.indiachildnames.com\/name.aspx?name=Kaval<\/a><\/p>\n

              51 The Anglo-Indian Dictionary, https:\/\/books.google.com.tr\/<\/a><\/p>\n

              books?id=rcjmiBm8hHQC&printsec=frontcover&dq=The+Anglo Indian+Dictionary&redir_esc=y#v=onepage&q=khan&f=false<\/p>\n

              52 Rafael Blaga, \u0130ran Halklar\u0131 El Kitab\u0131 \u2013 Handbook of \u0130ranian Peoples, Birinci Bask\u0131, 1997, \u0130SBN 975-94641-0-1, s. 253.<\/p>\n

              53 Geni\u015f bilgi i\u00e7in: R. Cavadbeyli\u2019nin \u2018G\u00f6\u00e7 ve A\u00e7l\u0131k Etmenlerinin \u0130ran\u2019da T\u00fcrk Egemenli\u011finin Kayb\u0131ndaki Rol\u00fc\u2019, ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131na bak\u0131ls\u0131n.<\/p>\n

              http:\/\/www.devlet.com.tr\/makaleler\/yazi\/<\/p>\n

               <\/p>\n","protected":false},"excerpt":{"rendered":"

              K\u00fcrt a\u015firet ve boy adlar\u0131yla Hindistandaki a\u015firet ve boy adlar\u0131 aras\u0131ndaki ili\u015fki nedir? \u0130ngiliz tarih\u00e7i Guy Le Strange’in iddialar\u0131n\u0131n temeli var m\u0131? K\u00fcrdistan ad\u0131 ilk ne zaman kullan\u0131ld\u0131? Rahim Cavadbeyli \u00f6nemli sorulara cevap veriyor…<\/p>\n","protected":false},"author":36,"featured_media":6007,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[66],"tags":[623,619,615,620,618,621,616,622,592,614,624,617,187,481],"coauthors":[38],"class_list":["post-5983","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyaset-tarih","tag-abdulhaluk-m-cay","tag-alirza-khani","tag-buyuk-selcuklu-imparatorlugu","tag-fayeg-seriat-panah","tag-guy-le-strange","tag-hamdullah-mostofi","tag-hint-avrupalilar","tag-kasr-i-sirin","tag-kurtler","tag-kurtlerin-kokeni","tag-kurtlesme","tag-taberi-tarihi","tag-turkiye","tag-turkler"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/5983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/36"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=5983"}],"version-history":[{"count":0,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/5983\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/6007"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=5983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=5983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=5983"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=5983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}