{"id":6651,"date":"2019-04-01T19:30:00","date_gmt":"2019-04-01T16:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=6651&preview=true&preview_id=6651"},"modified":"2019-04-01T17:34:11","modified_gmt":"2019-04-01T14:34:11","slug":"sozde-soykirim-ve-girtlagin-dokuz-bogumu","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/sozde-soykirim-ve-girtlagin-dokuz-bogumu\/","title":{"rendered":"S\u00f6zde soyk\u0131r\u0131m ve g\u0131rtla\u011f\u0131n dokuz bo\u011fumu"},"content":{"rendered":"

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Nisan ay\u0131 bahar\u0131n m\u00fcjdecisi ve biz T\u00fcrkler i\u00e7in Gazi Meclisimizin a\u00e7\u0131l\u0131\u015f y\u0131l d\u00f6n\u00fcm\u00fcn\u00fc getirseydi ke\u015fke beraberinde. Ne yaz\u0131k ki, bir \u00f6nceki c\u00fcmlede de\u011findi\u011fimiz kutlu 23 Nisan\u2019\u0131n ertesi g\u00fcn\u00fcnde, her y\u0131l, bu sefer laf\u0131n geli\u015fi de\u011fil ger\u00e7ekten \u201cbaz\u0131 d\u0131\u015f mihraklar\u201d taraf\u0131ndan, temcit pilav\u0131 gibi \u0131s\u0131t\u0131l\u0131p \u0131s\u0131t\u0131l\u0131p \u00f6n\u00fcm\u00fcze konulan bir yalan mevzu var: S\u00f6zde Ermeni Soyk\u0131r\u0131m\u0131.<\/p>\n

Bir \u00f6nceki devletimizin (Devlet-i Aliye) – ya da rahmetli Ats\u0131z\u2019\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131yla tarih boyunca s\u00fcregelmi\u015f tek T\u00fcrk devletinin bir \u00f6nceki \u201cs\u00fcr\u00fcm\u00fcn\u00fcn\u201d \u2013 s\u0131rt\u0131ndaki ate\u015ften g\u00f6mle\u011fin olanca hararetini iliklerine kadar hissetti\u011fi o deh\u015fetengiz cehennem de\u011firmeninden ge\u00e7ti\u011fi y\u0131llarda Balkanlar\u2019dan Filistin\u2019e, Kafkaslar\u2019dan Do\u011fu Anadolu\u2019ya b\u00fct\u00fcn s\u0131n\u0131rlar\u0131m\u0131z\u0131 kana boyayan onlarca trajedi ya\u015fand\u0131. Toplama \u00e7izgisinin alt\u0131na bak\u0131ld\u0131\u011f\u0131nda b\u00fct\u00fcn bunlardan en \u00e7ok zarar g\u00f6ren unsurun T\u00fcrkler olmas\u0131ndaki i\u00e7 burkan ironi \u015f\u00f6yle dursun, bahsi ge\u00e7en s\u00f6zde soyk\u0131r\u0131m her \u015feyden \u00f6nce i\u015fin \u201ckitab\u0131na\u201d uymuyor.<\/p>\n

Bu ba\u011flamda kastedilen, bir olay\u0131n ya da olaylar dizisinin \u201csoyk\u0131r\u0131m\u201d gibi g\u0131rtla\u011f\u0131n dokuz bo\u011fumunda da ayr\u0131 ayr\u0131 dinlendirilip \u00fczerinde d\u00fc\u015f\u00fcn\u00fclerek telaffuz edilmesi gereken a\u011f\u0131r bir kavram\u0131n kullan\u0131labilmesi i\u00e7in mevcudiyeti \u015fart hususlar\u0131n ne \u00f6l\u00e7\u00fcde cari oldu\u011funun sa\u011flamas\u0131n\u0131n ve genel kabul g\u00f6rm\u00fc\u015f soyk\u0131r\u0131m a\u015famalar\u0131n\u0131n s\u00f6zde soyk\u0131r\u0131mda ne \u00f6l\u00e7\u00fcde var oldu\u011funun yoklamas\u0131n\u0131n yap\u0131lmas\u0131d\u0131r. \u0130\u015fte biz de bu yaz\u0131m\u0131zda, k\u0131saca bunlar\u0131n \u00fczerinden ge\u00e7erek asl\u0131nda iddialar\u0131n daha ilk ba\u015fta bile teorik olarak ne kadar zeminsiz ve \u00e7\u00fcr\u00fck oldu\u011funu bir kere daha ortaya koyaca\u011f\u0131z.<\/p>\n

Uluslararas\u0131 ceza hukukunda soyk\u0131r\u0131m su\u00e7u, ilk kez 9 Aral\u0131k 1948 tarihinde BM Genel Kurulu\u2019nda kabul edilen \u201cSoyk\u0131r\u0131m\u0131n \u00d6nlenmesi ve Cezaland\u0131r\u0131lmas\u0131 S\u00f6zle\u015fmesi\u201d ile uluslararas\u0131 hukuk alan\u0131nda tan\u0131mlanan uluslararas\u0131 su\u00e7lardand\u0131r. Soyk\u0131r\u0131m su\u00e7u, 2002\u2019den beri y\u00fcr\u00fcrl\u00fckte bulunan Uluslararas\u0131 Ceza Mahkemesi Stat\u00fcs\u00fc\u2019n\u00fcn 6. maddesinde ayr\u0131nt\u0131l\u0131 d\u00fczenlenmi\u015ftir. T\u00fcrkiye, Stat\u00fc\u2019ye taraf olmas\u0131na ra\u011fmen Stat\u00fc hen\u00fcz T\u00fcrkiye a\u00e7\u0131s\u0131ndan y\u00fcr\u00fcrl\u00fckte de\u011fildir. \u00c7\u00fcnk\u00fc T\u00fcrkiye, Stat\u00fc\u2019y\u00fc imzalam\u0131\u015f, fakat i\u00e7 hukukundaki onay prosed\u00fcr\u00fcn\u00fc hen\u00fcz ger\u00e7ekle\u015ftirmemi\u015ftir. Stat\u00fc, 6. maddesinde soyk\u0131r\u0131m su\u00e7unu tarif ederken Soyk\u0131r\u0131m\u0131n \u00d6nlenmesi ve Cezaland\u0131r\u0131lmas\u0131 S\u00f6zle\u015fmesi\u2019ndeki tan\u0131m\u0131 dikkate alm\u0131\u015ft\u0131r.<\/p>\n

Uluslararas\u0131 Ceza Mahkemesi Stat\u00fcs\u00fc\u2019ndeki tan\u0131ma g\u00f6re, soyk\u0131r\u0131m su\u00e7u, ulusal, etnik, \u0131rk\u00ee veya din\u00ee olmak \u00fczere d\u00f6rt grup aleyhine i\u015flenebilecek bir su\u00e7tur. Bu d\u00f6rt gruptan herhangi birini k\u0131smen veya tamamen ortadan kald\u0131rmak amac\u0131yla i\u015flenen a\u015fa\u011f\u0131daki be\u015f fiil soyk\u0131r\u0131m su\u00e7unu olu\u015fturur:<\/p>\n

i) Gruba mensup olanlar\u0131n \u00f6ld\u00fcr\u00fclmesi suretiyle soyk\u0131r\u0131m su\u00e7u (Stat\u00fc md. 6\/a):<\/em> Burada – Ermeni Ta\u015fnak \u00e7etelerinin Do\u011fu Anadolu\u2019da ya\u015fayan T\u00fcrk n\u00fcfusa kar\u015f\u0131 uzun y\u0131llar yapt\u0131klar\u0131na benzer bi\u00e7imde – bir resmi devlet politikas\u0131yla Ermeni n\u00fcfusunun sistematik bi\u00e7imde \u00f6ld\u00fcr\u00fclmesinin s\u00f6z konusu olmad\u0131\u011f\u0131, daha da \u00f6nemlisi ordunun i\u00e7inde bulundu\u011fu ola\u011fan\u00fcst\u00fc savunma sava\u015f\u0131 hallerinden \u00f6t\u00fcr\u00fc a\u00e7\u0131k\u00e7as\u0131 s\u00f6z konusu olamayaca\u011f\u0131 tarafs\u0131z b\u00fct\u00fcn \u00e7evrelerde g\u00f6r\u00fclebilen bir olgu.<\/p>\n

ii) Grubun mensuplar\u0131na ciddi surette bedensel veya zihinsel zarar verilmesi suretiyle soyk\u0131r\u0131m su\u00e7u (Stat\u00fc md. 6\/b):<\/em> Osmanl\u0131 Ermenilerinin yurt sath\u0131na yay\u0131lm\u0131\u015f ticaret ve zanaaat erbab\u0131 ve \u00fcstelik a\u00e7\u0131k\u00e7a ayr\u0131cal\u0131kl\u0131 (bu ba\u011flamda \u201cmillet-i sad\u0131ka\u201d deyimini hat\u0131rlatmakta yarar var) konumlar\u0131 bu maddedeki su\u00e7un i\u015flenmesini fiziksel olarak imk\u00e2ns\u0131za yak\u0131n hale getiriyor. \u00dcstelik Cumhuriyet d\u00f6nemindeki Ermeni n\u00fcfusun ulusumuz i\u00e7indeki varl\u0131\u011f\u0131 da\u2026<\/p>\n

iii) Grubun b\u00fct\u00fcn\u00fcyle veya k\u0131smen, fiziksel varl\u0131\u011f\u0131n\u0131 ortadan kald\u0131raca\u011f\u0131 hesaplanarak ya\u015fam \u015fartlar\u0131n\u0131 kasten de\u011fi\u015ftirmek suretiyle soyk\u0131r\u0131m su\u00e7u (Stat\u00fc md. 6\/c):<\/em> Tekrar etmekte fayda vard\u0131r ki i\u015fbu madde asl\u0131nda tam olarak Balkanlar ve Anadolu\u2019da ya\u015fayan T\u00fcrk n\u00fcfusa kar\u015f\u0131 i\u015flenen insanl\u0131k su\u00e7lar\u0131n\u0131 kaps\u0131yor. Ayn\u0131s\u0131n\u0131n Ermeni n\u00fcfusa yap\u0131ld\u0131\u011f\u0131na y\u00f6nelik fiziksel kan\u0131tlardan ise yoksunuz.<\/p>\n

iv) Grup i\u00e7inde do\u011fumlar\u0131 engellemek amac\u0131yla tedbirler almak suretiyle soyk\u0131r\u0131m su\u00e7u (Stat\u00fc md. 6\/d):<\/em> \u0130nsanl\u0131k su\u00e7lar\u0131n\u0131n en korkun\u00e7lar\u0131ndan \u201claboratuvar \u0131rk\u00e7\u0131l\u0131\u011f\u0131\u201d denilen Nazi doktor Mengele gibi canilere \u00f6zg\u00fc bu t\u00fcr bir su\u00e7un bizim topraklar\u0131m\u0131za on bir bin y\u0131ll\u0131k bilinen tarihi boyunca u\u011framad\u0131\u011f\u0131 bilinen bir ger\u00e7ek.<\/p>\n

v) Gruba mensup \u00e7ocuklar\u0131 zorla bir ba\u015fka gruba nakletmek suretiyle soyk\u0131r\u0131m su\u00e7u (Stat\u00fc md. 6\/e): <\/em>Milli M\u00fccadele kahramanlar\u0131m\u0131zdan merhum Kaz\u0131m Karabekir Pa\u015fa\u2019n\u0131n kimsesiz Ermeni \u00e7ocuklar i\u00e7in kurdurdu\u011fu yetimhanelerin hat\u0131ras\u0131 kar\u015f\u0131s\u0131nda bu madde hakk\u0131nda ikinci bir c\u00fcmle kurmay\u0131 gereksiz buluyorum.<\/p>\n

Her t\u00fcrl\u00fc grup aleyhine i\u015flenen su\u00e7lar, soyk\u0131r\u0131m su\u00e7unu olu\u015fturmaz. Soyk\u0131r\u0131m su\u00e7unun ma\u011fduru, ancak 6. maddede say\u0131lan gruplar olabilir. Su\u00e7un ma\u011fduru gruplar, maddede s\u0131n\u0131rl\u0131 olarak say\u0131lm\u0131\u015ft\u0131r. Yani, ulusal, etnik, \u0131rk\u00ee veya din\u00ee gruplar d\u0131\u015f\u0131ndakiler, soyk\u0131r\u0131m su\u00e7unun ma\u011fduru olamaz. Ayr\u0131ca, soyk\u0131r\u0131m su\u00e7unun faili herkes olabilir. Soyk\u0131r\u0131m su\u00e7unu i\u015fleyen ger\u00e7ek ki\u015filerin asker veya sivil olmas\u0131 ya da soyk\u0131r\u0131ma u\u011frayan gruba mensubiyetinin hi\u00e7bir \u00f6nemi yoktur. Su\u00e7, sistematik bir devlet politikas\u0131n\u0131n gere\u011fi olarak i\u015flense bile ki\u015fi bak\u0131m\u0131ndan yetki ba\u015fl\u0131\u011f\u0131nda i\u015fledi\u011fimiz \u00fczere devlet t\u00fczel ki\u015fili\u011fi bu su\u00e7tan dolay\u0131 yarg\u0131lanmayacakt\u0131r. Ancak, su\u00e7un i\u015flenmesine asli veya feri fail olarak kat\u0131lan, kararlar\u0131 alan veya uygulayan devlet g\u00f6revlileri soyk\u0131r\u0131m su\u00e7undan yarg\u0131lanabilecektir. Soyk\u0131r\u0131m su\u00e7unun maddi unsurunu olu\u015fturan be\u015f fiil, ma\u011fdurlar\u0131n kimli\u011fi, failin kast\u0131 ve her fiilin y\u0131k\u0131c\u0131l\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan ortak \u00f6zellikler arz etmektedirler. G\u00fcn\u00fcm\u00fczde ceza avukat\u0131 olarak \u00e7al\u0131\u015fan hukuk\u00e7ular\u0131n, i\u015flenen soyk\u0131r\u0131m su\u00e7unu dikkatle takip edip teknik a\u00e7\u0131klamalarla mahkemeye bildirmeleri su\u00e7un soru\u015fturulmas\u0131 i\u00e7in olduk\u00e7a \u00f6nemlidir.<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi en ayr\u0131nt\u0131l\u0131 tan\u0131m bile g\u00f6z \u00f6n\u00fcnde bulunduruldu\u011funda, \u015f\u00fck\u00fcrler olsun ki biz T\u00fcrkler, tarihimizde soyk\u0131r\u0131m gibi bir lekeyi ta\u015f\u0131m\u0131yoruz. Belki de yap\u0131lan su\u00e7lamalarda kendi tarihlerindeki karanl\u0131k d\u00f6nemlere bak\u0131p bize \u201cTencere dibin kara, seninki benden kara\u201d \u00e7ocuksulu\u011fuyla ve bilim d\u0131\u015f\u0131 bi\u00e7imde yakla\u015fmaya gayret eden taraflar\u0131n etkisi var.<\/p>\n

Hukuki s\u00fcrece b\u00f6ylelikle g\u00f6z gezdirdikten sonra, \u015fimdi de Genocide Watch (Soyk\u0131r\u0131m G\u00f6zlem \u00d6rg\u00fct\u00fc) ba\u015fkan\u0131 Gregory H. Stanton\u2019\u0131n, 1996\u2019da \u201cSoyk\u0131r\u0131m\u0131n 8 A\u015famas\u0131\u201d isimli bir raporunda de\u011findi\u011fi a\u015famalar\u0131 burada al\u0131nt\u0131lamakta yarar var. \u0130\u015fbu sekiz a\u015faman\u0131n hi\u00e7birisinin Ermeni k\u00f6kenli yurttta\u015flar\u0131m\u0131z hakk\u0131nda – ne Osmanl\u0131 ne de Cumhuriyet d\u00f6nemlerinde \u2013 devlet ya da millet sath\u0131nda kendisine yer bulmad\u0131\u011f\u0131 anla\u015f\u0131ls\u0131n:<\/p>\n

S\u0131n\u0131fland\u0131rma:<\/em> Dil ve k\u00fclt\u00fcrlerin hepsi s\u0131n\u0131fland\u0131rmay\u0131 kullan\u0131r. Do\u011fal ve sosyal d\u00fcnya kategorilere b\u00f6l\u00fcn\u00fcr. Nesneleri ve insanlar\u0131 ay\u0131r\u0131p s\u0131n\u0131fland\u0131r\u0131l\u0131r. T\u00fcm k\u00fclt\u00fcrlerin \u2018biz\u2019 ve \u2018onlar\u2019\u0131, \u2018bizim\u2019 grubun \u00fcyeleriyle di\u011ferlerini ay\u0131rt eden kategorileri vard\u0131r. Farkl\u0131 kategorilerdeki insanlara farkl\u0131 davran\u0131l\u0131r. Irk\u00e7\u0131 topluluklar karma kategorileri \u00e7o\u011fu kez yasaklar ve \u0131rklar\u0131n melezle\u015fmesi kanun d\u0131\u015f\u0131 hale getirilir. \u0130ki kutuplu topluluklarda soyk\u0131r\u0131m daha olas\u0131d\u0131r.<\/p>\n

Sembolle\u015ftirme:<\/em> S\u0131n\u0131fland\u0131r\u0131lanlar\u0131 ifade etmek ve adland\u0131rmak i\u00e7in semboller kullan\u0131l\u0131r. ABD\u2019de \u201cM\u00fcsl\u00fcman\u201d kelimesinin \u00f6c\u00fcle\u015ftirilmesi ve \u201ctowel head\u201d olarak a\u015fa\u011f\u0131lay\u0131c\u0131, sembolik bir isimle ifade edilmesi gibi… Bazen de ten rengi ya da burun \u015fekli gibi fiziksel \u00f6zellikler, s\u0131n\u0131fland\u0131rman\u0131n sembolleri haline gelir. Geleneksel giysiler gibi di\u011fer semboller ise topluluklar taraf\u0131ndan kendi \u00fcyelerine dayat\u0131l\u0131r. Soyk\u0131r\u0131m uygulayacak y\u00f6netimler, di\u011fer evrelerden sonra (insan-d\u0131\u015f\u0131la\u015ft\u0131rma, \u00f6rg\u00fctlenme ve kutupla\u015fma) haz\u0131rl\u0131k a\u015famas\u0131na ge\u00e7ildi\u011finde hedeflenen grubun belirleyici bir sembol ya da farkl\u0131 giysi kullanmas\u0131n\u0131 ister. Mesela sar\u0131 Davut Y\u0131ld\u0131z\u0131 gibi\u2026<\/p>\n

\u0130nsan-d\u0131\u015f\u0131la\u015ft\u0131rma:<\/em> S\u0131n\u0131fland\u0131rma ve sembolle\u015ftirme, t\u00fcm k\u00fclt\u00fcrlerde ger\u00e7ekle\u015fen temel s\u00fcre\u00e7lerdir. Ancak bu s\u00fcre\u00e7ler, insan-d\u0131\u015f\u0131la\u015ft\u0131rma ile birle\u015fti\u011finde soyk\u0131r\u0131m\u0131n basamaklar\u0131 haline gelirler. Di\u011ferlerinin insan oldu\u011funun reddi, f\u00fctursuzca \u00f6ld\u00fcrmeye izin veren ad\u0131md\u0131r. Soyk\u0131r\u0131m k\u0131\u015fk\u0131rt\u0131l\u0131rken hedeflenen gruba i\u011fren\u00e7 hayvan isimleri verilir. Nazi propagandalar\u0131, Yahudileri \u2018fare\u2019 ve \u2018ha\u015farat\u2019 olarak adland\u0131rm\u0131\u015ft\u0131. Ruandal\u0131 Hutular\u0131n nefret radyosu, Tutsilerden \u2018hamamb\u00f6cekleri\u2019 diye s\u00f6z ediyordu. Bu a\u015famada kurbanlar insan olduklar\u0131n\u0131 reddedecek noktaya getirilir.<\/p>\n

\u00d6rg\u00fctlenme:<\/em> Soyk\u0131r\u0131m daima \u00f6rg\u00fctl\u00fcd\u00fcr. \u00c7o\u011funlukla devlet organlar\u0131 ya da milis g\u00fc\u00e7leri ve nefret gruplar\u0131 \u015feklinde \u00f6rg\u00fctlenilir. Planlama b\u00fcy\u00fck dikkatle haz\u0131rlanmal\u0131d\u0131r. Cinayet metodunun karma\u015f\u0131k olmamas\u0131 gerekir. Ruandal\u0131 Tutsiler palalarla \u00f6ld\u00fcr\u00fcld\u00fc. Kambo\u00e7ya\u2019daki M\u00fcsl\u00fcman Cham grup enselerinden \u00e7apalarla \u00f6ld\u00fcr\u00fcld\u00fc. Kambo\u00e7ya\u2019daki imha kamplar\u0131ndaki kural \u015fuydu: \u201cMermiler bo\u015fa harcanmamal\u0131.\u201d Bu da insan-d\u0131\u015f\u0131la\u015ft\u0131rman\u0131n bir ifadesiydi.<\/p>\n

Kutupla\u015fma:<\/em> Bir grubun cinayetleri kar\u015f\u0131 taraf\u0131n intikam cinayetlerini provoke edebilir. Kutupla\u015fman\u0131n sa\u011flanmas\u0131 i\u00e7in bu tip cinayetler hedeflenir. \u0130lk \u00f6ld\u00fcr\u00fclecekler, radikallere kar\u015f\u0131 \u00e7\u0131kan \u0131l\u0131ml\u0131lard\u0131r.<\/p>\n

Haz\u0131rl\u0131k:<\/em> Soyk\u0131r\u0131ma haz\u0131rl\u0131k a\u015famas\u0131 \u2018tan\u0131mlama\u2019y\u0131 i\u00e7erir. Kurbanlar\u0131n listesi haz\u0131rlan\u0131r. Evler i\u015faretlenir. Bireyler etnik ya da dini gruplar\u0131n\u0131 g\u00f6steren kimlikleri ta\u015f\u0131maya zorlan\u0131r. Tan\u0131mlama, katliam\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde h\u0131zland\u0131r\u0131r. Haz\u0131rl\u0131k a\u015famas\u0131, kurban\u0131n mal varl\u0131\u011f\u0131na el koymay\u0131 da i\u00e7erir. Bu a\u015famada kurbanlar\u0131n bir araya getirilmesi de m\u00fcmk\u00fcnd\u00fcr. Kurbanlar\u0131n stadyum ya da kiliselere ta\u015f\u0131nmas\u0131 gibi. Bunun en u\u00e7 a\u015famas\u0131nda imha kamplar\u0131 bile in\u015fa edilebilir. Kurbanlar\u0131n buralara g\u00f6t\u00fcr\u00fclmesi \u00f6rg\u00fctlenir ve b\u00fcrokratikle\u015ftirilir.<\/p>\n

\u0130mha:<\/em> Yedinci ad\u0131m imhad\u0131r. Bu bir cinayet de\u011fil imha olarak alg\u0131lan\u0131r. \u00c7\u00fcnk\u00fc kurbanlar insan olarak g\u00f6r\u00fclmemektedir. Cinayet, edebi olarak \u2018ar\u0131nma-tasfiye\u2019 \u015feklinde tarif edilir: Bosna\u2019daki ad\u0131 \u2018etnik temizlik\u2019 iken Cezayir\u2019deki ad\u0131 \u2018farelerin imhas\u0131\u2019 olmu\u015ftur. Hedeflenen grubun \u00fcyeleri, \u00e7ocuklar d\u00e2hil olmak \u00fczere \u00f6ld\u00fcr\u00fcl\u00fcr. \u00c7\u00fcnk\u00fc insan de\u011fillerdir; cesetleri par\u00e7alan\u0131r ya da toplu mezarlarda \u00e7\u00f6p gibi yak\u0131l\u0131r.<\/p>\n

\u0130nk\u00e2r:<\/em> T\u00fcm soyk\u0131r\u0131mlar ink\u00e2r a\u015famas\u0131yla sona erer. Toplu mezarlar saklan\u0131r. Tarihi kay\u0131tlar yak\u0131l\u0131r ya da tarih\u00e7ilere yasaklan\u0131r. Su\u00e7u i\u015fleyenler, haklar\u0131ndaki raporlar\u0131 reddeder. Bu inkarc\u0131lar sonralar\u0131 \u2018revizyonist\u2019 olarak adland\u0131r\u0131l\u0131r. Baz\u0131lar\u0131 da \u00f6l\u00fc say\u0131s\u0131n\u0131 az g\u00f6sterir.<\/p>\n

Yukar\u0131da yer verilen sekiz birbirinden korkun\u00e7 ve i\u00e7 \u00fcrpertici a\u015faman\u0131n Osmanl\u0131 Ermeniler\u2019i i\u00e7in hi\u00e7bir zaman ge\u00e7erli olmad\u0131\u011f\u0131 g\u00fcn gibi ortadad\u0131r. T\u0131pk\u0131 bu iddialar\u0131n bir tak\u0131m \u00e7evrelerin Sevr\u2019i hortlatma y\u00f6n\u00fcndeki ham hayallerinin \u00fcr\u00fcn\u00fc oldu\u011funun apa\u00e7\u0131k a\u015fik\u00e2r olmas\u0131 gibi…<\/p>\n","protected":false},"excerpt":{"rendered":"

Bir olay\u0131n \u201csoyk\u0131r\u0131m\u201d gibi g\u0131rtla\u011f\u0131n dokuz bo\u011fumunda da dinlendirilip telaffuz edilmesi gereken a\u011f\u0131r bir kavram\u0131n kullan\u0131labilmesi i\u00e7in kabullenilmi\u015f soyk\u0131r\u0131m \u015fartlar\u0131n\u0131n mevcut olayda varl\u0131\u011f\u0131 \u00f6l\u00e7\u00fclmelidir. McGorman yaz\u0131s\u0131nda, bunlara de\u011finiyor.<\/p>\n","protected":false},"author":76,"featured_media":6654,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[2,66,67,68],"tags":[],"yoast_head":"\nS\u00f6zde soyk\u0131r\u0131m ve g\u0131rtla\u011f\u0131n dokuz bo\u011fumu - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/sozde-soykirim-ve-girtlagin-dokuz-bogumu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00f6zde soyk\u0131r\u0131m ve g\u0131rtla\u011f\u0131n dokuz bo\u011fumu - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"Bir olay\u0131n \u201csoyk\u0131r\u0131m\u201d gibi g\u0131rtla\u011f\u0131n dokuz bo\u011fumunda da dinlendirilip telaffuz edilmesi gereken a\u011f\u0131r bir kavram\u0131n kullan\u0131labilmesi i\u00e7in kabullenilmi\u015f soyk\u0131r\u0131m \u015fartlar\u0131n\u0131n mevcut olayda varl\u0131\u011f\u0131 \u00f6l\u00e7\u00fclmelidir. 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