{"id":8492,"date":"2019-10-29T15:30:00","date_gmt":"2019-10-29T12:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=8492&preview=true&preview_id=8492"},"modified":"2019-10-29T15:45:25","modified_gmt":"2019-10-29T12:45:25","slug":"cumhuriyet-bayrami-yaklasirken-ergenekondan-turkiyeye-zaman-disi-bir-bakis","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/cumhuriyet-bayrami-yaklasirken-ergenekondan-turkiyeye-zaman-disi-bir-bakis\/","title":{"rendered":"Cumhuriyet Bayram\u0131’nda – Ergenekon\u2019dan T\u00fcrkiye\u2019ye zaman d\u0131\u015f\u0131 bir bak\u0131\u015f"},"content":{"rendered":"
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\u0130stikl\u00e2l Sava\u015f\u0131’nda zuhur eden bozkurt<\/p><\/div><\/blockquote>\n

Mitle ger\u00e7e\u011fi, tarihle miti uzla\u015ft\u0131rma \u00e7abas\u0131<\/strong><\/h2>\n

Di\u015fi Kurt, Ergenekon ve Anadolu ko\u015futlu\u011fu \u00fczerine muhtelif dergilerde yazd\u0131\u011f\u0131m fakat zihnimde tam toparlayamad\u0131\u011f\u0131m i\u00e7in da\u011f\u0131n\u0131k b\u0131rakt\u0131\u011f\u0131m yorumlar\u0131m\u0131 \u015fimdi art\u0131k burada daha derli toplu hale getirmeyi deneyece\u011fim. Sonu\u00e7 itibar\u0131yla burada yazacaklar\u0131m yorumdur, mitle ger\u00e7e\u011fi veya tarihle miti uzla\u015ft\u0131rma \u00e7abas\u0131d\u0131r. Bunu gayretke\u015flik olarak da d\u00fc\u015f\u00fcnebiliriz. Ergenekon \u00f6ncesindeki d\u00fc\u015fman bask\u0131n\u0131yla b\u00fct\u00fcn T\u00fcrkler katlediliyor. Geriye sadece bir o\u011flan \u00e7ocu\u011fu sa\u011f b\u0131rak\u0131l\u0131yor. Bu \u00e7ocu\u011fun kollar\u0131 ve bacaklar\u0131 kesilmi\u015ftir. Budanm\u0131\u015ft\u0131r. Kam adaylar\u0131n\u0131n s\u0131navdan ba\u015far\u0131yla ge\u00e7erek (erginle\u015ferek) ger\u00e7ek kam olmay\u0131 hak etmeleri par\u00e7alanmalar\u0131yla m\u00fcmk\u00fcnd\u00fcr. Bunlar bilinen mevzular. Par\u00e7alanman\u0131n ard\u0131ndan tekrar b\u00fct\u00fcnle\u015fme s\u00f6z konusudur. Kam aday\u0131n\u0131n par\u00e7alanmas\u0131 onun sembolik \u00f6l\u00fcm\u00fcd\u00fcr. Bu temsili \u00f6l\u00fcm kam aday\u0131n\u0131n kozmik ba\u015flang\u0131ca (yarat\u0131l\u0131\u015f \u00f6ncesi zamans\u0131zl\u0131\u011fa) d\u00f6n\u00fc\u015f\u00fcd\u00fcr. Tanp\u0131nar\u2019daki yekpare zaman budur. B\u00fct\u00fcnc\u00fcl zaman da diyebiliriz. Kam aday\u0131n\u0131n par\u00e7alanm\u0131\u015f bedeni i\u015fte burada, yarat\u0131l\u0131\u015f \u00f6ncesi b\u00fct\u00fcnc\u00fcl zamanda tekrar b\u00fct\u00fcnle\u015fir. Bu bir ar\u0131nmad\u0131r. Tekkelerde dervi\u015f aday\u0131n\u0131n k\u0131rk g\u00fcn m\u00fcddetle \u00e7ilehaneye kapanarak kendisini d\u00fcnyadan soyutlamas\u0131 da ayn\u0131 \u015feydir, d\u00fcnyevi zamandan k\u0131rk g\u00fcnl\u00fc\u011f\u00fcne ayr\u0131l\u0131\u015ft\u0131r. Dervi\u015f aday\u0131 \u00e7ilehanede ar\u0131n\u0131r ve yetkinle\u015fir. Kam aday\u0131n\u0131n par\u00e7alanmas\u0131n\u0131n sembolik \u00f6l\u00fcm olmas\u0131 gibi, tekrar b\u00fct\u00fcnle\u015ferek erginle\u015fmesi de onun yeniden do\u011fumudur. \u00c7ilehaneden \u00e7\u0131kan dervi\u015f aday\u0131 da yeniden dirilmi\u015ftir.<\/p>\n

Bir yozla\u015fma imas\u0131 ve Ergenekon\u2019un metaforik anlam\u0131<\/strong><\/h2>\n

T\u00fcrklerin bir gecelik d\u00fc\u015fman bask\u0131n\u0131yla yok edilmeleri hadisesinde bir yozla\u015fma imas\u0131 var gibidir<\/em>. Bu imha, kutsal kitaplardan bildi\u011fimiz koku\u015fmu\u015f kavimlerin hel\u00e2k edilmelerini and\u0131r\u0131yor. Demek ki Ergenekon \u00f6ncesinde T\u00fcrkler bir \u00e7\u00fcr\u00fcmeye (tefess\u00fch) maruz kalm\u0131\u015flar ve k\u0131y\u0131ma u\u011fram\u0131\u015flard\u0131r. Metaforik d\u00fc\u015f\u00fcnmemiz gerekiyor<\/em>. Sa\u011f b\u0131rak\u0131lan tek o\u011flan \u00e7ocu\u011funun bedeninin budanmas\u0131 T\u00fcrk halk\u0131n\u0131n tarumar edilmesidir.<\/em> Mitik anlat\u0131 T\u00fcrklerin yeniden t\u00fcreyebilmesi i\u00e7in bir T\u00fcrk \u00e7ocu\u011funu sa\u011f b\u0131rak\u0131yor. \u0130\u015fte bu T\u00fcrk \u00e7ocu\u011fu, di\u015fi kurtla evlenince T\u00fcrkler yeniden \u00fcremeye ba\u015flayacaklard\u0131r. Par\u00e7alanm\u0131\u015f T\u00fcrkl\u00fck bedeninin tekrar b\u00fct\u00fcnle\u015ferek yeniden do\u011fumudur bu.<\/em> Sa\u011f kalan tek T\u00fcrk \u00e7ocu\u011fu, di\u015fi kurdun s\u00fct\u00fcn\u00fc emerek \u00f6l\u00fcmden kurtuluyor. Di\u015fi kurdun s\u00fct\u00fc can suyudur. Ergenekon yurduna giri\u015f ise d\u00fcnyevi zaman\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmakla birdir. Ergenekon yurdu, anne rahminin sembol\u00fc olmas\u0131 itibar\u0131yla, ba\u015flang\u0131\u00e7 yeri yani kutsal mek\u00e2nd\u0131r. T\u00fcrkler burada \u00e7o\u011falarak yeniden, erginle\u015fmi\u015f bir halde d\u00fcnyevi zamana ve mek\u00e2na yay\u0131lacaklard\u0131r. Di\u015fi Kurt ile Ergenekon yurdunun \u00f6zde\u015f oldu\u011funu kavramam\u0131z g\u00fc\u00e7 de\u011fildir. Ergenekon\u2019dan \u00e7\u0131k\u0131\u015f anne rahminden \u00e7\u0131k\u0131\u015ft\u0131r.<\/em> Demirden da\u011flar\u0131 eriterek yol a\u00e7maksa g\u00f6bek kordonunu koparmakt\u0131r.<\/em> Yani hayata at\u0131lmakt\u0131r. Bu hayat tabii ki d\u00fcnyevi ya\u015famd\u0131r. Umay Ana, Ergenekon destan\u0131nda Di\u015fi Kurt \u015feklinde tezah\u00fcr ediyor. Bir bak\u0131mdan Ergenekon yurdu hayat a\u011fac\u0131n\u0131n dallar\u0131ndaki (veya g\u00f6lgesindeki) be\u015fiktir.<\/em> T\u00fcrkler bu be\u015fikte erginle\u015fiyorlar. Ku\u015fun yuvadan u\u00e7mas\u0131 uyar\u0131nca T\u00fcrkler de Ergenekon\u2019dan \u00e7\u0131k\u0131yorlar. Kader a\u011flar\u0131n\u0131 \u00f6r\u00fcyor. \u00d6ren kimdir? Tabii ki Umay Ana\u2019d\u0131r! Gen\u00e7 k\u0131zlar\u0131n sa\u00e7lar\u0131n\u0131 \u00f6rmeleri Umay Ana\u2019ya ba\u011fl\u0131l\u0131\u011f\u0131n ifadesidir. Bu ba\u011f hayat ipidir. Bu nedenle hayatlar\u0131m\u0131z pamuk ipli\u011fine ba\u011fl\u0131d\u0131r. Kanadal\u0131 edebiyat ele\u015ftirmeni Northrop Frye \u00f6zetle \u015f\u00f6yle diyor: \u201cB\u00fct\u00fcn d\u00fcnya mitolojileri besin ve hayat kayna\u011f\u0131 olarak d\u00fcnya a\u011fac\u0131 tasavvuruna sahiptirler. Bu d\u00fcnya a\u011fac\u0131 bir t\u00fcr axis mundi olarak adland\u0131r\u0131lan mitolojik evrenin dikey boyutunu temsil eder. Buna g\u00f6re yery\u00fcz\u00fc \u00e7o\u011funlukla bir yukar\u0131 d\u00fcnya ve bir de a\u015fa\u011f\u0131 d\u00fcnya aras\u0131nda bir orta d\u00fcnya olarak anla\u015f\u0131l\u0131r.<\/em>\u201d T\u00fcrkler tarih boyunca iplerini koparm\u0131\u015flar, \u00f6teye beriye savrulmu\u015flar, birbirleriyle sava\u015farak g\u00fc\u00e7lerini t\u00fcketmi\u015fler ve Umay Ana t\u00f6resine vefas\u0131zl\u0131k etmi\u015flerdir. \u0130pini koparan savrulmu\u015ftur. Nihayetinde kara g\u00fcnler de gelip \u00e7atm\u0131\u015ft\u0131r. Ev ba\u015f\u0131na kara han olunmu\u015ftur.<\/p>\n

K\u0131r\u0131m Tatar T\u00fcrkleri Anadolu\u2019ya Ak Topraklar diyor, ama neden?<\/strong><\/h2>\n

\u015eimdi gelelim yirminci y\u00fczy\u0131la\u2026 B\u00fct\u00fcn T\u00fcrk yurtlar\u0131 tutsak d\u00fc\u015fm\u00fc\u015ft\u00fcr. Kimisi Rus, kimisi \u00c7in, kimisi \u0130ngiliz ve irili ufakl\u0131 di\u011fer d\u00fc\u015fmanlar\u0131n esareti alt\u0131ndad\u0131r. Osmanl\u0131 \u0130mparatorlu\u011fu da par\u00e7alanmaktad\u0131r. G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere par\u00e7alanma olgusu yeniden ba\u015f\u0131m\u0131za gelmektedir. \u00c7\u00fcnk\u00fc T\u00fcrkler d\u00fcnyevi zaman\u0131n de\u011fi\u015fen ko\u015fullar\u0131na uyum sa\u011flamakta geciktikleri ve bocalad\u0131klar\u0131 i\u00e7in olgunluklar\u0131n\u0131 yitirmi\u015flerdir. \u015eu halde \u00f6l\u00fcm ve yeniden dirili\u015f ka\u00e7\u0131n\u0131lmazd\u0131r. K\u0131r\u0131m\u2019dan, Balkanlardan, Kafkaslardan ve hatta T\u00fcrkistan\u2019dan g\u00f6\u00e7 edenler peri\u015fanl\u0131k i\u00e7erisinde Anadolu\u2019ya s\u0131\u011f\u0131n\u0131yorlar. Bu s\u0131\u011f\u0131n\u0131\u015f Ergenekon yurduna kapan\u0131\u015ftan farks\u0131zd\u0131r. Ni\u00e7in ba\u015fka bir yer de\u011fil de ni\u00e7in Anadolu diye sormaya gerek yoktur. Rumeli de elden gittikten sonra T\u00fcrklerin elinde kalan yeg\u00e2ne h\u00fcr \u00fclke Anadolu topraklar\u0131d\u0131r. \u0130\u015fte bu nedenle K\u0131r\u0131m Tatar T\u00fcrkleri Anadolu\u2019ya Ak Topraklar demi\u015flerdir. Tatarlara bu s\u0131fat\u0131 s\u00f6yletense kadim T\u00fcrk k\u00fclt\u00fcr kodlar\u0131, m\u00fc\u015fterek \u015fuuralt\u0131 ya da kolektif bilin\u00e7tir.<\/p>\n

Ergenekon \u00f6ncesinde tek T\u00fcrk \u00e7ocu\u011fu sa\u011f, cumhuriyet \u00f6ncesinde tek bir T\u00fcrk yurdu h\u00fcr kalabilmi\u015ftir<\/strong><\/h2>\n

Ergenekon \u00f6ncesinde tek T\u00fcrk \u00e7ocu\u011fu sa\u011f kalabiliyor; Cumhuriyet \u00f6ncesinde tek T\u00fcrk yurdu h\u00fcr kalabiliyor. Tek T\u00fcrk \u00e7ocu\u011funun kolunun baca\u011f\u0131n\u0131n budanmas\u0131 (sonsuz d\u00f6ng\u00fc i\u00e7erisinde) son T\u00fcrk devleti olan Osmanl\u0131 Hakanl\u0131\u011f\u0131n\u0131n toprak kaybederek par\u00e7alanmas\u0131d\u0131r. Tarih tekerr\u00fcrden ibarettir s\u00f6z\u00fc i\u015fte bundan \u00f6t\u00fcr\u00fcd\u00fcr. K\u00e2h tarihten yeterince ders al\u0131nmad\u0131\u011f\u0131 i\u00e7in, k\u00e2h d\u00fcnyevi zaman\u0131n y\u0131prat\u0131c\u0131l\u0131\u011f\u0131 nedeniyle benzer olaylar sonsuz d\u00f6ng\u00fcde hep ya\u015fan\u0131r. Fakat bu tekrarlar birbirinin t\u0131pat\u0131p ayn\u0131s\u0131 de\u011fildirler. Benzerdirler. Her benzer olay mitik zamandaki ilk olay\u0131n (arketipin) taklididir. Yirminci y\u00fczy\u0131ldaki tek T\u00fcrk art\u0131k Osmanl\u0131dan kalanlard\u0131r. Ve hatta yeg\u00e2ne h\u00fcr T\u00fcrk yurdu, Anadolu da i\u015fgal edilmeye ba\u015flanm\u0131\u015ft\u0131r. Tam da bu s\u0131rada bir Bozkurt zuhur ederek Osmanl\u0131dan geriye kalanlar\u0131n \u00f6n\u00fcne d\u00fc\u015fer. Sa\u011f kalan (fakat n\u00fcfuslar\u0131 fevkalade azalm\u0131\u015f olan) T\u00fcrkler o Bozkurt\u2019un \u00f6nderli\u011finde Anadolu dedi\u011fimiz g\u00fcncel Ergenekon\u2019a s\u0131\u011f\u0131n\u0131rlar.<\/em> Burada derlenip toparlanacaklar, d\u00fcnyevi zaman\u0131n y\u0131prat\u0131c\u0131l\u0131\u011f\u0131ndan ar\u0131nacaklar, erginle\u015fecekler ve tekrardan \u00e7o\u011falacaklard\u0131r. Sonsuz d\u00f6ng\u00fc yasalar\u0131 uyar\u0131nca T\u00fcrkler g\u00fcn\u00fcn birinde Ergenekon\u2019dan yeniden \u00e7\u0131karak etrafa yay\u0131lacaklard\u0131r. Bu s\u00f6ylediklerimiz hamasete yorulabilir. Ne var ki hadiseye mitik tasavvurdan bakt\u0131\u011f\u0131m\u0131zda kendi ger\u00e7ekli\u011fimizi g\u00f6rm\u00fc\u015f oluyoruz. Bu ger\u00e7eklik T\u00fcrkl\u00fck evreninin \u00f6yk\u00fcs\u00fcd\u00fcr.<\/p>\n

T\u00fcrk kavmine yol g\u00f6steren Bozkurt yeniden zuhur ediyor<\/strong><\/h2>\n

Ergenekon\u2019dan \u00e7\u0131k\u0131\u015fta T\u00fcrk kavmine yol g\u00f6steren Bozkurt erkektir ve onun g\u00fcncel tezah\u00fcr\u00fc ise Mustafa Kemal Atat\u00fcrk\u2019t\u00fcr.<\/em> Yirminci y\u00fczy\u0131lda sa\u011f ve h\u00fcr kalabilmi\u015f T\u00fcrkleri emziren Di\u015fi Kurt ise Anadolu\u2019dur.<\/em> Romantik yakla\u015f\u0131rsak, Anadolu isminin ba\u015f\u0131nda Ana s\u00f6zc\u00fc\u011f\u00fcn\u00fcn bulunmas\u0131n\u0131 bir talih veya tevafuk kabul edebiliriz. Di\u015fi Kurt, Anadolu, bizleri h\u00e2l\u00e2 emzirip besliyor, b\u00fcy\u00fct\u00fcyor, yeni zamanlara haz\u0131rl\u0131yor. Yol g\u00f6stericimiz ise h\u00e2l\u00e2 Bozkurt Atat\u00fcrk\u2019t\u00fcr.<\/em> Mitik \u00e7er\u00e7eveden bakt\u0131\u011f\u0131m\u0131zda Atat\u00fcrk\u2019\u00fcn g\u00f6kten kut alm\u0131\u015f oldu\u011funu g\u00f6r\u00fcyoruz<\/em>. Bu bizim kendi alg\u0131m\u0131zd\u0131r. Kadim T\u00fcrk k\u00fclt\u00fcr kodlar\u0131n\u0131n dayatt\u0131\u011f\u0131 alg\u0131m\u0131zd\u0131r.<\/p>\n

\u00d6t\u00fcken Ankara, Ankara \u00d6t\u00fcken\u2019dir<\/strong><\/h2>\n

T\u00fcrkl\u00fc\u011f\u00fc yaratan (yo\u011furan\/do\u011furan) Umay Ana\u2019d\u0131r. Anadolu bizi yeniden yo\u011furuyor. Bu ba\u011flamda Anadolucular\u0131 bir yan\u0131yla hakl\u0131 ya da mazur g\u00f6rebiliriz. Hat\u0131rlayal\u0131m ki o zamanda yeg\u00e2ne h\u00fcr T\u00fcrk yurdu Anadolu idi. B\u00f6ylesi bir ortamda kimi T\u00fcrk ayd\u0131nlar\u0131n\u0131n Anadoluculu\u011fa meyletmeleri anla\u015f\u0131lmayacak \u015fey de\u011fildir. Ayn\u0131 ortamda Turanc\u0131l\u0131\u011f\u0131n y\u00fckseli\u015fe ge\u00e7mesi de makuld\u00fcr. B\u00fct\u00fcn T\u00fcrk yurtlar\u0131n\u0131 tutsakl\u0131ktan kurtarmak arzusunda yad\u0131rganacak hi\u00e7bir \u015fey yoktur. B\u00fct\u00fcn T\u00fcrk yurtlar\u0131 muhtelif d\u00fc\u015fmanlar\u0131n \u00e7izmeleri alt\u0131ndayken, soyk\u0131r\u0131mlar ve s\u00fcrg\u00fcnler ayyuka \u00e7\u0131km\u0131\u015fken Ankara hem \u00f6zg\u00fcr hem de tutsak T\u00fcrkler nazar\u0131nda g\u00fcncel \u00d6t\u00fcken konumuna y\u00fckselmi\u015ftir. \u0130\u015fte bu nedenle Ankara kutludur. Se\u00e7kin ki\u015filerin kut alarak Ka\u011fan olmas\u0131 gibi, baz\u0131 \u015fehirler de kut alarak Ba\u015fkent oluyorlar. K\u0131sacas\u0131 Ankara T\u00fcrkl\u00fck evreninin ba\u015fkentli\u011fine l\u00e2y\u0131k g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

T\u00fcrkl\u00fc\u011f\u00fc yo\u011furan\/do\u011furan Umay Ana\u2019d\u0131r demi\u015ftik. Hayat a\u011fac\u0131m\u0131z Umay Ana\u2019n\u0131n dallar\u0131ndaki (sa\u00e7 tellerindeki) ku\u015f yuvalar\u0131 bizim be\u015fiklerimiz veya \u00e7ad\u0131rlar\u0131m\u0131zd\u0131r. Osmanl\u0131y\u0131 do\u011furansa Hayme Ana\u2019d\u0131r ki hayme “\u00e7ad\u0131r” demektir. T\u00fcrkiye Cumhuriyeti\u2019ni ise Z\u00fcbeyde Ana yo\u011furup do\u011furmu\u015ftur. Bu analar\u0131n her biri mitik tasavvurda ayn\u0131 ki\u015fidir. Her biri Umay Ana\u2019n\u0131n tezah\u00fcrleridir veya Umay Anam\u0131z\u0131n k\u0131zlar\u0131d\u0131r. \u015eu halde \u00d6t\u00fcken ile Ankara da \u00f6zde\u015ftir. \u015eu halde Ergenekon ile Anadolu ayn\u0131 \u00fclkedir. Ve \u015fu halde Mete Han ile Atat\u00fcrk mitik evrende ayn\u0131 ka\u011fanlard\u0131r.<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

20. y\u00fczy\u0131ldaki tek h\u00fcr T\u00fcrk yurdu, Anadolu i\u015fgal edilmeye ba\u015flanm\u0131\u015ft\u0131r. Bir Bozkurt zuhur ederek Osmanl\u0131dan geriye kalanlar\u0131n \u00f6n\u00fcne d\u00fc\u015fer. Tutsak T\u00fcrkler, onun \u00f6nderli\u011finde, Anadolu denen Anadolu dedi\u011fimiz g\u00fcncel Ergenekon\u2019a s\u0131\u011f\u0131n\u0131r. <\/p>\n","protected":false},"author":106,"featured_media":8499,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_paragraph_assignment":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[66,68],"tags":[1076,471,1072,864,855,1075,331,1073,1074],"coauthors":[733],"class_list":["post-8492","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyaset-tarih","category-turkluk-turkculuk","tag-anadolu","tag-anadoluda-turkler","tag-cumhuriyet","tag-disi-kurt","tag-ergenekon","tag-istiklal-savasi","tag-mustafa-kemal-ataturk","tag-umay-ana","tag-zubeyde-hanim"],"_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/8492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/106"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=8492"}],"version-history":[{"count":7,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/8492\/revisions"}],"predecessor-version":[{"id":8502,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/8492\/revisions\/8502"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/8499"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=8492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=8492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=8492"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/coauthors?post=8492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}