{"id":8975,"date":"2020-01-08T10:30:54","date_gmt":"2020-01-08T07:30:54","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=8975"},"modified":"2020-05-25T12:19:14","modified_gmt":"2020-05-25T09:19:14","slug":"milliyetciligin-altin-cagi","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/milliyetciligin-altin-cagi\/","title":{"rendered":"“Milliyet\u00e7ili\u011fin Alt\u0131n \u00c7a\u011f\u0131”"},"content":{"rendered":"

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Avrupa’da milliyet\u00e7ili\u011fin y\u00fckseli\u015fi<\/strong><\/h2>\n

A\u015fa\u011f\u0131daki haritay\u0131 BBC’nin Web sitesinden ald\u0131m<\/a>. Uyar\u0131 a\u00e7\u0131k: Avrupa’da milliyet\u00e7ilik y\u00fckseliyor.<\/p>\n

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Grafikte, milliyet\u00e7i partilerin ald\u0131klar\u0131 veya anketlere g\u00f6re alacaklar\u0131 oy oranlar\u0131 g\u00f6steriliyor. Her bir \u00fclkede, milliyet\u00e7i oylar\u0131n miktar\u0131na g\u00f6re haritada \u00fclkenin rengi de\u011fi\u015fiyor; oy oran\u0131 y\u00fckseldik\u00e7e koyula\u015f\u0131yor. \u0130svi\u00e7re, Avusturya ve Macaristan’da oran %25’in \u00fczerinde. Y\u00fckseli\u015f derken, bir \u00f6nceki se\u00e7ime g\u00f6re oy art\u0131\u015f\u0131 kastediliyor. Milliyet\u00e7i oylar\u0131n y\u00fckseldi\u011fi \u00fclkelerin, s\u0131\u011f\u0131nmac\u0131 probleminin en \u00e7ok konu\u015fuldu\u011fu \u00fclkeler oldu\u011funu da not edelim.<\/p>\n

Ve yine not edelim ki Bat\u0131’n\u0131n milliyet\u00e7ili\u011fi bizimkine pek benzemez. Rahmetli D\u00fcndar Ta\u015fer’in bu konudaki tespiti \u015f\u00f6yleydi: “Bizim milliyet\u00e7ili\u011fimiz kendimizi b\u00fcy\u00fck g\u00f6rd\u00fc\u011f\u00fcm\u00fczdendir; onlar\u0131n milliyet\u00e7ili\u011fi ba\u015fkalar\u0131n\u0131 a\u015fa\u011f\u0131l\u0131k g\u00f6rd\u00fcklerindendir.<\/em>” Biz tarihimizi, dilimizi, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc sevdi\u011fimiz i\u00e7in T\u00fcrk milliyet\u00e7isiyiz. Onlar, bizi ve Bat\u0131’n\u0131n d\u0131\u015f\u0131ndakileri a\u015fa\u011f\u0131l\u0131k g\u00f6rd\u00fckleri i\u00e7in kendi milliyet\u00e7iliklerini yaparlar. Irk\u00e7\u0131 ge\u00e7mi\u015fleri haf\u0131zalar\u0131nda hen\u00fcz tazedir ve tekrar ortaya \u00e7\u0131kmak i\u00e7in f\u0131rsat kollamaktad\u0131r[1]<\/a>.<\/p>\n

Avrupa b\u00f6yle, ya Amerika? <\/strong><\/h2>\n

A\u015fa\u011f\u0131daki video, ABD Ba\u015fkan\u0131 Donald Trump’\u0131n, 22 Ekim 2018 ak\u015fam\u0131 Teksas’\u0131n Houston \u015fehrindeki konu\u015fmas\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. Alt yaz\u0131lar benim.<\/p>\n

\n
\nhttps:\/\/millidusunce.com\/misak\/wp-content\/uploads\/2019\/12\/TrumpHouston.mp4<\/a><\/video><\/div>\n<\/div>\n

N’li kelime?<\/strong><\/h2>\n

\u00d6nemli bir konu\u015fma. Amerikan komedyen Sarah Silverman bu konu\u015fman\u0131n haberini, “Trump n-kelimesini kulland\u0131; hay\u0131r o n-kelimesini de\u011fil, \u00f6b\u00fcr n-kelimesini<\/em>” diye verdi. “N-kelimesi” \u015fimdi \u00e7ok ay\u0131p olan zenci, “negro” ifadesidir. \u015eimdiki ise “nationalist ~ milliyet\u00e7i”nin n’si.<\/p>\n

19. as\u0131rda, hatta 20. asr\u0131n ilk yar\u0131s\u0131nda, Bat\u0131’n\u0131n \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ahval-i adiyedendi. Ola\u011fand\u0131. Fakat Alman Nazizmi’nin insanl\u0131\u011fa kar\u015f\u0131 su\u00e7lar\u0131ndan sonra Avrupa ve entelekt\u00fcel \u00e7evrelerin milliyet\u00e7ilik kelimesinden bile irkilmeleri normaldir. Fakat i\u015fte Trump, Alman Nazileri gibi sap\u0131klar\u0131n kirlettikleri kelimeyi kitle \u00f6n\u00fcnde yeniden y\u00fckseltiyor. Devlet Ba\u015fkan\u0131 seviyesinde 1945’ten beri bir ilk. Trump entelekt\u00fcel bir zirve de\u011fildir muhakkak. Fakat bir siyaset\u00e7idir ve siyaset\u00e7i, halk\u0131n neden ho\u015flan\u0131p neden ho\u015flanmayaca\u011f\u0131n\u0131 iyi bilir. Zaten videonun sonunda dinleyen kalabal\u0131\u011f\u0131n “Kullan o kelimeyi! Kullan o kelimeyi!<\/em> “diye tempo tutmas\u0131 halk\u0131n duygusunu g\u00f6steriyor.<\/p>\n

Halk\u0131n her yerde hisleri bu. Amerika’da da Avrupa’da da Japonya ve \u00c7in’de de Rusya’da da\u2026 T\u00fcrkiye’de ideolojik at g\u00f6zl\u00fckleriyle milliyet\u00e7ili\u011fi ayaklar\u0131 alt\u0131na alanlar, kamuoyu yoklamalar\u0131n\u0131 g\u00f6r\u00fcnce ayaklar\u0131n\u0131 ve ellerini kald\u0131r\u0131p milliyet\u00e7ili\u011fe teslim oluverdiler; hi\u00e7 olmazsa takiye mecburiyetini hissettiler. Ama \u00fcstat ne demi\u015fse o: Tekrar ayaklar alt\u0131na alacaklar\u0131 g\u00fcn\u00fc kolluyorlar.<\/p>\n

Beynimizdeki milliyet\u00e7ilik<\/strong><\/h2>\n

\u00d6nceki yaz\u0131mda, d\u00fcnya d\u00fczeni \u00fczerinden at\u0131f yapt\u0131\u011f\u0131m Foreign Affairs<\/em> dergisinin Mart-Nisan 2019 say\u0131s\u0131 \u015fu kapakla \u00e7\u0131kt\u0131: Yeni milliyet\u00e7ilik. Hey gidi d\u00fcnya! Eskiden havaya kalkan yumruklar kom\u00fcnistlerin sembol\u00fc ve selam\u0131yd\u0131.\"\"Bu say\u0131n\u0131n i\u00e7indeki makalelerden \u00f6zellikle bir tanesi ilgimi \u00e7ekti: “Beyniniz ve Milliyet\u00e7ilik<\/em>“.\u00a0 Robert Sapolsky, incelemesinde, insanlar\u0131n “kendilerinden<\/em>” olanlarla olmayanlara verdikleri tepkileri ele al\u0131yordu.
\nEskiden insanlar\u0131n hislerini izlemek zordu. G\u00f6z bebeklerinin hareketleri ve \u00a0b\u00fcy\u00fcy\u00fcp k\u00fc\u00e7\u00fclmesi, v\u00fccut s\u0131cakl\u0131\u011f\u0131, kan bas\u0131nc\u0131, nab\u0131z, hatta EKG, EEG\u2026 Bunlar ipu\u00e7lar\u0131yd\u0131. Yalan makinalar\u0131 da verilere dayan\u0131rd\u0131. \u015eimdi teknoloji bize \u00e7ok daha iyisini sundu. Art\u0131k hisleri dolayl\u0131 de\u011fil, do\u011frudan g\u00f6zleyebiliyoruz. Art\u0131k bile\u011fimiz burkuldu\u011funda bile \u00e7ekilen \u015fu MR (em-ar okunan) var ya? \u0130\u015fte onunla belirli bir anda beynin neresinin uyar\u0131l\u0131p neresinin uyar\u0131lmad\u0131\u011f\u0131 izlenebiliyor. Bu tekni\u011fe fonksiyonel MR, veya k\u0131saca fMR deniyor. Damardan verilen bir ila\u00e7la d\u00fcped\u00fcz MR alt\u0131nda yap\u0131lan bir g\u00f6zlem.<\/p>\n

Beynin \u00fcst \u00e7eperinin bir \u00f6n k\u0131sm\u0131 var. D\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131nan merkez buras\u0131. Beynin \u00fcst\u00fcndeki kabukta, ve kabu\u011fun da \u00f6n taraf\u0131nda. Bu en yeni beyin, pek gen\u00e7. \u00c7i\u00e7e\u011fi burnunda, ancak birka\u00e7 milyon y\u0131ll\u0131k. Beynin derinliklerinde daha eski, bademe benzeyen ve ismini bademden alan amigdalalar var. Beynin her \u015feyi gibi o da simetrik ve iki adet. Yeni beyin hesapl\u0131yor, d\u00fc\u015f\u00fcn\u00fcyor, mant\u0131k y\u00fcr\u00fct\u00fcyor, karar veriyor ve icra ediyor. Amigdalalar tam tersi. Ka\u00e7 veya sald\u0131r tepkisini veriyor. \u00d6yle d\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131nmadan. Amigdalan\u0131n d\u0131\u015fardan gelen ilk i\u015faretle emri vermesi aras\u0131nda saniyenin kesri, yar\u0131s\u0131, hatta d\u00f6rtte biri kadar bir zaman ge\u00e7iyor. Hani \u015fu refleks dedi\u011fimiz tepkilerle yar\u0131\u015facak h\u0131zda. Yeni beyin ancak birka\u00e7 saniye i\u00e7inde mesaisini bitirip v\u00fccuda karar\u0131n\u0131 bildiriyor. Bir kaplan veya kartal veya kar\u015f\u0131 kabileden birini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz anda ilk i\u015faret amigdaladan geliyor. Amigdalas\u0131 daha a\u011f\u0131r \u00e7al\u0131\u015fan veya “Durdum, bakt\u0131m, ne olacak?<\/em>” deyip i\u015fi yeni beyne devreden insanlar yok mudur? Hemen hemen yoktur. Belki birka\u00e7 milyon y\u0131l \u00f6nce bunlar vard\u0131. Fakat maalesef bu d\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131nan karde\u015flerimizi y\u0131rt\u0131c\u0131lar yedi, d\u00fc\u015fman kabile \u00f6ld\u00fcrd\u00fc. Onlar\u0131n z\u00fcrriyeti kad\u00fck oldu. Durup bakanlar\u0131n nesli bug\u00fcnlere gelmedi. Geriye h\u0131zl\u0131 amigdal\u0131lar\u0131n genleri, \u00a0onlar\u0131n torunlar\u0131, yani biz kald\u0131k.<\/p>\n

\u0130\u015fte bahsetti\u011fim makalede, deneklere kendi toplumlar\u0131ndan insan resimleri ile yabanc\u0131 oldu\u011fu besbelli insan resimleri g\u00f6steriliyor. Yabanc\u0131 g\u00f6r\u00fcn\u00fcr g\u00f6r\u00fcnmez amigdalalar ekranda p\u0131r\u0131l p\u0131r\u0131l yan\u0131yor: Ka\u00e7 veya sald\u0131r!<\/p>\n

Kendi toplumundan insan\u0131n eline i\u011fne bat\u0131r\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcnce de ekran \u0131\u015f\u0131klan\u0131yor. Yabanc\u0131n\u0131n eline batan i\u011fnede de bir reaksiyon var ama birinci kadar \u015fiddetli de\u011fil.<\/p>\n

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“Yabanc\u0131<\/em>” izlenimi alan beynin fonksiyonel MR g\u00f6r\u00fcnt\u00fcs\u00fc. Ayd\u0131nlanan iki b\u00f6lge, amigdalalard\u0131r[2]<\/a>.<\/p>\n

Daha \u00f6nceki bir yaz\u0131mdaki[3]<\/a> h\u00fckm\u00fc tekrarlayay\u0131m: Millet memetik, milliyet\u00e7ilik genetiktir.<\/em> Millet bir kavramd\u0131r. Bir anlay\u0131\u015ft\u0131r. G\u00f6kalp’in tabiriyle bir terbiyedir. Dile, m\u00fc\u015fterek tarih alg\u0131s\u0131na, m\u00fc\u015fterek akrabal\u0131k-k\u00fclt\u00fcr alg\u0131s\u0131na dayan\u0131r[4]<\/a>. Alg\u0131s\u0131na diyorum. Millet fertlerinin millet ba\u011f\u0131n\u0131 hissetmesi i\u00e7in alg\u0131 yetiyor. Topluma ba\u011fl\u0131l\u0131k, kendi toplumunu benimsemek, \u00a0kendisinden farkl\u0131 olanlara “yabanc\u0131<\/em>” veya 20. asr\u0131n moda tabiriyle “\u00f6teki<\/em>” demek ise genetik. Kendi toplumunun ne olaca\u011f\u0131 eldeki ileti\u015fim ara\u00e7lar\u0131na ba\u011fl\u0131. D\u00fcnyas\u0131 bir k\u00f6y ve onun \u00e7evresindeki k\u00f6ylerle s\u0131n\u0131rl\u0131 birinin toplumu, k\u00f6y\u00fcnden ibarettir. Kom\u015fu k\u00f6yler “\u00f6teki”dir. Biraz dola\u015f\u0131rsa klan alg\u0131s\u0131na ula\u015fabilir. Deveye binip \u00e7evresi geni\u015flerse kendinden farkl\u0131 daha geni\u015f topluluklar\u0131 g\u00f6recek ve kabile veya a\u015firet \u015fuuruna ula\u015facakt\u0131r. 7. as\u0131r Hicaz’\u0131ndan \u00f6rnek verirsek, Ha\u015fimiler ve Abbasiler, Kurey\u015f kabilesinin iki “kavm”idir. Ba\u015flang\u0131c\u0131ndaki \u0130slam tarihi hem kabilelerin, hem de bu “kavm”lerin rekabetiyle doludur. Di\u011fer kavim ve kabileler, onlar\u0131n “\u00f6tekisi” \u00a0idi.<\/p>\n

\u0130nsano\u011flu, T\u00fcrkler ve Mo\u011follar gibi ata binip binlerce kilometre kat ederse, erkenden millet \u015fuuruna var\u0131yor. Sonra tekrar “oturak olursa” yeniden daha dar bir d\u00fcnyaya d\u00f6ner. Tersine, k\u00fc\u00e7\u00fclen d\u00fcnya, geli\u015fen ileti\u015fim, yani bug\u00fcnler, millet \u015fuurunu g\u00fc\u00e7lendiren etkilerdir.<\/p>\n

\u0130nsan\u0131n aile ve s\u00fclaleden klana, kabileye, a\u015firete, boya ve nihayet millete terfii; ileti\u015fimle birlikte, insan topluluklar\u0131n\u0131n ya\u015fama alanlar\u0131n\u0131n geni\u015flemesiyle birlikte artm\u0131\u015ft\u0131r. O zamanlar\u0131n ileti\u015fim, daha do\u011frusu ula\u015f\u0131m arac\u0131 att\u0131. Daha sonra gazeteydi, kitapt\u0131. Sonra radyo, televizyon, \u0130nternet\u2026<\/p>\n

Bir insan\u0131n bir gruba “benim” diyebilmesi i\u00e7in bir akrabal\u0131k alg\u0131s\u0131 ve \u00e7evrede “benim de\u011fil” diyece\u011fi ba\u015fka toplumlar\u0131n varl\u0131\u011f\u0131 ve onlar\u0131n rekabeti gerekiyor.\u00a0 \u0130leti\u015fim artt\u0131k\u00e7a “benimkiler” ve “benim olmayanlar” alg\u0131s\u0131 da geni\u015fledi; s\u00fclaleden millete kadar uzand\u0131.<\/p>\n

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\u015eekilde aileden ba\u015flayarak millete kadar insan\u0131n ge\u00e7mi\u015finde gittik\u00e7e b\u00fcy\u00fcyen “benim toplumum<\/em>” kavramlar\u0131n\u0131 g\u00f6r\u00fcyorsunuz. En az bir klan boyunda olmazsa y\u0131rt\u0131c\u0131lara kar\u015f\u0131 direnemeyen insan\u0131n toplum maceras\u0131 muhtemelen klandan ba\u015flad\u0131 ve \u00f6nce kabileye uzand\u0131. Toplum birimlerinin insan \u00f6ncesinden bug\u00fcne nas\u0131l geldi\u011finin bir ba\u015fka g\u00f6sterimi de a\u015fa\u011f\u0131daki \u015fekilde. Rekabet ve ittifaklarla k\u00fc\u00e7\u00fckten b\u00fcy\u00fc\u011fe gidi\u015f; millete kadar[5]<\/a>.<\/p>\n

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Son iki \u015feklin mesaj\u0131n\u0131 alg\u0131lad\u0131ktan sonra “Millet ortadan kalkarsa, milliyet\u00e7ilik ortadan kalkarsa ne olur?<\/em>” sorusunun cevab\u0131n\u0131 kolayca bulabilirsiniz: Daha k\u00fc\u00e7\u00fck birimlerin \u00e7at\u0131\u015fmas\u0131 h\u00e2kim h\u00e2le geir. Yemen’deki, Afrika’n\u0131n baz\u0131 b\u00f6lgelerindeki gibi\u2026 Huttiler ile Tutsiler kap\u0131\u015f\u0131r. Veya ba\u015fkalar\u0131 ad\u0131na vekalet sava\u015f\u0131na sokulurlar.<\/p>\n

Hugolara, Markslara, \u015einasi ve Fikretlere, Karamanlara, globalistlere ve dinbazlara ra\u011fmen milliyet\u00e7ili\u011fin gidece\u011fi tek y\u00f6n yukar\u0131 do\u011frudur. Milliyet\u00e7ili\u011fin tarih\u00ee \u00f6mr\u00fcn\u00fcn bitti\u011fini ilan eden ideolojllerin ise bir k\u0131sm\u0131 yok olmu\u015f. Geriye kalanlar a\u011f\u0131r fakat emin ad\u0131mlarla tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne do\u011fru ilerliyor..<\/p>\n

Kozmopolitlik \u00f6ld\u00fc- \u0130mza: Milliyet\u00e7ilik<\/strong><\/h2>\n

Bir \u00f6nceki yaz\u0131ma Victor Hugo’dan, \u015einasi ve Fikret’ten, Marks ve Engels’ten, Seyyid Kutb ve Hayrettin Karaman’dan, milletlerin art\u0131k sonunun geldi\u011fine dair tahminleri vererek ba\u015flam\u0131\u015ft\u0131m. Bu siyas\u00ee fikirlerin hemen hepsinin sonu geldi. Milliyet\u00e7ilik ise dimdik ayakta ve bug\u00fcn “y\u00fckselen milliyet\u00e7ilik” herkesin dilinde. \u015eimdi bundan, “y\u00fckselen milliyet\u00e7ilik”ten, veya hen\u00fcz gelmemi\u015f olan “milliyet\u00e7ili\u011fin alt\u0131n \u00e7a\u011f\u0131”ndan bahsediliyor. Daha da bahsedilecek.<\/p>\n

<\/p>\n

H\u00e2l\u00e2 milliyet\u00e7ilik \u00f6ld\u00fc diyebilenler, akl\u0131ma eski ve ho\u015f bir karikat\u00fcr\u00fc getirdi. Biri duvara yazm\u0131\u015f: “Tanr\u0131 \u00f6ld\u00fc. \u0130mza: Ni\u00e7e<\/em>“. Birka\u00e7 gece sonra bir ba\u015fkas\u0131 duvara \u015funu eklemi\u015f: “Ni\u00e7e \u00f6ld\u00fc- \u0130mza: Tanr\u0131<\/em>“.<\/p>\n

Ba\u015fkalar\u0131n\u0131n da ho\u015funa gitmi\u015f ki bu karikat\u00fcr\u00fc ev e\u015fyalar\u0131n\u0131n \u00fcst\u00fcne yazm\u0131\u015flar. Yukar\u0131daki resimde ayn\u0131 s\u00f6zlerin \u0130ngilizcesinin yaz\u0131l\u0131 oldu\u011fu bir havluyu ve Amazon’da sat\u0131lan posterini g\u00f6r\u00fcyorsunuz.<\/p>\n

Son s\u00f6z: <\/strong><\/h2>\n

Tom Nairn’in dedi\u011fi gibi[6]<\/a>, “Galip ihtimalle milliyet\u00e7ili\u011fin alt\u0131n \u00e7a\u011f\u0131 hen\u00fcz gelmedi bile.<\/em>“\"\"
\n____________________________<\/p>\n

[1]<\/a> \u0130skender \u00d6ks\u00fcz, Millet ve Milliyet\u00e7ilik, Panama Yay\u0131nlar\u0131, 2017, “Irk\u00e7\u0131l\u0131k” b\u00f6l\u00fcm\u00fc, sayfa 51- 92.<\/p>\n

[2]<\/a> \u015eimdi s\u00f6yleyin bakal\u0131m. T\u00fcrk, Suriyeli s\u0131\u011f\u0131nmac\u0131y\u0131 g\u00f6r\u00fcnce ne tepkisi verir? Ensar-Muhacir diyenler unutmas\u0131n ki Ensar da Muhacir de ayn\u0131 insanlard\u0131, ayn\u0131 dili konu\u015fuyordu. Olmayacak duaya amin demiyelim.<\/p>\n

[3]<\/a> \u0130skender \u00d6ks\u00fcz, “Millet memetiktir, milliyet\u00e7ilik genetik”, Karar Gazetesi, 10 May\u0131s 2017. Daha sonra: Bilim, Din ve T\u00fcrk\u00e7\u00fcl\u00fck<\/em>, Panama Yay\u0131nevi, 2018, sayfa 283.<\/p>\n

[4]<\/a> \u0130skender \u00d6ks\u00fcz, Millet ve Milliyet\u00e7ilik, Panama Yay\u0131nevi 2017, sayfa 264, “kin-culture\u2026”.<\/p>\n

[5]<\/a> Bak\u0131n\u0131z: \u0130skender \u00d6ks\u00fcz, (Ayhan Tu\u011fcugil m\u00fcstear\u0131yla), T\u00fcrk Milliyet\u00e7ili\u011fi Fikir Sistemi- Teori<\/em>, T\u00f6re-Devlet Yay\u0131nlar\u0131 1977, son bask\u0131 Panama Yay\u0131nevi 2017, s.: 2019, “Cemiyet Birimlerinin Evrimi”.<\/p>\n

[6]<\/a> Bak\u0131n\u0131z, \u0130skender \u00d6ks\u00fcz, “Millet ve\u00a0 Milliyet\u00e7ilik”, Panama Yay\u0131nlar\u0131 2017, sayfa 306.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kom\u00fcnizm, siyas\u00ee \u00fcmmet\u00e7ilik gibi kozmopolit ideolojiler silinirken d\u00fcnyada milliyet\u00e7ilik y\u00fckseliyor. Bu y\u00fckseli\u015finin insan geneti\u011fine dayanan sebepleri var. Tom Nairn’in dedi\u011fi gibi “Milliyet\u00e7ili\u011fin alt\u0131n \u00e7a\u011f\u0131 hen\u00fcz gelmedi bile”. <\/p>\n","protected":false},"author":1,"featured_media":8986,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[62,2,68],"tags":[112,1152,113],"yoast_head":"\n"Milliyet\u00e7ili\u011fin Alt\u0131n \u00c7a\u011f\u0131" - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu<\/title>\n<link rel=\"canonical\" href=\"https:\/\/millidusunce.com\/misak\/milliyetciligin-altin-cagi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Milliyet\u00e7ili\u011fin Alt\u0131n \u00c7a\u011f\u0131" - M\u0130SAK- Mill\u00ee Strateji Ara\u015ft\u0131rma Kurulu\" \/>\n<meta property=\"og:description\" content=\"Kom\u00fcnizm, siyas\u00ee \u00fcmmet\u00e7ilik gibi kozmopolit ideolojiler silinirken d\u00fcnyada milliyet\u00e7ilik y\u00fckseliyor. 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D\\u00f6nem \\u00fcyeli\\u011fi, Atom enerjisi konusunda bakan dan\\u0131\\u015fmanl\\u0131\\u011f\\u0131. T\\u00f6re-Devlet Yay\\u0131nevi y\\u00f6neticisi. Bilimsel yay\\u0131nlar: 30\\u2019un \\u00fcst\\u00fcnde bilimsel yay\\u0131n\\u0131 700\\u2019\\u00fcn \\u00fczerinde at\\u0131f alm\\u0131\\u015ft\\u0131r. Y\\u00f6netim uzmanl\\u0131k alanlar\\u0131: Sa\\u011fl\\u0131k, toplam kalite y\\u00f6netimi, bili\\u015fim ve pazarlama. Bilimsel uzmanl\\u0131k alanlar\\u0131: Teorik kimya, fiziko-kimya, bilgisayar uygulamalar\\u0131 ve programlama. Siyasi - sosyal \\u00e7al\\u0131\\u015fmalar: K\\u00dcB\\u0130TEM (K\\u00fclt\\u00fcr, Bilim ve Teknik Merkezi) kuruculu\\u011fu, T\\u00fcrkoca\\u011f\\u0131 Hars Heyeti ve Y\\u00f6netim Kurulu \\u00fcyeli\\u011fi, Mill\\u00ee D\\u00fc\\u015f\\u00fcnce Merkezi Y\\u00f6netim Kurulu \\u00fcyeli\\u011fi; T\\u00f6re, Devlet, Bozkurt, T\\u00fcrk Yurdu dergilerinde makale ve ba\\u015fka yaz\\u0131lar. Son Havadis, Yeni Ufuk, Ayy\\u0131ld\\u0131z gazetelerinde k\\u00f6\\u015fe yazarl\\u0131\\u011f\\u0131. Kitap: - T\\u00fcrk Milliyet\\u00e7ili\\u011fi Fikir Sistemi -Teori- (1977; son bask\\u0131 2016) - T\\u00fcrk\\u2019\\u00fcm \\u00d6z\\u00fcr Dilerim (2013, son bask\\u0131 2016) - Ni\\u00e7in (Geri Kald\\u0131k)? Tarih- Devlet-Ekonomi-Y\\u00f6netim (2014, son bask\\u0131 2017) - Millet ve Milliyet\\u00e7ilik (2016), - Alt Ak\\u0131l: Aptallar ve Diktat\\u00f6rler (2017) - Bilim, Din ve T\\u00fcrk\\u00e7\\u00fcl\\u00fck (2018)\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","_links":{"self":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/8975"}],"collection":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/comments?post=8975"}],"version-history":[{"count":38,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/8975\/revisions"}],"predecessor-version":[{"id":10344,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/posts\/8975\/revisions\/10344"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media\/8986"}],"wp:attachment":[{"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/media?parent=8975"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/categories?post=8975"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millidusunce.com\/misak\/wp-json\/wp\/v2\/tags?post=8975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}