{"id":9964,"date":"2020-05-13T19:30:00","date_gmt":"2020-05-13T16:30:00","guid":{"rendered":"https:\/\/millidusunce.com\/misak\/?p=9964&preview=true&preview_id=9964"},"modified":"2020-05-05T12:54:15","modified_gmt":"2020-05-05T09:54:15","slug":"ermeni-iddialarinin-dayandirildigi-yayinlar-mavi-kitap-papaz-johannes-lepsiusun-iftiralari-musa-daginda-kirk-gun-romani","status":"publish","type":"post","link":"https:\/\/millidusunce.com\/misak\/ermeni-iddialarinin-dayandirildigi-yayinlar-mavi-kitap-papaz-johannes-lepsiusun-iftiralari-musa-daginda-kirk-gun-romani\/","title":{"rendered":"Ermeni iddialar\u0131n\u0131n dayand\u0131r\u0131ld\u0131\u011f\u0131 yay\u0131nlar: Mavi Kitap-Papaz Johannes Lepsius’un iftiralar\u0131-Musa Da\u011f\u0131’nda K\u0131rk G\u00fcn roman\u0131"},"content":{"rendered":"

\"\"<\/h2>\n

Mavi Kitap<\/strong><\/h2>\n

Birinci D\u00fcnya Sava\u015f\u0131 s\u00fcrerken \u0130ngilizler, eski kabine \u00fcyelerinden C.F.G. Masterman\u2019a \u201c\u0130ngiliz D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 Sava\u015f Propaganda B\u00fcrosu\u201dnun direktifleri do\u011frultusunda hareket eden \u201cWellington House\u201d bas\u0131m yay\u0131m \u015firketini kurdurtmu\u015ftu. \u015eirketin g\u00f6revleri aras\u0131nda \u201cABD ba\u015fta olmak \u00fczere \u00fclkeleri ve kamuoylar\u0131n\u0131 etkileyerek, \u0130ngiltere yan\u0131nda sava\u015fa girmelerini sa\u011flayacak propaganda malzemesi \u00fcretmek\u201d de vard\u0131. \u015eirket, ABD ile ilgili olan\u0131 da d\u00e2hil, sekiz ayr\u0131 \u015fubenin faaliyetlerini koordine ediyordu.
\nWellington House taraf\u0131ndan, \u00e7o\u011funlu\u011fu Morgenthau kanal\u0131yla temin edilen yalan ve iftira dolu haberler ile Ermeni ve H\u0131ristiyan misyonerler gibi yanda\u015flar\u0131n mektup, yaz\u0131 ve dedikodular\u0131 do\u011fruluk dereceleri kontrol edilmeden, \u0130ngiliz hedeflerine hizmet edecek hale getirilip bas\u0131lmakta ve yerel bas\u0131na servis edilmekteydi. Bu kapsamda James Bryce’in kaleme ald\u0131\u011f\u0131, Arnold J. Toynbee\u2019 nin edit\u00f6rl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 \u201cMavi Kitap\u201d serisi T\u00fcrkler aleyhine y\u00fcr\u00fct\u00fclecek propagandada kullan\u0131lmak \u00fczere yay\u0131nlamaya ba\u015fland\u0131. Serinin ilk kitab\u0131 \u201cErmeni K\u0131y\u0131m\u0131\u201d adl\u0131 propaganda kitab\u0131 olmu\u015ftur. Arnold J. Toynbee daha sonra \u201cYunanistan\u2019da ve T\u00fcrkiye\u2019de Bat\u0131 Sorunu\u201d adl\u0131 kitab\u0131nda \u201cMavi Kitap\u201d\u0131n sava\u015f ko\u015fullar\u0131nda propaganda amac\u0131yla yaz\u0131ld\u0131\u011f\u0131n\u0131 itiraf etmi\u015ftir.<\/p>\n

Mavi Kitap\u2019\u0131n katk\u0131s\u0131yla y\u00fcr\u00fct\u00fclen kara propaganda, \u0130ngilizler a\u00e7\u0131s\u0131ndan hedefine ula\u015fm\u0131\u015f; Amerikan kamuoyunun Ermenilere ac\u0131ma duygusu s\u00f6m\u00fcr\u00fclerek, Washington\u2019un \u0130tilaf Devletleri yan\u0131nda sava\u015fa girmesi \u00e7abukla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bu propagandan\u0131n, Ba\u015fkan Wilson\u2019un sava\u015fa kat\u0131lma karar\u0131n\u0131 almas\u0131nda \u00f6nemli bir etken oldu\u011fu zaman\u0131n \u0130ngiliz H\u00fck\u00fcmeti \u00fcyeleri taraf\u0131ndan da dile getirilmi\u015ftir.<\/p>\n

Mavi Kitap\u2019ta verilen malumat, 150 \u201cg\u00f6rg\u00fc tan\u0131\u011f\u0131\u201d taraf\u0131ndan haz\u0131rlanan belge ve raporlara dayand\u0131r\u0131lm\u0131\u015ft\u0131. Bu tan\u0131klar\u0131n isimleri, g\u00fcya \u201cOsmanl\u0131 misillemesinden korumak amac\u0131yla\u201d gizlenmi\u015f ve kitapta onlara kod adlar\u0131yla at\u0131flar yap\u0131lm\u0131\u015ft\u0131r. Sava\u015f\u0131n sona ermesinden sonra \u0130ngiliz Sava\u015f Propaganda B\u00fcrosu\u2019nun b\u00fct\u00fcn evrak\u0131 yak\u0131lm\u0131\u015ft\u0131. Bu tedbire ra\u011fmen, Mavi Kitap\u2019taki kod adlar\u0131n\u0131n kimlere ait oldu\u011funu g\u00f6steren bir belge, tarafs\u0131z ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan \u0130ngiliz ar\u015fivlerinden bulunup g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kar\u0131ld\u0131. B\u00f6ylece, 150 \u201cg\u00f6rg\u00fc tan\u0131\u011f\u0131ndan\u201d, 59\u2019unu misyonerlerin, 52\u2019sini Ermeni aktivistlerin ve yedisini de isyanc\u0131 Ermeni Ta\u015fnak liderlerin olu\u015fturdu\u011fu ortaya \u00e7\u0131kt\u0131. Geriye kalanlar\u0131n kod adlar\u0131na gelince, bunlar ya tamamen uydurma ki\u015filere aitti, yahut da ayn\u0131 ki\u015fi ba\u015fka bir kod ad\u0131yla tekrardan Mavi Kitap\u2019ta yer alm\u0131\u015ft\u0131. B\u00f6ylece, \u201cg\u00f6rg\u00fc tan\u0131\u011f\u0131\u201d olarak at\u0131fta bulunulanlar\u0131n, Osmanl\u0131\u2019n\u0131n can d\u00fc\u015fman\u0131 Ta\u015fnak komitecilerden, Ermeni taraftarl\u0131\u011f\u0131 nedeniyle \u00fcn yapan ve yans\u0131z bir tutum i\u00e7inde olmalar\u0131 m\u00fcmk\u00fcn olmayan ki\u015filerden ve uydurma isimlerden olu\u015ftu\u011fu ortaya \u00e7\u0131kt\u0131. Bu \u015fekilde, Mavi Kitap\u2019\u0131n g\u00fcvenilir tarihi bir kaynak olmad\u0131\u011f\u0131, tamamen bir propaganda malzemesi oldu\u011fu hi\u00e7 ku\u015fkuya meydan vermeyecek \u015fekilde belli oldu.<\/p>\n

Papaz Johannes Lepsius’un iftiralar\u0131<\/strong><\/h2>\n

Johannes Lepsius, Protestan bir Alman papaz\u0131 olup, Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda ve sonras\u0131nda T\u00fcrkleri k\u00f6t\u00fcleyen yay\u0131nlar\u0131n kalem\u015forlar\u0131ndand\u0131r. Ermenilerin “soyk\u0131r\u0131m\u201da maruz kald\u0131klar\u0131 iddias\u0131n\u0131 hayat\u0131 boyunca devam ettirmi\u015f, yazd\u0131\u011f\u0131 kitaplar\u0131 “Ermeni meselesinde” D\u00fcnya -bilhassa Bat\u0131- kamuoyunu b\u00fcy\u00fck bir tarihi yan\u0131lg\u0131ya d\u00fc\u015f\u00fcrm\u00fc\u015f ve g\u00fcn\u00fcm\u00fczdeki bir\u00e7ok \u201csoyk\u0131r\u0131m\u201d i\u00e7erikli kitaba kaynak olu\u015fturmu\u015ftur.
\nJohannes Lepsius, 15 Aral\u0131k 1858\u2019de Berlin\u2019de d\u00fcnyaya geldi. Protestan bir papaz olarak sosyal aktivitelerini a\u011f\u0131rl\u0131kl\u0131 olarak Ermeniler \u00fczerinde yo\u011funla\u015ft\u0131rd\u0131 ve onlar\u0131n Avrupa\u2019daki bir numaral\u0131 savunucusu oldu. Ermenilerle daha fazla ilgilenmek i\u00e7in, g\u00f6revli oldu\u011fu kilise y\u00f6netiminden talep etti\u011fi izni alamad\u0131. Bunun \u00fczerine 1897\u2019de istifa ederek, Berlin\u2019de “Deutscher Hilfsbund f\u00fcr Armenien” (Ermenistan i\u00e7in Alman Yard\u0131m Derne\u011fi) ni kurdu. Bu derne\u011fin, Almanya\u2019da Ermeniler lehine kamuoyu olu\u015fturmak i\u00e7in, T\u00fcrkler aleyhine ba\u015flatm\u0131\u015f oldu\u011fu kampanya \u00f6zellikle kilise \u00e7evrelerinde ra\u011fbet g\u00f6rm\u00fc\u015ft\u00fcr. Bu tarihten sonra Johannes Lepsius, Almanya\u2019daki de\u011fi\u015fik Ermeni dernekleri \u00e7at\u0131s\u0131 alt\u0131nda faaliyetlerini s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n

Lepsius\u2019un d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 ve Osmanl\u0131 Devleti\u2019ndeki “Ermeni olaylar\u0131na” bak\u0131\u015f\u0131n\u0131 bir Alman yazar \u015f\u00f6yle ifade etmi\u015ftir: \u201c…T\u00fcrk olan her \u015feye kar\u015f\u0131, vah\u015fi, k\u00f6r\u00fc k\u00f6r\u00fcne insafs\u0131zca bir kin; Ermeni olana kar\u015f\u0131 ise, paralojik bir \u015fefkat, m\u00fcsamaha ve \u00e7ocuk safl\u0131\u011f\u0131 ile Ermeni olaylar\u0131n\u0131n politik, ahlaki ve sosyal sebeplerini kritik etmeyerek, g\u00f6rmemezlikten gelme ve keyfi, sahte vah\u015fet olaylar\u0131 ortaya koyma…\u201d [16]
\nKendi ifadesine g\u00f6re, Alman D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 Lepsius\u2019dan bakanl\u0131k ar\u015fivindeki Ermeniler ile ilgili belgelerden bir kitap haz\u0131rlamas\u0131n\u0131 istemi\u015f, Lepsius bu teklifi \u015fu \u00fc\u00e7 \u015farta ba\u011fl\u0131 olarak kabul etmi\u015fti:<\/p>\n

1. Alman D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 Lepsius\u2019a belgelerin tamam\u0131n\u0131 g\u00f6rme m\u00fcsaadesi verecek,
\n2. Yay\u0131nlanacak olan belgelerin se\u00e7imi yaln\u0131zca Lepsius\u2019un takdirine b\u0131rak\u0131lacak,
\n3. Yay\u0131nlanacak kitab\u0131n da\u011f\u0131t\u0131m i\u015fini, D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 de\u011fil, Lepsius\u2019un belirleyece\u011fi bir yay\u0131nevi \u00fcstlenecekti.<\/p>\n

Alman D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 Lepsius’un bu \u015fartlar\u0131n\u0131 aynen kabul etmi\u015f ve \u00e7al\u0131\u015fma bitene kadar da bu \u015fartlara ba\u011fl\u0131 kalm\u0131\u015ft\u0131r. Lepsius;<\/p>\n

    \n
  • \u00a0Alman D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131’ndaki T\u00fcrk yetkililere ait belgeleri yay\u0131mlamaktan m\u00fcmk\u00fcn oldu\u011fu kadar ka\u00e7\u0131nm\u0131\u015f,<\/li>\n
  • \u00a0O d\u00f6nemde Do\u011fu Anadolu’da g\u00f6rev yapan ve Ermeni meselesi ile ilgili yazm\u0131\u015f olduklar\u0131 raporlarda m\u00fcmk\u00fcn oldu\u011fu kadar tarafs\u0131z bir tav\u0131r sergilemeye \u00e7al\u0131\u015fan Alman yetkililerin raporlar\u0131n\u0131 yay\u0131mlamaya de\u011fer bulmam\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n

    Mesela, Alman \u0130mparatorlu\u011fu’nun Kafkasya \u00f6zel ajan\u0131 Lois Mosel’in 22 Mart 1915 tarihli raporu, Lepsius’un kitab\u0131nda yer almamaktad\u0131r. Mosel bu raporunda;<\/p>\n

      \n
    • \u201cOsmanl\u0131 topraklar\u0131 \u00fczerindeki Ermenilerin iyi organize olduklar\u0131n\u0131 ve hemen hemen hepsinin bu sava\u015fta Ruslar\u0131n galip gelmesi i\u00e7in \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131;<\/li>\n
    • Osmanl\u0131 Kafkasyas\u0131’ndaki Ermenilerin Ruslardan silah ve para yard\u0131m\u0131 ald\u0131klar\u0131n\u0131 ve Kafkasya’daki \u00e7o\u011fu Osmanl\u0131 Ermenisinin Rusya taraf\u0131nda sava\u015ft\u0131klar\u0131n\u0131,<\/li>\n
    • Rus ordusuna kat\u0131lamayan Ermenilerin ise \u00e7eteler kurarak, Sivas ile Erzurum aras\u0131ndaki Osmanl\u0131 posta hizmeti g\u00f6ren birliklere sald\u0131r\u0131p, bunlar\u0131 soyduklar\u0131n\u0131 ve b\u00fcy\u00fck paralar elde ettiklerini yazmakta ve<\/li>\n
    • Son olarak da Osmanl\u0131 Devleti ne yaparsa yaps\u0131n Ermenilerin bu sava\u015fta Osmanl\u0131 Devleti taraf\u0131nda yer almayacaklar\u0131 kan\u0131s\u0131n\u0131\u201d
      \nbelirtmekteydi [17]. Lepsius, iddialar\u0131n\u0131 yalanlayan bu t\u00fcr belgeleri hep g\u00f6z ard\u0131 etmi\u015ftir.
      \nBu \u00e7al\u0131\u015fmas\u0131n\u0131 Lepsius, “Deutschland und Armenien 1914-1918. Sammlung Diplomatischer Aktenstucke” (Almanya ve Ermenistan 1914-1918. Toplu Diplomatik Belgeler) ismiyle yay\u0131nlam\u0131\u015ft\u0131r. Ermeni meselesindeki \u00f6nyarg\u0131s\u0131n\u0131n boyutunu daha kitab\u0131n\u0131n giri\u015f b\u00f6l\u00fcm\u00fcnde ortaya koymaktad\u0131r. Bu b\u00f6l\u00fcmde g\u00f6ze \u00e7arpan en \u00f6nemli nokta;<\/li>\n
    • Tehcir edilen veya yolda \u00f6len Ermeniler ile ilgili rakamlar\u0131n abart\u0131l\u0131 olarak verilmesi;<\/li>\n
    • \u00d6l\u00fcm nedenlerinin b\u00fcy\u00fck \u00f6l\u00e7\u00fcde d\u00f6nemin \u015fartlar\u0131ndan dolay\u0131 olan salg\u0131n hastal\u0131klardan oldu\u011funun saklanmas\u0131d\u0131r.<\/li>\n<\/ul>\n

      Bazen bu kitab\u0131n giri\u015f b\u00f6l\u00fcm\u00fcnde verilen rakamlar ile belge olarak g\u00f6sterdi\u011fi materyalde ge\u00e7en rakamlar birbirine uymamaktad\u0131r [18].<\/p>\n

      Lepsius bu kitab\u0131nda, “Ermeni tezini” hakl\u0131 \u00e7\u0131karma amac\u0131na hizmet edecek ar\u015fiv belgelerini se\u00e7mi\u015f, kulland\u0131\u011f\u0131 belgelerde de bu do\u011frultuda tahrifat yapm\u0131\u015ft\u0131r. En dikkat \u00e7ekici noktalardan birisi, Lepsius’un kitab\u0131nda verilen baz\u0131 belgeler ile bunlar\u0131n as\u0131llar\u0131n\u0131n birbirine uymamas\u0131d\u0131r. Bazen orijinal belgede ge\u00e7en bir kelimeyi atarak yerine farkl\u0131 anlama gelen ba\u015fka birini kullanm\u0131\u015f, baz\u0131 c\u00fcmleleri veya paragraflar\u0131 \u00e7\u0131karm\u0131\u015f veya asl\u0131nda mevcut olmayan paragraflar\u0131 eklemi\u015ftir.<\/p>\n

      Almanlar, Birinci D\u00fcnya Sava\u015f\u0131 s\u00fcrerken, Kafkas Ermenileri \u00fczerinde etkili olmak istiyorlard\u0131. Bu \u00e7er\u00e7evede Johannes Lepsius\u2019u Ermenilerle ileti\u015fim kurma ve bilgi toplama amac\u0131yla \u0130stanbul\u2019a g\u00f6ndermi\u015flerdi. Bu d\u00f6nemde Lepsius bir ay s\u00fcreyle \u0130stanbul\u2019da kalm\u0131\u015f, buradaki Ermeniler ve ABD B\u00fcy\u00fckel\u00e7isi Morgenthau ile ileti\u015fim kurmu\u015ftu. Tam bir ha\u00e7l\u0131 zihniyetine sahip olan Papaz Lepsius, Morgenthau\u2019nun Ermeni dan\u0131\u015fmanlar\u0131n\u0131n aktard\u0131klar\u0131ndan yararlanarak \u201cErmeni mezalimi\u201d konusunda ahk\u00e2m kesen, okuyan\u0131n dengesini bozacak, i\u00e7eri\u011fi iftira ve yalanlarla dolu yay\u0131nlar yapm\u0131\u015ft\u0131r.<\/p>\n

      Lepsius ve onun gibilerin yayd\u0131klar\u0131 bu t\u00fcr yalan ve iftiralar, I. D\u00fcnya Sava\u015f\u0131 ve \u0130stiklal Sava\u015f\u0131 esnas\u0131nda en ac\u0131 meyvelerini vermi\u015ftir. Bunlardan etkilenen ve d\u00fc\u015fmanlarla i\u015f birli\u011fi yapan Ermeniler, Anadolu i\u015fgal edildi\u011finde on binlerce M\u00fcsl\u00fcman\u2019\u0131 en feci \u015fekilde katletmi\u015fler; baz\u0131lar\u0131n\u0131n ellerini kesip, v\u00fccutlar\u0131n\u0131n yanlar\u0131nda delerek a\u00e7t\u0131klar\u0131 ceplere koymu\u015flar; burunlar\u0131n\u0131, kulaklar\u0131n\u0131 ve dudaklar\u0131n\u0131 kesip, g\u00f6\u011f\u00fcslerinde derilerini soyarak yapt\u0131klar\u0131 ceplere doldurmu\u015flar ve g\u00f6zlerini oymu\u015flard\u0131r. Azerbaycan Cumhuriyeti\u2019nin Da\u011fl\u0131k Karaba\u011f b\u00f6lgesindeki Hocal\u0131 kasabas\u0131nda 26 \u015eubat 1992 tarihinde vuku bulan katliamda da ayn\u0131 intikam duygular\u0131yla hareket edildi\u011finden \u015f\u00fcphe yoktur [19].<\/p>\n

      Hocal\u0131 katliam\u0131na \u015fahit olan Ermeni gazeteci Daud Kheyriyan\u2019in \u201cFor the Sake of Cross\u201d (Ha\u00e7\u0131n Hat\u0131r\u0131 \u0130\u00e7in) isimli kitab\u0131nda yazd\u0131klar\u0131: “Gaflan denen ve \u00f6l\u00fclerin yak\u0131lmas\u0131yla g\u00f6revli Ermeni grup, Hocal\u0131\u2019 n\u0131n 1 kilometre bat\u0131s\u0131nda bir yere 2 Mart g\u00fcn\u00fc 100 Azeri \u00f6l\u00fcs\u00fcn\u00fc getirip y\u0131\u011fd\u0131. Son kamyonda 10 ya\u015f\u0131nda bir k\u0131z \u00e7ocu\u011fu g\u00f6rd\u00fcm. Ba\u015f\u0131ndan ve elinden yaral\u0131yd\u0131. Y\u00fcz\u00fc morarm\u0131\u015ft\u0131. So\u011fu\u011fa, a\u00e7l\u0131\u011fa ve yaralar\u0131na ra\u011fmen h\u00e2l\u00e2 ya\u015f\u0131yordu. \u00c7ok az nefes alabiliyordu. G\u00f6zlerini \u00f6l\u00fcm korkusu sarm\u0131\u015ft\u0131. O s\u0131rada Tigranyan isimli bir asker onu tuttu\u011fu gibi \u00f6teki cesetlerin \u00fcst\u00fcne f\u0131rlatt\u0131. Sonra t\u00fcm cesetleri yakt\u0131lar. Bana sanki yanmakta olan \u00f6l\u00fc bedenler aras\u0131ndan bir \u00e7\u0131\u011fl\u0131k i\u015fittim gibi geldi. Yapabilece\u011fim bir \u015fey yoktu. Ben \u015eu\u015fa\u2019 ya d\u00f6nd\u00fcm. Onlar Ha\u00e7\u2019 \u0131n Hat\u0131r\u0131 \u0130\u00e7in sava\u015fa devam ettiler”.<\/p>\n

      “Tehcir olay\u0131” ve \u201cErmeni meselesi\u201d ile ilgili ara\u015ft\u0131rma yapanlardan Alman ar\u015fiv belgelerini kullanmak isteyenler, \u00e7o\u011fu zaman bu ar\u015fivlere girmeye gerek duymadan Johannes Lepsius’un yay\u0131nlar\u0131n\u0131 kullanm\u0131\u015flar; dolay\u0131s\u0131yla kas\u0131tl\u0131 veya kas\u0131ts\u0131z olarak kamuoyunda “Ermeni tezini” hakl\u0131 \u00e7\u0131karan yanl\u0131\u015f kanaatlerin olu\u015fmas\u0131na neden olmu\u015flard\u0131r.<\/p>\n

      Lepsius\u2019un yaratt\u0131\u011f\u0131 etki, g\u00fcn\u00fcm\u00fczde Alman diplomasisinin “Ermeni meselesindeki” tavr\u0131na malzeme olmu\u015ftur. Lepsius, Alman Parlamentosunun 2 Haziran 2016 g\u00fcnk\u00fc oturumunda s\u00f6zde \u201cErmeni soyk\u0131r\u0131m\u0131\u201d oylamas\u0131nda \u201cevet\u201d oyu verilmesinin \u201cgerek\u00e7esini\u201d (bahanesini) y\u0131llar \u00f6nceden haz\u0131rlam\u0131\u015ft\u0131r.<\/p>\n

      \"\"<\/p>\n

      \u201cMusa Da\u011f\u2019\u0131nda 40 G\u00fcn\u201d adl\u0131 roman<\/strong><\/h2>\n

      Avusturyal\u0131 yazar Franz Werfel, 1933 y\u0131l\u0131nda bir Ermeni rahibin kendisine anlatt\u0131klar\u0131ndan yola \u00e7\u0131karak \u201cThe Forty Days of Musa Dagh\u201d (Musa Da\u011f\u2019\u0131nda 40 G\u00fcn) isimli bir roman yazd\u0131. Werfel -bir din adam\u0131n\u0131n asla yalan s\u00f6yleyemeyece\u011fini zannederek- kendisine aktar\u0131lanlar\u0131, do\u011frulu\u011funu ara\u015ft\u0131rmadan, kitab\u0131nda kulland\u0131. Roman geni\u015f yank\u0131 buldu, daha sonralar\u0131 da filme \u00e7ekildi. Yanl\u0131\u015f olarak bir tarih kitab\u0131 veya belgesel \u015feklinde alg\u0131lanan roman ve filmi, t\u00fcm d\u00fcnyada T\u00fcrk aleyhtar\u0131 bir kamuoyunun olu\u015fmas\u0131nda hayli tesirli oldular.<\/p>\n

      Prof. Dr. Erich Feigl, \u201cBir Ter\u00f6r Efsanesi\u201d isimli kitab\u0131nda yak\u0131n arkada\u015f\u0131 olan Werfel\u2019in;<\/p>\n

      Ba\u015flang\u0131\u00e7ta;<\/strong><\/em><\/h3>\n
        \n
      • \u201cMusa Da\u011f\u0131\u2019nda 40 G\u00fcn\u201d adl\u0131 roman\u0131n\u0131, Ermeni dostlar\u0131n\u0131n (!) anlatt\u0131klar\u0131na ve Osmanl\u0131 h\u00fckumetinin \u2018K\u0131y\u0131m Ferman\u0131\u201dna (yani Aram Andonyan\u2019\u0131n sahte belgelerine) inanarak yazd\u0131\u011f\u0131n\u0131;<\/li>\n
      • \u00a0Kendisine aktar\u0131lanlara g\u00f6n\u00fclden inand\u0131\u011f\u0131n\u0131, yazd\u0131klar\u0131n\u0131n do\u011fru olup olmad\u0131\u011f\u0131n\u0131 ara\u015ft\u0131rmak \u00fczere hi\u00e7bir zaman olay\u0131n ge\u00e7ti\u011fi b\u00f6lgeye gitmedi\u011fini;<\/li>\n<\/ul>\n

        Sonradan ise;<\/strong><\/em><\/h3>\n
          \n
        • Ermenilerin pek \u00e7ok as\u0131ls\u0131z iddia ve sahte belge vererek kendisini kand\u0131rd\u0131klar\u0131n\u0131, bir sahtek\u00e2rl\u0131\u011fa kurban gitti\u011fini \u00e7ok ge\u00e7 anlad\u0131\u011f\u0131n\u0131;<\/li>\n
        • B\u00f6yle bir kitap yazd\u0131\u011f\u0131 i\u00e7in utand\u0131\u011f\u0131n\u0131 ve<\/li>\n
        • Ermeni bask\u0131s\u0131ndan ve Ta\u015fnak ter\u00f6ristlerince \u00f6ld\u00fcr\u00fclmekten korktu\u011fundan bu hatas\u0131n\u0131 a\u00e7\u0131k\u00e7a kabul etmeye cesaret edemedi\u011fini aktarm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n

          Yaz\u0131lanlar\u0131n uydurma oldu\u011funun anla\u015f\u0131lmas\u0131 \u00fczerine, 15 Aral\u0131k 1935 g\u00fcn\u00fc \u0130stanbul\u2019da Pangalt\u0131 Ermeni Kilisesi\u2019 nde toplanan bir grup Ermeni, bu kitab\u0131 \u201cT\u00fcrk Milleti hakk\u0131nda iftiralarla dolu oldu\u011fu\u201d gerek\u00e7esiyle yakm\u0131\u015flard\u0131r.<\/p>\n

          [16] Barth, Hans, Turke Wehre Dich!, Rengersche Buchhandlung, Leipzig 1898, s. 14-15.<\/p>\n

          [17] Politisches Archiv des Auswartiges Amt (PA-AA), Berlin, Der Weltkrieg Nr. 11d. Die armenische Bewegung. 22 Marz 1915.<\/p>\n

          [18] Mustafa \u00c7olak: http:\/\/www.ttk.gov.tr\/templates\/resimler\/File\/fulltext\/Belleten_ Makale\/ kaynakkritigivetehcirolayindabelgetahrifati.pdf<\/p>\n

           <\/p>\n","protected":false},"excerpt":{"rendered":"

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